Results for 'St Raes'

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  1.  9
    Boekbesprekingen.J. De Fraine, P. van Doornik, J. -M. Tison, P. Fransen, C. Traets, S. Trooster, J. de Fraine, St Raes, J. Appleyard, J. Kerkhofs, F. Bossuyt, L. Bakker, L. Monden, M. De Tollenaere, A. van Kol, L. Braeckmans, P. Grootens, M. Dierickx, J. Van Torre, J. Vercruysse, W. Boelens, C. Verhaak, J. Kijm, F. Vandenbussche, L. Van Bladel, L. Vander Kerken, Cl Beukers, F. De Graeve, J. Vanneste, H. Hoefnagels & P. Penning de Vries - 1965 - Bijdragen 26 (2):227-256.
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  2.  12
    Boekbesprekingen.W. Beuken, P. Fransen, J. De Fraine, J. -M. Tison, J. Vanneste, P. van Doornik, J. Rupert, P. Grootens, J. Verhaeghe, S. Trooster, St Raes, M. Chappin, A. van Kol, A. Thiadens, L. Braeckmans, M. De Wachter, Jos Vercruysse, A. Houben, William McMahon, Alph Houben, H. Robbers, Frans Vandenbussche, H. Somers, R. Hostie, Cl Beukers & P. Penning de Vries - 1966 - Bijdragen 27 (3):427-464.
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  3.  41
    Intention as Faith: Rae Langton.Rae Langton - 2004 - Royal Institute of Philosophy Supplement 55:243-258.
    What, if anything, has faith to do with intention? By ‘faith’ I have in mind the attitude described by William James: Suppose … that I am climbing in the Alps, and have had the illluck to work myself into a position from which the only escape is by a terrible leap. Being without similar experience, I have no evidence of my ability to perform it successfully; but hope and confidence in myself make me sure I shall not miss my aim, (...)
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  4.  26
    Does St. Thomas Really Prove the Soul’s Immortality?George St Hilaire - 1960 - New Scholasticism 34 (3):340-356.
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  5. John of St. Thomas [Poinsot] on Sacred Science: Cursus Theologicus I, Question 1, Disputation 2.John Of St Thomas - 2014 - St. Augustine's Press.
  6.  8
    The Symbolic Spirituality of St. Francis.Donald P. St John - 1979 - Franciscan Studies 39 (1):192-205.
  7. Doing the right thing: making moral choices in a world full of options.Scott B. Rae - 2013 - Grand Rapids, Michigan: Zondervan.
    We're in an ethical mess! -- Is there a moral law we can know? -- If we know what's right, can we do it? -- What does it mean to be human? -- Ethics in the marketplace -- Ethics in public life.
     
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  8.  39
    Saying of St. Francis de Sales Concerning the Need for Christian Cheerfulness in Everyday Life.St Francis de Sales - 1997 - The Chesterton Review 23 (3):391-391.
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  9.  9
    Reduced autobiographical memory specificity and affect regulation.Filip Raes, Dirk Hermans, J. Mark G. Williams & Paul Eelen - 2006 - Cognition and Emotion 20 (3-4):402-429.
  10.  1
    Historical and culturologic aspects in slavic studies as the directions of a joint activity of st. Cyril and st. methodius university of veliko turnovo and bashkir state university.St Burov & L. A. Kalimullina - 2013 - Liberal Arts in Russia 2 (3):293.
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  11. Intro Summa Theologiae Thomas Aquinas: John of St. Thomas.John Of St Thomas & John Poinsot - 2004 - St. Augustine's Press.
     
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  12. Elusive Knowledge of Things in Themselves.Rae Langton - 2004 - Australasian Journal of Philosophy 82 (1):129.
    Kant argued that we have no knowledge of things in themselves, no knowledge of the intrinsic properties of things, a thesis that is not idealism but epistemic humility. David Lewis agrees (in 'Ramseyan Humility'), but for Ramseyan reasons rather than Kantian. I compare the doctrines of Ramseyan and Kantian humility, and argue that Lewis's contextualist strategy for rescuing knowledge from the sceptic (proposed elsewhere) should also rescue knowledge of things in themselves. The rescue would not be complete: for knowledge of (...)
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  13. Kantian Humility: Our Ignorance of Things in Themselves.Rae Langton - 1998 - Oxford University Press.
    Rae Langton offers a new interpretation and defense of Kant's doctrine of things in themselves. Kant distinguishes things in themselves from phenomena, and in so doing he makes a metaphysical distinction between intrinsic and relational properties of substances. Langton argues that his claim that we have no knowledge of things in themselves is not idealism, but epistemic humility: we have no knowledge of the intrinsic properties of substances. This interpretation vindicates Kant's scientific realism, and shows his primary/secondary quality distinction to (...)
  14. The Record Book of the St. Louis Philosophical Society, Founded February 1866.Mo St Louis Philosophical Society Louis, Kurt F. Leidecker & William Torrey Harris - 1990
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  15. Sexual Solipsism: Philosophical Essays on Pornography and Objectification.Rae Langton - 2009 - Oxford University Press.
    Rae Langton here draws together her ground-breaking and contentious work on pornography and objectification. She shows how women come to be objectified -- made subordinate and treated as things -- and she argues for the controversial feminist conclusions that pornography subordinates and silences women, and women have rights against pornography.
  16.  14
    Problems from Kant.Rae Langton - 2003 - Philosophy and Phenomenological Research 66 (1):211-218.
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  17.  3
    Reasoning, Rationality and Dual Processes: Selected Works of Jonathan St B T Evans.Jonathan St B. T. Evans - 2013 - Psychology Press.
    In the World Library of Psychologists series, international experts themselves present career-long collections of what they judge to be their finest pieces - extracts from books, key articles, salient research findings, and their major theoretical and practical contributions. Jonathan St B T Evans is amongst the foremost cognitive psychologists of his generation, having been influential in spearheading developments in the psychological study of reasoning from its very beginnings in the 1970s up to the present day. This volume of self-selected papers (...)
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  18.  18
    Tarla Rae Peterson, Sharing the Earth: The Rhetoric of Sustainable Development.Paul B. Thompson - 2000 - Agriculture and Human Values 17 (4):407-408.
  19. A general theory of gender stratification.Rae Lesser Blumberg - 1984 - Sociological Theory 2:23-101.
    This chapter sets forth a general theory of gender stratification. While both biological and ideological variables are taken into account, the emphasis is structural: It is proposed that the major independent variable affecting sexual inequality is each sex's economic power, understood as relative control over the means of production and allocation of surplus. For women, relative economic power is seen as varying-and not always in the same direction-at a variety of micro- and macrolevels, ranging from the household to the state. (...)
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  20. On Life's Threshold: Talks to Young People on Character and Conduct, Tr. By E. St. John.Charles Wagner & Edna St John - 1905
     
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  21. The Material Logic of John of St. Thomas: Basic Treatises.John of St Thomas - 1955 - Chicago: University of Chicago Press.
  22.  98
    The RAE: protecting basic research excellence.Paul O’Prey - 1999 - History of the Human Sciences 12 (4):131-133.
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  23.  93
    The RAE: an industrial perspective.Malcolm Skingle - 1999 - History of the Human Sciences 12 (4):137-138.
  24. Speech acts and unspeakable acts.Rae Langton - 1993 - Philosophy and Public Affairs 22 (4):293-330.
  25.  42
    The Architecture of Homelessness and Utopian Pragmatics.Rae Bridgman - 1998 - Utopian Studies 9 (1):50 - 67.
  26.  22
    Studying restoration of brain function with fetal tissue grafts: Optimal models.Rae Silver & Joseph LeSauter - 1995 - Behavioral and Brain Sciences 18 (1):70-70.
    We concur that basic research on the use of CNS grafts is needed. Two important model systems for functional studies of grafts are ignored by Stein & Glasier. In the first, reproductive function is restored in hypogonadal mice by transplantation of GnRH-synthesizing neurons. In the second, circadian rhythmicity is restored by transplantation of the suprachiasmatic nucleus.
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  27.  27
    Breaking Confidentiality to Report Adolescent Risk-Taking Behavior by School Psychologists.William A. Rae, Jeremy R. Sullivan, Nancy Peña Razo & Roman Garcia de Alba - 2009 - Ethics and Behavior 19 (6):449-460.
    School psychologists often break confidentiality if confronted with risky adolescent behavior. Members of the National Association of School Psychologists ( N = 78) responded to a survey containing a vignette describing an adolescent engaging in risky behaviors and rated the degree to which it is ethical to break confidentiality for behaviors of varying frequency, intensity, and duration. Respondents generally found it ethical to break confidentiality when risky adolescent behaviors became more dangerous or potentially harmful, although there was considerable variability between (...)
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  28.  9
    Rae Langton interview.David Edmonds & Nigel Warburton - 2015 - The Philosophers' Magazine 68:64-69.
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  29. Defining 'intrinsic'.Rae Langton & David Lewis - 1998 - Philosophy and Phenomenological Research 58 (2):333-345.
    Something could be round even if it were the only thing in the universe, unaccompanied by anything distinct from itself. Jaegwon Kim once suggested that we define an intrinsic property as one that can belong to something unaccompanied. Wrong: unaccompaniment itself is not intrinsic, yet it can belong to something unaccompanied. But there is a better Kim-style definition. Say that P is independent of accompaniment iff four different cases are possible: something accompanied may have P or lack P, something unaccompanied (...)
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  30.  52
    Rae Langton, Kantian humility. Our ignorance of things in themselves.Michael Esfeld - 2001 - Erkenntnis 54 (3):399-403.
  31.  28
    Wayward Capitalists.Rae B. Adams - 1985 - Business and Professional Ethics Journal 4 (2):81-85.
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  32.  17
    From Charcot to Charlot: Unconscious Imitation and Spectatorship in French Cabaret and Early Cinema.Rae Beth Gordon - 2001 - Critical Inquiry 27 (3):515-549.
  33.  8
    Disrupting Disruptions: Charting and Challenging Notions of Gender in Philippine Feminist Theologizing.Rae Sanchez - 2022 - Feminist Theology 30 (3):332-352.
    The growing discipline of feminist theology in Asia and in the world, which involves many Filipinas, entails an increasing attentiveness to gender diversity beyond heteronormative expectations and a broader sense of solidarity among women and others who have experienced exclusion due to gender. An analysis of writings by Philippine feminist theologians Mary John Mananzan, Judette Gallares, and Agnes Brazal, using a threefold schema of “inclusion/addition,” “deconstruct and transform,” and “critique, reject, and start again,” reveals heteronormative gender assumptions and a pattern (...)
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  34. Free speech and illocution.Rae Langton & Jennifer Hornsby - 1998 - Legal Theory 4 (1):21-37.
    We defend the view of some feminist writers that the notion of silencing has to be taken seriously in discussions of free speech. We assume that what ought to be meant by ‘speech’, in the context ‘free speech’, is whatever it is that a correct justification of the right to free speech justifies one in protecting. And we argue that what one ought to mean includes illocution, in the sense of J.L. Austin.
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  35.  82
    Rae Langton, sexual solipsism: Philosophical essays on pornography and objectification. [REVIEW]Amy E. White - 2010 - Journal of Value Inquiry 44 (3):413-423.
  36. Kantian Humility.Rae Langton - 1995 - Dissertation, Princeton University
    The distinction at the heart of Kant's philosophy is a metaphysical distinction: things in themselves are substances, bearers of intrinsic properties; phenomena are relational properties of substances. Kant says that things as we know them are composed "entirely of relations", by which he means forces. Kant's claim that we have no knowledge of things in themselves is not idealism, but humility: we have no knowledge of the intrinsic properties of substances. Kant has an empiricist starting-point. Human beings are receptive creatures. (...)
     
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  37.  83
    The RAE and the post '92 universities.Kate Fullbrook - 1999 - History of the Human Sciences 12 (4):123-124.
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  38.  63
    Assessing the Accountability of the Benefit Corporation: Will This New Gray Sector Organization Enhance Corporate Social Responsibility? [REVIEW]Rae André - 2012 - Journal of Business Ethics 110 (1):133-150.
    In recent years the benefit corporation has emerged as a new organizational form dedicated to legitimizing the pursuit of corporate social responsibility (CSR). Eschewing traditional governmental authority, the benefit corporation derives its moral legitimacy from the values of its owners and the oversight of a third party evaluator. This research identifies the benefit corporation as a new type of gray sector organization (GSO) and applies extant theory on GSOs to analyze its design. In particular, it shows how the theory of (...)
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  39.  16
    A Analysis of Corporate Governance Issues for Large Japanese Multinationals Seen Through the Prism of Three Recent Cases.Rae Weston - 2005 - International Corporate Responsibility Series 2:109-118.
    This study examines the three major Japanese multinational corporate governance cases of the past decade: Sumitomo Copper, Daiwa Bank, and Mitsubishi Motors. The analysis focuses on three particular matters: Does senior management and the board exhibit a form of “disaster myopia”? Were there clear signs of the impending problems that were ignored? Is there anything distinctive that makes these cases Japanese in character? The first two questions are answered in the affirmative for all three firms, but only the Mitsubishi case (...)
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  40.  15
    Making Partnerships Work: Issues of Risk, Trust and Control for Managers and Service Providers. [REVIEW]Rae Walker, Penny Smith & Jenny Adam - 2008 - Health Care Analysis 17 (1):47-67.
    Trust is widely recognised is a core feature of partnership relationships and one that facilitates joint work. It is an issue that must be addressed if partnerships are to enhance service system integration. In recent literature trust has been linked to concepts of risk and control. In this study of trust within a Primary Care Partnership (PCP) in Australia the experiences of risk and uncertainty, and control, of participants in different structural positions, were explored in detail. The data used in (...)
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  41. Scorekeeping in a pornographic language game.Rae Langton & Caroline West - 1999 - Australasian Journal of Philosophy 77 (3):303 – 319.
    If, as many suppose, pornography changes people, a question arises as to how.1 One answer to this question offers a grand and noble vision. Inspired by the idea that pornography is speech, and inspired by a certain liberal ideal about the point of speech in political life, some theorists say that pornography contributes to that liberal ideal: pornography, even at its most violent and misogynistic, and even at its most harmful, is political speech that aims to express certain views about (...)
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  42. Objective and unconditioned value.Rae Langton - 2007 - Philosophical Review 116 (2):157-185.
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  43. Rae's Contemporary Socialism.Frank Chapman Sharp - 1891 - International Journal of Ethics 2:514.
     
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  44. Beyond Belief: Pragmatics in Hate Speech and Pornography1.Rae Langton - 2012 - In Mary Kate McGowan Ishani Maitra (ed.), Speech and Harm: Controversies Over Free Speech. pp. 72.
  45.  13
    Rae Langton , Sexual Solipsism: Philosophical Essays on Pornography and Objectification . Reviewed by.Christian Perring - 2011 - Philosophy in Review 31 (4):287-289.
  46.  41
    Extending Lenski's schema to hold up both halves of the sky: A theory-guided way of conceptualizing agrarian societies that illuminates a puzzle about gender stratification.Rae Lesser Blumberg - 2004 - Sociological Theory 22 (2):278-291.
    This paper suggests that Lenski's classification of agrarian societies into simple versus advanced, based on the use of iron in the latter, obscures important variations in the gender division of labor and the level of gender stratification. In particular, his categories lump the gender egalitarian irrigated rice societies of Southeast Asia with the great majority of agrarian societies, which are strongly patriarchal. Based on my general theory of gender stratification and experience coding and analyzing gender stratification in the ethnographic databases (...)
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  47.  22
    Kantian Humility: Our Ignorance of Things in Themselves.Rae Langton - 2000 - Philosophical Quarterly 50 (198):105-108.
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  48. A. Literature Guide: Review of Recent Books on the rDNA Controversy The Ultimate Experiment: Man-Made Evolution, by Nicholas Wade. New York: Walker, 1977. Biohazard, by Michael Rogers. New York: Alfred A. Knopf, 1977. Playing God: Genetic Engineering and the Manipulation of Life, by June Goodfield. New York: Random House, 1977. [REVIEW]Rae Goodell - 1978 - Science, Technology and Human Values 3 (1):25-29.
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  49. Lies and back-door lies.Rae Langton - forthcoming - Mind.
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  50.  14
    Rae Beth Gordon. Dances with Darwin, 1875–1910: Vernacular Modernity in France. xiv + 311 pp., illus., bibl., index. Burlington, Vt.: Ashgate Publishers, 2009. $85.95. [REVIEW]Robert Michael Brain - 2009 - Isis 100 (4):924-925.
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