Results for 'Songyi Zhu'

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  1. Makesi Zhu Yi Zhe Xue de Dang Dai Shi Yu.Xiangshi Shi & Xiaopeng Zhu (eds.) - 2009 - Zhong Yang Bian Yi Chu Ban She.
    本书是研究马克思主义哲学的成果汇集。这些成果从马克思主义哲学的视域,对当代重大现实问题和理论问题进行了认真的研究.
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  2. Makesi Zhu Yi Zhe Xue Yuan Li =.Yuchen Wang, Xianxin Hu & Shugang Zhu (eds.) - 2005 - Hubei Ren Min Chu Ban She.
    马克思主义哲学是对人类以往科学和哲学发展的科学总结,是人类思想史上的革命,是整个马克思主义学说的重要组成部分和理论基础,是无产阶级争取自身解放的科学世界观和方法论.
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  3. Zhu Xi: Basic Teachings.Xi Zhu - 2022 - New York: Columbia University Press.
    Zhu Xi is the most important of the twelfth-century neo-Confucianists. Some consider him second only to Confucius himself in his importance to Chinese philosophy as a whole, since it is his interpretation of Confucius that has been canonical since his lifetime. This short book, modeled after the Burton Watson "Basic Writings" volumes for Zhuangzi, Xunzi, and Han Feizi, is an accessible, one-volume introduction to Zhu Xi's influential philosophical system designed especially for course use. In "classifying" Zhu Xi's conversations in the (...)
     
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  4. Yang Zhu Zhe Xue Chu Tan.Hailei Zhu - 2010 - Xianggang Guo Ji Xue Shu Wen Hua Zi Xun Chu Ban Gong Si.
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  5.  1
    Xian Qin Zhu Zi Si Xiang Yan Jiu.Zhikai Zhu - 2010 - Fu Dan da Xue Chu Ban She.
    "先秦诸子思想研究"汇聚了二十九篇论文, 二十三篇是已发表过的, 六篇为新作.一生中的粗文可能会扩张读者视野, 如"论孔子逻辑思想在先秦逻辑史上的地位"等.
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  6. Xin Ren Wen Zhu Yi de Zhongguo Ying Ji =.Shoutong Zhu - 2009 - Zhongguo She Hui Ke Xue Chu Ban She.
    ¿̆Ơ£̃Œđ̇¿¿̇¿¿̄ʻ¿̆ƯÞ̇ðð̃¿ı̃Ư¿̄ư‌ ̇ʻ¿̃Đ¿̆¿Ư̄Œ¿̄¿¿̆¿¿̄¿¿̈¿ữ¿ı̃Ư¿̆ʻ ð̃ð¿̆¿ı̃¿£̃ ¿̇¿¿̄ð¿̆Ơ¿̈¿¿̇þ, ʻ̄¿¿̈¿ı̌¿¿̌Ư¿̌¿¿̈ðʻ̄¿¿̄ʺơ̄¿¿̇¿¿̈ ¿¿̃Đð̃ð¿̆¿ʹ̈¿¿̄æ¿̃Æ¿̄¿¿̆ʻ¿̄¿Ư̄Œð ̃ð¿̆¿ı̃¿£̃ ð̇đ¿̄Æ¿̆ʻð̃ð¿̆¿ı̃¿£̃ ¿̇¿¿̃ʺ¿̄ơʹ̈¿¿̌‌¿̈¿Ł̈¿ʼ̄Łʹ̈¿ı̃‌¿ ̈¿®̌¿, ¿̃‌¿̈¿¿̈¿ı̃ðʹ̇¿Ư̄Œ¿̄ʻʼ̄¿̆¿ð̃¿¿ ̄£¿̆ʻð̃ð¿̆¿ı̃¿£̃ı̃Ư¿̄ưư̄ł¿̈£¿̇¿ ‌̄¿¿̄ø¿̆¿¿̆Ł. ¿̆Ơ£̃Œ¿̆ƯÞ̇ðð̃¿¿̆ʻð̃ð¿̆¿ı̃¿£̃ ¿̇ ¿¿̇¿ʼ̈ð ̇£¿̄¿¿̆¿¿̆¿¿̄æ¿̇¿¿̆ʹ, ¿̇łƯ̆Þ¿̄ð¿̄¿̄Þ¿̆Ưı̃Ư¿̄ư¿̆ʻð̃ð¿̆ ¿ı̃¿£̃¿̇¿¿̆¿¿̆đ¿̄¿œ̆æ, ̄Þ ̄±¿̆ʻ¿̆ʹð̃ð¿̆¿ı̃¿£̃¿̇¿‌̄¿ ̄¿ ̄¿Ư̆ʹ.
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  7.  2
    Wang Chuanshan Yan Jiu Zhu Zuo Shu Yao.Diguang Zhu - 2010 - Hunan da Xue Chu Ban She.
    本书第一章介绍王船山的生平及其著述。第二章概述王船山研究情况。第三章至第八章依次介绍清代、民国与中华人民共和国成立后的王船山研究论文与著作情况。第九章介绍香港、台湾地区的王船山研究著作。.
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  8. Laozi / Wang Bi Zhu. Zhuangzi.Wang Xianqian zhu - 2007 - In Xi Zhu, Jiyu Ren & Yuan Pan (eds.), Zhong Guo Wen Hua Jing Dian. Xi Leng Yin She Chu Ban She.
     
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  9. Cong Kangde Dao Zhu Xi: Bai Lu Dong Jiang Yan Lu.Gaozheng Zhu - 2011 - Zhejiang da Xue Chu Ban She.
     
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  10. Zhongguo Zhe Xue Yu Yi Xue: Zhu Bokun Xian Sheng Ba Shi Shou Qing Ji Nian Wen Ji.Bokun Zhu & Bo Wang (eds.) - 2004 - Beijing da Xue Chu Ban She.
     
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  11. Ying Xiang Ren Lei Wen Ming de Zhu Yao Xue Shuo Dao Lun =.Jin Zhu - 2010 - Yan Jiu Chu Ban She.
  12.  1
    Song Yin Xue Pai Zhe Xue Chu Tan Ji Qi Zhu Zuo Yi Zhu.Hailei Zhu - 2003 - Xianggang Guo Ji Xue Shu Wen Hua Zi Xun Chu Ban Gong Si.
  13. Lun Xian Dai Li Xian Zhu Yi de Wen Hua Ji Chu: Li Xing Zhu Yi Yu Zi Ran Fa Zhe Xue = on the Cultural Foundation of the Modern Constitutionalism: Rationalism and Natural Law.Haibo Zhu - 2008 - Fa Lü Chu Ban She.
    本书共五章,内容包括文化模式与思维结构、现代立宪思维的理性主义认识论、自然法哲学及其在欧洲政治文化中的演进等。.
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  14. Di 2 Han. V. 8-9. Xiao Jing / Tang Li Longji Zhu, Song Xing Bing Shu. Shi Jing.Zhu Xi zhu - 2007 - In Xi Zhu, Jiyu Ren & Yuan Pan (eds.), Zhong Guo Wen Hua Jing Dian. Xi Leng Yin She Chu Ban She.
     
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  15. Zhu Xi’s Spiritual Practice as the Basis of His Central Philosophical Concepts.Joseph A. Adler - 2008 - Dao: A Journal of Comparative Philosophy 7 (1):57-79.
    The argument is that (1) the spiritual crisis that Zhu Xi discussed with Zhang Shi 張栻 (1133–1180) and the other “gentlemen of Hunan” from about 1167 to 1169, which was resolved by an understanding of what we might call the interpenetration of the mind’s stillness and activity (dong-jing 動靜) or equilibrium and harmony (zhong-he 中和), (2) led directly to his realization that Zhou Dunyi’s thought provided a cosmological basis for that resolution, and (3) this in turn led Zhu Xi to (...)
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  16.  23
    On Zhu Xi'S Metaphysical Theory of "Investigating Things" [Gewu].Deng Aimin - 1983 - Contemporary Chinese Thought 14 (3):35-96.
    In order to establish his "school of principle" system of thought, which was founded on objective idealism, Zhu Xi proposed a theory of "investigating things and exhausting principles" [gewu qiongli]. This became the epistemological foundation for his system of thought. This epistemology formed an organic whole with his world view. On the one hand, his "theory-of-investigating-things" epistemology opened up pathways for his system of objective idealism; on the other hand, his "school-of-principle" system formed the theoretical foundation for his epistemology of (...)
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  17. Zhu Xi and Daoism.James Sellmann - 2019 - In Kai-Chiu Ng & Yong Huang (eds.), Dao Companion to Zhu Xi.
    This chapter argues that ZHU Xi was influenced by Daoism. His philosophy begins with the Diagram of the Great Polarity or Taijitu 太極圖 which has Daoist origins. Later in life he studied two Daoist texts, namely, The Seal of the Unity of the Three in the Zhou Book of Changes or the Zhouyi Cantongqi 周易參同契, and The Yellow Emperor’s Classic of the Secret Talisman or the Huangdi Yinfujing 黃帝陰符經. The chapter begins with a discussion about the nature of Daoism and (...)
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  18. Cheng Zhu Li Fa Xue Yan Jiu.Daqi Song - 2009 - Shandong Ren Min Chu Ban She.
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  19.  88
    Zhu Xi’s Choice, Historical Criticism and Influence—An Analysis of Zhu Xi’s Relationship with Confucianism and Buddhism.Weixiang Ding - 2011 - Frontiers of Philosophy in China 6 (4):521-548.
    As a great synthesist for the School of Principles of the Northern and Southern Song dynasties, Zhu Xi’s influence over the School of Principles was demonstrated not only through his positive theoretical creation, but also through his choice and critical awareness. Zhu’s relationship with Confucianism and Buddhism is a typical case; and his activities, ranging from his research of Buddhism (the Chan School) in his early days to his farewell to the Chan School as a student of Li Dong from (...)
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  20.  12
    Zhu Xi and Meister Eckhart: Two Intellectual Profiles by Shuhong Zheng.Catherine Hudak Klancer - 2018 - Philosophy East and West 68 (2):1-3.
    Shuhong Zheng's scrupulously researched book succeeds in putting two men from different cultures into fruitful and relevant conversation with each other.Comparative studies have many minefields to avoid, and Zheng navigates her way around them with her circumscribed methodology. Rather than comparing Christianity and Confucianism, and hence putting herself at risk for making unsustainable claims about either of these complex traditions, she concentrates on specific elements of the thought of two individuals, Zhu Xi and Meister Eckhart: their shared focus on the (...)
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  21. The Framework of Holism in TCM and Western Medicine.Zhu Ming - 2005 - In Friedrich Wallner, Martin J. Jandl & Kurt Greiner (eds.), Science, Medicine, and Culture: Festschrift for Fritz G. Wallner. Peter Lang. pp. 155.
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  22. Makesi Zhu Yi Zhe Xue Zhongguo Hua Yan Jiu.Qinian An (ed.) - 2006 - Zhongguo Ren Min da Xue Chu Ban She.
     
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  23. Zhu Guangqian's Life and Philosophy: An Introduction.Mario Sabattini - 2021 - Boston: Brill.
    Zhu Guangqian's Life and Philosophy: An Introduction is Mario Sabattini's last uncompleted work dedicated to the work of Zhu Guangqian, one of the most representative figures of contemporary Chinese aesthetics. Since the '30s, Zhu Guangqian had an active role in China both on the literary and philosophical scenes, and, through his writings, he exerted an important influence in the moulding of numerous generations of intellectuals. Some of his works have been widely read, and they still provoke considerable interest in China, (...)
     
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  24.  30
    Zhu Xi on Self-Focused Vs. Other-Focused Empathy.Justin Tiwald - 2020 - In Kai-Chiu Ng & Yong Huang (eds.), Dao Companion to Zhu Xi's Philosophy. Dordrecht, Netherlands: Springer. pp. 963-980.
    This chapter is about issues in ethics and moral psychology that have been little explored by contemporary philosophers, ones that concern the advantages and disadvantages of two different kinds of empathy. Roughly, first type is what is sometimes called “other-focused” empathy, in which one reconstructs the thoughts and feelings that someone else has or would have. The second type, “self-focused” empathy, is the sort of emotional attitude someone adopts when she imagines how she would think or feel were she in (...)
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  25. Zhu Xi on Family and Women: Challenges and Potentials.Ann A. Pang-White - 2013 - Journal of Chinese Philosophy 40 (3-4):436-455.
    This article reappraises Zhu Xi's philosophy of women. First, it examines Zhu's descriptive texts. Second, it analyzes Zhu's didactic texts on li, qi, yin, yang, and gender. It finds that (i) surprisingly Zhu exhibited a level of flexibility toward women on subjects of education, property rights, and household management; (ii) his view on the male/yang and female/yin relationship was inconsistent; and (iii) improvement on Zhu's social-political teaching on women's role could result from a more consistent development of his metaphysics. When (...)
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  26.  77
    Zhu Xi on Family and Women: Challenges and Potentials.Ann A. Pang-White - 2013 - Journal of Chinese Philosophy 40 (3-4):436-455.
    This article reappraises Zhu Xi's philosophy of women. First, it examines Zhu's descriptive texts. Second, it analyzes Zhu's didactic texts on li, qi, yin, yang, and gender. It finds that (i) surprisingly Zhu exhibited a level of flexibility toward women on subjects of education, property rights, and household management; (ii) his view on the male/yang and female/yin relationship was inconsistent; and (iii) improvement on Zhu's social-political teaching on women's role could result from a more consistent development of his metaphysics. When (...)
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  27.  36
    Zhu Xi: Selected Writings.Philip J. Ivanhoe (ed.) - 2019 - New York, USA: Oxford University Press (Oxford Chinese Thought).
    This volume contains nine chapters of translation, by a range of leading scholars, focusing on core themes in the philosophy of Zhu Xi (1130-1200), one of the most influential Chinese thinkers of the later Confucian tradition. -/- Table of Contents: Chapter One: Metaphysics, Epistemology, and Ethics by Philip J. Ivanhoe Chapter Two: Moral Psychology and Cultivating the Self by Curie Virág Chapter Three: Politics and Government by Justin Tiwald Chapter Four: Poetry, Literature, Textual Study, and Hermeneutics by On-cho Ng Chapter (...)
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  28.  1
    Zhu Xi "Li Xing" de Yu Si Xiang Ji Qi Dang Dai Jia Zhi.Huimin Bian - 2010 - Shandong da Xue Chu Ban She.
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  29.  8
    ZHU Xi's Cosmology.John Berthrong - 2010 - In John Makeham (ed.), Dao Companion to Neo-Confucian Philosophy. Springer. pp. 153--175.
  30.  1
    Reconstructing the Confucian Dao: Zhu Xi's Appropriation of Zhou Dunyi.Joseph A. Adler - 2014 - Albany, NY, USA: State University of New York Press.
    Discusses how Zhou Dunyi’s thought became a cornerstone of neo-Confucianism. Zhu Xi, the twelfth-century architect of the neo-Confucian canon, declared Zhou Dunyi to be the first true sage since Mencius. This was controversial, as many of Zhu Xi’s contemporaries were critical of Zhou Dunyi’s Daoist leanings, and other figures had clearly been more significant to the Song dynasty Confucian resurgence. Why was Zhou Dunyi accorded such importance? Joseph A. Adler finds that the earlier thinker provided an underpinning for Zhu Xi’s (...)
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  31.  60
    Zhu Xi and Thomas Aquinas on the Foundations of Moral Self-Cultivation.Andrew J. Dell’Olio - 2003 - Proceedings of the American Catholic Philosophical Association 77:235-246.
    The twelfth-century Neo-Confucian philosopher, Zhu Xi, has often been compared to the thirteenth-century Christian philosopher, Thomas Aquinas. In this essay, I explore the similarities between these two thinkers, focusing on their respective accounts of the metaphysical foundations of moral self-cultivation. I suggestthat both philosophers play similar roles within their respective traditions and share similar aims. In general, both philosophers seek to appropriate ideas of rivalintellectual traditions in order to extend the moral vision of their home traditions, and both hope to (...)
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  32.  31
    Zhu Xi's Reading of the Analects: Canon, Commentary, and the Classical Tradition.Daniel Gardner - 2003 - Columbia University Press.
    A pioneering study of Zhu Xi's reading of the Analects, this book demonstrates how commentary is both informed by a text and informs future readings, and highlights the importance of interlinear commentary as a genre in Chinese philosophy.
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  33. Min Zhu Yu Zhen Li.Julian Nida-Rümelin - 2009 - Shi Ying Chu Ban She.
  34. Zhu Xi Zhe Xue Shi Lun.Peiyuan Meng - 2010 - Zhongguo Ren Min da Xue Chu Ban She.
  35.  70
    Inventing Zhu XI: Process of Principle.John Berthrong - 2005 - Journal of Chinese Philosophy 32 (2):257–279.
  36.  14
    Review: Introduction to Business Ethics by Chen Bingfu and Zhou Zucheng. [REVIEW]Zhu Bixiang - 2008 - Journal of Business Ethics Education 5:289-292.
  37.  35
    Daoist Patterns of Thought and the Tradition of Chinese Metaphysics.Zhu Bokun - 1998 - Contemporary Chinese Thought 29 (3):13-71.
    As one of the three systems of China's traditional culture, Daoism has an important place in the history of Chinese philosophy. Based on the ideas of inaction performing all, the Way modeling spontaneity, and the dialectic of you [having, being] and wu [lacking, nonbeing], this article is a systematic exploration of Laozi's philosophy of denial, spontaneity, and atheism, as well as of the deep and lasting influence of his metaphysical principles on all schools of traditional Chinese philosophy.
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  38.  53
    Zhu Xi’s Spirituality: A New Interpretation of the Great Learning.Diana Arghirescu - 2012 - Journal of Chinese Philosophy 39 (2):272-289.
    This essay analyzes the spiritual dimension of Zhu Xi's thought as reflected in his commentary on the four inner stages of the Great Learning (the Daxue《大學》). I begin with a presentation of the notions “spirituality,” “religion,” and “practice,” and of the interpretative methods used. I then examine the signification of Zhu Xi's Neo-Confucian numinous root as embodied in the luminous moral potentiality, investigate from this perspective each one of the four inner stages of the Great Learning, and point out the (...)
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  39.  10
    Self-Balancing of New Immigrants in Social Ecology: On the Development of the Flushing Community.Zhu Haifeng - 2007 - Chinese Studies in History 41 (2):8-14.
  40. Xi Fang Ren Xue Guan Nian Shi Juan.Zhu Bian Zhao Dunhua - 2004 - In Nansen Huang, Zhishang Chen, Dunhua Zhao & Zhonghua Li (eds.), Ren Xue Li Lun Yu Li Shi. Beijing Chu Ban She.
     
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  41.  5
    Zhu Xi’s Study of the Chuci and the Tradition of Confucian Aesthetics.Chen Chao-Ying - 2018 - Contemporary Chinese Thought 49 (3-4):207-218.
    Zhu Xi regarded the Chuci as highly as the Shijing. The author argues that Zhu’s positive reading of Chuci turned on the author Qu Yuan’s patriotic intent but neglected the cultural background of Chu and alchemical Daoism. Zhu’s didacticism led him to take the non-Confucian cultural imagery as metaphor.
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  42. Makesi Zhu Yi Zhongguo Hua Qian Yan Wen Ti Yan Jiu =.Jianning Guo - 2012 - Anhui Ren Min Chu Ban She.
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  43.  3
    Zhu Xi onGong andSi.Shun Kwong-loi - 2005 - Dao: A Journal of Comparative Philosophy 5 (1):1-9.
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  44.  21
    The Inner Contradiction in Zhu Xi's Thoughts——An Analysis of the Possibility of a Metamorphosis From Zhu Zi's Philosophy to Yangming's Philosophy.Lin Dan - 2008 - Modern Philosophy 6:016.
    Zhu had originally thought throughout the domain for life, for the "metaphysical" and "physical" between the living environment of the deep feelings. However, Zhu could not resist the idea in the history of the final ready-made common tendency, eventually leading to and thought, metaphysical and physical fragmentation. Wang Yangming thought of a great significance is to overcome this inherent Zhu thought the inconsistency. Zhu Xi's thinking is deeply concerned with the life horizon between the "metaphysical" sphere and the "physical" one. (...)
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  45.  80
    Does Zhu Xi Distinguish Prudence From Morality?Justin Tiwald - 2013 - Dao: A Journal of Comparative Philosophy 12 (3):359-368.
    In Stephen Angle’s Sagehood, he contends that Neo-Confucian philosophers reject ways of moral thinking that draw hard and fast lines between self-directed or prudential concerns (about what is good for me) and other-directed or moral concerns (about what is right, just, virtuous, etc.), and suggests that they are right to do so. In this paper, I spell out Angle’s arguments and interpretation in greater detail and then consider whether they are faithful to one of the chief figures in Neo-Confucian thought. (...)
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  46.  1
    Huzhou Zhu Pai Yu Zhongguo Ren Wen Jing Shen.Bin Fan - 2012 - Zhejiang da Xue Chu Ban She.
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  47.  86
    Zhu, Cheng 朱承, Governing the Mind and Governing the World: The Political Dimension of Wang Yangming’s Philosophy 治心與治世——王陽明哲學的政治向度: Shanghai 上海: Shanghai Renmin Chubanshe 上海人民出版社, 2008, 234 Pages.Yun Huang - 2010 - Dao: A Journal of Comparative Philosophy 9 (4):491-494.
    Zhu, Cheng 朱承, Governing the Mind and Governing the World: The Political Dimension of W ang Yangming’s Philosophy 治心與治世——王陽明哲學的政治向度 Content Type Journal Article DOI 10.1007/s11712-010-9194-x Authors Yun Huang, College of Political Science and Law, Jiangxi Normal University, 99 Ziyang Ave, Nanchang, Jiangxi Province 330022, China Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 9 Journal Issue Volume 9, Number 4.
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  48. Zhu Xi de Si Wei Shi Jie.Hoyt Cleveland Tillman - 2002
  49.  34
    Zhu Xi on Moral Motivation: An Alternative Critique.Chan Lee - 2010 - Journal of Chinese Philosophy 37 (4):622-638.
  50.  9
    Zhu, Xi, The Original Meaning of the Yijing: Commentary on the Scripture of Change. Translated and edited by Joseph A. Adler: New York: Columbia University Press, 2020, vii + 387 pages.Michael Lackner - 2020 - Dao: A Journal of Comparative Philosophy 19 (3):505-507.
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