Results for 'Stafford Kay'

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  1.  8
    Book Review Section 1. [REVIEW]Linda Crawford, Stafford Kay, Jorge Jeria, Kenneth C. Schmidt, Edmund C. Short, Donald A. Dellow, Lewis E. Cloud, M. M. Chambers, George L. Dowd, Weller Jr, J. J. Chambliss, Paul Nash, Bullough Jr, Michael V. Belok & George D. Dalin - 1980 - Educational Studies 11 (1):67-91.
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  2.  31
    Book Review Section 1. [REVIEW]Maralyn Blachowicz, Lloyd J. Miller, Ezri Atzmon, Brian J. Spittle, Fred C. Rankine, Abdelhady Elsayed Abdu, Stafford Kay, Edward B. Goellner, Jerome F. Megna, Ronald Mark & Robert S. Griffin - 1981 - Educational Studies 12 (1):85-98.
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  3.  15
    J. Martin Stafford's Private Vices, Publick Benefits? [REVIEW]Eugene Heath - 1999 - Hume Studies 25 (1):225-240.
    Of those philosophers that Hume credits with having "begun to put the science of man on a new footing", Bernard Mandeville has received relatively little attention from contemporary philosophers and Hume scholars. In contrast, Mandeville was not so neglected in his own age, a point well-chronicled in F. B. Kaye's introduction to The Fable of the Bees, and substantiated, tangibly, by this collection of writings excellently assembled and edited by J. Martin Stafford. In the eighteenth century and, more particularly, (...)
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  4.  36
    Private Vices, Publick Benefits? The Contemporary Reception of Bernard Mandeville.Eugene Heath - 1999 - Hume Studies 25 (1/2):225-240.
    Of those philosophers that Hume credits with having "begun to put the science of man on a new footing", Bernard Mandeville has received relatively little attention from contemporary philosophers and Hume scholars. In contrast, Mandeville was not so neglected in his own age, a point well-chronicled in F. B. Kaye's introduction to The Fable of the Bees, and substantiated, tangibly, by this collection of writings excellently assembled and edited by J. Martin Stafford. In the eighteenth century and, more particularly, (...)
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  5.  38
    A Death-Blow to Śaṅkara's Non-Dualism? A Dualist Refutation: L. Stafford Betty.L. Stafford Betty - 1976 - Religious Studies 12 (3):281-290.
    Many of us, and I am no exception, have been led to assume, almost un-consciously, that Śankara is India's greatest philosopher and that the non-dualist philosophy he consolidated, Advaita Vedānta, is the supreme spiritual philosophy of India, if not of the whole world. Dualist opponents like Madhva, on the other hand, have usually been appreciated very little, if at all. Several of my colleagues think of Madhva as a reactionary, if brilliant, theist whose philosophy best serves as a foil to (...)
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  6. In the End It's the Tail: Thomas Aquinas's Fifth Proof of the Existence of God: Kaye & Prisco Aquinas's Fifth Proof.Sharon Kaye - 2005 - Think 4 (11):67-74.
    Kaye and Prisco draw our attention to one of the more obvious difficulties with all versions of the argument from design.
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  7. Social Cognitive Theory of Gender Development and Differentiation.Kay Bussey & Albert Bandura - 1999 - Psychological Review 106 (4):676-713.
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  8. What is Implicit Bias?Jules Holroyd, Robin Scaife & Tom Stafford - 2017 - Philosophy Compass 12 (10):e12437.
    Research programs in empirical psychology over the past few decades have led scholars to posit implicit biases. This is due to the development of innovative behavioural measures that have revealed aspects of our cognitions which may not be identified on self-report measures requiring individuals to reflect on and report their attitudes and beliefs. But what does it mean to characterise such biases as implicit? Can we satisfactorily articulate the grounds for identifying them as bias? And crucially, what sorts of cognitions (...)
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  9.  8
    Leibniz: Determinist, Theist, Idealist.Charles D. Kay - 1994 - International Journal for Philosophy of Religion 43 (2):127-130.
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  10.  36
    Love and Lust Revisited: Intentionality, Homosexuality and Moral Education.J. Martin Stafford - 1988 - Journal of Applied Philosophy 5 (1):87-100.
    In his book SEXUAL DESIRE, Roger Scruton wrongly maintains that human sexual experience is essential intentional. His thesis depends on his highly revisionary definition of 'sexual desire', the artificial nature of which I expose and criticise. He admits that homosexual desire is capable of the same kind of intentionality as heterosexual desire, and is therefore not intrinsically obscene or perverted, but he advances reasons why homosexuality is morally different from heterosexuality and is therefore an object of disapproval. His arguments presuppose (...)
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  11. Cybernetics and Management.Stafford Beer - 1960 - Journal of Symbolic Logic 25 (3):258-258.
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  12.  10
    Basic Color Terms: Their Universality and Evolution.Brent Berlin & Paul Kay - 1991 - Center for the Study of Language and Information.
    The work reported in this monograph was begun in the winter of 1967 in a graduate seminar at Berkeley. Many of the basic data were gathered by members of the seminar and the theoretical framework presented here was initially developed in the context of the seminar discussions. Much has been discovered since1969, the date of original publication, regarding the psychophysical and neurophysical determinants of universal, cross-linguistic constraints on the shape of basic color lexicons, and something, albeit less, can now also (...)
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  13.  47
    On Interpretations of Arithmetic and Set Theory.Richard Kaye & Tin Lok Wong - 2007 - Notre Dame Journal of Formal Logic 48 (4):497-510.
    This paper starts by investigating Ackermann's interpretation of finite set theory in the natural numbers. We give a formal version of this interpretation from Peano arithmetic (PA) to Zermelo-Fraenkel set theory with the infinity axiom negated (ZF−inf) and provide an inverse interpretation going the other way. In particular, we emphasize the precise axiomatization of our set theory that is required and point out the necessity of the axiom of transitive containment or (equivalently) the axiom scheme of ∈-induction. This clarifies the (...)
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  14. The Epistemic Features of Group Belief.Kay Mathiesen - 2006 - Episteme 2 (3):161-175.
    Recently, there has been a debate focusing on the question of whether groups can literally have beliefs. For the purposes of epistemology, however, the key question is whether groups can have knowledge. More specifi cally, the question is whether “group views” can have the key epistemic features of belief, viz., aiming at truth and being epistemically rational. I argue that, while groups may not have beliefs in the full sense of the word, group views can have these key epistemic features (...)
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  15.  1
    Navigating Ethical Challenges of Conducting Randomized Clinical Trials on COVID-19.Dan Kabonge Kaye - 2022 - Philosophy, Ethics, and Humanities in Medicine 17 (1):1-11.
    BackgroundThe contemporary frameworks for clinical research require informed consent for research participation that includes disclosure of material information, comprehension of disclosed information and voluntary consent to research participation. There is thus an urgent need to test, and an ethical imperative, to test, modify or refine medications or healthcare plans that could reduce patient morbidity, lower healthcare costs or strengthen healthcare systems.MethodsConceptual review.DiscussionAlthough some allocation principles seem better than others, no single moral principle allocates interventions justly, necessitating combining the moral principles (...)
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  16.  14
    Putting Gender Into Context: An Interactive Model of Gender-Related Behavior.Kay Deaux & Brenda Major - 1987 - Psychological Review 94 (3):369-389.
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  17. Human Rights and Narrated Lives: The Ethics of Recognition.Kay Schaffer - 2004 - Palgrave-Macmillan.
    Personal narratives have become one of the most potent vehicles for advancing human rights claims across the world. Human Rights and Narrated Lives explores what happens when autobiographical narratives are produced, received, and circulated in the field of human rights. It asks how personal narratives emerge in local settings how international rights discourse enables and constrains individual and collective subjectivities in narration how personal narratives circulate and take on new meanings in new contexts and how and under what conditions they (...)
     
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  18. Preface to Autopoiesis: The Organization of the Living.Stafford Beer - unknown
    This small book is very large: it contains the living universe. It is a privilege to be asked to write this preface, and a delight to do so. That is because I recognize here a really important book, both in general and specifically. Before talking about the specific contents at all, I would like to explain why this is in general so.
     
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  19.  4
    The Molecular Vision of Life: Caltech, the Rockefeller Foundation, and the Rise of the New Biology.Lily E. Kay - 1993 - Oxford University Press USA.
    In this fascinating study, the author analyzes the conceptual roots of molecular biology and the social matrix in which it was developed.
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  20.  7
    Taking Darwin Seriously: A Naturalistic Approach to Philosophy. [REVIEW]Charles D. Kay - 1987 - The Personalist Forum 3 (1):73-75.
  21.  11
    Hume, Spencer and the Standard of Morals.J. Martin Stafford - 1983 - Philosophy 58 (223):39 - 55.
    Philosophy has often been represented by its detractors, and even sometimes by its practitioners, as a subject which, unlike the natural sciences, exhibits a degree of progress far from commensurate with its long history. Many of the questions entertained by the ancients are still very much alive: answers proffered are put forward very tentatively, seldom meet with universal acceptance, and frequently give rise to controversy even more prolific than that which they were intended to lay low.
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  22.  50
    Does Physiotherapy Management of Low Back Pain Change as a Result of an Evidence‐Based Educational Programme?Kay Stevenson, Martyn Lewis & Elaine Hay - 2006 - Journal of Evaluation in Clinical Practice 12 (3):365-375.
    RATIONALE: The concept of evidence-based medicine is important in providing efficient health care. The process uses research findings as the basis for clinical decision making. Evidence-based practice helps optimize current health care and enables the practitioners to be suitably accountable for the interventions they provide. Little work has been undertaken to examine how allied health professionals change their clinical practice in light of the latest evidence. The use of opinion leaders to disseminate new evidence around the management of low back (...)
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  23.  54
    Questioning the Social Intelligence Hypothesis.Kay E. Holekamp - 2007 - Trends in Cognitive Sciences 11 (2):65-69.
  24.  54
    Nicholas Capaldi, John Stuart Mill: A Biography , Pp. Xx + 436.William Stafford - 2006 - Utilitas 18 (4):445.
  25.  12
    What Makes a Face Photo a ‘Good Likeness’?Kay L. Ritchie, Robin S. S. Kramer & A. Mike Burton - 2018 - Cognition 170:1-8.
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  26.  17
    Viewers Base Estimates of Face Matching Accuracy on Their Own Familiarity: Explaining the Photo-ID Paradox.Kay L. Ritchie, Finlay G. Smith, Rob Jenkins, Markus Bindemann, David White & A. Mike Burton - 2015 - Cognition 141:161-169.
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  27.  7
    Using a Situation Awareness Approach to Identify Differences in the Performance Profiles of the World’s Top Two Squash Players and Their Opponents.Stafford Murray, Nic James, Janez Perš, Rok Mandeljc & Goran Vučković - 2019 - Frontiers in Psychology 10.
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  28. Making Sense of Freedom and Responsibility.Dana Kay Nelkin - 2011 - Oxford University Press.
    Nelkin presents a simple and natural account of freedom and moral responsibility which responds to the great variety of challenges to the idea that we are free and responsible, before ultimately reaffirming our conception of ourselves as agents. Making Sense of Freedom and Responsibility begins with a defense of the rational abilities view, according to which one is responsible for an action if and only if one acts with the ability to recognize and act for good reasons. The view is (...)
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  29.  28
    Do Physiotherapists' Attitudes Towards Evidence‐Based Practice Change as a Result of an Evidence‐Based Educational Programme?Kay Stevenson, Martyn Lewis & Elaine Hay - 2004 - Journal of Evaluation in Clinical Practice 10 (2):207-217.
  30.  58
    Trying Slips: Can Davidson and Hornsby Account for Mistakes and Slips?Kay Peabody - 2005 - Philosophia 33 (1-4):173-216.
  31.  67
    The Neurology of Narrative.Kay Young & Jeffrey L. Saver - 2001 - Substance 30 (1/2):72.
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  32.  22
    Three Cheers for Double Effect.Samuel C. Rickless Dana Kay Nelkin - 2014 - Philosophy and Phenomenological Research 89 (1):125-158.
    The doctrine of double effect, together with other moral principles that appeal to the intentions of moral agents, has come under attack from many directions in recent years, as have a variety of rationales that have been given in favor of it. In this paper, our aim is to develop, defend, and provide a new theoretical rationale for a secular version of the doctrine. Following Quinn , we distinguish between Harmful Direct Agency and Harmful Indirect Agency. We propose the following (...)
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  33. Animals and Sociology.Kay Peggs - 2012 - Palgrave-Macmillan.
    Sociology and Animals : Beginnings -- Animals and Biology as Destiny -- Animals, Social Inequalities and Oppression -- Animals, Crime and Abuse -- Town and Country : Animals, Space and Place -- Consumption of the Animal -- Animals, Leisure and Culture -- Animal Experiments and Animal Rights -- Conclusion: Sociology for Other Animals.
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  34. Echo Objects: The Cognitive Work of Images.Barbara Maria Stafford - 2007 - University of Chicago Press.
    Barbara Maria Stafford is at the forefront of a growing movement that calls for the humanities to confront the brain’s material realities. In _Echo Objects,_ she argues that humanists should seize upon the exciting neuroscientific discoveries that are illuminating the underpinnings of cultural objects. In turn, she contends, brain scientists could enrich their investigations of mental activity by incorporating phenomenological considerations—particularly the intricate ways that images focus intentional behavior and allow us to feel thought. As a result, _Echo Objects_ (...)
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  35.  21
    Can Groups Be Epistemic Agents?Kay Mathiesen - 2011 - In Hans Bernhard Schmid, Daniel Sirtes & Marcel Weber (eds.), Collective Epistemology. Ontos. pp. 20--23.
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  36. The Process of Informed Consent for Urgent Abdominal Surgery.R. Kay - 2001 - Journal of Medical Ethics 27 (3):157-161.
    Objectives—To assess perceptions of the informed consent process in patients undergoing urgent abdominal surgery.Design—A prospective observational study was carried out using structured questionnaire-based interviews. Patients who had undergone urgent abdominal surgery were interviewed in the postoperative period to ascertain their perceptions of the informed consent process. Replies were compared to responses obtained from a control group undergoing elective surgery, to identify factors common to the surgical process and those specific to urgent surgery. Patients' perceptions of received information were also compared (...)
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  37.  11
    Implementing a Shared Decision‐Making and Cognitive Strategy‐Based Intervention: Knowledge User Perspectives and Recommendations.Kay-Ann M. Allen, Katherine R. Dittmann, Jennifer A. Hutter, Catherine Chuang, Michelle L. Donald, Amie L. Enns, Nina Hovanec, Anne W. Hunt, Richard S. Kellowan, Elizabeth A. Linkewich, Alexandra S. Patel, Anisha Rehmtulla & Sara E. McEwen - 2020 - Journal of Evaluation in Clinical Practice 26 (2):575-581.
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  38.  43
    William Stafford, John Stuart Mill (Houndsmill: Palgrave Macmillan, 1998), Pp. VIII + 155.Oskar Kurer - 2005 - Utilitas 17 (3):361-363.
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  39. Truth in Virtue of Meaning: A Defence of the Analytic/Synthetic Distinction.Gillian Kay Russell - 2008 - Oxford University Press.
    The analytic/synthetic distinction looks simple. It is a distinction between two different kinds of sentence. Synthetic sentences are true in part because of the way the world is, and in part because of what they mean. Analytic sentences - like all bachelors are unmarried and triangles have three sides - are different. They are true in virtue of meaning, so no matter what the world is like, as long as the sentence means what it does, it will be true. -/- (...)
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  40.  10
    Making Different Differences: Representation and Rights in Sexuality Activism.Kay Lalor - 2015 - Feminist Legal Studies 23 (1):7-25.
    This paper argues that current iterations of lesbian, gay, bisexual, transgender and intersex rights are limited by an overreliance on particular representations of sexuality, in which homosexuality is defined negatively through a binary of homosexual/heterosexual. The limits of these representations are explored in order to unpick the possibility of engaging in a form of sexuality politics that is grounded in difference rather than in sameness or opposition. The paper seeks to respond to Braidotti’s call for an “affirmative politics” that is (...)
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  41. Language, Thought, and Color: Whorf Was Half Right.Terry Regier & Paul Kay - 2009 - Trends in Cognitive Sciences 13 (10):439-446.
  42.  12
    E. Stafford Herakles. Pp. Xxvi + 302, Ills, Maps. London and New York: Routledge, 2012. Paper, £19.99, US$32.95 . ISBN: 978-0-415-30068-1. [REVIEW]Benjamin Garstad - 2013 - The Classical Review 63 (2):586-587.
  43.  38
    Prediction and Optimal Decision: Philosophical Issues of a Science of Values. C. West Churchman.Stafford Beer - 1963 - Philosophy of Science 30 (1):84-89.
  44.  22
    Echo Objects: The Cognitive Work of Images.Barbara Maria Stafford - 2007 - University of Chicago Press.
    Barbara Stafford is at the forefront of a growing movement that calls for the humanities to confront the brain’s material realities. In Echo Objects she argues that humanists should seize upon the exciting neuroscientific discoveries that are illuminating the underpinnings of cultural objects. In turn, she contends, brain scientists could enrich their investigations of mental activity by incorporating phenomenological considerations—particularly the intricate ways that images focus intentional behavior and allow us to feel thought. This, then, is a book for (...)
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  45. Debilitating Times: Compulsory Ablebodiedness and White Privilege in Theory and Practice.Kay Inckle - 2015 - Feminist Review 111 (1):42-58.
    In this paper I take up a critical position in regard to the theme of debility around which this collection is framed. I argue that theorisations of ‘debility’ do little to progress theory and policy in regard to disability and share many of the problems inherent to the social model. I also suggest that the theorisation of debility is rooted in and reinforces ablebodied privilege. I begin with a critical analysis of the social model of disability and explore the dualisms (...)
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  46.  25
    What is Information Ethics?Kay Mathiesen - 2004 - Acm Sigcas Computers and Society 34 (1):6.
  47. Collective Consciousness.Kay Mathieson - 2005 - In David Woodruff Smith & Amie L. Thomasson (eds.), Phenomenology and Philosophy of Mind. Clarendon Press. pp. 235-252.
    In this essay, I explore this idea of a collective consciousness. I propose that individuals can share in a collective consciousness by forming a collective subject. I begin the essay by considering and rejecting three possible pictures of collective subjectivity: the group mind, the emergent mind, and the socially embedded mind. I argue that each of these accounts fails to provide one of the following requirements for collective subjectivity: (1) plurality, (2) awareness, and (3) collectivity. I then look to Edmund (...)
     
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  48.  20
    Dignity in Health-Care: A Critical Exploration Using Feminism and Theories of Recognition.Kay Aranda & Andrea Jones - 2010 - Nursing Inquiry 17 (3):248-256.
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  49.  15
    J. N. Bremmer: Greek Religion. (New Surveys in the Classics, 24.) Pp. X+111; 17 Figs. Oxford: Oxford University Press (for the Classical Association), 1994. Paper, £6.50. [REVIEW]E. J. Stafford - 1996 - The Classical Review 46 (1):173-174.
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  50. Difficulty and Degrees of Moral Praiseworthiness and Blameworthiness.Dana Kay Nelkin - 2016 - Noûs 50 (2):356-378.
    In everyday life, we assume that there are degrees of blameworthiness and praiseworthiness. Yet the debate about the nature of moral responsibility often focuses on the “yes or no” question of whether indeterminism is required for moral responsibility, while questions about what accounts for more or less blameworthiness or praiseworthiness are underexplored. In this paper, I defend the idea that degrees of blameworthiness and praiseworthiness can depend in part on degrees of difficulty and degrees of sacrifice required for performing the (...)
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