Results for 'St��phane Lemaire'

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  1.  3
    Towards Unravelling theIgf2/H19 Imprinted Domain.St�Phane Viville & M. Azim Surani - 1995 - Bioessays 17 (10):835-838.
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  2.  21
    Homeosis and Atavistic Regeneration: The 'Biogenetic Law' in Entwicklungsmechanik.Sté Schmitt & Phane - 2003 - History and Philosophy of the Life Sciences 25 (2):193-210.
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  3.  29
    A Liberal Defence of the Intrinsic Value of Cultures.St|[Eacute]|Phane Courtois - 2008 - Contemporary Political Theory 7 (1):31.
  4. Are Emotions Perceptions of Value?Jérôme Dokic & Stéphane Lemaire - 2013 - Canadian Journal of Philosophy 43 (2):227-247.
    A popular idea at present is that emotions are perceptions of values. Most defenders of this idea have interpreted it as the perceptual thesis that emotions present (rather than merely represent) evaluative states of affairs in the way sensory experiences present us with sensible aspects of the world. We argue against the perceptual thesis. We show that the phenomenology of emotions is compatible with the fact that the evaluative aspect of apparent emotional contents has been incorporated from outside. We then (...)
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  5.  79
    A Gate‐Based Account of Intentions.Stéphane Lemaire - 2012 - Dialectica 66 (1):45-67.
    In this paper, I propose a reductive account of intentions which I call a gate-based reductive account. In contrast with other reductive accounts, however, the reductive basis of this account is not limited to desires, beliefs and judgments. I suggest that an intention is a complex state in which a predominant desire toward a plan is not inhibited by a gate mechanism whose function is to assess the comparison of our desires given the stakes at hand. To vindicate this account, (...)
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  6.  24
    Does St. Thomas Really Prove the Soul’s Immortality?George St Hilaire - 1960 - New Scholasticism 34 (3):340-356.
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  7.  57
    Are Emotions Evaluative Modes?Jérôme Dokic & Stéphane Lemaire - 2015 - Dialectica 69 (3):271-292.
    Following Meinong, many philosophers have been attracted by the view that emotions have intrinsically evaluative correctness conditions. On one version of this view, emotions have evaluative contents. On another version, emotions are evaluative attitudes; they are evaluative at the level of intentional mode rather than content. We raise objections against the latter version, showing that the only two ways of implementing it are hopeless. Either emotions are manifestly evaluative or they are not. In the former case, the Attitudinal View threatens (...)
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  8. MDLChunker: A MDL-Based Cognitive Model of Inductive Learning.Vivien Robinet, Benoît Lemaire & Mirta B. Gordon - 2011 - Cognitive Science 35 (7):1352-1389.
    This paper presents a computational model of the way humans inductively identify and aggregate concepts from the low-level stimuli they are exposed to. Based on the idea that humans tend to select the simplest structures, it implements a dynamic hierarchical chunking mechanism in which the decision whether to create a new chunk is based on an information-theoretic criterion, the Minimum Description Length (MDL) principle. We present theoretical justifications for this approach together with results of an experiment in which participants, exposed (...)
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  9. Natuur En Cultuur Beschouwingen Op Het Raakvlak van Antropologie En Filosofie : Liber Amicorum Voor Ton Lemaire.Ton Lemaire, Raymond Corbey & Paul van der Grijp - 1990
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  10.  6
    The Symbolic Spirituality of St. Francis.Donald P. St John - 1979 - Franciscan Studies 39 (1):192-205.
  11.  52
    Reconciling Two Computational Models of Working Memory in Aging.Violette Hoareau, Benoît Lemaire, Sophie Portrat & Gaën Plancher - 2016 - Topics in Cognitive Science 8 (1):264-278.
    It is well known that working memory performance changes with age. Two recent computational models of working memory, TBRS* and SOB-CS, developed from young adults WM performances are opposed regarding the postulated causes of forgetting, namely time-based decay and interference for TBRS* and SOB-CS, respectively. In the present study, these models are applied on a set of complex span data produced by young and older adults. As expected, these models are unable to account for the older adult data. An investigation (...)
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  12.  7
    Older and Younger Adults' Strategy Choices in Multiplication: Testing Predictions of ASCM Using the Choice/No-Choice Method.Robert S. Siegler & Patrick Lemaire - 1997 - Journal of Experimental Psychology: General 126 (1):71-92.
  13.  16
    ST, LP and Tolerant Metainferences.Bogdan Dicher & Francesco Paoli - 2019 - In Can Başkent & Thomas Macaulay Ferguson (eds.), Graham Priest on Dialetheism and Paraconsistency. Springer Verlag. pp. 383-407.
    The strict-tolerant approach to paradox promises to erect theories of naïve truth and tolerant vagueness on the firm bedrock of classical logic. We assess the extent to which this claim is founded. Building on some results by Girard we show that the usual proof-theoretic formulation of propositional ST in terms of the classical sequent calculus without primitive Cut is incomplete with respect to ST-valid metainferences, and exhibit a complete calculus for the same class of metainferences. We also argue that the (...)
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  14. John of St. Thomas [Poinsot] on Sacred Science: Cursus Theologicus I, Question 1, Disputation 2.John Of St Thomas - 2014 - St. Augustine's Press.
  15.  11
    Attentional Modulation of Masked Repetition and Categorical Priming in Young and Older Adults.Ludovic Fabre, Patrick Lemaire & Jonathan Grainger - 2007 - Cognition 105 (3):513-532.
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  16.  18
    Sur la phénoménologie évaluative et le caractère approprié des émotions.Stéphane Lemaire - 2018 - Philosophiques 45 (2):489-498.
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  17.  1
    Historical and Culturologic Aspects in Slavic Studies as the Directions of a Joint Activity of St. Cyril and St. Methodius University of Veliko Turnovo and Bashkir State University.St Burov & L. A. Kalimullina - 2013 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitaryj Zhurnalrossiiskii Gumanitarnyi Zhurnal 2 (3):293.
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  18.  37
    Saying of St. Francis de Sales Concerning the Need for Christian Cheerfulness in Everyday Life.St Francis de Sales - 1997 - The Chesterton Review 23 (3):391-391.
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  19.  25
    Four Aspects of Strategic Change: Contributions to Children's Learning of Multiplication.Patrick Lemaire & Robert S. Siegler - 1995 - Journal of Experimental Psychology: General 124 (1):83.
  20.  33
    A Stringent but Critical Actualist Subjectivism About Well-Being.Stéphane Lemaire - 2016 - Les ateliers de l'éthique/The Ethics Forum 11 (2-3):133-150.
    Stéphane Lemaire | : Subjectivists about well-being claim that an object is good for someone if and only if this individual holds a certain type of pro-attitude toward this object. In this paper, I focus on the dispute among subjectivists that opposes those who think that the relevant pro-attitudes are actual to those who think that they are counterfactual under some idealized conditions. My main claim is that subjectivism should be stringently actualist, though our actual pro-attitudes may be criticized (...)
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  21.  42
    Would St. Thomas Aquinas Baptize an Extraterrestrial?Edmund Michael Lazzari - 2018 - New Blackfriars 99 (1082):440-457.
    This paper will attempt an investigation of hypothetical intelligent extraterrestrial life from the perspective of the philosophy and theology of St. Thomas Aquinas. Section I will feature an overview of St. Thomas's relevant philosophy of human nature and the differences between human and extraterrestrial natures. Section II will, with special attention to St. Thomas's De malo, treat some possibilities regarding the need for salvation in our hypothetical species. Section III will outline relevant aspects of Thomistic soteriology, especially the reasons behind (...)
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  22.  26
    Deleuze and Guattari’s Language for New Empirical Inquiry.Elizabeth Adams St Pierre - 2017 - Educational Philosophy and Theory 49 (11):1080-1089.
    This paper reviews Deleuze’s theory of language in Logic of Sense, and Deleuze and Guattari’s theory of language in A Thousand Plateaus. In the ontology informed by the Stoics described in those books, human being and language do not exist separately but in a mixture of words and things. The author argues that this flattened ontology of surfaces is incommensurable with the ontology of depth used in conventional humanist qualitative methodology and recommends beginning new empirical inquiry with a concept instead (...)
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  23.  12
    La Diffusion des Écritures Alphabétiques (Ca 1700-500 Av. N.È.).André Lemaire - 2007 - Diogène 218 (2):52-.
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  24.  7
    G. KIOURTZIAN, Receuil des Inscriptions Grecques Chrétiennes des Cyclades, De la Fin du IIIe au VIIe Siècle Après J.-C.Phane Drossoyianni - 2003 - Byzantinische Zeitschrift 95 (2):690-696.
    This is a very good book. It gives 205 inscriptions from ten of the Cycladic islands. A number of them are published here for the first time. In their majority they are either funerary or invocations for divine help. Some are dedicatory. Some are inscriptions on well-paintings identifying the scene or the saint depicted or being themselves dedicatory or invocatory. Some are in praise of God or in thanks to God. Some are exhortations to the faithful or quotations from the (...)
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  25.  2
    The Coming of Age of Ventralising Homeobox Genes in Amphibian Development.Patrick Lemaire - 1996 - Bioessays 18 (9):701-704.
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  26.  23
    An Asterisk Denotes a Publication by a Member of the American Catholic Philosophical Association. The Editors Welcome Suggestions for Reviews. Allman, Mark J. Who Would Jesus Kill? War, Peace, and the Christian Tradition. Winona, Minn.: St. Mary's Press, 2008. Pp. 325. Paper $24.95, ISBN: 978-0-88489-984-6. [REVIEW]G. E. M. Anscombe & St Thomas Aquinas - 2008 - American Catholic Philosophical Quarterly 82 (4).
  27.  51
    Norms for Emotions: Intrinsic or Extrinsic.Stéphane Lemaire - 2014 - Liber Amicorum Pascal Engel.
    It is often suggested that emotions are intrinsically normative or that they have conditions of correctness that are intrinsic. In order to assess this thesis, I consider whether the main argument in favor of the normativity of belief can be transposed to emotions. In the case of belief, the argument is that when we wonder whether to believe that p, we acknowledge that we must abide by some norms. This is understood as showing that these norms are intrinsic to the (...)
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  28. Intro Summa Theologiae Thomas Aquinas: John of St. Thomas.John Of St Thomas & John Poinsot - 2004 - St. Augustine's Press.
     
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  29. St. Paul Among the Philosophers.John D. Caputo & Linda Martín Alcoff (eds.) - 2009 - Indiana University Press.
    In his epistles, St. Paul sounded a universalism that has recently been taken up by secular philosophers who do not share his belief in Christ, but who regard his project as centrally important for contemporary political life. The Pauline project—as they see it—is the universality of truth, the conviction that what is true is true for everyone, and that the truth should be known by everyone. In this volume, eminent New Testament scholars, historians, and philosophers debate whether Paul's promise can (...)
     
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  30.  47
    Beyond STS: A Research‐Based Framework for Socioscientific Issues Education.Dana L. Zeidler, Troy D. Sadler, Michael L. Simmons & Elaine V. Howes - 2005 - Science Education 89 (3):357-377.
  31.  30
    Relationships Between Language Structure and Language Learning: The Suffixing Preference and Grammatical Categorization.Michelle C. St Clair, Padraic Monaghan & Michael Ramscar - 2009 - Cognitive Science 33 (7):1317-1329.
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  32.  68
    The St. Petersburg Gamble and Risk.Paul Weirich - 1984 - Theory and Decision 17 (2):193-202.
    One resolution of the St. Petersburg paradox recognizes that a gamble carries a risk sensitive to the gamble's stakes. If aversion to risk increases sufficiently fast as stakes go up, the St. Petersburg gamble has a finite utility.
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  33. The Record Book of the St. Louis Philosophical Society, Founded February 1866.Mo St Louis Philosophical Society Louis, Kurt F. Leidecker & William Torrey Harris - 1990
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  34.  5
    Vertebrate Embryonic Inductions.Patrick Lemaire & John B. Gurdon - 1994 - Bioessays 16 (9):617-620.
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  35.  11
    A Computational Model of Working Memory Integrating Time-Based Decay and Interference.Benoît Lemaire & Sophie Portrat - 2018 - Frontiers in Psychology 9.
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  36.  63
    The Homilies of St John Chrysostom on the Letters of St Paul to Titus and Philemon: Prolegomena to an Edition. [REVIEW]J. Neville Birdsall, B. Goodall & St Paul - 1982 - Journal of Hellenic Studies 102:297-297.
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  37. St. Thomas Aquinas on Death and the Separated Soul.Patrick Toner - 2010 - Pacific Philosophical Quarterly 91 (4):587-599.
    Since St. Thomas Aquinas holds that death is a substantial change, a popular current interpretation of his anthropology must be mistaken. According to that interpretation – the ‘survivalist’ view – St. Thomas holds that we human beings survive our deaths, constituted solely by our souls in the interim between death and resurrection. This paper argues that St. Thomas must have held the ‘corruptionist’ view: the view that human beings cease to exist at their deaths. Certain objections to the corruptionist view (...)
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  38. St. Augustine on Time, Time Numbers, and Enduring Objects.Jason W. Carter - 2011 - Vivarium 49 (4):301-323.
    Throughout his works, St. Augustine offers at least nine distinct views on the nature of time, at least three of which have remained almost unnoticed in the secondary literature. I first examine each these nine descriptions of time and attempt to diffuse common misinterpretations, especially of the views which seek to identify Augustinian time as consisting of an un-extended point or a distentio animi . Second, I argue that Augustine's primary understanding of time, like that of later medieval scholastics, is (...)
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  39. On Life's Threshold: Talks to Young People on Character and Conduct, Tr. By E. St. John.Charles Wagner & Edna St John - 1905
     
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  40.  16
    The Language and Style of the Letters of St. Basil.A. C. Way & St Basil - 1927 - Journal of Hellenic Studies 47:309.
  41.  37
    The Spread of Alphabetic Scripts (C. 1700—500 BCE).André Lemaire - 2008 - Diogenes 55 (2):45 - 58.
    This article considers the origins of alphabetic writing, tracing its probable source to ancient Egypt, southern Levant or the Sinai during the Egyptian Middle Kingdom (17th century BCE). It supports the view that the earliest scripts were acrophonic representations of a West-Semitic language, whose use developed under the rule of the Hyksos in Egypt but was arrested there with the expulsion of this foreign dynasty at the end of the 16th century BCE. The development is then traced through the Levant, (...)
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  42.  1
    Évolutions Théoriques Et Méthodologiques des Thérapies Psychanalytiques En Couple.Jean-Georges Lemaire - 2021 - Dialogue 4:205-223.
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  43. Jean Lemaire De Belges' Illustrations De Gaule Et Singularitez De Troyes: Politics And Unity.Marian Rothstein - 1990 - Bibliothèque d'Humanisme Et Renaissance 52 (3):593-609.
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  44. The Material Logic of John of St. Thomas: Basic Treatises.John of St Thomas - 1955 - Chicago: University of Chicago Press.
  45.  25
    Jean Lemaire de Belges and Prophecy.Jennifer Britnell - 1979 - Journal of the Warburg and Courtauld Institutes 42:144-166.
  46. Lemaire, T., Claude Levi-Strauss.Jacques De Visscher - 2009 - Tijdschrift Voor Filosofie 71 (2):402.
     
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  47.  2
    St. Anselm's Proslogion.Anselme ((saint, ) & Maxwell John Charlesworth - 1965 - Oxford, Clarendon Press.
    In the Proslogion, St. Anselm presents a philosophical argument for the existence of God. Anselm's proof, known since the time of Kant as the ontological argument for the existence of God, has played an important role in the history of philosophy and has been incorporated in various forms into the systems of Descartes, Leibniz, Hegel, and others. Included in this edition of the Proslogion are Gaunilo's "A Reply on Behalf of the Fool" and St. Anselm's "The Author's Reply to Gaunilo." (...)
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  48. The St. Petersburg Two-Envelope Paradox.David J. Chalmers - 2002 - Analysis 62 (2):155–157.
    I reason: (1) For any x, if I knew that A contained x, then the odds are even that B contains either 2x or x/2, so the expected amount in B would be 5x/4. So (2) for all x, if I knew that A contained x, I would have an expected gain in switching to B. So (3) I should switch to B. But this seems clearly wrong, as my information about A and B is symmetrical.
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  49.  39
    A Methodologically Pragmatist Approach to Development Ethics.Asunción Lera St Clair - 2007 - Journal of Global Ethics 3 (2):143-164.
    This paper suggests that lessons from the field of environmental ethics and sociological perspectives on knowledge are important tools for rethinking what type of ethical analysis is needed for building up further the field of development ethics and, more generally, for addressing some of the most fundamental ethical problems related to global poverty and development. The paper argues for a methodologically pragmatist approach to development ethics that focuses on the interplay between facts, values, concepts and practices. It views development ethics (...)
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  50.  6
    Les transmissions psychiques dans le couple et la famille : l'intrapsychique, l'intersubjectif et le transpsychique.Jean-Georges Lemaire - 2003 - Dialogue: Families & Couples 160 (2):39.
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