Results for 'St��phane Michaud'

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  1.  21
    Homeosis and Atavistic Regeneration: The 'Biogenetic Law' in Entwicklungsmechanik.Sté Schmitt & Phane - 2003 - History and Philosophy of the Life Sciences 25 (2):193-210.
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  2.  3
    Towards Unravelling theIgf2/H19 Imprinted Domain.St�Phane Viville & M. Azim Surani - 1995 - Bioessays 17 (10):835-838.
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  3.  29
    A Liberal Defence of the Intrinsic Value of Cultures.St|[Eacute]|Phane Courtois - 2008 - Contemporary Political Theory 7 (1):31.
  4.  26
    Does St. Thomas Really Prove the Soul’s Immortality?George St Hilaire - 1960 - New Scholasticism 34 (3):340-356.
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  5.  7
    The Symbolic Spirituality of St. Francis.Donald P. St John - 1979 - Franciscan Studies 39 (1):192-205.
  6.  2
    Reasoning, Rationality and Dual Processes: Selected Works of Jonathan St B T Evans.Jonathan St B. T. Evans - 2013 - Psychology Press.
    In the World Library of Psychologists series, international experts themselves present career-long collections of what they judge to be their finest pieces - extracts from books, key articles, salient research findings, and their major theoretical and practical contributions. Jonathan St B T Evans is amongst the foremost cognitive psychologists of his generation, having been influential in spearheading developments in the psychological study of reasoning from its very beginnings in the 1970s up to the present day. This volume of self-selected papers (...)
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  7.  36
    Stéphane MICHAUD, Lou Andreas-Salomé L'alliée de la vie, Paris, Seuil, 2000, 395 p.Florence Rochefort - 2001 - Clio 13:248-251.
    Stéphane Michaud, après une longue et minutieuse enquête dans des fonds enfin délivrées de la censure des descendants et dans les archives freudiennes récemment disponibles, nous invite à découvrir ou à re découvrir Lou Andreas-Salomé (1861-1937). Celle que, trop souvent, on ne connaît qu'à travers les hommes célèbres dont elle a croisé le chemin ­ Nietzsche, Rilke, Freud ­ est ici « objet » d'histoire à part entière. Sans bouder l'érudition pure ­ on découvre avec étonnement les très ..
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  8. John of St. Thomas [Poinsot] on Sacred Science: Cursus Theologicus I, Question 1, Disputation 2.John Of St Thomas - 2014 - St. Augustine's Press.
  9.  55
    Des modes de subjectivation aux techniques de soi: Foucault et les identités de notre temps.Michaud Yves - 2000 - Cités 2:11-40.
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  10.  37
    Saying of St. Francis de Sales Concerning the Need for Christian Cheerfulness in Everyday Life.St Francis de Sales - 1997 - The Chesterton Review 23 (3):391-391.
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  11. Intro Summa Theologiae Thomas Aquinas: John of St. Thomas.John Of St Thomas & John Poinsot - 2004 - St. Augustine's Press.
     
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  12.  1
    Historical and Culturologic Aspects in Slavic Studies as the Directions of a Joint Activity of St. Cyril and St. Methodius University of Veliko Turnovo and Bashkir State University.St Burov & L. A. Kalimullina - 2013 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitaryj Zhurnalrossiiskii Gumanitarnyi Zhurnal 2 (3):293.
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  13.  64
    The Homilies of St John Chrysostom on the Letters of St Paul to Titus and Philemon: Prolegomena to an Edition. [REVIEW]J. Neville Birdsall, B. Goodall & St Paul - 1982 - Journal of Hellenic Studies 102:297-297.
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  14. The Record Book of the St. Louis Philosophical Society, Founded February 1866.Mo St Louis Philosophical Society Louis, Kurt F. Leidecker & William Torrey Harris - 1990
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  15.  17
    Once Upon a Time: Storytelling as a Knowledge Translation Strategy for Qualitative Researchers.Anne Bourbonnais & Cécile Michaud - 2018 - Nursing Inquiry 25 (4):e12249.
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  16. Self-Awareness and the Left Inferior Frontal Gyrus: Inner Speech Use During Self-Related Processing.A. Morin & J. Michaud - 2007 - Brain Research Bulletin 74 (6):387-396.
    To test the hypothesis of a participation of inner speech in self-referential activity we reviewed 59 studies measuring brain activity during processing of self-information in the following self-domains: agency, self-recognition, emotions, personality traits, autobiographical memory, preference judgments, and REST. The left inferior frontal gyrus (LIFG) has been shown to sustain inner speech use. We calculated the percentage of studies reporting LIFG activity for each self-dimension. 55.9% of all studies reviewed identified LIFG (and presumably inner speech) activity during self-awareness tasks. Furthermore, (...)
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  17.  10
    MICHAUD, Robert, De l'Entrée En Canaan À l'Exil À Babylone. Histoire Et Théologie MICHAUD, Robert, De l'Entrée En Canaan À l'Exil À Babylone. Histoire Et Théologie.Jean-Claude Filteau - 1984 - Laval Théologique et Philosophique 40 (2):263-264.
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  18.  7
    G. KIOURTZIAN, Receuil des Inscriptions Grecques Chrétiennes des Cyclades, De la Fin du IIIe au VIIe Siècle Après J.-C.Phane Drossoyianni - 2003 - Byzantinische Zeitschrift 95 (2):690-696.
    This is a very good book. It gives 205 inscriptions from ten of the Cycladic islands. A number of them are published here for the first time. In their majority they are either funerary or invocations for divine help. Some are dedicatory. Some are inscriptions on well-paintings identifying the scene or the saint depicted or being themselves dedicatory or invocatory. Some are in praise of God or in thanks to God. Some are exhortations to the faithful or quotations from the (...)
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  19. On Life's Threshold: Talks to Young People on Character and Conduct, Tr. By E. St. John.Charles Wagner & Edna St John - 1905
     
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  20. The Material Logic of John of St. Thomas: Basic Treatises.John of St Thomas - 1955 - Chicago: University of Chicago Press.
  21.  21
    ST, LP and Tolerant Metainferences.Bogdan Dicher & Francesco Paoli - 2019 - In Can Başkent & Thomas Macaulay Ferguson (eds.), Graham Priest on Dialetheism and Paraconsistency. Springer Verlag. pp. 383-407.
    The strict-tolerant approach to paradox promises to erect theories of naïve truth and tolerant vagueness on the firm bedrock of classical logic. We assess the extent to which this claim is founded. Building on some results by Girard we show that the usual proof-theoretic formulation of propositional ST in terms of the classical sequent calculus without primitive Cut is incomplete with respect to ST-valid metainferences, and exhibit a complete calculus for the same class of metainferences. We also argue that the (...)
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  22. In Memoriam Casimir Lepszy.Sven Stelling-Michaud - forthcoming - Bibliothèque d'Humanisme Et Renaissance.
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  23.  16
    The Language and Style of the Letters of St. Basil.A. C. Way & St Basil - 1927 - Journal of Hellenic Studies 47:309.
  24. Beyond STS: A Research‐Based Framework for Socioscientific Issues Education.Dana L. Zeidler, Troy D. Sadler, Michael L. Simmons & Elaine V. Howes - 2005 - Science Education 89 (3):357-377.
     
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  25.  5
    Archive, Architecture, Art.Ginette Michaud & Jérôme Lèbre - 2016 - Rue Descartes 89 (2):118.
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  26.  6
    Pathways of Influence: Understanding the Impact of Philosophy of Science in Scientific Domains.Kathryn S. Plaisance, Jay Michaud & John McLevey - 2021 - Synthese (TBD):1-32.
    Philosophy of science has the potential to enhance scientific practice, science policy, and science education; moreover, recent research indicates that many philosophers of science think we ought to increase the broader impacts of our work. Yet, there is little to no empirical data on how we are supposed to have an impact. To address this problem, our research team interviewed 35 philosophers of science regarding the impact of their work in science-related domains. We found that face-to-face engagement with scientists and (...)
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  27.  5
    Yves Michaud, Hume et la fin de la philosophie.Olivier Perru - 2001 - Revue Philosophique De Louvain 99 (2):306-312.
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  28. The Works of John Locke. Philosophical Works, with a Preliminary Essay and Notes by J.A. St. John.John Locke & James Augustus St John - 1854
     
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  29.  23
    An Asterisk Denotes a Publication by a Member of the American Catholic Philosophical Association. The Editors Welcome Suggestions for Reviews. Allman, Mark J. Who Would Jesus Kill? War, Peace, and the Christian Tradition. Winona, Minn.: St. Mary's Press, 2008. Pp. 325. Paper $24.95, ISBN: 978-0-88489-984-6. [REVIEW]G. E. M. Anscombe & St Thomas Aquinas - 2008 - American Catholic Philosophical Quarterly 82 (4).
  30.  3
    Hommage À Jean Michaud.Hélène Gaumont-Prat - 2015 - Médecine et Droit 2015 (131):29.
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  31.  62
    Thinking About the Nature and Role of Authority in Democratic Education with Rousseau's Emile.Olivier Michaud - 2012 - Educational Theory 62 (3):287-304.
    Educational authority is an issue in contemporary democracies. Surprisingly, little attention has been given to the problem of authority in Jean-Jacques Rousseau's Emile and his work has not been addressed in the contemporary debate on the issue of authority in democratic education. Olivier Michaud's goals are, first, to address both of these oversights by offering an original reading of the problem of authority in Emile and then to rehabilitate the notion of “educational authority” for democratic educators today. Contrary to (...)
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  32.  9
    Histoire des Sciences de L’Homme.Stéphane Chauvier, Stéphane Michaud, Laurent Mucchielli, Éric Brian, Claude Blanckaert, Annie Petit, Jean-Pierre Cléro & Johan Heilbron - 1992 - Revue de Synthèse 113 (3-4):550-567.
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  33. St. Thomas Aquinas on Death and the Separated Soul.Patrick Toner - 2010 - Pacific Philosophical Quarterly 91 (4):587-599.
    Since St. Thomas Aquinas holds that death is a substantial change, a popular current interpretation of his anthropology must be mistaken. According to that interpretation – the ‘survivalist’ view – St. Thomas holds that we human beings survive our deaths, constituted solely by our souls in the interim between death and resurrection. This paper argues that St. Thomas must have held the ‘corruptionist’ view: the view that human beings cease to exist at their deaths. Certain objections to the corruptionist view (...)
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  34.  43
    Would St. Thomas Aquinas Baptize an Extraterrestrial?Edmund Michael Lazzari - 2018 - New Blackfriars 99 (1082):440-457.
    This paper will attempt an investigation of hypothetical intelligent extraterrestrial life from the perspective of the philosophy and theology of St. Thomas Aquinas. Section I will feature an overview of St. Thomas's relevant philosophy of human nature and the differences between human and extraterrestrial natures. Section II will, with special attention to St. Thomas's De malo, treat some possibilities regarding the need for salvation in our hypothetical species. Section III will outline relevant aspects of Thomistic soteriology, especially the reasons behind (...)
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  35. The Maqalat Bal'am, Treatise on Balaam, a Previously Unpublished Samaritan Treatise.Christophe Bonnard & Marie-Christine Michaud - 2009 - Revue D'Histoire Et de Philosophie Religieuses 89 (3):289.
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  36. Considérations sur l'histoire universelle.Jacob Burckhardt, S. Stelling-Michaud, J. Buenzod & W. Kaegi - 1975 - Revue Philosophique de la France Et de l'Etranger 165 (3):365-365.
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  37. Die Philosophie Bei "Die Tribute von Panem" - Hunger Games: Liebe, Macht Und Überleben.George A. Dunn, Nicolas Michaud, William Irwin & Ursula Bischoff (eds.) - 2013 - Wiley-Vch.
    Katniss Everdeen, die 16-jährige Heldin der "Tribute von Panem", ist mehr als eine Romanheldin. Ihr Schicksal veranlasst uns, über Dinge wie Autorität und Rebellion nachzudenken. Die postapokalyptische Welt von Panem zeigt uns eine Welt am Abgrund. Während ein Teil der Gesellschaft am Rande des Krieges steht und um das Überleben kämpft, gibt es auf der anderen Seite die Regierenden, das "Kapitol", das im Luxus lebt und Gefallen an einem alljährlichen grausamen Spiel findet, bei dem nur einer der ausgelosten Mitspielenden überleben (...)
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  38.  32
    The Hunger Games and Philosophy: A Critique of Pure Treason.George A. Dunn, Nicolas Michaud & William Irwin (eds.) - 2012 - Wiley.
  39.  71
    The St. Petersburg Gamble and Risk.Paul Weirich - 1984 - Theory and Decision 17 (2):193-202.
    One resolution of the St. Petersburg paradox recognizes that a gamble carries a risk sensitive to the gamble's stakes. If aversion to risk increases sufficiently fast as stakes go up, the St. Petersburg gamble has a finite utility.
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  40. St. Augustine on Time, Time Numbers, and Enduring Objects.Jason W. Carter - 2011 - Vivarium 49 (4):301-323.
    Throughout his works, St. Augustine offers at least nine distinct views on the nature of time, at least three of which have remained almost unnoticed in the secondary literature. I first examine each these nine descriptions of time and attempt to diffuse common misinterpretations, especially of the views which seek to identify Augustinian time as consisting of an un-extended point or a distentio animi . Second, I argue that Augustine's primary understanding of time, like that of later medieval scholastics, is (...)
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  41. St. Thomas and Modern Natural Science: Reconsidering Abstraction From Matter.John G. Brungardt - 2018 - In Carlos A. Casanova & Ignacio Serrano del Pozo (eds.), Cognoscens in Actu Est Ipsum Cognitum in Actu: Sobre Los Tipos y Grados de Conocimiento,. Santiago, Santiago Metropolitan Region, Chile: pp. 433–471.
    The realism grounding St. Thomas Aquinas’s pre-modern natural science defends the reception of similitudes of the forms of things known by abstraction. Modern natural science challenges this abstractio- nist account by recasting «form» in the leading role of principle of intelligibility—instead of forms, modern science discovers laws. Thomistic realism is prima facie incompatible with this account. Following Charles De Koninck, this essay outlines a rapprochement between the epistemology of pre-modern, Thomistic natural science and its modern successor. I argue that natural (...)
     
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  42. Values and Credibility in Science Communication.Janet Michaud & John Turri - 2018 - Logos and Episteme 9 (2):199-214.
    Understanding science requires appreciating the values it presupposes and its social context. Both the values that scientists hold and their social context can affect scientific communication. Philosophers of science have recently begun studying scientific communication, especially as it relates to public policy. Some have proposed “guiding principles for communicating scientific findings” to promote trust and objectivity. This paper contributes to this line of research in a novel way using behavioural experimentation. We report results from three experiments testing judgments about the (...)
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  43. STS, Meet Data Science, Once Again.David Ribes - 2019 - Science, Technology, and Human Values 44 (3):514-539.
    Science and technology studies and the emerging field of data science share surprising elective affinities. At the growing intersections of these fields, there will be many opportunities and not a few thorny difficulties for STS scholars. First, I discuss how both fields frame the rollout of data science as a simultaneously social and technical endeavor, even if in distinct ways and for diverging purposes. Second, I discuss the logic of domains in contemporary computer, information, and data science circles. While STS (...)
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  44. A St Petersburg Paradox for Risky Welfare Aggregation.Zachary Goodsell - 2021 - Analysis 81 (3):420-426.
    The principle of Anteriority says that prospects that are identical from the perspective of every possible person’s welfare are equally good overall. The principle enjoys prima facie plausibility, and has been employed for various theoretical purposes. Here it is shown using an analogue of the St Petersburg Paradox that Anteriority is inconsistent with central principles of axiology.
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  45. De la conduite de l'entendement, coll. « Biblioth. des Textes philosophiques ».John Locke & Yves Michaud - 1976 - Revue Philosophique de la France Et de l'Etranger 166 (2):263-263.
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  46. Effect of Bow Camber and Mass Distribution on Violinists' Preferences and Performance.Aurélie Tomezzoli, Benjamin Michaud, Eric Gagné, Mickaël Begon & Sonia Duprey - 2021 - Frontiers in Psychology 12.
    Little is known about how bow mechanical characteristics objectively and quantitatively influence violinists' preferences and performance. Hypothesizing that the bow shape and mass distribution modifications would alter both violinists' appreciations of a bow and objective assessments of their performance, we recruited 10 professional violinists to play their own violin using 18 versions of a single bow, modified by combining three cambers and six mass distributions, in random order. A musical phrase, composed for this study, was played legato and spiccato at (...)
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  47.  4
    St. Anselm's Proslogion. Anselme & Maxwell John Charlesworth - 1965 - Oxford, Clarendon Press.
    In the Proslogion, St. Anselm presents a philosophical argument for the existence of God. Anselm's proof, known since the time of Kant as the ontological argument for the existence of God, has played an important role in the history of philosophy and has been incorporated in various forms into the systems of Descartes, Leibniz, Hegel, and others. Included in this edition of the Proslogion are Gaunilo's "A Reply on Behalf of the Fool" and St. Anselm's "The Author's Reply to Gaunilo." (...)
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  48.  20
    L'Esthetique d'Emerson.Emery Neff & Regis Michaud - 1927 - Journal of Philosophy 24 (26):715.
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  49.  1
    Le Pensee Americaine Autour d'Emerson.Herbert W. Schneider & Regis Michaud - 1925 - Journal of Philosophy 22 (6):165.
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  50.  23
    Fouilles de Delphes. Tome Ii. Topographie Et Architecture. Le Sanctuaire d'Athena Pronaia . Le Temple En Calcaire. [REVIEW]R. A. Tomlinson, Delphi & J. -P. Michaud - 1979 - Journal of Hellenic Studies 99:204-204.
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