Results for 'Sophia Nizielski'

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  1.  14
    Nonverbal signals speak up: Association between perceptual nonverbal dominance and emotional intelligence.Heike Jacob, Benjamin Kreifelts, Carolin Brück, Sophia Nizielski, Astrid Schütz & Dirk Wildgruber - 2013 - Cognition and Emotion 27 (5):783-799.
  2.  20
    Interview: Sophia Collier.Sophia Collier & Marjorie Kelly - 1993 - Business Ethics: The Magazine of Corporate Responsibility 7 (1):33-35.
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  3.  50
    Subject and body in baṣran mu‘tazilism, or: Mu‘tazilite kalām and the fear of triviality: Sophia Vasalou.Sophia Vasalou - 2007 - Arabic Sciences and Philosophy 17 (2):267-298.
    In this paper, my aim is to offer some comments on the study of Mu‘tazilite kalām, framed around the study of a particular episode in the Mu‘tazilite dispute about man – a question with a deceptively Aristotelian cadence that is not too difficult to dispel. Within this episode, my focus is on one of the major arguments used by the late Baṣrans to hold up their side of the dispute, and on the relationship between the mental and the physical which (...)
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  4.  25
    Plutarch's Compositional Technique in the An seni respublica gerenda sit: Clusters vs. Patterns.Sophia A. Xenophontos - 2012 - American Journal of Philology 133 (1):61-91.
    The theory of "clusters of parallel passages" introduced by the Leuven School has been an important tool for the investigation of Plutarch's compositional techniques. This article seeks to test the exact validity of the Leuven approach by examining whether we can always detect clusters of Plutarch's thought in cases in which identical items recur in different contexts. In the first section of this article I discover a cluster shared by the An seni respublica gerenda sit and the Non posse suaviter (...)
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  5.  71
    Nurture and Parenting in Aristotelian Ethics.Sophia Connell - 2019 - Proceedings of the Aristotelian Society 119 (2):179-200.
    For Aristotle, in making the deliberate choice to incorporate the extensive requirements of the young into the aims of one’s life, people realise their own good. In this paper I will argue that this is a promising way to think about the ethics of care and parenting. Modern theories, which focus on duty and obligation, direct our attention to conflicts of interests in our caring activities. Aristotle’s explanation, in contrast, explains how nurturing others not only develops a core part of (...)
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  6. What is discrimination?Sophia Moreau - 2010 - Philosophy and Public Affairs 38 (2):143-179.
  7.  10
    Schopenhauer and the Aesthetic Standpoint: Philosophy as a Practice of the Sublime.Sophia Vasalou - 2013 - New York: Cambridge University Press.
    With its pessimistic vision and bleak message of world-denial, it has often been difficult to know how to engage with Schopenhauer's philosophy. Schopenhauer's arguments have seemed flawed and his doctrines marred by inconsistencies; his very pessimism almost too flamboyant to be believable. Yet a way of redrawing this engagement stands open, Sophia Vasalou argues, if we attend more closely to the visionary power of Schopenhauer's work. The aim of this book is to place the aesthetic character of Schopenhauer's standpoint (...)
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  8. Virtues of Greatness in the Arabic Tradition.Sophia Vasalou - 2019 - Oxford, United Kingdom: Oxford University Press.
    Sophia Vasalou investigates the 'virtues of greatness' in the Islamic world. Examining the virtue of magnanimity in ancient philosophical ethics and the 'greatness of spirit' in the Arabic tradition, she traces the genealogy of these ideals, explores the influences that shaped them, and highlights the contemporary relevance of these ideals.
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  9.  9
    Faces of Inequality: A Theory of Wrongful Discrimination.Sophia Moreau - 2020 - Oup Usa.
    This book defends an original and pluralist theory of when and why discrimination wrongs people, in particular, through unfair subordination, through the violation of their right to a particular deliberative freedom, or through the denial to them of access to a basic good.
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  10. Contractualism and aggregation.Sophia Reibetanz - 1998 - Ethics 108 (2):296-311.
    I argue that T.M. Scanlon's contractualist account of morality has difficulty accommodating our intuitions about the moral relevance of the number of people affected by an action. I first consider the "Complaint Model" of reasonable rejection, which restricts the grounds for an individual's rejection of a principle to its effects upon herself. I argue that it can accommodate our intuitions about numbers only if we assume that, whenever we do not know who will be affected, each individual may appeal only (...)
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  11.  3
    Red Foxes in the Filing Cabinet: Günter Tembrock's Image Collection and Media Use in Mid‐Century Ethology*.Sophia Gräfe - 2022 - Berichte Zur Wissenschaftsgeschichte 45 (1-2):55-86.
    Berichte zur Wissenschaftsgeschichte, Volume 45, Issue 1-2, Page 55-86, June 2022.
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  12. Aristophanes in the Apology of Socrates.Sophia A. Stone - 2018 - Dialogues d'Histoire Ancienne 44 (2):65-85.
    Using an interdisciplinary approach to reading Plato's Apology of Socrates, I argue that the counter penalty offered by Socrates, what is commonly translated as maintenance in the Prytaneion, was a literary addition from Plato, resembling comic topoi from Aristophanes. I begin with the accounts we have from Plato and Xenophon, then analyze the culture and context of the Prytaneion. Given the evidence, I provide arguments for why the historical Socrates wouldn't respond with sitēsis in the Prytaneion. I suggest that Plato (...)
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  13. Hagia Sophia.Wolf Leslau, C. F. Beckingham & G. W. B. Huntingford - manuscript
    Three separate churches erected in Constantinople were all dedicated to the wisdom of Christ and erected on the same site one after the other. These churches were built between 360 and 537 AD by three different emperors: Constantius II, Theodosius the Younger, and Justinian I. The first two churches were consumed in flames after relatively short lives, but the final and greatest church still stands today, despite a history of extensive damage. This final edifice is the main focus of this (...)
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  14. Epistemic Coercion.Sophia Dandelet - 2021 - Ethics 131 (3):489-510.
    In cases of self-gaslighting, the subject worries that other people will be skeptical of one of her beliefs—for instance, the belief that she has been sexually harassed. Prompted by this worry, she...
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  15.  12
    Aristotle on Female Animals: A Study of the Generation of Animals.Sophia M. Connell - 2015 - Cambridge: Cambridge University Press.
    Aristotle's account of female nature has received mostly negative treatment, emphasising what he says females cannot do. Building on recent research, this book comprehensively revises such readings, setting out the complex and positive role played by the female in Aristotle's thought with a particular focus on the longest surviving treatise on reproduction in the ancient corpus, the Generation of Animals. It provides new interpretations of the nature of Aristotle's sexism, his theory of male and female interaction in generation, and his (...)
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  16.  11
    The time has come to extend the 14-day limit.Sophia McCully - 2021 - Journal of Medical Ethics 47 (12):e66-e66.
    For the past 40 years, the 14-day rule has governed and, by defining a clear boundary, enabled embryo research and the clinical benefits derived from this. It has been both a piece of legislation and a rule of good practice globally. However, methods now allow embryos to be cultured for more than 14 days, something difficult to imagine when the rule was established, and knowledge gained in the intervening years provides robust scientific rationale for why it is now essential to (...)
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  17. Sophia's theme in world and national spirituality.Yevgen A. Harkovschenko - 2004 - Ukrainian Religious Studies 29:86-95.
    The Sophia tradition was formed in European philosophical and religious creativity and was developed in the pre-Christian period by Plato. Then it was reflected in Gnosticism and Neo-Platonism, the writings of prominent theorists of Christianity - fathers and teachers of the church, mystics of the Middle Ages. This tradition was reflected in the temple architecture and iconography of the Orthodox East, and took a systematic form of the doctrine of sophiology in the "philosophy of unity." The doctrine of (...) the Wisdom of God is set forth in the biblical book of the parables of the Solomons, as well as in the non-canonical books of the Old Testament - the Wisdom of Solomon and the Wisdom of Jesus the son of Sirach. In Ukraine, Sofia teaching has been known since medieval times and was a feature of Kyiv Christianity. (shrink)
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  18.  60
    Duties of justice to citizens with cognitive disabilities.Sophia Isako Wong - 2009 - Metaphilosophy 40 (3-4):382-401.
  19. Is it possible to give scientific solutions to Grand Challenges? On the idea of grand challenges for life science research.Sophia Efstathiou - 2016 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 56:46-61.
    This paper argues that challenges that are grand in scope such as "lifelong health and wellbeing", "climate action", or "food security" cannot be addressed through scientific research only. Indeed scientific research could inhibit addressing such challenges if scientific analysis constrains the multiple possible understandings of these challenges into already available scientific categories and concepts without translating between these and everyday concerns. This argument builds on work in philosophy of science and race to postulate a process through which non-scientific notions become (...)
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  20.  43
    The Role of ἀριθμός in Plato’s Phaedo.Sophia Stone - 2014 - Southwest Philosophy Review 30 (1):137-149.
    The paper argues that the role of ἀριθμός (i.e., a limited multitude) is important for understanding the logical form of the final proof for the immortality of the soul. Along the way, it rejects the notion that soul is a form or the particularity of a form and suggests instead that it is something like an intermediate object. It is the first paper from a set of papers in progress that analyze Plato's metaphysics with respect to the ancient Greek conception (...)
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  21.  15
    Readings of Plato’s Apology of Socrates. Defending the Philosophical Life, edited by Haraldsen, V.V., O. Pettersson, and O.W. Tvedt. [REVIEW]Sophia Stone - 2020 - Polis 37 (1):206-209.
  22.  3
    Feminist Theory Out of Science.Sophia Roosth, Astrid Schrader & Lynda J. Jentsch - 2012 - Duke University Press.
    Attending to the rich entanglements of scientific and critical theory, contributors to this issue scrutinize phenomena in nature to explore new territory in feminist science studies. With a special focus on relating theory to method, these scholars generate new feminist approaches to scientific practice. Contributors probe this relationship by way of topics from poetics of human-jellyfish interactions to a feminist reconsideration of a well-known thought experiment in thermodynamics. Two contributors analyze plant-insect encounter research to spin their own symbiotically inflected account (...)
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  23.  69
    The Moral Personhood of Individuals Labeled “Mentally Retarded”: A Rawlsian Response to Nussbaum.Sophia Isako Wong - 2007 - Social Theory and Practice 33 (4):579-594.
  24.  7
    Μονάς and ψυχή in the Phaedo.Sophia Stone - 2018 - Plato Journal 18:55-69.
    The paper analyzes the final proof with Greek mathematics and the possibility of intermediates in the Phaedo. The final proof in Plato’s Phaedo depends on a claim at 105c6, that μονάς, ‘unit’, generates περιττός ‘odd’ in number. So, ψυχή ‘soul’ generates ζωή ‘life’ in a body, at 105c10-11. Yet commentators disagree how to understand these mathematical terms and their relation to the soul in Plato’s arguments. The Greek mathematicians understood odd numbers in one of two ways: either that which is (...)
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  25. A Laughable Book Review: On Hating Hating Perfection.Sophia A. Stone - 2015 - Florida Philosophical Review 15 (1):88-93.
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  26.  17
    J. Bryan Likeness and Likelihood in the Presocratics and Plato. Pp. viii + 210. Cambridge: Cambridge University Press, 2012. Cased, £55, US$95. ISBN: 978-0-521-76294-6. [REVIEW]Sophia A. Stone - 2013 - The Classical Review 63 (2):335-337.
  27.  24
    “Coerced Loss and Ambivalent Preservation”: Racial Melancholia in American Born Chinese.Sophia Tatiana Sarigianides - 2017 - Educational Theory 67 (1):37-49.
    Recent applications of Freud's theory examine the social value of the lost love object as a way of understanding the suffering of non-majority groups. Rather than pathologizing the individual suffering the loss, the lens of racial melancholia pathologizes the discourse that constitutes racially marked others as alien to the majority. Through a close reading of image and text, Sophia Tatiana Sarigianides applies David Eng and Shinhee Han's theory of racial melancholia to Gene Luen Yang's graphic novel American Born Chinese. (...)
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  28.  1
    Stepping Up or Stepping Back: FDA Roles in Producing and Shaping Knowledge of Pediatric Covid-19 Vaccines.Sophia Bessias & Elizabeth Lanphier - 2022 - American Journal of Bioethics 22 (10):26-28.
    We agree with Svirsky, Howard, and Berman that the US Food and Drug Administration plays various roles, only one of which is the technical review and evaluation of product safety and e...
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  29.  4
    Are we Really Past Truth? A Historian’s Perspective.Sophia Rosenfeld - 2021 - Analyse & Kritik 43 (2):265-283.
    The prevalence of the term post-truth suggests that we have, in the last few years, moved from being members of societies dedicated to truth to being members of ones that cannot agree on truth’s parameters and, even worse, have given up trying. But is this really what has happened? The author argues that, under the sway of the Enlightenment, truth has actually been unstable and a source of contention in public life ever since the founding moment for modern democracies in (...)
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  30. Sophia, figure d’anima?Christophe Gripon - 2020 - Laval Théologique et Philosophique 76 (3):421-443.
    Nous proposons une interprétation de la Sagesse biblique personnifiée comme figure d’anima, la part inconsciente féminine d’un homme, en nous appuyant sur le modèle de la psyché de Carl Gustav Jung tout en discutant de façon critique la sophiologie qu’il présente dans Réponse à Job. Cette approche psychologique de Sophia peut contribuer au débat sur son caractère insaisissable et sur l’articulation entre la Sagesse transcendante et la sagesse immanente. We offer an interpretation of Biblical Wisdom personified as an anima (...)
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  31.  11
    Unter welchen Umständen darf man psychiatrische Patient*innen zum Leben zwingen?Sophia Andorno - 2021 - Ethik in der Medizin 33 (1):117-120.
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  32.  6
    Divine Sophia: The Wisdom Writings of Vladimir Solovyov.Vladimir Sergeyevich Solovyov - 2009 - Cornell University Press.
    "This personification of wisdom with golden hair and a radiant aura echoes both the eternal feminine and the world soul. Rooted in Christian and Jewish mysticism, Eastern Orthodox iconography, Greek philosophy, and European romanticism, the Sophiology that suffuses Solovyov's philosophical and artistic works is both intellectually sophisticated and profoundly inspiring. Judith Deutsch Kornblatt brings together key texts from Solovyov's writings about Sophia: poetry, fiction, drama, and philosophy, all extensively annotated and some available in English for the first time (with (...)
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  33.  30
    Sophia, Eutuchia and Eudaimonia in the Euthydemus.Don Adams - 2014 - Apeiron 47 (1):1-33.
    Name der Zeitschrift: Apeiron Jahrgang: 47 Heft: 1 Seiten: 48-80.
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  34.  3
    Capitalism and crises: A comparative analysis of mainstream and heterodox perceptions and related ethical considerations.Sophia Kuehnlenz, Valeria Andreoni & Imko Meyenburg - forthcoming - Business Ethics, the Environment and Responsibility.
    This paper analyses the main perceptions of capitalism and crises from a mainstream and heterodox perspective. Broadly defined within the neoclassical structure, the mainstream approaches support the idea of long-term stability of capitalism and describe crises as exogenous events. The heterodox perceptions, on the contrary, perceive crises as an internal feature of capitalism and propose to reframe the global economy within the limits of the socio-environmental systems. Despite the historical recurrence of crises, the neoclassic capitalist framework and the related mainstream (...)
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  35.  91
    At home with down syndrome and gender.Sophia Isako Wong - 2002 - Hypatia 17 (3):89-117.
    : I argue that there is an important analogy between sex selection and selective abortion of fetuses diagnosed with Down syndrome. There are surprising parallels between the social construction of Down syndrome as a disability and the deeply entrenched institutionalization of sexual difference in many societies. Prevailing concepts of gender and mental retardation exert a powerful influence in constructing the sexual identities and life plans of people with Down syndrome, and also affect their families' lives.
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  36.  2
    Wonder: A Grammar.Sophia Vasalou - 2015 - State University of New York Press.
    _Synthesizes the most important recent work on wonder and brings a number of disciplines into conversation. _.
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  37.  13
    Biobricks and Crocheted Coral: Dispatches from the Life Sciences in the Age of Fabrication.Sophia Roosth - 2013 - Science in Context 26 (1):153-171.
    ArgumentWhat does “life” become at a moment when biological inquiry proceeds by manufacturing biological artifacts and systems? In this article, I juxtapose two radically different communities, synthetic biologists and Hyperbolic Crochet Coral Reef crafters. Synthetic biology is a decade-old research initiative that seeks to merge biology with engineering and experimental research with manufacture. The HCCR is a distributed venture of three thousand craftspeople who cooperatively fabricate a series of yarn and plastic coral reefs to draw attention to the menace climate (...)
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  38.  1
    Sophia, figure d’anima? Proposition d’une lecture jungienne de quelques textes de l’Ancien Testament.Christophe Gripon - 2020 - Laval Théologique et Philosophique 76 (3):421-443.
    Christophe Gripon Nous proposons une interprétation de la Sagesse biblique personnifiée comme figure d’anima, la part inconsciente féminine d’un homme, en nous appuyant sur le modèle de la psyché de Carl Gustav Jung tout en discutant de façon critique la sophiologie qu’il présente dans Réponse à Job. Cette approche psychologique de Sophia peut contribuer au débat sur son caractère insaisissable et sur l’articulation entre la Sagesse transcendante et la sagesse immanente.
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  39.  47
    Sophia Burkhard Gladigow: Sophia und Kosmos: Untersuchungen zur Frühgeschichte von σοφς und σοφη. (Spoudasmata, 1.) Pp. 156. Hildesheim: Olms, 1965. Paper, DM.23.80. [REVIEW]A. W. H. Adkins - 1971 - The Classical Review 21 (03):391-393.
  40.  56
    A problem for the doctrine of double effect.Sophia Reibetanz - 1998 - Proceedings of the Aristotelian Society 98 (2):217–223.
    The Doctrine of Double Effect has been defended not only as a test of character but also as a criterion of wrongness for action. This paper criticises one attempt to justify the doctrine in the latter capacity. The justification, first proposed by Warren Quinn, traces the wrongness of intending harm as a means to the objectionable features of certain reasons for making this our intention. As I argue, however, some of the actions which seem to us to be permissible, and (...)
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  41. Anthropine Sophia. Studi di filologia e storiografia filosofica in memoria di Gabriele Giannantoni.Francesca Alesse (ed.) - 2008 - Bibliopolis.
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  42.  84
    Sophia: The Science Aristotle Sought.Chung-Hwan Chen - 1976 - G. Olms.
  43.  1
    Moral Agents and Their Deserts: The Character of Mu'tazilite Ethics.Sophia Vasalou - 2008 - Princeton University Press.
    Must good deeds be rewarded and wrongdoers punished? Would God be unjust if He failed to punish and reward? And what is it about good or evil actions and moral identity that might generate such necessities? These were some of the vital religious and philosophical questions that eighth- and ninth-century Mu'tazilite theologians and their sophisticated successors attempted to answer, giving rise to a distinctive ethical position and one of the most prominent and controversial intellectual trends in medieval Islam. The Mu'tazilites (...)
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  44.  3
    Cooperative inference: Features, objects, and collections.Sophia Ray Searcy & Patrick Shafto - 2016 - Psychological Review 123 (5):510-533.
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  45.  14
    Understanding Sophia? On human interaction with artificial agents.Thomas Fuchs - forthcoming - Phenomenology and the Cognitive Sciences:1-22.
    Advances in artificial intelligence create an increasing similarity between the performance of AI systems or AI-based robots and human communication. They raise the questions: whether it is possible to communicate with, understand, and even empathically perceive artificial agents; whether we should ascribe actual subjectivity and thus quasi-personal status to them beyond a certain level of simulation; what will be the impact of an increasing dissolution of the distinction between simulated and real encounters. To answer these questions, the paper argues that (...)
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  46.  32
    How Ordinary Race Concepts Get to Be Usable in Biomedical Science: An Account of Founded Race Concepts.Sophia Efstathiou - 2012 - Philosophy of Science 79 (5):701-713.
    This essay unpacks a seeming paradox: a concept used to formulate, promote, and legitimate oppressive ideologies—a concept used to formulate mistaken, because they were typological, biological theories about human diversity—is, it seems, the same concept that now promises to deliver wonderful, socially sensitized, innovative results in social and genetic epidemiology. But how could that be? How could scientists expect a concept as problematic as ordinary race to deliver useful scientific results? I propose that there is a process for retranslating Ballungen (...)
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  47.  23
    Sophia.A. W. H. Adkins - 1971 - The Classical Review 21 (03):391-.
  48.  24
    Sophia and the Devil: Kant in the Face of Russian Religious Metaphysics.A. V. Akhutin - 1991 - Russian Studies in Philosophy 29 (4):59-89.
    The purpose of the present article is not an excursion into the history of philosophy. It is not a story of the adventures of Immanuel Kant on Russian soil, and even less does it pretend to expound systematically the perception of Kantian philosophy by Russian metaphysics. The author's interest is strictly philosophical. Russian religious thought, insofar as it has an appetite for philosophizing, consciously enters into the life of classical European philosophy, into that living communication of minds by which truth (...)
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  49. Ethics of patient activation: exploring its relation to personal responsibility, autonomy and health disparities.Sophia H. Gibert, David DeGrazia & Marion Danis - 2017 - Journal of Medical Ethics 43 (10):670-675.
    Discussions of patient-centred care and patient autonomy in bioethics have tended to focus on the decision-making context and the process of obtaining informed consent, leaving open the question of how patients ought to be counselled in the daily maintenance of their health and management of chronic disease. Patient activation is an increasingly prominent counselling approach and measurement tool that aims to improve patients’ confidence and skills in managing their own health conditions. The strategy, which has received little conceptual or ethical (...)
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  50.  14
    Aristotle on Women: Physiology, Psychology, and Politics.Sophia M. Connell - 2021 - Cambridge University Press.
    This Element provides an account of Aristotle on women which combines what is found in his scientific biology with his practical philosophy. Scholars have often debated how these two fields are related. The current study shows that according to Aristotelian biology, women are set up for intelligence and tend to be milder-tempered than men. Thus, women are not curtailed either intellectually or morally by their biology. The biological basis for the rule of men over women is women's lack of spiritedness. (...)
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