Results for 'Sr Edwards'

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  1. A cosmo vision for a common future.Lawrence Edward Carter Sr - 2015 - In Olivier Urbain & Ahmed Abaddi (eds.), Global visioning: hopes and challenges for a common future. Transaction Publishers.
     
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  2.  35
    Book Review Section 1. [REVIEW]John R. Thelin, Sr Edwards, Addie J. Butler, Jack K. Campbell, Lowell Horton, Richard Edward Kelley, Lloyd P. Williams, Gertrude Langsam, Robert R. Sherman, William H. Howick, William Eaton, Peter A. Sola, Richard Wisniewski & Brian Hendley - 1976 - Educational Studies 7 (3):280-307.
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  3. The Nature of True Virtue: Theology, Psychology, and Politics in the Writings of Henry James, Sr., Henry James, Jr., and William James. James Duban. Madison: Farleigh Dickinson University Press, 2001. 237 pp. $43.50 hard copy, 0-8386-3888-0. Though cumbersomely titled, James Duban's The Nature of True Virtue is a pithy. [REVIEW]Edward F. Mooney - 2002 - Journal of Speculative Philosophy 16 (4):294.
     
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  4.  50
    "A reverent and obedient evolution": Jonathan Edwards, the new science, and the socialism of Henry James sr.James Duban - 2009 - Journal of Speculative Philosophy 23 (3):pp. 244-261.
  5.  20
    Biophilia.Edward O. Wilson (ed.) - 2009 - Harvard University Press.
    Biophilia is Edward O. Wilson's most personal book, an evocation of his own response to nature and an eloquent statement of the conservation ethic. Wilson argues that our natural affinity for life―biophilia―is the very essence of our humanity and binds us to all other living species.
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  6.  43
    How chemistry shifts horizons: element, substance, and the essential.Joseph E. Earley Sr - 2009 - Foundations of Chemistry 11 (2):65-77.
    In 1931 eminent chemist Fritz Paneth maintained that the modern notion of “element” is closely related to (and as “metaphysical” as) the concept of element used by the ancients (e.g., Aristotle). On that basis, the element chlorine (properly so-called) is not the elementary substance dichlorine, but rather chlorine as it is in carbon tetrachloride. The fact that pure chemicals are called “substances” in English (and closely related words are so used in other European languages) derives from philosophical compromises made by (...)
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  7.  44
    Henri Ghéon and the Catholic Theater.Sr M. Constantia - 1938 - Thought: Fordham University Quarterly 13 (3):433-441.
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  8.  10
    Practical Sociology and Social Problems.Sr Mary Consilia - 1943 - New Scholasticism 17 (2):196-198.
  9.  40
    The Holy Eucharist in Contemporary Verse.Sr Mary Judith Connelly - 1928 - Thought: Fordham University Quarterly 2 (4):549-558.
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  10.  16
    Chemical “Substances” That Are Not “Chemical Substances”.Sr Earley - 2006 - Philosophy of Science 73 (5):841-852.
    The main scientific problems of chemical bonding were solved half a century ago, but adequate philosophical understanding of chemical combination is yet to be achieved. Chemists routinely use important terms with more than one meaning. This can lead to misunderstandings. Eliminativists claim that what seems to be a baseball breaking a window is merely the action of “atoms, acting in concert.” They argue that statues, baseballs, and similar macroscopic things “do not exist.” When macroscopic objects like baseballs move, exceedingly large (...)
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  11.  8
    Jonathan Edwards: Basic Writings.Jonathan Edwards & Ola Elizabeth Winslow - 1978 - Plume.
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  12.  71
    Constrained Maximization and Resolute Choice*: EDWARD F. McCLENNEN.Edward F. McClennen - 1988 - Social Philosophy and Policy 5 (2):95-118.
    In Morals By Agreement, David Gauthier concludes that under certain conditions it is rational for an agent to be disposed to choose in accordance with a fair cooperative scheme rather than to choose the course of action that maximizes his utility. This is only one of a number of important claims advanced in that book. In particular, he also propounds a distinctive view concerning what counts as a fair cooperative arrangement. The thesis concerning the rationality of adopting a cooperative disposition (...)
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  13.  12
    Eloge: Edward Rosen, 12 December 1906-28 March 1985.Edward Grant - 1986 - Isis 77:105-106.
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  14.  21
    Eloge: Edward Rosen, 12 December 1906-28 March 1985.Edward Grant - 1986 - Isis 77 (1):105-106.
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  15.  42
    An Old Nun’s Death.Sr Mary Eugene - 1926 - Thought: Fordham University Quarterly 1 (3):495-495.
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  16.  1
    An Old Nun’s Death.Sr Mary Eugene - 1926 - Thought: Fordham University Quarterly 1 (3):495-495.
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  17. Vicente B. Valdepeñas: The Teacher Will Come When the Student is Ready-old Buddhist proverb.Eduardo G. Fajardo Sr - 2010 - Budhi: A Journal of Ideas and Culture 14 (2):33-37.
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  18.  48
    William Habington.Sr M. Rosalia - 1935 - Thought: Fordham University Quarterly 10 (2):266-285.
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  19.  41
    Palliative Care and Terminal Illness.Sr Rosemary Ryan - 2001 - The National Catholic Bioethics Quarterly 1 (3):313-320.
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  20. Text and learner characteristics that affect learning from academic texts.Sr Goldman & Rp Duran - 1986 - Bulletin of the Psychonomic Society 24 (5):332-332.
  21. Bhaktiyum patr̲apr̲avarttanavuṃ.Śr̲īkānt Kōṭṭakkal - 2007 - [Kozhikode]: Oliv.
    On religion and the press in Kerala, India.
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  22. História da Mecânica Estatística.Sr Salinas - 1982 - Cadernos de História E Filosofia da Ciência 3:28-42.
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  23.  22
    Interview: Edward W. Said.Edward W. Said - 1976 - Diacritics 6 (3):30.
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  24.  55
    Humanist pretensions: Catholics, communists, and Sartre's struggle for existentialism in postwar france*: Edward baring.Edward Baring - 2010 - Modern Intellectual History 7 (3):581-609.
    This article reconsiders Sartre's seminal 1945 talk, “Existentialism is a Humanism,” and the stakes of the humanism debate in France by looking at the immediate political context that has been overlooked in previous discussions of the text. It analyses the political discussion of the term “humanism” during the French national elections of 1945 and the rumbling debate over Sartre's philosophy that culminated in his presentation to the Club Maintenant, just one week after France went to the polls. A consideration of (...)
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  25. Consideraciones ontológicas sobre la ley natural en Tomás de Aquino.Sr Castano - 1999 - Sapientia 54 (206):351-366.
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  26. The Four-Category Ontology: A Metaphysical Foundation for Natural Science.Edward Jonathan Lowe - 2006 - Oxford, GB: Clarendon Press.
    E. J. Lowe, a prominent figure in contemporary metaphysics, sets out and defends his theory of what there is. His four-category ontology is a metaphysical system which recognizes four fundamental categories of beings: substantial and non-substantial particulars and substantial and non-substantial universals. Lowe argues that this system has an explanatory power which is unrivalled by more parsimonious theories and that this counts decisively in its favour. He shows that it provides a powerful explanatory framework for a unified account of causation, (...)
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  27. The Autobiography of Edward, Lord Herbert of Cherbury.Edward Herbert Herbert of Cherbury, C. H. Herford & Horace Walter Bray - 1928 - Gregynog Press.
  28.  14
    An Unpublished Letter of Edward Jenner.Edward Jenner & George Sarton - 1929 - Isis 13:16-17.
  29.  19
    An Unpublished Letter of Edward Jenner.Edward Jenner - 1929 - Isis 13 (1):16-17.
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  30.  41
    Descartes, The Concept of Woman and the French Revolution.Prudence Allen Sr - 1990 - Social Philosophy Today 3:61-78.
  31. Mary Ellen Waithe, ed., A History of Women Philosophers (Volume 1/600BC-500AD) Reviewed by.R. S. M. Allen Sr - 1988 - Philosophy in Review 8 (11):464-466.
  32.  35
    Rationality, Gender, and History.Sr Prudence Allen - 1994 - Proceedings of the American Catholic Philosophical Association 68:271-288.
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  33.  58
    Some Philosophical Influences on Ilya Prigogine’s Statistical Mechanics.Joseph E. Earley Sr - 2006 - Foundations of Chemistry 8 (3):271-283.
    During a long and distinguished career, Belgian physical chemist Ilya Prigogine (1917–2003) pursued a coherent research program in thermodynamics, statistical mechanics, and related scientific areas. The main goal of this effort was establishing the origin of thermodynamic irreversibility (the ‘‘arrow of time’’) as local (residing in the details of the interaction of interest), rather than as global (being solely a consequence of properties of the initial singularity – the ‘‘Big Bang’’). In many publications for general audiences, he stated the opinion (...)
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  34.  15
    Faith, morals, and money: what the world's religions tell us about money in the marketplace.Edward D. Zinbarg - 2001 - New York: Continuum.
    This is a book grounded in the real ethical challenges of modern business practice, with a world-religious perspective so necessary in an era of globalization.
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  35. The Possibility of Metaphysics: Substance, Identity, and Time.Edward Jonathan Lowe - 1998 - Oxford, GB: Clarendon Press.
    Jonathan Lowe argues that metaphysics should be restored to a central position in philosophy, as the most fundamental form of inquiry, whose findings underpin those of all other disciplines. He portrays metaphysics as charting the possibilities of existence, by identifying the categories of being and the relations between them. He sets out his own original metaphysical system, within which he seeks to answer many of the deepest questions in philosophy. 'a very rich book... deserves to be read carefully by anyone (...)
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  36.  30
    Malebranche on Disinterestedness.Sr Mary Bernard Curran - 2009 - Philosophy and Theology 21 (1-2):27-41.
    Nicolas Malebranche in the Treatise on the Love of God argues against the Quietists, who thought that the pure love of God required the extinction of self-interest, understood to include a stance of disinterestedness with regard to happiness, even to eternal happiness. Ipresent Malebranche’s essay as structured by contrasts the resolution of which Malebranche maintains leads to union with God, whichis love and happiness. By referring to several thinkers, past and present, I suggest alternative ways of thinking about God, love (...)
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  37. Buddhist Foundations of Global Ethics.Sr Bhatt - 2003 - In S. R. Bhatt (ed.), Buddhist Thought and Culture in India and Korea. Indian Council of Philosophical Research. pp. 194.
     
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  38. Origin and Spread of Buddhism in India and Outside.Sr Bhatt - 2003 - In S. R. Bhatt (ed.), Buddhist Thought and Culture in India and Korea. Indian Council of Philosophical Research. pp. 1.
     
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  39. Sarikaracarya's Philosophy of Advaita and His Critique of other Schools.Sr Bhatt - 1997 - In V. Venkatachalam (ed.), Śaṅkarācārya: The Ship of Enlightenment. Sahitya Akademi. pp. 45.
     
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  40.  1
    Introducing..Sr Harrison, Pk Thornton & Jb Dent - 1991 - Journal of Agricultural and Environmental Ethics 4 (2).
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  41. Science, Society and Human Development.Sr Hashim - 1993 - In S. Z. Qasim (ed.), Science and Quality of Life. Offsetters. pp. 249.
     
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  42.  9
    Edward S. Casey: Getting Back into Place: Toward a Renewed Understanding of the Place-World and Edward S. Casey: The Fate of Place: A Philosophical History.Edward S. Casey & David Morris - 1999 - Continental Philosophy Review 32 (1):37-48.
  43.  10
    Edward S. Casey: Getting Back into Place: Toward a Renewed Understanding of the Place-World and Edward S. Casey: The Fate of Place: A Philosophical History.Edward S. Casey & David Morris - 1999 - Continental Philosophy Review 32 (1):37-48.
  44.  3
    Sāṅkhya aura Nyāya darśana ke āloka meṃ kāraṇatā.Sŕuti Dube - 2009 - Vārāṇasī: Kalā Prakāśana.
    Comparative study of Sankhya and Nyaya Schools of Hindu philosophy with special reference of causation.
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  45.  19
    Chemical “substances” that are not “chemical substances”.Joseph E. Earley Sr - 2006 - Philosophy of Science 73 (5):841-852.
  46. Innate Ideas.Sr Edgely - 1970 - In G. Vesey (ed.), Knowledge and Necessity. Macmillan.
     
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  47. Egocentric and exocentric direction judgment.Sr Ellis - 1987 - Bulletin of the Psychonomic Society 25 (5):343-344.
  48. The liver as a mediator in taste-aversion conditioning.Sr Ellins & C. Costantino - 1987 - Bulletin of the Psychonomic Society 25 (5):334-335.
  49. Greek Mathematical Philosophy [by] Edward A. Maziarz [and] Thomas Greenwood.Edward A. Maziarz & Thomas Greenwood - 1968 - Ungar.
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  50.  1
    Promišljanje znanosti.Srđan Lelas - 1990 - Zagreb: Hrvatsko filozofsko društvo.
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