Results for 'St Raes'

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  1.  21
    Boekbesprekingen.J. De Fraine, P. van Doornik, J. -M. Tison, P. Fransen, C. Traets, S. Trooster, J. de Fraine, St Raes, J. Appleyard, J. Kerkhofs, F. Bossuyt, L. Bakker, L. Monden, M. De Tollenaere, A. van Kol, L. Braeckmans, P. Grootens, M. Dierickx, J. Van Torre, J. Vercruysse, W. Boelens, C. Verhaak, J. Kijm, F. Vandenbussche, L. Van Bladel, L. Vander Kerken, Cl Beukers, F. De Graeve, J. Vanneste, H. Hoefnagels & P. Penning de Vries - 1965 - Bijdragen 26 (2):227-256.
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  2.  20
    Boekbesprekingen.W. Beuken, P. Fransen, J. De Fraine, J. -M. Tison, J. Vanneste, P. van Doornik, J. Rupert, P. Grootens, J. Verhaeghe, S. Trooster, St Raes, M. Chappin, A. van Kol, A. Thiadens, L. Braeckmans, M. De Wachter, Jos Vercruysse, A. Houben, William McMahon, Alph Houben, H. Robbers, Frans Vandenbussche, H. Somers, R. Hostie, Cl Beukers & P. Penning de Vries - 1966 - Bijdragen 27 (3):427-464.
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  3.  49
    Quantum physics, illusion or reality?Alastair I. M. Rae - 1986 - New York: Cambridge University Press.
    Quantum physics is believed to be the fundamental theory underlying our understanding of the physical universe. However, it is based on concepts and principles that have always been difficult to understand and controversial in their interpretation. This book aims to explain these issues using a minimum of technical language and mathematics. After a brief introduction to the ideas of quantum physics, the problems of interpretation are identified and explained. The rest of the book surveys, describes and criticises a range of (...)
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  4.  62
    Traces of Identity In Deleuze’s Differential Ontology.Gavin Rae - 2014 - International Journal of Philosophical Studies 22 (1):86-105.
    Deleuze’s differential ontology is a sustained attempt to think and affirm difference as opposed to the unity of identity he insists philosophical thought has tended to privilege. However, by distinguishing between three senses of identity, termed identity of the identical, same, and common, I show that, while Deleuze’s differential ontology offers a powerful critique of identity in the senses of the identical and same, at numerous points in his analysis, such as the virtual-actual movement, the transcendental conditions defining different forms (...)
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  5. Speech acts and unspeakable acts.Rae Langton - 1993 - Philosophy and Public Affairs 22 (4):293-330.
  6.  27
    Realizing freedom: Hegel, Sartre, and the alienation of human being.Gavin Rae - 2011 - New York: Palgrave-Macmillan.
    A first in English, this book engages with the ways in which Hegel and Sartre answer the difficult questions: What is it to be human? What place do we have in the world? How should we live? What can we be?
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  7. Free speech and illocution.Rae Langton & Jennifer Hornsby - 1998 - Legal Theory 4 (1):21-37.
    We defend the view of some feminist writers that the notion of silencing has to be taken seriously in discussions of free speech. We assume that what ought to be meant by ‘speech’, in the context ‘free speech’, is whatever it is that a correct justification of the right to free speech justifies one in protecting. And we argue that what one ought to mean includes illocution, in the sense of J.L. Austin.
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  8. Kantian Humility.Rae Langton - 1995 - Dissertation, Princeton University
    The distinction at the heart of Kant's philosophy is a metaphysical distinction: things in themselves are substances, bearers of intrinsic properties; phenomena are relational properties of substances. Kant says that things as we know them are composed "entirely of relations", by which he means forces. Kant's claim that we have no knowledge of things in themselves is not idealism, but humility: we have no knowledge of the intrinsic properties of substances. Kant has an empiricist starting-point. Human beings are receptive creatures. (...)
     
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  9. Scorekeeping in a pornographic language game.Rae Langton & Caroline West - 1999 - Australasian Journal of Philosophy 77 (3):303 – 319.
    If, as many suppose, pornography changes people, a question arises as to how.1 One answer to this question offers a grand and noble vision. Inspired by the idea that pornography is speech, and inspired by a certain liberal ideal about the point of speech in political life, some theorists say that pornography contributes to that liberal ideal: pornography, even at its most violent and misogynistic, and even at its most harmful, is political speech that aims to express certain views about (...)
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  10. Beyond Belief: Pragmatics in Hate Speech and Pornography1.Rae Langton - 2012 - In Mary Kate McGowan Ishani Maitra (ed.), Speech and Harm: Controversies Over Free Speech. pp. 72.
  11.  8
    Controversiële rechtsfiguren: rechtsfilosofische excursies over de relaties tussen ethiek en recht.Koen Raes - 2001 - Gent: Academica Press.
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  12.  6
    22 The Phantasmatic Fiction: Derrida on the Ground of Politics.Gavin Rae - 2021 - In Luke Collison, Cillian Ó Fathaigh & Georgios Tsagdis (eds.), Derrida's Politics of Friendship: Amity and Enmity. Edinburgh: Edinburgh University Press. pp. 281-292.
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  13. Elusive Knowledge of Things in Themselves.Rae Langton - 2004 - Australasian Journal of Philosophy 82 (1):129-136.
    Kant argued that we have no knowledge of things in themselves, no knowledge of the intrinsic properties of things, a thesis that is not idealism but epistemic humility. David Lewis agrees (in 'Ramseyan Humility'), but for Ramseyan reasons rather than Kantian. I compare the doctrines of Ramseyan and Kantian humility, and argue that Lewis's contextualist strategy for rescuing knowledge from the sceptic (proposed elsewhere) should also rescue knowledge of things in themselves. The rescue would not be complete: for knowledge of (...)
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  14. Disenfranchised Silence.Rae Langton - 2007 - In Geoffrey Brennan, Robert Goodin, Frank Jackson & Michael Smith (eds.), Common minds: themes from the philosophy of Philip Pettit. Clarendon Press.
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  15.  9
    Doing the right thing: making moral choices in a world full of options.Scott B. Rae - 2013 - Grand Rapids, Michigan: Zondervan.
    We're in an ethical mess! -- Is there a moral law we can know? -- If we know what's right, can we do it? -- What does it mean to be human? -- Ethics in the marketplace -- Ethics in public life.
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  16.  11
    Introducing Christian ethics: a short guide to making moral choices.Scott B. Rae - 2016 - Grand Rapids: Zondervan. Edited by Scott B. Rae.
    Starting at the beginning: what's so good about being good? -- Theological ethics: where does morality come from? -- Cultural views of morality: why can't we make up our own moral rules for ourselves? -- Making ethical decisions: when I'm in a moral dilemma, what do I do? -- Abortion: how can you say that a pregnant seventeen-year-old, for whom having the baby will ruin her life, is doing something wrong by having an abortion? -- Reproductive technologies: what do you (...)
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  17. Language and Race.Rae Langton, Sally Haslanger & Luvell Anderson - 2012 - In Gillian Russell Delia Graff Fara (ed.), The Routledge Companion to Philosophy of Language. Routledge. pp. 753-767.
    What is the point of language? If we begin with that abstract question, we may be tempted towards a high-minded answer: “People say things to get other people to come to know things that they didn't know before” (Stalnaker, 2002, 703). The point is truth, knowledge, communication. If we begin with a concrete question, “What has language to do with race?” we find a different point: to attack, spread hatred, create racial hierarchy. The mere practice of racial categorization is controversial: (...)
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  18.  28
    Problems from Kant by James Van Cleve.Rae Langton - 2003 - Philosophy and Phenomenological Research 66 (1):211-218.
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  19. Is Pornography Like the Law?Rae Langton - 2017 - In Mari Mikkola (ed.), Beyond Speech: Pornography and Analytic Feminist Philosophy. New York, US: Oxford University Press. pp. 23-38.
  20. A general theory of gender stratification.Rae Lesser Blumberg - 1984 - Sociological Theory 2:23-101.
    This chapter sets forth a general theory of gender stratification. While both biological and ideological variables are taken into account, the emphasis is structural: It is proposed that the major independent variable affecting sexual inequality is each sex's economic power, understood as relative control over the means of production and allocation of surplus. For women, relative economic power is seen as varying-and not always in the same direction-at a variety of micro- and macrolevels, ranging from the household to the state. (...)
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  21.  35
    Reduced autobiographical memory specificity and affect regulation.Filip Raes, Dirk Hermans, J. Mark G. Williams & Paul Eelen - 2006 - Cognition and Emotion 20 (3-4):402-429.
  22. Kantian humility: our ignorance of things in themselves.Rae Langton - 1998 - New York: Oxford University Press.
    Rae Langton offers a new interpretation and defense of Kant's doctrine of things in themselves. Kant distinguishes things in themselves from phenomena, and in so doing he makes a metaphysical distinction between intrinsic and relational properties of substances. Langton argues that his claim that we have no knowledge of things in themselves is not idealism, but epistemic humility: we have no knowledge of the intrinsic properties of substances. This interpretation vindicates Kant's scientific realism, and shows his primary/secondary quality distinction to (...)
  23.  50
    The Architecture of Homelessness and Utopian Pragmatics.Rae Bridgman - 1998 - Utopian Studies 9 (1):50 - 67.
  24.  34
    Breaking Confidentiality to Report Adolescent Risk-Taking Behavior by School Psychologists.William A. Rae, Jeremy R. Sullivan, Nancy Peña Razo & Roman Garcia de Alba - 2009 - Ethics and Behavior 19 (6):449-460.
    School psychologists often break confidentiality if confronted with risky adolescent behavior. Members of the National Association of School Psychologists ( N = 78) responded to a survey containing a vignette describing an adolescent engaging in risky behaviors and rated the degree to which it is ethical to break confidentiality for behaviors of varying frequency, intensity, and duration. Respondents generally found it ethical to break confidentiality when risky adolescent behaviors became more dangerous or potentially harmful, although there was considerable variability between (...)
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  25. Locke's relations and God's good pleasure.Rae Langton - 2000 - Proceedings of the Aristotelian Society 100 (1):75–91.
    Did God give things 'accidental powers not rooted in their natures', powers not rooted in intrinsic properties? For Leibniz, no. For Locke, the answer is disputed. On a voluntarist reading, yes, secondary and tertiary qualities are superadded (Margaret Wilson). On a mechanist reading, no, as for Leibniz (Michael Ayers). Since Locke viewed these qualities as relational, his view of relations ought to bear on the dispute. Locke said relation is 'not contained in the real existence of things'. Bennett says Locke (...)
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  26. Defining 'intrinsic'.Rae Langton & David Lewis - 1998 - Philosophy and Phenomenological Research 58 (2):333-345.
    Something could be round even if it were the only thing in the universe, unaccompanied by anything distinct from itself. Jaegwon Kim once suggested that we define an intrinsic property as one that can belong to something unaccompanied. Wrong: unaccompaniment itself is not intrinsic, yet it can belong to something unaccompanied. But there is a better Kim-style definition. Say that P is independent of accompaniment iff four different cases are possible: something accompanied may have P or lack P, something unaccompanied (...)
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  27. Sexual Solipsism: Philosophical Essays on Pornography and Objectification.Rae Langton - 2009 - Oxford, GB: Oxford University Press.
    Rae Langton here draws together her ground-breaking and contentious work on pornography and objectification. She shows how women come to be objectified -- made subordinate and treated as things -- and she argues for the controversial feminist conclusions that pornography subordinates and silences women, and women have rights against pornography.
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  28.  72
    Intention as Faith: Rae Langton.Rae Langton - 2004 - Royal Institute of Philosophy Supplement 55:243-258.
    What, if anything, has faith to do with intention? By ‘faith’ I have in mind the attitude described by William James: Suppose … that I am climbing in the Alps, and have had the illluck to work myself into a position from which the only escape is by a terrible leap. Being without similar experience, I have no evidence of my ability to perform it successfully; but hope and confidence in myself make me sure I shall not miss my aim, (...)
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  29.  31
    Studying restoration of brain function with fetal tissue grafts: Optimal models.Rae Silver & Joseph LeSauter - 1995 - Behavioral and Brain Sciences 18 (1):70-70.
    We concur that basic research on the use of CNS grafts is needed. Two important model systems for functional studies of grafts are ignored by Stein & Glasier. In the first, reproductive function is restored in hypogonadal mice by transplantation of GnRH-synthesizing neurons. In the second, circadian rhythmicity is restored by transplantation of the suprachiasmatic nucleus.
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  30.  66
    Defining ‘Intrinsic’.David Lewis & Rae Langton - 2014 - In Robert M. Francescotti (ed.), Companion to Intrinsic Properties. De Gruyter. pp. 17-30.
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  31.  31
    From Charcot to Charlot: Unconscious Imitation and Spectatorship in French Cabaret and Early Cinema.Rae Beth Gordon - 2001 - Critical Inquiry 27 (3):515-549.
  32.  7
    Problemy teorii prava i gosudarstva, istorii politiko-pravovoĭ mysli: sbornik rabot uchenikov, druzeĭ, kolleg professora Olega Ėrnestovicha Leĭsta.O. Ė Leĭst, N. G. Beli︠a︡eva & A. A. Mati︠u︡khin (eds.) - 2005 - Almaty: AI︠O︡-VSHP "Ădīlet".
  33. Objective and unconditioned value.Rae Langton - 2007 - Philosophical Review 116 (2):157-185.
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  34.  36
    Kantian Humility: Our Ignorance of Things in Themselves.Rae Langton - 2000 - Philosophical Quarterly 50 (198):105-108.
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  35. Lies and back-door lies.Rae Langton - forthcoming - Mind.
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  36.  21
    Disrupting Disruptions: Charting and Challenging Notions of Gender in Philippine Feminist Theologizing.Rae Sanchez - 2022 - Feminist Theology 30 (3):332-352.
    The growing discipline of feminist theology in Asia and in the world, which involves many Filipinas, entails an increasing attentiveness to gender diversity beyond heteronormative expectations and a broader sense of solidarity among women and others who have experienced exclusion due to gender. An analysis of writings by Philippine feminist theologians Mary John Mananzan, Judette Gallares, and Agnes Brazal, using a threefold schema of “inclusion/addition,” “deconstruct and transform,” and “critique, reject, and start again,” reveals heteronormative gender assumptions and a pattern (...)
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  37.  34
    Women in Tibet (review).Rae Erin Dachille - 2007 - Buddhist-Christian Studies 27 (1):172-174.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Women in TibetRae Erin DachilleWomen in Tibet. Edited by Janet Gyatso and Hanna Havnevik. New York: Columbia University Press, 2005. 436 pp.Empowerment, transcendence, and the performance of identity are common themes in the study of gender and religion across cultures. As these themes are elucidated across cultures and in different historical moments, they are troubled by a persistent refusal of gender as a category of enduring symbolic and (...)
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  38.  27
    A Analysis of Corporate Governance Issues for Large Japanese Multinationals Seen Through the Prism of Three Recent Cases.Rae Weston - 2005 - International Corporate Responsibility Series 2:109-118.
    This study examines the three major Japanese multinational corporate governance cases of the past decade: Sumitomo Copper, Daiwa Bank, and Mitsubishi Motors. The analysis focuses on three particular matters: Does senior management and the board exhibit a form of “disaster myopia”? Were there clear signs of the impending problems that were ignored? Is there anything distinctive that makes these cases Japanese in character? The first two questions are answered in the affirmative for all three firms, but only the Mitsubishi case (...)
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  39.  54
    Extending Lenski's schema to hold up both halves of the sky: A theory-guided way of conceptualizing agrarian societies that illuminates a puzzle about gender stratification.Rae Lesser Blumberg - 2004 - Sociological Theory 22 (2):278-291.
    This paper suggests that Lenski's classification of agrarian societies into simple versus advanced, based on the use of iron in the latter, obscures important variations in the gender division of labor and the level of gender stratification. In particular, his categories lump the gender egalitarian irrigated rice societies of Southeast Asia with the great majority of agrarian societies, which are strongly patriarchal. Based on my general theory of gender stratification and experience coding and analyzing gender stratification in the ethnographic databases (...)
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  40. Sexual Solipsism.Rae Langton - 1995 - Philosophical Topics 23 (2):149-187.
  41. Whose Right? Ronald Dworkin, Women, and Pornographers.Rae Langton - 1990 - Philosophy and Public Affairs 19 (4):311-359.
  42. IV—Empathy and First-Personal Imagining.Rae Langton - 2019 - Proceedings of the Aristotelian Society 119 (1):77-104.
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  43. Feminism in epistemology: Exclusion and objectification.Rae Langton - 2000 - In Miranda Fricker & Jennifer Hornsby (eds.), The Cambridge Companion to Feminism in Philosophy. Cambridge University Press. pp. 127--45.
  44.  41
    Diversity stress as morality stress.Rae André - 1995 - Journal of Business Ethics 14 (6):489 - 496.
    In multicultural situations it is common for people to feel that their usual modes of coping are insufficient. They experience what is here called diversity stress. Today diversity stress is widely experienced in part because key management assumptions involving moral judgments are changing. Understanding diversity stress as a type of morality stress suggests particular patterns of causation, and of productive and counterproductive reactions on the part of individuals and organizations. – Deciding whom to appoint to a challenging new position in (...)
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  45. Hate Speech and the Epistemology of Justice: Jeremy Waldron: The Harm in Hate Speech. Harvard University Press, Cambridge, MA, 2012.Rae Langton - 2016 - Criminal Law and Philosophy 10 (4):865-873.
    In ‘The Harm in Hate Speech’ Waldron’s most interesting and ground-breaking contribution lies in a distinctive epistemological role he assigns to hate speech legislation: it is necessary for assurance of justice, and thus for justice itself. He regards public social recognition of what is owed to citizens as a public good, contributing to basic dignity and social standing of citizens. His claim that hate speech in the public social environment damages assurance of justice has wider implications, I argue: for hate (...)
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  46.  29
    Exhausted Parents: Development and Preliminary Validation of the Parental Burnout Inventory.Isabelle Roskam, Marie-Emilie Raes & Moïra Mikolajczak - 2017 - Frontiers in Psychology 8.
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  47.  41
    Marshall and Parsons on 'Intrinsic'.Rae Langton & David Lewis - 2001 - Philosophy and Phenomenological Research 63 (2):353.
    Dan Marshall and Josh Parsons note, correctly. that the property of being either a cube or accompanied by a cube is incorrectly classified as intrinsic under the definition we have given unless it turns out to be disjunctive. Whether it is disjunctive, under the definition we gave, turns on certain judgements of the relative naturalness of properties. They doubt the judgements of relative naturalness that would classify their property as disjunctive. We disagree. They also suggest that the whole idea of (...)
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  48.  50
    Perhaps Unidimensional Is Not Unidimensional.Pennie Dodds, Babette Rae & Scott Brown - 2012 - Cognitive Science 36 (8):1542-1555.
    Miller (1956) identified his famous limit of 7 ± 2 items based in part on absolute identification—the ability to identify stimuli that differ on a single physical dimension, such as lines of different length. An important aspect of this limit is its independence from perceptual effects and its application across all stimulus types. Recent research, however, has identified several exceptions. We investigate an explanation for these results that reconciles them with Miller’s work. We find support for the hypothesis that the (...)
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  49. Projection and objectification.Rae Langton - 2004 - In Brian Leiter (ed.), The Future for Philosophy. Oxford University Press. pp. 285--303.
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  50. Kant's Phenomena: Extrinsic or Relational Properties? A Reply to Allais1.Rae Langton - 2007 - Philosophy and Phenomenological Research 73 (1):170-185.
    Kant’s claim that we are ignorant of things in themselves is a claim that we cannot know ‘the intrinsic nature of things’, or so at least I argued in Kantian Humility.2 I’m delighted to find that Lucy Allais is in broad agreement with this core idea, thinking it represents, at the very least, a part of Kant’s view. She sees some of the advantages of this interpretation. It has significant textual support. It does justice to Kant’s sense that we are (...)
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