Results for 'Soufian Ben Amor'

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  1.  44
    Formal Methods for Hopfield-Like Networks.Hedi Ben Amor, Fabien Corblin, Eric Fanchon, Adrien Elena, Laurent Trilling, Jacques Demongeot & Nicolas Glade - 2013 - Acta Biotheoretica 61 (1):21-39.
    Building a meaningful model of biological regulatory network is usually done by specifying the components and their interactions, by guessing the values of parameters, by comparing the predicted behaviors to the observed ones, and by modifying in a trial-error process both architecture and parameters in order to reach an optimal fitness. We propose here a different approach to construct and analyze biological models avoiding the trial-error part, where structure and dynamics are represented as formal constraints. We apply the method to (...)
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  2.  24
    Amoral Politics: The Persistent Truth of Machiavellism.Ben-Ami Scharfstein - 1995 - State University of New York Press.
    After exploring the theory and practice of politics in ancient China, ancient India, and modern Europe, Scharfstein argues that the justification for deception and force is inseparable from political life and assesses the chances for a better political future.
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  3.  4
    Amoral Politics: The Persistent Truth of Machiavellism.Ben-Ami Sharfstein - 1996 - Philosophy East and West 46 (3):425.
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  4.  2
    Parrhesia and the Quasi-Political Role of Educators: An ArendtianFoucauldian Reflection.Ben Carlo N. Atim - 2022 - Philosophia: International Journal of Philosophy 23 (2):301-319.
    This paper argues that the educators' vocation, in the Arendtian sense, is to prepare and cultivate in students the love for the world – amor mundi. Educators are responsible for introducing the world to students through the conservation and preservation of human tradition and the 'realm of the past.' Thus, it requires a practice of truth-telling or parrhesia. However, this parrhesiastic activity is not explicit in Arendt. This paper also invokes Foucault's account of parrhesia to emphasize another main point (...)
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  5. "Les sphères divisées": D'Aristophane à Ibn Hazm.Raja Ben Salma - 2002 - Anales Del Seminario de Historia de la Filosofía 19:39-51.
    La autora estudia el problema del amor entendido como reunión de las dos partes de un alma-esfera, mito griego que ha tenido una larga tradición en la literatura amorosa árabe y se centre especialmente en Ibn Hazm de Córdoba.
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  6.  8
    No Country for Old Men: Four Challenges for Men Facing the Fourth Age.Thomas R. Cole & Ben Saxton - 2017 - Perspectives in Biology and Medicine 60 (4):607-614.
    "That is no country for old men." So declared William Butler Yeats in "Sailing to Byzantium", a poem picturing "the young in each other's arms." Almost 80 years later, Cormac McCarthy titled his 2005 novel No Country for Old Men to emphasize the plight of Ed Tom Bell, an aging sheriff who retires when faced with violence, drug trafficking. and moral chaos in a small West Texas town. As the lawman of Terrell County, Texas, for over 30 years, Bell has (...)
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  7. Grande Sertão: Veredas by João Guimarães Rosa.Felipe W. Martinez, Nancy Fumero & Ben Segal - 2013 - Continent 3 (1):27-43.
    INTRODUCTION BY NANCY FUMERO What is a translation that stalls comprehension? That, when read, parsed, obfuscates comprehension through any language – English, Portuguese. It is inevitable that readers expect fidelity from translations. That language mirror with a sort of precision that enables the reader to become of another location, condition, to grasp in English in a similar vein as readers of Portuguese might from João Guimarães Rosa’s GRANDE SERTÃO: VEREDAS. There is the expectation that translations enable mobility. That what was (...)
     
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  8.  1
    Finalismo E superstição em espinosa: A falsidade da liberdade causal da mente.Pedro Luiz Stevolo - 2015 - Cadernos Espinosanos 33:207.
    O presente trabalho pretende investigar como a noção de superstição apresentada por Espinosa no Apêndice da Ética I tem sua gênese no fato dos homens julgarem livre sua capacidade de imaginar e desejar e, deste modo, ignorarem que estas também possuem causas que independem da vontade de um Deus criador. Para tal, iniciaremos nossa análise apresentando, a partir do Apêndice da Ética I, como os preconceitos que impedem a compreensão de Deus podem ser resumidos a um só, a saber, o (...)
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  9.  9
    A Course on the Afterlife of Plato’s Symposium.James Lesher - 2004 - Classical Journal 100:75-85.
    A course on the afterlife of Plato’s Symposium can accomplish two worthwhile objectives. It can afford students an opportunity to study a philosophical and literary masterpiece, and it can introduce them to some of the main currents in modern European culture. One recent iteration of such a course addressed six questions: (1) Why might Plato have chosen to write a dialogue about a ‘drinking party’? (2) Why did Plato present multiple speeches on the nature of Eros? (3) Why have some (...)
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  10.  1
    Il pensiero di Jean Guitton: l'uomo, il tempo, Dio.Paolo Poli - 2019 - Lecce: Youcanprint Self-Publishing.
    Il libro ricostruisce la vita e il pensiero di Jean Guitton (1901-1999), il grande amico di Paolo VI, a quasi ventʼanni dalla sua morte. La vicenda umana di questo scrittore e filosofo cristiano ha attraversato quasi integralmente il XX secolo quale testimone diretto di eventi epocali: i primi tentativi ecumenici, le due guerre mondiali, le radicalizzazioni ideologiche del secondo dopoguerra, lʼera atomica e il Concilio Vaticano II. Il primo capitolo del volume è dedicato alla ricostruzione della vita di Guitton e (...)
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  11. La figura della madre nei romanzi di Moravia e nelle trasposizioni cinematografiche. La madre autoritaria de La Noia tra Moravia e Damiano Damiani.Luca Corchia - 2015 - The Lab’s Quarterly 16 (4):37-67.
    Il breve saggio si propone di esaminare la centralità della figura materna nell’opera di un ingegnoso costruttore di storie della letteratura italiana del Novecento: Alberto Moravia. La scelta dell’Autore nasce dalla rilevanza della tematica nella sua opera, in cui peraltro è quasi sempre assente il punto di vista femminile delle “voci” delle donne. Ciò sembra paradossale e questa circostanza è di grande interesse critico. In particolare, a dispetto delle interpretazioni più canoniche, secondo cui Moravia – negli scritti realizzati tra il (...)
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  12.  30
    Segredos & enigmas revelados.Frederico Rochaferreira - 2016 - Rio de Janeiro: Multifoco.
    Apesar de ter florescido no século XII, a tradição do Graal, remonta ao século VI, com a história da “Destruição e Conquista da Bretanha”, escrita pelo clérigo Gildas, que não parece querer retratar mais do que fatos da época envolvendo líderes locais com status de Rei, lutas pelo poder, batalhas e assassinatos em família, todavia, se alguma tradição subterrânea (prática comum entre os judeus) havia, envolvendo esses personagens, sobre isso, Gildas, nada falou. -/- A memória desses homens guerreiros volta à (...)
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  13.  11
    Fra problematicità e fattualità. Il Dio “Elementare” di Franz Rosenzweig.Paolo Ciglia - 2012 - Filozofija I Društvo 23 (2):3-22.
    Il saggio si propone di analizzare criticamente la particolare comprensione di Dio che Rosenzweig elabora nel Libro Primo della Parte Prima del suo capolavoro filosofico, vale a dire, La Stella della Redenzione. Il Dio di cui si parla nel testo rosenzweighiano esaminato? il Dio mitico della tradizione greca. Esso costituisce la condizione?elementare? necessaria, ma non sufficiente, sulla quale potr? poi fondarsi il ben pi? complesso e articolato Dio della rivelazione biblica. Il Dio mitico presenta un profilo estremamente dinamico, contrassegnato da (...)
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  14. Ben Abadiano Photographs.Ben Abadiano - 2008 - Budhi: A Journal of Ideas and Culture 12 (2).
     
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  15.  36
    Interview: Ben Cohen.Ben Cohen & Craig Cox - 1994 - Business Ethics: The Magazine of Corporate Responsibility 8 (5):18-21.
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  16.  2
    Liu Ben Wen Ji.Ben Liu - 2008 - Zhongguo She Hui Ke Xue Chu Ban She.
    本书选辑了作者自1982年以来公开发表的学术论文和学术评论50余篇。学术论文部分主要是围绕重大现实课题,探讨了马克思主义哲学历史观、真理观、价值观和文化研究的方法论等问题;学术评论部分主要针对社会上和 学术理论界存在的思想路线、思维方式、思想作风、学风、文风等方面的问题及其实质和根源,作了分析和评论。.
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  17. Izun ben hafakhim: asupat meḳorot meratḳim u-maʼashirim.Yiśraʼel ben Mosheh Yoʼel Fridman (ed.) - 2016 - [Israel]: Stimatsḳi.
     
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  18. Does Participation Matter? An Inconsistency in Parfit's Moral Mathematics: Ben Eggleston.Ben Eggleston - 2003 - Utilitas 15 (1):92-105.
    Consequentialists typically think that the moral quality of one's conduct depends on the difference one makes. But consequentialists may also think that even if one is not making a difference, the moral quality of one's conduct can still be affected by whether one is participating in an endeavour that does make a difference. Derek Parfit discusses this issue – the moral significance of what I call ‘participation’ – in the chapter of Reasons and Persons that he devotes to what he (...)
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  19. Pirḳe Avot filosofiyim: ben Pirḳe Avot la-filosofyah ha-Maʻaravit = Ethics of the Fathers as reflected in Western philosophy.Ben Z. Schreiber - 2016 - Tel Aviv: ha-Ḳibuts ha-meʼuḥad.
     
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  20.  41
    J. S. Mill's Conception of Utility: Ben Saunders.Ben Saunders - 2010 - Utilitas 22 (1):52-69.
    Mill's most famous departure from Bentham is his distinction between higher and lower pleasures. This article argues that quality and quantity are independent and irreducible properties of pleasures that may be traded off against each other – as in the case of quality and quantity of wine. I argue that Mill is not committed to thinking that there are two distinct kinds of pleasure, or that ‘higher pleasures’ lexically dominate lower ones, and that the distinction is compatible with hedonism. I (...)
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  21. Sefer Birkat Mordekhai: Ben ha-Metsarim: ḥidushe Torah u-maʼamre musar.Barukh Mordekhai ben Yiśraʼel Ezraḥi - 2012 - Yerushalayim: Mekhon "Yad Meʼir" she-ʻa. y. Yeshivat "ʻAṭeret Yiśraʼel".
     
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  22. On the ultimate ground of being.Soufiane Hamri - 2018 - International Journal for Philosophy of Religion 83 (2):161-168.
    This paper presents a characterization of the ontological dependence relation between an existent and its sustaining cause, which allows to straightforwardly deduce that the being of any dependent existent is grounded on an independent one. Furthermore, an argument is given to the conclusion that there is a unique independent existent, which is therefore the ultimate ground of being.
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  23. Sefer Mitsṿot dileh: maʼamre ḥizuḳ ṿe-hitʻorerut u-veʼurim be-mitsṿot she-ben adam le-ḥavero shezurim be-ʻuvdot ṿe-hanhagot mi-rabotenu gedole Yiśraʼel: ṿe-hu asufat ṿeʻadim she-neʼemru lifne ḥaverim maḳshivim be-Kolel "Naḥalat Daṿid" le-ʻorer ule-halhiv ha-levavot le-hitḥazeḳ ule-hishtaper bb-ʻavodat ha-Shem.Avraham ben Daṿid Ḥanono - 2021 - [Lakewood, NJ]: Avraham Ḥanono.
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  24. Sefer Shaʼagat Aryeh: ṿe-nilṿeh elaṿ Sefer Ben maśkil ; ṿe-Sefer Mosheh emet ṿe-Torato emet.Yehudah Aryeh ben Mordekhai Leṿinger - 2013 - Bruḳlin, Nyu Yorḳ: Mordekhai Tsevi Luger.
     
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  25. ʻal Ha-Yaḥas Ben Dat le-Ven Misṭiḳah.Yosef Ben Shlomo - 2012 - Karmel.
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  26. ha-Masaʻ ha-merateḳ bi-shevile ha-baḥarut: havanah be-limud, tiḳshoret ben ishit, haḳalah be-hitmodeduyot..Yosef ben Tsevi Zeʾev Fridman - 2016 - [Israel]: [Publisher Not Identified].
     
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  27.  1
    Estʹ Li Oshibka V Formule Mira?: Besedy Doktora Ben I͡amina s Uchastiem Vitalii͡a Volkova.Benʹi͡amin Shulʹman - 2012
    Издание содержит: Есть ли ошибка в формуле мира?; Бегство от смысла; Секрет формулы мира - закон притяжения?
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  28. Kitsur Ivri Shel Kitab Uns Al-Gharib Wa-Tafsir Sefer Yetsirah le-Rabi Yehudah Ben Nisim Ibn Malkah.Georges Vajda & Judah ben Nissim Ibn Malkah - 1974 - Universitat Bar-Ilan.
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  29.  10
    Causal fundamentality.Soufiane Hamri - 2022 - Synthese 200 (1):1-13.
    I present an argument for causal fundamentality, understood as the thesis that the causal history of every being, whose existence has a causal explanation, includes some uncaused beings. I argue that this thesis is a consequence of an actualist account of metaphysical modality whose novelty lies in its hybrid dispositional-essentialist foundation. I argue that my modal theory is extensionally correct and minimalistic. Its range of metaphysical necessities and possibilities is just as wide as needed to capture the pre-theoretical notion of (...)
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  30.  15
    The Arc of Love: How Our Romantic Lives Change over Time Aaron Ben-Ze'ev.Aaron Ben-Ze'ev - 2020 - Journal of Philosophy of Emotion 2 (1):2020.2-6.
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  31.  65
    Amor Fati as Practice: How to Love Fate.Guy Elgat - 2016 - Southern Journal of Philosophy 54 (2):174-188.
    On the basis of an interpretation of key passages in The Gay Science, this paper examines Nietzsche's idea of amor fati—love of fate. Nietzsche's idea of amor fati involves the wish to be able to learn how to see things as beautiful. This gives the impression that amor, love, is supposed to play some role in the beautification of fate. But Nietzsche also explains amor fati in relation to his desire to be a devoted “Yes-sayer.” This (...)
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  32. El amor como sentido del hombre en Carlos Cardona.Pablo Cristóbal Jiménez Lobeira - 2005 - Dissertation, Centro Panamericano de Humanidades
    El presente estudio tiene como propósito presentar a un pensador que murió hace apenas doce años, y que por varios motivos pudiera considerarse un “hereje” para la ortodoxia que dictan las corrientes filosóficas en boga hoy. No se trata, todavía, de un filósofo reconocido ampliamente, ni de uno muy popular: su discurso es profundo y a veces resulta arduo de leer. Sin embargo —es la opinión que se mantiene aquí— su pensamiento es sumamente valioso. Va directamente al núcleo de los (...)
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  33. Perush la-Moreh ha-nevukhim: beʼuro shel R. Mordekhai ben Eliʻezer Komṭino le-Moreh ha-nevukhim la-Rambam.Dov Schwartz, Esther Eisenmann, Moses Maimonides & Mordecai ben Eliezer Comtino (eds.) - 2016 - Ramat-Gan: Hotsaʼat Universiṭat Bar-Ilan.
     
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  34. Well-Being and Death.Ben Bradley - 2009 - Oxford University Press.
    Well-Being and Death addresses philosophical questions about death and the good life: what makes a life go well? Is death bad for the one who dies? How is this possible if we go out of existence when we die? Is it worse to die as an infant or as a young adult? Is it bad for animals and fetuses to die? Can the dead be harmed? Is there any way to make death less bad for us? Ben Bradley defends the (...)
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  35.  12
    Legal retrieval as support to eMediation: matching disputant’s case and court decisions.Soufiane El Jelali, Elisabetta Fersini & Enza Messina - 2015 - Artificial Intelligence and Law 23 (1):1-22.
    The perspective of online dispute resolution is to develop an online electronic system aimed at solving out-of-court disputes. Among ODR schemes, eMediation is becoming an important tool for encouraging the positive settlement of an agreement among litigants. The main motivation underlying the adoption of eMediation is the time/cost reduction for the resolution of disputes compared to the ordinary justice system. In the context of eMediation, a fundamental requirement that an ODR system should meet relates to both litigants and mediators, i.e. (...)
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  36. Amoral, im/moral and dis/loyal: Children’s moral status in child welfare.Zlatana Knezevic - 2017 - Childhood 4 (24):470-484.
    This article is a discursive examination of children’s status as knowledgeable moral agents within the Swedish child welfare system and in the widely used assessment framework BBIC. Departing from Fricker’s concept of epistemic injustice, three discursive positions of children’s moral status are identified: amoral, im/moral and dis/loyal. The findings show the undoubtedly moral child as largely missing and children’s agency as diminished, deviant or rendered ambiguous. Epistemic injustice applies particularly to disadvantaged children with difficult experiences who run the risk of (...)
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  37.  1
    El amor como motivo ético en la fenomenología de Edmund Husserl.Mariano Crespo - 2012 - Anuario Filosófico 45 (1):15-32.
    Husserl va haciéndose consciente de que el ideal “racionalista” de la razón no hace justicia por sí solo a la riqueza de la vida moral. La vida lograda no consistiría solamente en conducir ésta de acuerdo con el ideal de la razón, sino en dejarse mover por el amor. Éste presenta dos características: revela la individualidad de la persona que ama y de la persona amada y funda una “comunidad del tender” con la(s) persona(s) amada(s).
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  38.  13
    Amor, lenguaje y olvido. Sobre memoria y desmemoria en los diálogos de Platón.Felipe Ledesma - 2016 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 49:91-109.
    el presente artículo se propone abordar el papel del olvido en la obra de Platón. Para ello toma como textos principales de trabajo los diálogos en que se expone la doctrina de la anamnesis y a partir de ellos, pero atendiendo también a algunos otros diálogos, se exploran las conexiones entre el olvido y otros temas platónicos como el lenguaje, la memoria, la experiencia o el amor, con el fin de aclarar las relaciones de dependencia que puedan encontrarse entre (...)
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  39.  66
    Unconscious influences on decision making: A critical review.Ben R. Newell & David R. Shanks - 2014 - Behavioral and Brain Sciences 37 (2):1-19.
    To what extent do we know our own minds when making decisions? Variants of this question have preoccupied researchers in a wide range of domains, from mainstream experimental psychology to cognitive neuroscience and behavioral economics. A pervasive view places a heavy explanatory burden on an intelligent cognitive unconscious, with many theories assigning causally effective roles to unconscious influences. This article presents a novel framework for evaluating these claims and reviews evidence from three major bodies of research in which unconscious factors (...)
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  40.  28
    Os bens sociais são sempre bens convergentes?Inácio Helfer - 2012 - Trans/Form/Ação 35 (2):163-185.
    Uma interpretação corrente do fenômeno social ensina que todos os bens coletivos são bens convergentes. As concepções bem-estarista e utilitarista na economia e na filosofia, respectivamente, são os seus principais expoentes. A tese consiste em aceitar que “totalidades sociais” são inexoravelmente compostas de “partes” e que, por isso, na base de cada bem público ou social se encontrariam sempre os indivíduos, os quais seriam, em última análise, responsáveis pela sua existência. Assim, os bens públicos seriam bens para os quais convergem (...)
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  41. The Shifting Border Between Perception and Cognition.Ben Phillips - 2019 - Noûs 53 (2):316-346.
    The distinction between perception and cognition has always had a firm footing in both cognitive science and folk psychology. However, there is little agreement as to how the distinction should be drawn. In fact, a number of theorists have recently argued that, given the ubiquity of top-down influences, we should jettison the distinction altogether. I reject this approach, and defend a pluralist account of the distinction. At the heart of my account is the claim that each legitimate way of marking (...)
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  42.  12
    Amor.Pilar Lopez-Cantero - 2022 - Enciclopedia Online de la Sociedad Española de Filosofía Analítica 1.
    Dado el vasto abanico de posibilidades (y teniendo en cuenta que esto es solo una muestra de la heterogeneidad del debate dentro de la filosofía analítica reciente), en esta entrada nos centraremos en un solo aspecto sobre el amor. Tradicionalmente, el amor se ha considerado un tema ético (por ejemplo, Aristóteles dedica los libros VIII y IX de Ética a Nicómaco a la amistad como ruta hacia la virtud). Desde la perspectiva de la ética, y enmarcándonos dentro del (...)
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  43. “They're Not True Humans:” Beliefs about Moral Character Drive Denials of Humanity.Ben Phillips - 2022 - Cognitive Science 46 (2):e13089.
    A puzzling feature of paradigmatic cases of dehumanization is that the perpetrators often attribute uniquely human traits to their victims. This has become known as the “paradox of dehumanization.” We address the paradox by arguing that the perpetrators think of their victims as human in one sense, while denying that they are human in another sense. We do so by providing evidence that people harbor a dual character concept of humanity. Research has found that dual character concepts have two independent (...)
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  44.  34
    Identifying logical evidence.Ben Martin - 2020 - Synthese 198 (10):9069-9095.
    Given the plethora of competing logical theories of validity available, it’s understandable that there has been a marked increase in interest in logical epistemology within the literature. If we are to choose between these logical theories, we require a good understanding of the suitable criteria we ought to judge according to. However, so far there’s been a lack of appreciation of how logical practice could support an epistemology of logic. This paper aims to correct that error, by arguing for a (...)
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  45.  85
    Social Capital Versus Social Theory: Political Economy and Social Science at the Turn of the Millennium.Ben Fine - 2001 - Routledge.
    Ben Fine traces the origins of social capital through the work of Becker, Bourdieu and Coleman and comprehensively reviews the literature across the social sciences. The text is uniquely critical of social capital, explaining how it avoids a proper confrontation with political economy and has become chaotic. This highly topical text addresses some major themes, including the shifting relationship between economics and other social sciences, the 'publish or perish' concept currently burdening scholarly integrity, and how a social science interdisciplinarity requires (...)
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  46. Thinking, Guessing, and Believing.Ben Holguin - 2022 - Philosophers' Imprint 22 (1):1-34.
    This paper defends the view, put roughly, that to think that p is to guess that p is the answer to the question at hand, and that to think that p rationally is for one’s guess to that question to be in a certain sense non-arbitrary. Some theses that will be argued for along the way include: that thinking is question-sensitive and, correspondingly, that ‘thinks’ is context-sensitive; that it can be rational to think that p while having arbitrarily low credence (...)
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  47. O amor em Kant e na filosofia analítica.Elke Elizabeth Smith & Dieter Schönecker - 2017 - Con-Textos Kantianos 5:75-93.
    De acordo com um preconceito bastante difundido no meio filosófico, a filosofia prática de Kant não levaria em consideração os sentimentos e emoções. Uma análise cuidadosa dos escritos de Kant revela, no entanto, o papel central exercido pelos sentimentos em sua ética. Neste artigo examinaremos o conceito de amor em Kant e tentaremos aproximá-lo da discussão sobre o amor na tradição analítica contemporânea, especialmente na filosofia do amor de Harry Frankfurt.
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  48.  20
    Amor Mundi: Explorations in the Faith and Thought of Hannah Arendt.James William Bernauer (ed.) - 1987 - Distributors for the U.S. And Canada Kluwer Academic Publishers.
    The title of our collection is owed to Hannah Arendt herself. Writing to Karl Jaspers on August 6, 1955, she spoke of how she had only just begun to really love the world and expressed her desire to testify to that love in the title of what came to be published as The Human Condition: "Out of gratitude, I want to call my book about political theories Arnor Mundi. "t In retrospect, it was fitting that amor mundi, love of (...)
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  49.  6
    Chaotic Logic: Language, Thought, and Reality from the Perspective of Complex Systems Science.Ben Goertzel - 1994 - Springer Verlag.
    This is the first work to apply complex systems science to the psychological interplay of order and chaos. The author draws on thought from a wide range of disciplines-both conventional and unorthodox-to address such questions as the nature of consciousness, the relation between mind and reality, and the justification of belief systems. The material should provoke thought among systems scientists, theoretical psychologists, artificial intelligence researchers, and philosophers.
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    Logical Predictivism.Ben Martin & Ole Hjortland - 2021 - Journal of Philosophical Logic 50 (2):285-318.
    Motivated by weaknesses with traditional accounts of logical epistemology, considerable attention has been paid recently to the view, known as anti-exceptionalism about logic, that the subject matter and epistemology of logic may not be so different from that of the recognised sciences. One of the most prevalent claims made by advocates of AEL is that theory choice within logic is significantly similar to that within the sciences. This connection with scientific methodology highlights a considerable challenge for the anti-exceptionalist, as two (...)
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