Results for 'St��fano Straulino'

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  1. La noción kantiana de verdad trascendental.Stéfano Straulino - 2016 - Revista de Estudios Kantianos 1 (2):126-145.
    Kant's Notion of "Transcendental Truth". [English] The aim of this work is to elucidate the notion of “transcendental truth” and to show its role in the Kantian system. I will argue that this notion is in line with the traditional definition of truth, i.e., that it consists in the correspondence between knowledge and object. I will also argue that criteria of transcendental truth are provided by transcendental logic, and that it is this notion of truth what makes it possible to (...)
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  2. Reasoning, Rationality and Dual Processes: Selected Works of Jonathan St B T Evans.Jonathan St B. T. Evans - 2013 - Psychology Press.
    In the World Library of Psychologists series, international experts themselves present career-long collections of what they judge to be their finest pieces - extracts from books, key articles, salient research findings, and their major theoretical and practical contributions. Jonathan St B T Evans is amongst the foremost cognitive psychologists of his generation, having been influential in spearheading developments in the psychological study of reasoning from its very beginnings in the 1970s up to the present day. This volume of self-selected papers (...)
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  3.  26
    Does St. Thomas Really Prove the Soul’s Immortality?George St Hilaire - 1960 - New Scholasticism 34 (3):340-356.
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  4.  29
    Space and Time: A Priori and a Posteriori Studies.Vincenzo Fano, Francesco Orilia & Giovanni Macchia (eds.) - 2014 - De Gruyter.
    This collection focuses on the ontology of space and time. It is centred on the idea that the issues typically encountered in this area must be tackled from a multifarious perspective, paying attention to both a priori and a posteriori considerations. Several experts in this area contribute to this volume: G. Landini discusses how Russell’s conception of time features in his general philosophical perspective;D. Dieks proposes a middle course between substantivalist and relationist accounts of space-time;P. Graziani argues that it is (...)
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  5. El papel de la noción de verdad en el planteamiento de la filosofía crítica de Kant.Stéfano Straulino - 2019 - Tópicos: Revista de Filosofía 56:49-74.
    The Role of the Notion of Truth in the Project of Kant’s Critical Philosophy [English] The discussion about Kant’s theory of truth usually revolves around his ascription to some version of the coherence or correspondence theory of truth, and the matching criteria of truth. These discussions often deliberate which theory of truth is most appropriate given the critical principles. Instead, this paper aims to exhibit, through the evolution of Kant’s notion of truth in his precritical years and through the project (...)
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  6. John of St. Thomas [Poinsot] on Sacred Science: Cursus Theologicus I, Question 1, Disputation 2.John Of St Thomas - 2014 - St. Augustine's Press.
  7.  7
    The Symbolic Spirituality of St. Francis.Donald P. St John - 1979 - Franciscan Studies 39 (1):192-205.
  8.  89
    Juicios subjetivos y juicios sobre sujetos. Una distinción a propósito de los juicios de percepción.Stéfano Straulino - 2018 - In Gustavo Leyva, Álvaro Peláez & Pedro Stepanenko (eds.), Los rostros de la razón: Immanuel Kant desde Hispanoamérica. I. Filosofía Teórica. Ciudad de México, CDMX, México: pp. 72-86.
    Subjective judgments and judgments about subjects. A distinction regarding judgments of perception [English] It is well known the number of problems that arise from the distinction between "judgments of perception" and "judgments of experience" delivered in the Prolegomena. This article focuses on the impossibility of assigning truth value to judgments of perception since it seems counterintuitive to indicate that judgments such as "I am cold" or "sugar tastes sweet" cannot be true. To solve this difficulty, it is proposed here to (...)
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  9. The St. Petersburg Two-Envelope Paradox.David J. Chalmers - 2002 - Analysis 62 (2):155–157.
    I reason: (1) For any x, if I knew that A contained x, then the odds are even that B contains either 2x or x/2, so the expected amount in B would be 5x/4. So (2) for all x, if I knew that A contained x, I would have an expected gain in switching to B. So (3) I should switch to B. But this seems clearly wrong, as my information about A and B is symmetrical.
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  10.  65
    Los sueños de un visionario y la única realidad en que habitamos.Stéfano Straulino - 2016 - In Juan Manuel Navarro Cordón, Rogelio Rovira & Rafael Orden Jiménez (eds.), Nuevas perspectivas sobre la filosofía de Kant. Madrid: Escolar y Mayo. pp. 33-39.
    The Dreams of a Spirit-Seer and the one reality in which we live [English] Traüme eines Geistersehers usually constitutes a problematic work for Kant’s scholars for its unusual style and for the apparent break with the problems that occupied him at the beginning of the 1760s. However, this work is to a large extent the natural outcome of those themes, especially of the search for an appropriate method for metaphysics. In this paper we are particularly interested in highlighting two ideas (...)
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  11.  37
    Saying of St. Francis de Sales Concerning the Need for Christian Cheerfulness in Everyday Life.St Francis de Sales - 1997 - The Chesterton Review 23 (3):391-391.
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  12. "Strutture dello spazio tra fisica e psicologia" Teorie e Modelli XII, III.Vincenzo Fano & Mauro Antonelli (eds.) - 2007 - Pitagora.
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  13. La refutación del idealismo en Kant.Stéfano Straulino - 2011 - Pamplona: Cuadernos de Anuario Filosófico.
  14.  4
    Concepto de un objeto en general y categorías en Kant.Stéfano Straulino - 2021 - Anales Del Seminario de Historia de la Filosofía 38 (1):79-89.
    This paper aims to elucidate the Kantian notion of the “concept of an object in general”. In a passage from the Critique of Pure Reason, Kant offers a clue to this by indicating that the categories are the concepts that define the object in general. This paper seeks to clarify the notion of “concept of an object in general” by analyzing how the relationship between categories and the object is to be understood. For this, it first explains the Kantian doctrine (...)
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  15.  4
    Williamson On the Margins of Knowledge: A Criticism.Ciro De Florio & Vincenzo Fano - forthcoming - Foundations of Science:1-13.
    In this paper, we argue that Williamson’s arguments against luminosity and the KK principle do not work, at least in a scientific context. Both of these arguments are based on the presence of a so-called “buffer zone” between situations in which one is in a position to know p and situations in which one is in a position to know ¬p. In those positions belonging to the buffer zone ¬p holds, but one is not in a position to know ¬p. (...)
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  16. La pregunta por la verdad en la Lógica trascendental de Kant.Stéfano Straulino - 2018 - Revista Estudios 124:37-55.
    The Question of Truth in Kant’s Transcendental Logic [English] In the third section of the “Introduction” to transcendental logic, Kant dedicates a couple of paragraphs to the subject of truth (KrV B82-83). Based on this passage, Kant’s com¬mentators have justified various and sometimes contradictory interpretations of the Kantian notion of truth. However, few have analyzed the passage in its own context, that is, as part of the strategy to introduce the idea of transcendental logic. In this work, I intend to (...)
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  17. Definición de verdad y criterios de verdad en Kant.Stéfano Straulino - 2020 - Con-Textos Kantianos 11:132-159.
    On the few occasions that Kant addresses the subject of truth, he usually does so in relation to the problems involved in the nominal definition of truth and in the search for a truth criterion. The aim of this paper is to provide a synoptic view of the way in which Kant poses these two issues. In the first section of the paper I address the topic of the definition of truth. I begin by explaining what a definition is and (...)
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  18. Intro Summa Theologiae Thomas Aquinas: John of St. Thomas.John Of St Thomas & John Poinsot - 2004 - St. Augustine's Press.
     
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  19.  1
    Historical and Culturologic Aspects in Slavic Studies as the Directions of a Joint Activity of St. Cyril and St. Methodius University of Veliko Turnovo and Bashkir State University.St Burov & L. A. Kalimullina - 2013 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitaryj Zhurnalrossiiskii Gumanitarnyi Zhurnal 2 (3):293.
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  20.  64
    The Homilies of St John Chrysostom on the Letters of St Paul to Titus and Philemon: Prolegomena to an Edition. [REVIEW]J. Neville Birdsall, B. Goodall & St Paul - 1982 - Journal of Hellenic Studies 102:297-297.
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  21. The Record Book of the St. Louis Philosophical Society, Founded February 1866.Mo St Louis Philosophical Society Louis, Kurt F. Leidecker & William Torrey Harris - 1990
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  22.  3
    St. Anselm’s Argument.M. J. Charlesworth - 2019 - In Peter Wong, Sherah Bloor, Patrick Hutchings & Purushottama Bilimoria (eds.), Considering Religions, Rights and Bioethics: For Max Charlesworth. Springer Verlag. pp. 105-114.
    While not taking St. Anselm’s ontological argument in the Proslogion to be valid, this paper shows that the dismissal of the thesis by both St. Thomas Aquinas and Kant does less than justice to St. Anselm’s text. In Chapter II of the Proslogion Anselm defines God as ‘something than which nothing greater can be thought’, claiming that this notion ‘exists in the mind’. The question is does its subject, God, exist ‘in re’. Can one proceed from the mental existence to (...)
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  23.  2
    St. Thomas Aquinas.G. K. Chesterton - 1933 - Hodder & Stoughton.
    2011 Reprint of 1943 Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. "St. Thomas Aquinas" is enriched by the author's unique ability to see the world through the saint's eyes, a fresh and animated view that shows us Aquinas as no other biography has. Acclaimed as the best book ever written on Aquinas by such outstanding Thomists as Jacques Maritain, Etienne Gilson, and Anton Pegis, this brilliant biography will completely capture the reader and leave him (...)
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  24. Giorgio fano: "Teosofia orientale E filosofia greca". [REVIEW]Marino Gentile - 1951 - Giornale di Metafisica 6 (3):344.
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  25. The Material Logic of John of St. Thomas: Basic Treatises.John of St Thomas - 1955 - Chicago: University of Chicago Press.
  26.  20
    ST, LP and Tolerant Metainferences.Bogdan Dicher & Francesco Paoli - 2019 - In Can Başkent & Thomas Macaulay Ferguson (eds.), Graham Priest on Dialetheism and Paraconsistency. Springer Verlag. pp. 383-407.
    The strict-tolerant approach to paradox promises to erect theories of naïve truth and tolerant vagueness on the firm bedrock of classical logic. We assess the extent to which this claim is founded. Building on some results by Girard we show that the usual proof-theoretic formulation of propositional ST in terms of the classical sequent calculus without primitive Cut is incomplete with respect to ST-valid metainferences, and exhibit a complete calculus for the same class of metainferences. We also argue that the (...)
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  27.  22
    Caminos de la filosofía: conversaciones con Lourdes Flamarique, Marcela García y Jose María Torralba. [REVIEW]Stéfano Straulino - 2014 - Pensamiento 70:215-218.
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  28. On Life's Threshold: Talks to Young People on Character and Conduct, Tr. By E. St. John.Charles Wagner & Edna St John - 1905
     
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  29. St. Thomas Aquinas.Mark Blaug - 1991 - Edward Elgar.
    Thomas Aquinas is generally acknowledged to be the greatest theologian of the Middle Ages and his masterpiece, 'Summa Theologica', provides a complete and authoritative statement of medieval economic thought that has remained the official Catholic view right up to the present time.St Thomas had a decisive influence on economic thought in at least three broad areas: the theory of private property, the theory of the just price and the doctrine of usury. St Thomas's great contribution to economic thought, as to (...)
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  30.  16
    The Language and Style of the Letters of St. Basil.A. C. Way & St Basil - 1927 - Journal of Hellenic Studies 47:309.
  31.  5
    Inexhaustibility: St. John of the Cross and Barthes’s Author Function.Andrew Burnside - forthcoming - Epoché: A Journal for the History of Philosophy.
    St. John of the Cross was aware of the fact that his mysticism resisted prosaic, discursive representation; however, most contemporary scholars have overlooked this radical component of his work. First, I trace the major philosophical influences on John’s work: Medieval Neoplatonism and Scholasticism. Second, by drawing on the Barthesian-Foucauldian concept of the author function, I demonstrate that the Mystical Doctor saw his poetry as free-standing, inexhaustible by even his own efforts to systematize key aspects of his poetry—an insurmountable task, which (...)
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  32. De Doctrina Christiana.St Augustine - 1995 - Oxford University Press UK.
    The De Doctrina Christiana is one of Augustine's most important works on the classical tradition. Undertaken at the same time as the Confessions, is sheds light on the development of Augustine's thought, especially in the areas of ethics, hermeneutics, and sign-theory. What is most interesting, however, is its careful attempt to indicate precisely what elements of a classical education are valuable for a Christian, and how the precepts of Ciceronian rhetoric may be used to communicate Christian truth. An up-to-date translation (...)
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  33.  12
    Suppositions, Extensionality, and Conditionals: A Critique of the Mental Model Theory of Johnson-Laird and Byrne.Jonathan St B. T. Evans, David E. Over & Simon J. Handley - 2005 - Psychological Review 112 (4):1040-1052.
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  34.  54
    The Christian Philosophy of St. Thomas Aquinas.Etienne Gilson - 1956 - University of Notre Dame Press.
    In this final edition of his classic study of St. Thomas Aquinas, Etienne Gilson presents the sweeping range and organic unity of Thomistic philosophical thought. The philosophical thinking of Aquinas is the result of reason being challenged to relate to many theological conceptions of the Christian tradition. Gilson carefully reviews how Aquinas grapples with the relation itself of faith and reason and continuing through the existence and nature of God and His creation, the world and its creatures, especially human beings (...)
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  35. St Theodore the Studite's Defence of the Icons: Theology and Philosophy in Ninth-Century Byzantium.Torstein Theodor Tollefsen - 2018 - Oxford University Press.
    Tollefsen investigates the image-doctrine of St Theodore the Studite with particular attention to his three refutations of the iconoclasts, the Antirrhetici tres adversus iconomachos.
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  36.  14
    A Working Hypothesis for the Logic of Radical Ignorance.Vincenzo Fano & Pierluigi Graziani - 2020 - Synthese 199 (1-2):601-616.
    The Dunning–Kruger effect focuses our attention on the notion of invisibility of ignorance, i.e., the ignorance of ignorance. Such a phenomenon is not only important for everyday life, but also, above all, for some philosophical disciplines, such as epistemology of sciences. When someone tries to understand formally the phenomenon of ignorance of ignorance, they usually end up with a nested epistemic operator highly resistant to proper regimentation. In this paper, we argue that to understand adequately the ignorance of ignorance phenomenon (...)
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  37.  18
    St. Anselm's Proslogion: With a Reply on Behalf of the Fool by Gaunilo and the Author's Reply to Gaunilo.M. J. Charlesworth (ed.) - 1979 - University of Notre Dame Press.
    In the _Proslogion_, St. Anselm presents a philosophical argument for the existence of God. Anselm's proof, known since the time of Kant as the ontological argument for the existence of God, has played an important role in the history of philosophy and has been incorporated in various forms into the systems of Descartes, Leibniz, Hegel, and others. Included in this edition of the_ Proslogion _are Gaunilo's "A Reply on Behalf of the Fool" and St. Anselm's "The Author's Reply to Gaunilo." (...)
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  38.  16
    St. Thomas and the Religious Dimension of Experience: The Doctrine of Sin.David Tracy - 1974 - Proceedings of the American Catholic Philosophical Association 48:166-176.
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  39.  3
    The St. Louis Hegelians and the Institutionalization of Democratic Education.Joe Ervin, David Beisecker & Jasmin Özel - 2021 - Philosophy of Education 77 (1):47-64.
  40.  5
    Careful with Those Scissors, Eugene! Against the Observational Indistinguishability of Spacetimes.Enrico Cinti & Vincenzo Fano - 2021 - Studies in History and Philosophy of Science Part A 89:103-113.
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  41. St. Augustine of Canterbury.Michael A. Green - 1997 - Janus Publishing Company Lim.
    In May AD 597, 1400 years ago, a young Sicilian monk called Augustine disembarked at Ebbsfleet, in south-east Kent, an event which was to change the development of Christianity and culture in this country for all time. It had taken St. Augustine and his 20 or 30 companions a year to travel from Rome, where they had been specially selected by Pope Gregory the Great to convert Anglo-Saxon Britain and to restore contact with the early Celtic Church. This book tells (...)
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  42.  6
    St. Thomas and the Religious Dimension of Experience: The Doctrine of Sin.David Tracy - 1974 - Proceedings of the American Catholic Philosophical Association 48:166-176.
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  43. Recensioni/Reviews-Foundations and Interpretation of Quantum Mechanics. In the Light of a Critical-Historical Analysis of the Problems and of the Synthesis of the Results.G. Auletta & V. Fano - 2004 - Epistemologia 27 (1):157-160.
     
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  44. Il comparto sedimentario e la sua disponibilitatrofica per il macrozoobenthos in valle Fattibello e valle Spavola.G. Rossi, E. A. Fano & R. Rossi - 1999 - Laguna 5:42-51.
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  45.  8
    Definición de verdad y criterios de verdad en Kant.Stéfano Straulino Torre - 2020 - Con-Textos Kantianos 1 (11):132-159.
    En las pocas ocasiones en que Kant aborda el tema de la verdad, lo suele hacer en función de los problemas implicados en la definición nominal de verdad y en la búsqueda de un criterio de verdad. El objetivo de este trabajo es ofrecer una visión sinóptica del modo en que Kant plantea estas dos cuestiones. En la primera sección del trabajo se aborda el tema de la definición de la verdad. Primero explico qué es una definición y qué implica (...)
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  46.  4
    St. Augustine's Interpretation of the Psalms of Ascent. By Gerard McLarney. Pp. Xviii, 244, Washington, D.C., Catholic University of America Press, 2014, £50.00. [REVIEW]David Meconi - 2016 - Heythrop Journal 57 (2):387-388.
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  47. St Petersburg Dialogues: Or Conversations on the Temporal Government of Providence.Joseph de Maistre - 1993 - Mcgill-Queen's University Press.
    Written and set on the banks of the Neva, St Petersburg Dialogues is a startlingly relevant analysis of the human prospect at the end of the twentieth century. As the literary critic George Steiner has remarked, "the age of the Gulag and of Auschwitz, of famine and ubiquitous torture,... nuclear threat, the ecological laying waste of our planet, the leap of endemic, possibly pandemic, illness out of the very matrix of libertarian progress" is exactly what Maistre foretold. In the Dialogues (...)
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  48. ST, LP and Tolerant Metainferences.Bogdan Dicher & Francesco Paoli - forthcoming - In C. Bașkent & Thomas Ferguson (eds.), Graham Priest on dialetheism and paraconsistency. Springer.
  49. St. Thomas and the Problem of the Soul in the Thirteenth Century.Anton Charles Pegis - 1934 - Pontifical Institute of Mediaeval Studies.
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  50. Soliloquies: St. Augustine's Cassiciacum Dialogues, Volume 4.Saint Augustine - 2020 - Yale University Press.
    _A fresh, new translation of Augustine’s fourth work as a Christian convert_ The first four works written by St. Augustine of Hippo after his conversion to Christianity are dialogues that have influenced prominent thinkers from Boethius to Bernard Lonergan. Usually called the Cassiciacum dialogues, these four works are of a high literary and intellectual quality, combining Ciceronian and neo-Platonic philosophy, Roman comedy and Vergilian poetry, and early Christian theology. They are also, arguably, Augustine’s most charming works, exhibiting his whimsical levity (...)
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