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  1.  18
    South Koreans in Debt Crisis: The Creation of a Neoliberal Welfare Society. Jesook Song. Durham: Duke University Press. 2009. Ix+ 201 Pp. Shamans, Nostalgias, and the IMF: South Korean Popular Religion in Motion. Laurel Kendall. Honolulu: University of Hawai'i Press. 2009. Ix+ 251 Pp. [REVIEW]Sonia Ryang, C. Maxwell & Elizabeth M. Stanley - 2012 - Ethos: Journal of the Society for Psychological Anthropology 40 (2):1-3.
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  2.  21
    Critical Synthesis on North Korea as Embodied Ideology.Sonia Ryang - 1992 - Social Epistemology 6 (1):3 – 12.
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  3. Taylor Ic Francis. London and Washington. Dc 0269-172bc1992) 6: 1-#.Sonia Ryang, Warren Schmaus, Steven I. Miller, Carl Matheson, Harold Brown, Govindan Parayil, Steven Yearley & Stephen Turner - 1992 - Social Epistemology 6:102.
     
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  4.  9
    South Koreans in Debt Crisis: The Creation of a Neoliberal Welfare Society. JesookSong. Durham: Duke University Press. 2009. Ix + 201 Pp.Shamans, Nostalgias, and the IMF: South Korean Popular Religion in Motion. LaurelKendall. Honolulu: University of Hawa. [REVIEW]Sonia Ryang, C. Maxwell & Elizabeth M. Stanley - 2012 - Ethos: Journal of the Society for Psychological Anthropology 40 (2):1-3.
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  5.  1
    Love and Colonialism in Takamure Itsue's Feminism: A Postcolonial Critique.Sonia Ryang - 1998 - Feminist Review 60 (1):1-32.
    Takamure Itsue has many faces following different phases of her life: poet, activist-writer, anarchist, ethnologist and historian. Throughout these transformations, Takamure maintained her feminist position. This article concentrates on her politics of love, sex and marriage, formulated and presented in the pre-war period during the time of Japanese colonial empire. A specific focus is placed on her positionality in the act of writing within the discursive field of women whose nation was colonizing others, notably Koreans. The combination of positivistic craving (...)
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