Results for 'Staines Dan'

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  1. Morality Play: A Model for Developing Games of Moral Expertise.Dan Staines, Paul Formosa & Malcolm Ryan - 2019 - Games and Culture 14 (4):410-429.
    According to cognitive psychologists, moral decision-making is a dual-process phenomenon involving two types of cognitive processes: explicit reasoning and implicit intuition. Moral development involves training and integrating both types of cognitive processes through a mix of instruction, practice, and reflection. Serious games are an ideal platform for this kind of moral training, as they provide safe spaces for exploring difficult moral problems and practicing the skills necessary to resolve them. In this article, we present Morality Play, a model for the (...)
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  2. Focus, Sensitivity, Judgement, Action: Four Lenses for Designing Morally Engaging Games.Malcolm Ryan, Dan Staines & Paul Formosa - 2017 - Transactions of the Digital Games Research Association 2 (3):143-173.
    Historically the focus of moral decision-making in games has been narrow, mostly confined to challenges of moral judgement (deciding right and wrong). In this paper, we look to moral psychology to get a broader view of the skills involved in ethical behaviour and how these skills can be employed in games. Following the Four Component Model of Rest and colleagues, we identify four “lenses” – perspectives for considering moral gameplay in terms of focus, sensitivity, judgement and action – and describe (...)
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  3. Four Lenses for Designing Morally Engaging Games.Malcolm Ryan, Dan Staines & Paul Formosa - 2016 - Proceedings of 1st International Joint Conference of DiGRA and FDG.
    Historically the focus of moral decision-making in games has been narrow, mostly confined to challenges of moral judgement (deciding right and wrong). In this paper, we look to moral psychology to get a broader view of the skills involved in ethical behaviour and how they may be employed in games. Following the Four Component Model of Rest and colleagues, we identify four “lenses” – perspectives for considering moral gameplay in terms of focus, sensitivity, judgement and action – and describe the (...)
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  4. Measuring Morality in Videogames Research.Malcolm Ryan, Paul Formosa, Stephanie Howarth & Dan Staines - 2020 - Ethics and Information Technology 22 (1):55-68.
    There has been a recent surge of research interest in videogames of moral engagement for entertainment, advocacy and education. We have seen a wealth of analysis and several theoretical models proposed, but experimental evaluation has been scarce. One of the difficulties lies in the measurement of moral engagement. How do we meaningfully measure whether players are engaging with and affected by the moral choices in the games they play? In this paper, we survey the various standard psychometric instruments from the (...)
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  5.  22
    Specchio, Specchio Delle Mie Brame: Sulla soglia della reversibilità, l’ardore libidico delle immagini.Marta Nijhuis - 2011 - Chiasmi International 13:285-314.
    Miroir, miroir de mes désirsAu seuil de la réversibilité, la libido ardente des imagesEn parcourant les perspectives de Lacan, Merleau-Ponty et Deleuze, je me propose de montrer comment l’image – une image dont le rôle, depuis Platon, a été réduit par la métaphysique occidentale à celui de simple copie – rend possible une pensée nouvelle non dualiste, une pensée ouverte par le désir, c’est-à-dire par ce qui dépasse tout dualisme simpliste et qui trouve dans l’image sa voie privilégiée.L’image du miroir (...)
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  6.  3
    Esquisser un monde : l’exercice de la rêverie selon Léonard de Vinci.Marina Seretti - 2021 - Methodos. Savoirs Et Textes 21.
    Selon Léonard de Vinci, le peintre doit « se mettre à la place de l’esprit même de la nature », entendue comme genèse perpétuelle, force vitale et métamorphique. Dans sa démesure, un tel projet fascine autant qu’il terrifie. Pour répondre à ce défi, Léonard renouvelle profondément l’art de la peinture jusqu’à en faire, en théorie comme en pratique, un exercice sans cesse recommencé. Les notes et préceptes du Traité de peinture comme les techniques qu’il invente en témoignent – chiaroscuro, sfumato, (...)
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  7.  12
    Le Vietnam et l'Amérique au cinéma et à la télévision : du traumatisme au déni.Marjolaine Boutet - 2008 - Hermes 52:, [ p.].
    La guerre du Vietnam a été le plus grand traumatisme vécu par les Américains au XXe siècle, une « tache » dans « leur siècle » que la société a progressivement estompée pour faire entrer le récit de cette guerre dans la logique de la « Destinée manifeste ». L'analyse des fictions cinématographiques et télé­visées produites aux États-Unis permet de suivre l'évolution de ce travail de mémoire : violence du traumatisme dans les années 1960 et surtout 1970, « révision » (...)
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  8. Naturalized Phenomenology: A Desideratum or a Category Mistake?: Dan Zahavi.Dan Zahavi - 2013 - Royal Institute of Philosophy Supplement 72:23-42.
    If we want to assess whether or not a naturalized phenomenology is a desideratum or a category mistake, we need to be clear on precisely what notion of phenomenology and what notion of naturalization we have in mind. In the article I distinguish various notions, and after criticizing one type of naturalized phenomenology, I sketch two alternative takes on what a naturalized phenomenology might amount to and propose that our appraisal of the desirability of such naturalization should be more positive, (...)
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  9. Yu Dan "Zhuangzi" Xin De.Dan Yu - 2007 - Zhongguo Min Zhu Fa Zhi Chu Ban She.
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  10. Cost-Effectiveness and Disability Discrimination: Dan W. Brock.Dan W. Brock - 2009 - Economics and Philosophy 25 (1):27-47.
    It is widely recognized that prioritizing health care resources by their relative cost-effectiveness can result in lower priority for the treatment of disabled persons than otherwise similar non-disabled persons. I distinguish six different ways in which this discrimination against the disabled can occur. I then spell out and evaluate the following moral objections to this discrimination, most of which capture an aspect of its unethical character: it implies that disabled persons' lives are of lesser value than those of non-disabled persons; (...)
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  11.  47
    New Horizons in Philosophy of Mind. Interview with Prof. Dan Zahavi.Dan Zahavi & Pablo Emanuel García - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 29:400-409.
    Esta entrevista tiene como objetivo mostrar los aportes de la fenomenología de Dan Zahavi a algunas temáticas fundamentales de filosofía de la mente. El filósofo danés expresa su interés en vincular la fenomenología con otras disciplinas y comenta su último proyecto, dedicado al vínculo intersubjetivo. Además, explica su posición con respecto a la naturalización de la fenomenología, la importancia de desarrollar una filosofía de la mente desde la perspectiva de primera persona, y la cuestión del idealismo husserliano y su vínculo (...)
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  12.  11
    Réduction et constitution dans la phénoménologie du dernier Husserl.Dan Zahavi - 1993 - Philosophiques 20 (2):363-381.
  13. Stained Glass Makes the Ceiling Visible: Organizational Opposition to Women in Congregational Leadership.Jimi Adams - 2007 - Gender and Society 21 (1):80-105.
    While women represent the vast majority of participants in religious organizations in the United States, their participation in top leadership positions within Christian congregations remains remarkably low. In this article, the author uses the National Congregations Study to examine the situations that lead to this “stained glass ceiling” effect, prohibiting women from attaining top congregational leadership positions. The author also investigates similar barriers that exist at other levels of congregational leadership. The results suggest that while a queue-like process appears, the (...)
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  14.  15
    Pensées de l'«Un» dans l'histoire de la philosophie. Études en hommage au Professeur Werner Beierwaltes.Dan Săvinescu - 2005 - Chôra 3:462-462.
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  15.  38
    Joseph Dan. Jewish Mysticism and Jewish Ethics. Pp. 135.Dan Cohn–Sherbok - 1988 - Religious Studies 24 (2):274.
  16. Discours sur l'altérité dans l'argentine moderne Par Arnd Schneider.Dans L'argentine Moderne - 1998 - Cahiers Internationaux de Sociologie 105:341-360.
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  17.  1
    Stain Removal: Ethics and Race.J. Reid Miller - 2019 - Oup Usa.
    Stain Removal challenges the idea that we are born as unblemished subjects, unmarked by qualitative associations of value and race. Arguing that value is inheritable as well as mediated through race, the book advances a theory of the evaluative nature of all representation.
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  18.  74
    A Simple Argument Against Design: Dan Moller.Dan Moller - 2011 - Religious Studies 47 (4):513-520.
    This paper presents a simple argument against life being the product of design. The argument rests on three points. We can conceive of the debate in terms of likelihoods, in the technical sense – how probable the design hypothesis renders our evidence, versus how probable the competing Darwinian hypothesis renders that evidence. God, as traditionally conceived, had many more options by which to bring about life as we observe it than were available to natural selection. That is, the relevant parameters (...)
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  19. Self and Other: Exploring Subjectivity, Empathy, and Shame.Dan Zahavi - 2014 - Oxford University Press.
    Dan Zahavi engages with classical phenomenology, philosophy of mind, and a range of empirical disciplines to explore the nature of selfhood. He argues that the most fundamental level of selfhood is not socially constructed or dependent upon others, but accepts that certain dimensions of the self and types of self-experience are other-mediated.
     
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  20.  14
    Nuevos horizontes en filosofía de la mente. Entrevista al prof. Dan Zahavi.Dan Zahavi & Pablo Emanuel García - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 29:400-409.
    RESUMEN Esta entrevista tiene como objetivo mostrar los aportes de la fenomenología de Dan Zahavi a algunas temáticas fundamentales de filosofía de la mente. El filósofo danés expresa su interés en vincular la fenomenología con otras disciplinas y comenta su último proyecto, dedicado al vínculo intersubjetivo. Además, explica su posición con respecto a la naturalización de la fenomenología, la importancia de desarrollar una filosofía de la mente desde la perspectiva de primera persona, y la cuestión del idealismo husserliano y su (...)
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  21.  13
    Exégèse et traduction dans le judaïsme rabbinique.Dan Arbib - 2011 - Revue des Sciences Philosophiques Et Théologiques 95 (3):537-556.
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  22.  12
    Philosophie et révélation dans leKuzaride Juda Hallévi.Dan Arbib - 2015 - Revue des Sciences Philosophiques Et Théologiques 99 (1):3.
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  23. The Enigma of Reason.Dan Sperber & Hugo Mercier (eds.) - 2017 - Cambridge, MA, USA: Harvard University Press.
    Reason, we are told, is what makes us human, the source of our knowledge and wisdom. If reason is so useful, why didn't it also evolve in other animals? If reason is that reliable, why do we produce so much thoroughly reasoned nonsense? In their groundbreaking account of the evolution and workings of reason, Hugo Mercier and Dan Sperber set out to solve this double enigma. Reason, they argue with a compelling mix of real-life and experimental evidence, is not geared (...)
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  24.  39
    Husserl, Self and Others: An Interview with Dan Zahavi.Dan Zahavi - 2012 - Avant: Trends in Interdisciplinary Studies 3 (1):114-122.
  25. Stained Glass as a Model for Consciousness.Mihnea D. I. Capraru - 2015 - Philosophical Explorations 18 (1):90-103.
    Contemporary phenomenal externalists are motivated to a large extent by the transparency of experience and by the related doctrine of representationalism. On their own, however, transparency and representationalism do not suffice to establish externalism. Hence we should hesitate to dismiss phenomenal internalism, a view shared by many generations of competent philosophers. Rather, we should keep both our options open, internalism and externalism. It is hard, however, to see how to keep open the internalist option, for although transparency and representationalism have (...)
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  26. Relevance: Communication and Cognition.Dan Sperber & Deirdre Wilson - 1986 - Oxford: Blackwell.
     
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  27.  86
    A Revised Attack on Computational Ontology.Nir Fresco & Phillip J. Staines - 2014 - Minds and Machines 24 (1):101-122.
    There has been an ongoing conflict regarding whether reality is fundamentally digital or analogue. Recently, Floridi has argued that this dichotomy is misapplied. For any attempt to analyse noumenal reality independently of any level of abstraction at which the analysis is conducted is mistaken. In the pars destruens of this paper, we argue that Floridi does not establish that it is only levels of abstraction that are analogue or digital, rather than noumenal reality. In the pars construens of this paper, (...)
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  28. La Jeunesse Dans la Vie Sociale-Politique de la Roumanie.Martian Dan - 1971 - Res Publica 13 (5):767-774.
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  29.  55
    Stain Removal: On Race and Ethics.Art Massara - 2007 - Philosophy and Social Criticism 33 (4):498-528.
    What role does race play in the moral judgment of character? None, ideally, philosophers insist, contending that the proper assessment of an action requires that we disregard any social values associated with the body performing it. What rightly comes under evaluation, they assert, is the neutral, abstract deed irrespective of the race of the agent. Only under these conditions, presumably, can we gauge true moral worth. Reading together Immanuel Kant and Frantz Fanon on ethics and race, I propose instead that (...)
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  30.  75
    Intellect and Will in Augustine's Confessions*: DAN D. CRAWFORD.Dan D. Crawford - 1988 - Religious Studies 24 (3):291-302.
    Augustine tells us in the Confessions that his reading of Cicero's Hortensius at the age of nineteen aroused in him a burning ‘passion for the wisdom of eternal truth’. He was inspired ‘to love wisdom itself, whatever it might be, and to search for it, pursue it, hold it, and embrace it firmly’. And thus he embarked on his arduous journey to the truth, which was at the same time a conversion to Catholic Christianity, and which culminated twelve years later (...)
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  31.  28
    Stain removal: Ethics and race.Samantha Vice - 2020 - Contemporary Political Theory 19 (1):33-36.
  32.  2
    Husserl's Legacy: Phenomenology, Metaphysics, and Transcendental Philosophy.Dan Zahavi - 2017 - Oxford University Press.
    Dan Zahavi presents a rich new study of the philosophy of Edmund Husserl, the founder of phenomenology. What kind of philosophical project was Husserl engaged in? What is ultimately at stake in so-called phenomenological analyses? In this volume Zahavi makes it clear why Husserl had such a decisive influence on 20th-century philosophy.
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  33. Power [TMP]. P. 12). Graham's Artistic Self-Fashioning Follows Directly on the Heels of Such Minimalist Artist-Critics as Donald Judd, Dan Flavin and Sol LeWitt. Graham Started Out as The. [REVIEW]Dan Graham - 2007 - In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg. pp. 8.
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  34. Subjectivity and Selfhood: Investigating the First-Person Perspective.Dan Zahavi - 2005 - Cambridge MA: Bradford Book/MIT Press.
    The relationship of self, and self-awareness, and experience: exploring classical phenomenological analyses and their relevance to contemporary discussions in ...
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  35. Stained Glass Before 1700 in American Collections: New England and New York (Corpus Vitrearum Checklist I). (Studies in the History of Art, 15: Monograph Series, 1.) Washington, D.C.: National Gallery of Art, 1985. Paper. Pp. 219; Black-and-White and Color Plates. $25. Distributed by University Press of New England, Hanover, NH 03755. [REVIEW]Michael W. Cothren - 1987 - Speculum 62 (4):993-994.
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  36.  26
    Blood Stains—Why an Absurd Policy Banning Gay Men as Blood Donors Has Not Been Changed.Arthur Caplan - 2010 - American Journal of Bioethics 10 (2):1-2.
  37. The Stained Glass Ceiling: Churches and Their Women Pastors.Sally B. Purvis - 1995
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  38. Explaining Culture: A Naturalistic Approach.Dan Sperber - 1996 - Oxford: Basil Blackwell.
  39.  12
    Stained Glass Before 1700 in American Collections: Silver-Stained Roundels and Unipartite Panels .Timothy B. Husband.Virginia Raguin - 1993 - Speculum 68 (3):806-808.
  40.  12
    The Stained Glass of Saint-Père de Chartres. Meredith Parsons Lillich.Virginia Raguin - 1980 - Speculum 55 (1):142-143.
  41.  9
    Early Modality-Specific Somatosensory Cortical Regions Are Modulated by Attended Visual Stimuli: Interaction of Vision, Touch and Behavioral Intent.W. Richard Staines, Christina Popovich, Jennifer K. Legon & Meaghan S. Adams - 2014 - Frontiers in Psychology 5.
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  42. Sustaining Stains.Adam Phillips - 2009 - In Eva Ebersberger, Daniela Zyman & Thordis Arrhenius (eds.), Jorge Otero-Pailos: The Ethics of Dust. Dist. By Art Publishers.
     
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  43. ‘Indelible Stains’? Introduction to Special Issue on Gender and Memory.Ann Phoenix & Andrea Pető - 2019 - European Journal of Women's Studies 26 (3):237-243.
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  44.  4
    Stained Glass of the Middle Ages in England and France. Hugh Arnold.Orin E. Skinner - 1956 - Speculum 31 (3):491-492.
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  45. Why Do Humans Reason? Arguments for an Argumentative Theory.Dan Sperber - 2011 - Behavioral and Brain Sciences 34 (2):57.
    Short abstract (98 words). Reasoning is generally seen as a means to improve knowledge and make better decisions. However, much evidence shows that reasoning often leads to epistemic distortions and poor decisions. This suggests that the function of reasoning should be rethought. Our hypothesis is that the function of reasoning is argumentative. It is to devise and evaluate arguments intended to persuade. Reasoning so conceived is adaptive given humans’ exceptional dependence on communication and vulnerability to misinformation. A wide range of (...)
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  46. Self-Awareness and Alterity: A Phenomenological Investigation.Dan Zahavi - 1999 - Northwestern University Press.
    ... Let me start my investigation by taking a brief look at the way in which self-awareness is expressed linguistically, as in the sentences "I am tired" or ...
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  47.  18
    Stained Glass Ceilings: Religion, Leadership, and the Cultural Politics of Belonging.Jodi O'brien - 2012 - Social Philosophy Today 28:5-26.
    This article is based on a keynote address delivered at the annual meetings of the North American Society for Social Philosophy. It chronicles the story of my hire as the Dean of Arts and Sciences at Marquette University, and the subsequent revocation of that deanship in reaction to pressure from conservative Catholic sources. This is a story about religion, leadership, sexuality, and politics. In these comments, I describe the case, offer an analysis of the event based on the logic of (...)
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  48. Husserl’s Phenomenology.Dan Zahavi - 2002 - Stanford University Press.
    It is commonly believed that Edmund Husserl (1859-1938), well known as the founder of phenomenology and as the teacher of Heidegger, was unable to free himself from the framework of a classical metaphysics of subjectivity. Supposedly, he never abandoned the view that the world and the Other are constituted by a pure transcendental subject, and his thinking in consequence remains Cartesian, idealistic, and solipsistic. The continuing publication of Husserl’s manuscripts has made it necessary to revise such an interpretation. Drawing upon (...)
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  49.  2
    About Stain.Barbara Baert - 2016 - Zeitschrift für Medien- Und Kulturforschung 7 (2):29-46.
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  50.  3
    About Stain.Barbara Baert - 2016 - Zeitschrift Fuer Medien Und Kulturforschung 2016 (2):29-45.
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