Results for 'St��phane Zuber'

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  1.  21
    Homeosis and Atavistic Regeneration: The 'Biogenetic Law' in Entwicklungsmechanik.Sté Schmitt & Phane - 2003 - History and Philosophy of the Life Sciences 25 (2):193-210.
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  2.  3
    Towards Unravelling theIgf2/H19 Imprinted Domain.St�Phane Viville & M. Azim Surani - 1995 - Bioessays 17 (10):835-838.
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  3.  29
    A Liberal Defence of the Intrinsic Value of Cultures.St|[Eacute]|Phane Courtois - 2008 - Contemporary Political Theory 7 (1):31.
  4.  1
    A Community of Women in Prison During the Algerian War. Christiane Klapisch-Zuber Interviewed by Michelle Zancarini-Fournel.Christiane Klapisch-Zuber & Michelle Zancarini-Fournel - 2015 - Clio 39.
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  5. Reasoning, Rationality and Dual Processes: Selected Works of Jonathan St B T Evans.Jonathan St B. T. Evans - 2013 - Psychology Press.
    In the World Library of Psychologists series, international experts themselves present career-long collections of what they judge to be their finest pieces - extracts from books, key articles, salient research findings, and their major theoretical and practical contributions. Jonathan St B T Evans is amongst the foremost cognitive psychologists of his generation, having been influential in spearheading developments in the psychological study of reasoning from its very beginnings in the 1970s up to the present day. This volume of self-selected papers (...)
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  6.  26
    Does St. Thomas Really Prove the Soul’s Immortality?George St Hilaire - 1960 - New Scholasticism 34 (3):340-356.
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  7. John of St. Thomas [Poinsot] on Sacred Science: Cursus Theologicus I, Question 1, Disputation 2.John Of St Thomas - 2014 - St. Augustine's Press.
  8.  7
    The Symbolic Spirituality of St. Francis.Donald P. St John - 1979 - Franciscan Studies 39 (1):192-205.
  9. The St. Petersburg Two-Envelope Paradox.David J. Chalmers - 2002 - Analysis 62 (2):155–157.
    I reason: (1) For any x, if I knew that A contained x, then the odds are even that B contains either 2x or x/2, so the expected amount in B would be 5x/4. So (2) for all x, if I knew that A contained x, I would have an expected gain in switching to B. So (3) I should switch to B. But this seems clearly wrong, as my information about A and B is symmetrical.
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  10.  37
    Saying of St. Francis de Sales Concerning the Need for Christian Cheerfulness in Everyday Life.St Francis de Sales - 1997 - The Chesterton Review 23 (3):391-391.
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  11.  2
    Anaphoric Conservativity.R. Zuber - 2022 - Journal of Logic, Language and Information 31 (1):113-128.
    The notion of anaphoric conservativity, that is a property of specific functions taking sets and binary relations as arguments is studied. Such functions are denotations of anaphoric determiners forming nominal anaphors. It is shown that anaphoric conservativity is strictly stronger that ordinary conservativity of this type of functions. In consequence some novel semantic descriptions of reflexive and reciprocal pronouns are provided and a semantic universal stating that reflexive and reciprocal non-possessive determiners denote anaphorically conservative functions is proposed.
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  12.  43
    Liquid Democracy: Potentials, Problems, and Perspectives.Christian Blum & Christina Isabel Zuber - 2016 - Journal of Political Philosophy 24 (2):162-182.
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  13. What Should We Agree on About the Repugnant Conclusion?Stephane Zuber, Nikhil Venkatesh, Torbjörn Tännsjö, Christian Tarsney, H. Orri Stefánsson, Katie Steele, Dean Spears, Jeff Sebo, Marcus Pivato, Toby Ord, Yew-Kwang Ng, Michal Masny, William MacAskill, Nicholas Lawson, Kevin Kuruc, Michelle Hutchinson, Johan E. Gustafsson, Hilary Greaves, Lisa Forsberg, Marc Fleurbaey, Diane Coffey, Susumu Cato, Clinton Castro, Tim Campbell, Mark Budolfson, John Broome, Alexander Berger, Nick Beckstead & Geir B. Asheim - 2021 - Utilitas 33 (4):379-383.
    The Repugnant Conclusion served an important purpose in catalyzing and inspiring the pioneering stage of population ethics research. We believe, however, that the Repugnant Conclusion now receives too much focus. Avoiding the Repugnant Conclusion should no longer be the central goal driving population ethics research, despite its importance to the fundamental accomplishments of the existing literature.
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  14. Intro Summa Theologiae Thomas Aquinas: John of St. Thomas.John Of St Thomas & John Poinsot - 2004 - St. Augustine's Press.
     
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  15. Evaluating Intergenerational Risks.Geir B. Asheim & Stéphane Zuber - 2016 - Journal of Mathematical Economics 65:104--117.
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  16.  8
    Arguing About Justice, Axel Gosseries and Yannick Vanderborght.Stéphane Zuber - 2013 - Revue de Philosophie Économique 2 (2):193-200.
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  17.  8
    Ethics in the Software Development Process: From Codes of Conduct to Ethical Deliberation.Jan Gogoll, Niina Zuber, Severin Kacianka, Timo Greger, Alexander Pretschner & Julian Nida-Rümelin - 2021 - Philosophy and Technology 34 (4):1085-1108.
    Software systems play an ever more important role in our lives and software engineers and their companies find themselves in a position where they are held responsible for ethical issues that may arise. In this paper, we try to disentangle ethical considerations that can be performed at the level of the software engineer from those that belong in the wider domain of business ethics. The handling of ethical problems that fall into the responsibility of the engineer has traditionally been addressed (...)
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  18.  3
    La Lutte Pour la Culotte, Un Topos Iconographique des Rapports Conjugaux “The Struggle for the Breeches”, an Iconographical Topos.Christiane Klapisch-Zuber - 2011 - Clio 34:203-218.
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  19.  1
    Historical and Culturologic Aspects in Slavic Studies as the Directions of a Joint Activity of St. Cyril and St. Methodius University of Veliko Turnovo and Bashkir State University.St Burov & L. A. Kalimullina - 2013 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitaryj Zhurnalrossiiskii Gumanitarnyi Zhurnal 2 (3):293.
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  20.  6
    “The Early Specialised Bird Catches the Worm!” – A Specialised Sampling Model in the Development of Football Talents.Roland Sieghartsleitner, Claudia Zuber, Marc Zibung & Achim Conzelmann - 2018 - Frontiers in Psychology 9.
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  21. The Record Book of the St. Louis Philosophical Society, Founded February 1866.Mo St Louis Philosophical Society Louis, Kurt F. Leidecker & William Torrey Harris - 1990
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  22.  3
    St. Anselm’s Argument.M. J. Charlesworth - 2019 - In Peter Wong, Sherah Bloor, Patrick Hutchings & Purushottama Bilimoria (eds.), Considering Religions, Rights and Bioethics: For Max Charlesworth. Springer Verlag. pp. 105-114.
    While not taking St. Anselm’s ontological argument in the Proslogion to be valid, this paper shows that the dismissal of the thesis by both St. Thomas Aquinas and Kant does less than justice to St. Anselm’s text. In Chapter II of the Proslogion Anselm defines God as ‘something than which nothing greater can be thought’, claiming that this notion ‘exists in the mind’. The question is does its subject, God, exist ‘in re’. Can one proceed from the mental existence to (...)
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  23.  2
    St. Thomas Aquinas.G. K. Chesterton - 1933 - Hodder & Stoughton.
    2011 Reprint of 1943 Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. "St. Thomas Aquinas" is enriched by the author's unique ability to see the world through the saint's eyes, a fresh and animated view that shows us Aquinas as no other biography has. Acclaimed as the best book ever written on Aquinas by such outstanding Thomists as Jacques Maritain, Etienne Gilson, and Anton Pegis, this brilliant biography will completely capture the reader and leave him (...)
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  24.  7
    G. KIOURTZIAN, Receuil des Inscriptions Grecques Chrétiennes des Cyclades, De la Fin du IIIe au VIIe Siècle Après J.-C.Phane Drossoyianni - 2003 - Byzantinische Zeitschrift 95 (2):690-696.
    This is a very good book. It gives 205 inscriptions from ten of the Cycladic islands. A number of them are published here for the first time. In their majority they are either funerary or invocations for divine help. Some are dedicatory. Some are inscriptions on well-paintings identifying the scene or the saint depicted or being themselves dedicatory or invocatory. Some are in praise of God or in thanks to God. Some are exhortations to the faithful or quotations from the (...)
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  25.  64
    The Homilies of St John Chrysostom on the Letters of St Paul to Titus and Philemon: Prolegomena to an Edition. [REVIEW]J. Neville Birdsall, B. Goodall & St Paul - 1982 - Journal of Hellenic Studies 102:297-297.
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  26.  1
    Uczeni wobec wyzwań współczesności: „komunizm” etosu uczonych jako norma etyczna czy zasada regulująca praktykę badawczą.Marcelina Zuber - 2021 - Filozofia i Nauka 1 (9):67-82.
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  27.  15
    Science(s), histoire, philosophie et sociologie : quel mariage possible?Marta Spranzi-Zuber - 2003 - Rue Descartes 41 (3):108.
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  28. St. Thomas Aquinas.Mark Blaug - 1991 - Edward Elgar.
    Thomas Aquinas is generally acknowledged to be the greatest theologian of the Middle Ages and his masterpiece, 'Summa Theologica', provides a complete and authoritative statement of medieval economic thought that has remained the official Catholic view right up to the present time.St Thomas had a decisive influence on economic thought in at least three broad areas: the theory of private property, the theory of the just price and the doctrine of usury. St Thomas's great contribution to economic thought, as to (...)
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  29.  11
    Moral Foundations Theory: An Exploratory Study with Accounting and Other Business Students.Margaret L. Andersen, Jill M. Zuber & Brent D. Hill - 2015 - Journal of Business Ethics 132 (3):525-538.
    In this exploratory paper, we investigate the extension of Haidt’s :814–834, 2001, The righteous mind: Why good people are divided by politics and religion, 2012) Moral foundations theory, operationalized as the MFQ30 questionnaire, from a sample of the general public across many countries to a sample of business students. MFT posits that people rely on five major concerns, or foundations, when making moral judgments. The five concerns are care/harm, fairness/cheating, loyalty/betrayal, respect/authority, and purity/degradation. In addition, Haidt suggests that intuition, rather (...)
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  30. On Life's Threshold: Talks to Young People on Character and Conduct, Tr. By E. St. John.Charles Wagner & Edna St John - 1905
     
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  31.  20
    Valentine Zuber, dir., Un objet de science, le catholicisme. Réflexions autour de l'oeuvre d'Émile Poulat (en Sorbonne, 22-23 octobre 1999). Avec le concours de l'École pratique des hautes études, de l'École des hautes études en sciences sociales et du Centre national de la recherche scientifique. Paris, Bayard Éditions (coll. « Colloque »), 2001, 364 p.Valentine Zuber, dir., Un objet de science, le catholicisme. Réflexions autour de l'oeuvre d'Émile Poulat (en Sorbonne, 22-23 octobre 1999). Avec le concours de l'École pratique des hautes études, de l'École des hautes études en sciences sociales et du Centre national de la recherche scientifique. Paris, Bayard Éditions (coll. « Colloque »), 2001, 364 p. [REVIEW]Paul-Eugène Chabot - 2002 - Laval Théologique et Philosophique 58 (3):660-661.
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  32.  26
    Are Treatment Effects of Neurofeedback Training in Children with ADHD Related to the Successful Regulation of Brain Activity? A Review on the Learning of Regulation of Brain Activity and a Contribution to the Discussion on Specificity.Agnieszka Zuberer, Daniel Brandeis & Renate Drechsler - 2015 - Frontiers in Human Neuroscience 9.
  33. The Material Logic of John of St. Thomas: Basic Treatises.John of St Thomas - 1955 - Chicago: University of Chicago Press.
  34.  16
    The Language and Style of the Letters of St. Basil.A. C. Way & St Basil - 1927 - Journal of Hellenic Studies 47:309.
  35.  5
    Inexhaustibility: St. John of the Cross and Barthes’s Author Function.Andrew Burnside - forthcoming - Epoché: A Journal for the History of Philosophy.
    St. John of the Cross was aware of the fact that his mysticism resisted prosaic, discursive representation; however, most contemporary scholars have overlooked this radical component of his work. First, I trace the major philosophical influences on John’s work: Medieval Neoplatonism and Scholasticism. Second, by drawing on the Barthesian-Foucauldian concept of the author function, I demonstrate that the Mystical Doctor saw his poetry as free-standing, inexhaustible by even his own efforts to systematize key aspects of his poetry—an insurmountable task, which (...)
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  36.  1
    Rhétorique, dialectique et probabilité au XVIe siècle.Marta Spranzi Zuber - 2001 - Revue de Synthèse 122 (2-4):297-317.
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  37.  8
    Relation Between Mathematical Performance, Math Anxiety, and Affective Priming in Children With and Without Developmental Dyscalculia.Karin Kucian, Isabelle Zuber, Juliane Kohn, Nadine Poltz, Anne Wyschkon, Günter Esser & Michael von Aster - 2018 - Frontiers in Psychology 9.
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  38. Soliloquies: St. Augustine's Cassiciacum Dialogues, Volume 4.Saint Augustine - 2020 - Yale University Press.
    _A fresh, new translation of Augustine’s fourth work as a Christian convert_ The first four works written by St. Augustine of Hippo after his conversion to Christianity are dialogues that have influenced prominent thinkers from Boethius to Bernard Lonergan. Usually called the Cassiciacum dialogues, these four works are of a high literary and intellectual quality, combining Ciceronian and neo-Platonic philosophy, Roman comedy and Vergilian poetry, and early Christian theology. They are also, arguably, Augustine’s most charming works, exhibiting his whimsical levity (...)
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  39.  20
    ST, LP and Tolerant Metainferences.Bogdan Dicher & Francesco Paoli - 2019 - In Can Başkent & Thomas Macaulay Ferguson (eds.), Graham Priest on Dialetheism and Paraconsistency. Springer Verlag. pp. 383-407.
    The strict-tolerant approach to paradox promises to erect theories of naïve truth and tolerant vagueness on the firm bedrock of classical logic. We assess the extent to which this claim is founded. Building on some results by Girard we show that the usual proof-theoretic formulation of propositional ST in terms of the classical sequent calculus without primitive Cut is incomplete with respect to ST-valid metainferences, and exhibit a complete calculus for the same class of metainferences. We also argue that the (...)
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  40.  12
    Suppositions, Extensionality, and Conditionals: A Critique of the Mental Model Theory of Johnson-Laird and Byrne.Jonathan St B. T. Evans, David E. Over & Simon J. Handley - 2005 - Psychological Review 112 (4):1040-1052.
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  41.  28
    Spread of Unethical Behavior in Organizations: A Dynamic Social Network Perspective.Franziska Zuber - 2015 - Journal of Business Ethics 131 (1):151-172.
    The spread of unethical behavior in organizations has mainly been studied in terms of processes occurring in a general social context, rather than in terms of actors’ reactions in the context of their specific social relationships. This paper introduces a dynamic social network analysis framework in which this spread is conceptualized as the result of the reactions of perpetrators, victims, and observers to an initial act of unethical behavior. This theoretical framework shows that the social relationships of the actors involved (...)
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  42.  23
    Painting with the Same Brush? Surveying Unethical Behavior in the Workplace Using Self-Reports and Observer-Reports.Franziska Zuber & Muel Kaptein - 2014 - Journal of Business Ethics 125 (3):1-32.
    Research by academics, professional organizations, and businesses on ethics in the workplace often relies on surveys that ask employees to report how frequently they have observed others engaging in unethical behavior. But what do these frequencies in observer-reports say about the frequencies of committed unethical behavior? This paper is the first to address this question by empirically exploring the relationship between observer- and self-reports. Our survey research among the Swiss working population shows that for all 37 different forms of unethical (...)
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  43.  54
    The Christian Philosophy of St. Thomas Aquinas.Etienne Gilson - 1956 - University of Notre Dame Press.
    In this final edition of his classic study of St. Thomas Aquinas, Etienne Gilson presents the sweeping range and organic unity of Thomistic philosophical thought. The philosophical thinking of Aquinas is the result of reason being challenged to relate to many theological conceptions of the Christian tradition. Gilson carefully reviews how Aquinas grapples with the relation itself of faith and reason and continuing through the existence and nature of God and His creation, the world and its creatures, especially human beings (...)
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  44.  18
    St. Anselm's Proslogion: With a Reply on Behalf of the Fool by Gaunilo and the Author's Reply to Gaunilo.M. J. Charlesworth (ed.) - 1979 - University of Notre Dame Press.
    In the _Proslogion_, St. Anselm presents a philosophical argument for the existence of God. Anselm's proof, known since the time of Kant as the ontological argument for the existence of God, has played an important role in the history of philosophy and has been incorporated in various forms into the systems of Descartes, Leibniz, Hegel, and others. Included in this edition of the_ Proslogion _are Gaunilo's "A Reply on Behalf of the Fool" and St. Anselm's "The Author's Reply to Gaunilo." (...)
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  45. St Theodore the Studite's Defence of the Icons: Theology and Philosophy in Ninth-Century Byzantium.Torstein Theodor Tollefsen - 2018 - Oxford University Press.
    Tollefsen investigates the image-doctrine of St Theodore the Studite with particular attention to his three refutations of the iconoclasts, the Antirrhetici tres adversus iconomachos.
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  46. De Doctrina Christiana.St Augustine - 1995 - Oxford University Press UK.
    The De Doctrina Christiana is one of Augustine's most important works on the classical tradition. Undertaken at the same time as the Confessions, is sheds light on the development of Augustine's thought, especially in the areas of ethics, hermeneutics, and sign-theory. What is most interesting, however, is its careful attempt to indicate precisely what elements of a classical education are valuable for a Christian, and how the precepts of Ciceronian rhetoric may be used to communicate Christian truth. An up-to-date translation (...)
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  47.  16
    St. Thomas and the Religious Dimension of Experience: The Doctrine of Sin.David Tracy - 1974 - Proceedings of the American Catholic Philosophical Association 48:166-176.
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  48.  3
    The St. Louis Hegelians and the Institutionalization of Democratic Education.Joe Ervin, David Beisecker & Jasmin Özel - 2021 - Philosophy of Education 77 (1):47-64.
  49. St. Augustine of Canterbury.Michael A. Green - 1997 - Janus Publishing Company Lim.
    In May AD 597, 1400 years ago, a young Sicilian monk called Augustine disembarked at Ebbsfleet, in south-east Kent, an event which was to change the development of Christianity and culture in this country for all time. It had taken St. Augustine and his 20 or 30 companions a year to travel from Rome, where they had been specially selected by Pope Gregory the Great to convert Anglo-Saxon Britain and to restore contact with the early Celtic Church. This book tells (...)
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  50.  6
    St. Thomas and the Religious Dimension of Experience: The Doctrine of Sin.David Tracy - 1974 - Proceedings of the American Catholic Philosophical Association 48:166-176.
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