Results for 'St��phane Mund'

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  1.  21
    Homeosis and Atavistic Regeneration: The 'Biogenetic Law' in Entwicklungsmechanik.Sté Schmitt & Phane - 2003 - History and Philosophy of the Life Sciences 25 (2):193-210.
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  2.  3
    Towards Unravelling theIgf2/H19 Imprinted Domain.St�Phane Viville & M. Azim Surani - 1995 - Bioessays 17 (10):835-838.
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  3.  29
    A Liberal Defence of the Intrinsic Value of Cultures.St|[Eacute]|Phane Courtois - 2008 - Contemporary Political Theory 7 (1):31.
  4.  6
    The Symbolic Spirituality of St. Francis.Donald P. St John - 1979 - Franciscan Studies 39 (1):192-205.
  5. John of St. Thomas [Poinsot] on Sacred Science: Cursus Theologicus I, Question 1, Disputation 2.John Of St Thomas - 2014 - St. Augustine's Press.
  6.  24
    Does St. Thomas Really Prove the Soul’s Immortality?George St Hilaire - 1960 - New Scholasticism 34 (3):340-356.
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  7.  9
    Epigenetic Cancer Therapy: Proof of Concept and Remaining Challenges.Cora Mund & Frank Lyko - 2010 - Bioessays 32 (11):949-957.
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  8.  37
    Saying of St. Francis de Sales Concerning the Need for Christian Cheerfulness in Everyday Life.St Francis de Sales - 1997 - The Chesterton Review 23 (3):391-391.
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  9. Intro Summa Theologiae Thomas Aquinas: John of St. Thomas.John Of St Thomas & John Poinsot - 2004 - St. Augustine's Press.
     
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  10.  1
    Historical and Culturologic Aspects in Slavic Studies as the Directions of a Joint Activity of St. Cyril and St. Methodius University of Veliko Turnovo and Bashkir State University.St Burov & L. A. Kalimullina - 2013 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitaryj Zhurnalrossiiskii Gumanitarnyi Zhurnal 2 (3):293.
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  11.  7
    G. KIOURTZIAN, Receuil des Inscriptions Grecques Chrétiennes des Cyclades, De la Fin du IIIe au VIIe Siècle Après J.-C.Phane Drossoyianni - 2003 - Byzantinische Zeitschrift 95 (2):690-696.
    This is a very good book. It gives 205 inscriptions from ten of the Cycladic islands. A number of them are published here for the first time. In their majority they are either funerary or invocations for divine help. Some are dedicatory. Some are inscriptions on well-paintings identifying the scene or the saint depicted or being themselves dedicatory or invocatory. Some are in praise of God or in thanks to God. Some are exhortations to the faithful or quotations from the (...)
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  12. The Record Book of the St. Louis Philosophical Society, Founded February 1866.Mo St Louis Philosophical Society Louis, Kurt F. Leidecker & William Torrey Harris - 1990
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  13.  64
    The Homilies of St John Chrysostom on the Letters of St Paul to Titus and Philemon: Prolegomena to an Edition. [REVIEW]J. Neville Birdsall, B. Goodall & St Paul - 1982 - Journal of Hellenic Studies 102:297-297.
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  14. On Life's Threshold: Talks to Young People on Character and Conduct, Tr. By E. St. John.Charles Wagner & Edna St John - 1905
     
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  15. The Material Logic of John of St. Thomas: Basic Treatises.John of St Thomas - 1955 - Chicago: University of Chicago Press.
  16.  16
    The Language and Style of the Letters of St. Basil.A. C. Way & St Basil - 1927 - Journal of Hellenic Studies 47:309.
  17.  17
    ST, LP and Tolerant Metainferences.Bogdan Dicher & Francesco Paoli - 2019 - In Can Başkent & Thomas Macaulay Ferguson (eds.), Graham Priest on Dialetheism and Paraconsistency. Springer Verlag. pp. 383-407.
    The strict-tolerant approach to paradox promises to erect theories of naïve truth and tolerant vagueness on the firm bedrock of classical logic. We assess the extent to which this claim is founded. Building on some results by Girard we show that the usual proof-theoretic formulation of propositional ST in terms of the classical sequent calculus without primitive Cut is incomplete with respect to ST-valid metainferences, and exhibit a complete calculus for the same class of metainferences. We also argue that the (...)
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  18.  6
    Buprenorphine MAT as an Imperfect Fix.Brian Mund & Kate Stith - 2018 - Journal of Law, Medicine and Ethics 46 (2):279-291.
    Expanding buprenorphine access in the United States requires evidence-based decision-making that considers both the drug's potential dangers and its potential benefits. Risks associated with buprenorphine misuse and diversion highlight the need for careful, ongoing evaluation during each stage of increased access.
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  19.  5
    Improving Rural Access to Opioid Treatment Programs.Quentin Johnson, Brian Mund & Paul J. Joudrey - 2018 - Journal of Law, Medicine and Ethics 46 (2):437-439.
    This article explores challenges to accessing opioid treatment programs in rural areas, and offers solutions that would ease these problems.
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  20. The Works of John Locke. Philosophical Works, with a Preliminary Essay and Notes by J.A. St. John.John Locke & James Augustus St John - 1854
     
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  21. La relativité de notre connaissance.L. De Raeymaeker, W. Mund & J. Ladrière - 1952 - Tijdschrift Voor Filosofie 14 (3):595-595.
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  22. La Relativité de Notre Connaissance, Tois Causeries la Relativité de la Connaissance Métaphysique.Louis de Raeymaeker, Walter Mund & Jean Ladrière - 1948 - Éditions de l'Institut Supérieur de Philosophie.
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  23.  42
    Would St. Thomas Aquinas Baptize an Extraterrestrial?Edmund Michael Lazzari - 2018 - New Blackfriars 99 (1082):440-457.
    This paper will attempt an investigation of hypothetical intelligent extraterrestrial life from the perspective of the philosophy and theology of St. Thomas Aquinas. Section I will feature an overview of St. Thomas's relevant philosophy of human nature and the differences between human and extraterrestrial natures. Section II will, with special attention to St. Thomas's De malo, treat some possibilities regarding the need for salvation in our hypothetical species. Section III will outline relevant aspects of Thomistic soteriology, especially the reasons behind (...)
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  24.  26
    Deleuze and Guattari’s Language for New Empirical Inquiry.Elizabeth Adams St Pierre - 2017 - Educational Philosophy and Theory 49 (11):1080-1089.
    This paper reviews Deleuze’s theory of language in Logic of Sense, and Deleuze and Guattari’s theory of language in A Thousand Plateaus. In the ontology informed by the Stoics described in those books, human being and language do not exist separately but in a mixture of words and things. The author argues that this flattened ontology of surfaces is incommensurable with the ontology of depth used in conventional humanist qualitative methodology and recommends beginning new empirical inquiry with a concept instead (...)
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  25. ST, LP and Tolerant Metainferences.Bogdan Dicher & Francesco Paoli - forthcoming - In C. Bașkent & Thomas Ferguson (eds.), Graham Priest on dialetheism and paraconsistency. Springer.
  26.  23
    An Asterisk Denotes a Publication by a Member of the American Catholic Philosophical Association. The Editors Welcome Suggestions for Reviews. Allman, Mark J. Who Would Jesus Kill? War, Peace, and the Christian Tradition. Winona, Minn.: St. Mary's Press, 2008. Pp. 325. Paper $24.95, ISBN: 978-0-88489-984-6. [REVIEW]G. E. M. Anscombe & St Thomas Aquinas - 2008 - American Catholic Philosophical Quarterly 82 (4).
  27. St. Paul Among the Philosophers.John D. Caputo & Linda Martín Alcoff (eds.) - 2009 - Indiana University Press.
    In his epistles, St. Paul sounded a universalism that has recently been taken up by secular philosophers who do not share his belief in Christ, but who regard his project as centrally important for contemporary political life. The Pauline project—as they see it—is the universality of truth, the conviction that what is true is true for everyone, and that the truth should be known by everyone. In this volume, eminent New Testament scholars, historians, and philosophers debate whether Paul's promise can (...)
     
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  28. St. Thomas Aquinas.G. K. Chesterton - 1933 - Hodder & Stoughton.
    2011 Reprint of 1943 Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. "St. Thomas Aquinas" is enriched by the author's unique ability to see the world through the saint's eyes, a fresh and animated view that shows us Aquinas as no other biography has. Acclaimed as the best book ever written on Aquinas by such outstanding Thomists as Jacques Maritain, Etienne Gilson, and Anton Pegis, this brilliant biography will completely capture the reader and leave him (...)
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  29.  47
    Beyond STS: A Research‐Based Framework for Socioscientific Issues Education.Dana L. Zeidler, Troy D. Sadler, Michael L. Simmons & Elaine V. Howes - 2005 - Science Education 89 (3):357-377.
  30.  31
    Relationships Between Language Structure and Language Learning: The Suffixing Preference and Grammatical Categorization.Michelle C. St Clair, Padraic Monaghan & Michael Ramscar - 2009 - Cognitive Science 33 (7):1317-1329.
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  31.  18
    Genealogical Relationships Do Not Support Indirect Speciesism.Josh Mund - 2019 - Journal of Animal Ethics 9 (2):143.
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  32. A St Petersburg Paradox for Risky Welfare Aggregation.Zachary Goodsell - 2021 - Analysis 81 (3):420-426.
    The principle of Anteriority says that prospects that are identical from the perspective of every possible person’s welfare are equally good overall. The principle enjoys prima facie plausibility, and has been employed for various theoretical purposes. Here it is shown using an analogue of the St Petersburg Paradox that Anteriority is inconsistent with central principles of axiology.
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  33. ATHOS Berg der Begegnung.Po Mund - 1992 - Wissenschaft Und Weisheit 55 (2-3):200-217.
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  34. Die Ostkirchen: Unsere Nachbarn.Po Mund & H. Aydin - 1993 - Wissenschaft Und Weisheit 56 (1):76-81.
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  35.  68
    The St. Petersburg Gamble and Risk.Paul Weirich - 1984 - Theory and Decision 17 (2):193-202.
    One resolution of the St. Petersburg paradox recognizes that a gamble carries a risk sensitive to the gamble's stakes. If aversion to risk increases sufficiently fast as stakes go up, the St. Petersburg gamble has a finite utility.
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  36. STS, Meet Data Science, Once Again.David Ribes - 2019 - Science, Technology, and Human Values 44 (3):514-539.
    Science and technology studies and the emerging field of data science share surprising elective affinities. At the growing intersections of these fields, there will be many opportunities and not a few thorny difficulties for STS scholars. First, I discuss how both fields frame the rollout of data science as a simultaneously social and technical endeavor, even if in distinct ways and for diverging purposes. Second, I discuss the logic of domains in contemporary computer, information, and data science circles. While STS (...)
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  37.  3
    Die entwicklung der Zahn-, mund- und kieferheilkunde in deutschland unter dem einfluss der berliner universität.Ewald Harndt - 1960 - In Georg Kotowski, Eduard Neumann & Hans Leussink (eds.), Studium Berolinense: Aufsätze Und Beiträge Zu Problemen der Wissenschaft Und Zur Geschichte der Friedrich-Wilhelms-Universität Zu Berlin. De Gruyter. pp. 322-330.
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  38. On St. Ignatius of Loyola and the Clinical Condition of Depression From a Hindu Perspective.Subhasis Chattopadhyay - 2009 (?) - Dissertation, For Formative Spirituality
    This is a Hindu reading of St. Ignatius of Loyola's Spiritual Exercises for passing an examination. This is not the final dissertation but only a draft which underwent many changes. It is unpublished.
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  39. St. Thomas Aquinas on Intelligent Design.Robert C. Koons & Logan Paul Gage - 2011 - Proceedings of the American Catholic Philosophical Association 85:79-97.
    Recently, the Intelligent Design (ID) movement has challenged the claim of many in the scientific establishment that nature gives no empirical signs of having been deliberately designed. In particular, ID arguments in biology dispute the notion that neo-Darwinian evolution is the only viable scientific explanation of the origin of biological novelty, arguing that there are telltale signs of the activity of intelligence which can be recognized and studied empirically. In recent years, a number of Catholic philosophers, theologians, and scientists have (...)
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  40. St. Thomas Aquinas on Death and the Separated Soul.Patrick Toner - 2010 - Pacific Philosophical Quarterly 91 (4):587-599.
    Since St. Thomas Aquinas holds that death is a substantial change, a popular current interpretation of his anthropology must be mistaken. According to that interpretation – the ‘survivalist’ view – St. Thomas holds that we human beings survive our deaths, constituted solely by our souls in the interim between death and resurrection. This paper argues that St. Thomas must have held the ‘corruptionist’ view: the view that human beings cease to exist at their deaths. Certain objections to the corruptionist view (...)
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  41. St. Augustine on Time, Time Numbers, and Enduring Objects.Jason W. Carter - 2011 - Vivarium 49 (4):301-323.
    Throughout his works, St. Augustine offers at least nine distinct views on the nature of time, at least three of which have remained almost unnoticed in the secondary literature. I first examine each these nine descriptions of time and attempt to diffuse common misinterpretations, especially of the views which seek to identify Augustinian time as consisting of an un-extended point or a distentio animi . Second, I argue that Augustine's primary understanding of time, like that of later medieval scholastics, is (...)
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  42.  7
    La figure d’Apollon dans les principaux manuels de mythologie à la Renaissance.Monique Mund-Dopchie - 1990 - Kernos 3:295-305.
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  43.  7
    „Der Autor Hat den Mund Zu Halten [...]“. Nietzsche-Interpretation Zwischen Biographismus Und Interaktion.Corinna Schubert - 2012 - Nietzscheforschung 19 (1).
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  44.  15
    St. Augustine’s Tears.Margaret R. Miles - 2020 - Augustinian Studies 51 (2):155-176.
    In St. Augustine’s society, men’s tears were not considered a sign of weakness, but an expression of strong feeling. Tears might be occasional, prompted by incidents such as those Augustine described in the first books of his Confessiones. Or they might accompany a deep crisis, such as his experience of conversion. Possidius, Augustine’s contemporary biographer, reported that on his deathbed Augustine wept copiously and continuously. This essay endeavors to understand those tears, finding, primarily but not exclusively in Augustine’s later writings, (...)
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  45.  4
    Marcos Martínez Hernández, Canarias en la Mitología. Historia Mítica dei Archipiélago.Monique Mund-Dopchie - 1994 - Kernos 7:409-410.
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  46.  3
    Tu deinen Mund auf für die Stummen...: Aufgaben des Bevollmächtigten des Rates der EKD in Berlin und Brüssel.Stephan Reimers - 2003 - Zeitschrift Für Evangelische Ethik 47 (1):293-299.
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  47.  5
    „So ruft, mit grossem Munde, der grosse Fichte!“: Über ein „Fichte-Zitat“ bei Friedrich Nietzsche.Hartmut Traub - 1997 - Nietzsche-Studien 26 (1):470-484.
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  48.  3
    The Discovery of Muscovite Russia in Tudor England.Stéphane Mund - 2008 - Revue Belge de Philologie Et D’Histoire 86 (2):351-373.
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  49.  3
    Schaum vor dem Mund.Dieter Thomä - 2004 - Deutsche Zeitschrift für Philosophie 52 (1).
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  50.  3
    Antoine de Bourgogne, prince français et duc de Brabant.Stéphane Mund - 1998 - Revue Belge de Philologie Et D’Histoire 76 (2):319-355.
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