Results for 'Social Philosophy'

988 found
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  1.  6
    A Dialogue of Social Philosophy with W. Whewell’s Logic of Science.L. A. Markova - 2019 - Russian Journal of Philosophical Sciences 12:26-43.
    In the 21stcentury, there is a turn of thinking toward its reorientation first of all to the human as an author of thought and not to the nature, existing independently of us and of the process of scientific knowledge obtaining. It is possible to see the difference of these two types of thinking in the context of dialogue between W. Whewell’s philosophy and the scientific investigations after the scientific revolution in the beginning of the 20thcentury. In the philosophy (...)
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  2. Finding a consensus between philosophy of applied and social sciences: A case of biology of human rights.Ammar Younas - 2020 - JournalNX 6 (2):62 - 75.
    This paper is an attempt to provide an adequate theoretical framework to understand the biological basis of human rights. We argue that the skepticism about human rights is increasing especially among the most rational, innovative and productive community of intellectuals belonging to the applied sciences. By using examples of embryonic stem cell research, a clash between applied scientists and legal scientists cum human rights activists has been highlighted. After an extensive literature review, this paper concludes that the advances in applied (...)
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  3. Philosophy of language in the social sciences.Georg Meggle, Kuno Lorenz, Dietfried Gerhardus & Marcelo Dascal - 1992 - In Marcelo Dascal, Dietfried Gerhardus, Kuno Lorenz & Georg Meggle (eds.), Sprachphilosophie: Ein Internationales Handbuch Zeitgenössischer Forschung. Walter de Gruyter.
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  4.  1
    An introduction to problems in the philosophy of social sciences.Keith Webb - 1995 - New York: Pinter.
    Methodological pluralism is advocated in this book, which takes students on an investigative tour of uncertainty in the social sciences, with particular emphasis on the scientific response to uncertainty. Much of the material is drawn from the disciplines of international relations and politics.
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  5.  8
    Social Philosophy in the Structure of Sociohumanities.Anatolii Yermolenko - 2020 - Filosofska Dumka (Philosophical Thought) 5:6-22.
    In this article the author studies the place and the role of social philosophy in the architecture of the social sciences and humanities. The article focuses on the relationship between social philosophy, theory of society, theoretical sociology and social ethics. Based upon the application of the concept of paradigm in philosophy, the author shows key trends of the development of social sciences and humanities: the turn from the philosophy of conscience to (...)
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  6.  21
    Social Philosophy in Postcolonial Africa: Some Preliminaries Concerning Communalism and Communitarianism.Kwasi Wiredu - 2008 - South African Journal of Philosophy 27 (4):332-339.
    There is one thing about some of the first crop of post independence rulers of Africa that I admire greatly. It is their keen sense of the practical importance of philosophy. Preeminent among them were leaders like Nkrumah, Senghor, Nyerere, Awolowo, Kaunda, and Sekou Toure. Amidst the awesome exigencies of postcolonial reconstruction they still devoted considerable attention to the philosophical bases of their programs. It can be debated whether the limits of the appreciation of the relevance of theory to (...)
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  7. The Relevance of Stoicism Philosophy to the Social and Religious Life of Generation Z.Farrah Ananta Erva Zabryna & Irzum Farihah - 2024 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 10 (1):79-94.
    The development of all-digital technology has made Generation Z have a pattern of thought that tends to be unique and creative in terms of socializing and thinking. This uniqueness tends to be followed by the amount of information on the timeline that can be accessed through any platform. This affects how Generation Z acts in their social and religious lives. The influence of this information can lead to perceptions resulting from their thinking in processing an event. This research aims (...)
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  8.  8
    Looking a Trojan Horse in the Mouth: Problematizing Philosophy for/with children's Hope for Social Reform Through the History of Race and Education in the Us.Jonathan Wurtz - 2024 - Childhood and Philosophy 20:01-27.
    Many P4/WC practitioners and theorists privilege the school as a space for thinking and practicing philosophy for/with children. Despite its coercive nature, thinkers such as Jana Mohr Lone, David Kennedy, and Nancy Vansieleghem argue that P4C is a Trojan horse intended to reform the education system from within. I argue, however, that the Trojan horse argument requires us to internalize an incomplete and historically decontextualized understanding of public schools that in turn can reify histories of white supremacy within our (...)
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  9.  9
    Social philosophy: A reconstructive or deconstructive discipline?Jørgen Pedersen - 2012 - Philosophy and Social Criticism 38 (6):619-643.
    Social philosophy is a somewhat broad and imprecise term. In this article I discuss the social philosophy of Habermas, Foucault and Honneth, arguing that the latter’s work is an interesting, but not unproblematic, conception of the discipline. Following Habermas and Honneth, I argue that social philosophy should be reconstructive, but incorporate insights from Foucault. Specifically, reconstructive social philosophy can be both normative and descriptive, and at the same time establish a dialectical relationship (...)
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  10.  8
    Social philosophy, age and aging.Jason L. Powell (ed.) - 2011 - Hauppauge, New York: Nova Science Publishers.
    What is social philosophy and age? -- The development of social philosophies of age and aging -- Foucault, age and social philosophy -- Time to recognise personhood and social philosophy : the case of age identity? -- References -- Index.
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  11. Pushing Social Philosophy to Its Democratic Limits.Brendan Hogan - 2021 - Contemporary Pragmatism 18 (3):311-324.
    Roberto Frega’s Pragmatism and the Wide View of Democracy reformulates the question of democracy posed by our current historic conjuncture using the resources of a variety of pragmatic thinkers. He brings into the contemporary conversation regarding democracy’s fortunes both classical and somewhat neglected figures in the pragmatic tradition to deal with questions of power, ontology, and politics. In particular, Frega takes a social philosophical starting point and draws out the consequences of this fundamental shift in approach to questions of (...)
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  12.  10
    Social Philosophy After Adorno.Lambert Zuidervaart - 2007 - New York: Cambridge University Press.
    Lambert Zuidervaart examines what is living and what is dead in the social philosophy of Theodor W. Adorno, the most important philosopher and social critic in Germany after World War II. When he died in 1969, Adorno's successors abandoned his critical-utopian passions. Habermas in particular, rejected or ignored Adorno's central insights on the negative effects of capitalism and new technologies upon nature and human life. Zuidervaart reclaims Adorno's insights from Habermasian neglect while taking up legitimate Habermasian criticisms. (...)
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  13.  23
    Critical social philosophy, Honneth and the role of primary intersubjectivity.Shaun Gallagher & Somogy Varga - 2012 - European Journal of Social Theory 15 (2):243-260.
    Gesellschaftskritik, or social philosophy that aims to provide firm criticism of pathological social practices, requires normatively grounded evaluative principles. In this article, we assess different possibilities for such principles with focus on a model that takes specific patterns of intersubjective interaction as its point of reference. We argue that in order to understand the full significance of this ‘intersubjective turn’ for social philosophy, and to strengthen the normative foundation of social philosophy, we need (...)
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  14.  18
    Social Enterprises as Agents of Social Justice: A Rawlsian Perspective on Institutional Capacity.Theodore M. Lechterman & Johanna Mair - forthcoming - Organization Studies.
    Many scholars of organizations see social enterprise as a promising approach to advancing social justice but neglect to scrutinize the normative foundations and limitations of this optimism. This article draws on Rawlsian political philosophy to investigate whether and how social enterprises can support social justice. We propose that this perspective assigns organizations a duty to foster institutional capacity, a concept we define and elaborate. We investigate how this duty might apply specifically to social enterprises, (...)
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  15. Social Philosophy: A Phenomenology and Critique of Philosophy Twitter.Martin Janello - 2022 - Https://Www.Philosophyofhappiness.Com/Materials.Html.
    This article derives from data collected over a six-month period between February and August 2022. Its sampling pertains to members of two general Twitter Lists of philosophy professionals: “Philosophers on Twitter”, limited to a maximum of 4500 active accounts, and “Philosophers”, restricted to accounts surpassing 1000 followers and currently including over 1,100 individuals. The totality of members of these two Lists is referenced in this article as “Philosophy Twitter”. -/- Data was collected in five principal ways from members (...)
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  16. Revealing Social Functions through Pragmatic Genealogies.Matthieu Queloz - 2020 - In Rebekka Hufendiek, Daniel James & Raphael van Riel (eds.), Social Functions in Philosophy: Metaphysical, Normative, and Methodological Perspectives. New York: Routledge. pp. 200-218.
    There is an under-appreciated tradition of genealogical explanation that is centrally concerned with social functions. I shall refer to it as the tradition of pragmatic genealogy. It runs from David Hume (T, 3.2.2) and the early Friedrich Nietzsche (TL) through E. J. Craig (1990, 1993) to Bernard Williams (2002) and Miranda Fricker (2007). These pragmatic genealogists start out with a description of an avowedly fictional “state of nature” and end up ascribing social functions to particular building blocks of (...)
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  17. The Philosophy of Conspiracy Theory: Bringing the Epistemology of a Freighted Term into the Social Sciences.M. R. X. Dentith - 2018 - In Joseph Uscinski (ed.), Conspiracy Theories and the People Who Believe Them. Oxford University Press. pp. 94-108.
    An analysis of the recent efforts to define what counts as a "conspiracy theory", in which I argue that the philosophical and non-pejorative definition best captures the phenomenon researchers of conspiracy theory wish to interrogate.
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  18.  5
    Social Philosophy and Ecological Scarcity.Keekok Lee - 1989 - Routledge.
    Originally published in 1989 Social Philosophy and Ecological Scarcity presents a systematic study of the implications of ecological scarcity for social philosophy. The book argues for a new social philosophy based on a conception of the 'good society' and the 'good life' which makes fewer, rather than more demands on scarce ecological resources. The book shows that the two major competing social philosophies in modern philosophical thought - the bourgeois liberal and the state (...)
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  19. Justice and the Social Contract: Essays on Rawisian Political Philosophy.Samuel Richard Freeman - 2006 - New York: Oxford University Press USA.
    Samuel Freeman was a student of the influential philosopher John Rawls, he has edited numerous books dedicated to Rawls' work and is arguably Rawls' foremost interpreter. This volume collects new and previously published articles by Freeman on Rawls. Among other things, Freeman places Rawls within historical context in the social contract tradition, and thoughtfully addresses criticisms of this position. Not only is Freeman a leading authority on Rawls, but he is an excellent thinker in his own right, and these (...)
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  20. The Social Construction of Mind: Studies in Ethnomethodology and Linguistic Philosophy.Jeff Coulter - 1979 - Philosophy and Rhetoric 14 (2):119-122.
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  21.  2
    Social Philosophy and the Logic of History.D. S. Patelis - 2008 - Proceedings of the Xxii World Congress of Philosophy 50:571-577.
    Different conceptions of social philosophy were divided and polarized in different variants: from biological reductionism (the attempt to explain social phenomena in terms of biology) to sociocentrism. The approach V. A. Vazulin’s conception of “The Logic of History” makes it possible to concretize the dialectic of the natural (including the biological) and the social. The creative development of the method of scientific investigation made it possible to reveal the inner systematic interconnection of laws and categories of (...)
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  22.  21
    Soviet social philosophy: escape from the frame of historical materialism. Part I.Tamara Yashchuk & Vsevolod Khoma - 2022 - Sententiae 41 (3):186-196.
    Interview of Vsevolod Khoma with Professor Tamara Yashchuk within the framework of the research program “Ukrainian Philosophy of the 60s-80s of the 20th Century” of the Student Society of Oral History of Philosophy.
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  23.  8
    The Social Philosophy of Ernest Gellner.John A. Hall & Ian Charles Jarvie (eds.) - 1996 - Brill | Rodopi.
    Contents: John A. HALL and Ian JARVIE: Preface. John A. HALL and Ian JARVIE: The Life and Times of Ernest Gellner. PART 1 INTELLECTUAL BACKGROUND. Ji_i MUSIL: The Prague Roots of Ernest Gellner's Thinking. Chris HANN: Gellner on Malinowski: Words and Things in Central Europe. Tamara DRAGADZE: Ernest Gellner in the Soviet East. PART 2 NATIONS AND NATIONALISM. Brendan O'LEARY: On the Nature of Nationalism: An Appraisal of Ernest Gellner's Writings on Nationalism. Kenneth MINOGUE: Ernest Gellner and the Dangers of (...)
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  24.  15
    Philosophy of Science and Race.Naomi Zack - 2002 - New York: Routledge.
  25.  5
    Social Philosophy.Stephen Pink & Joel Feinberg - 1975 - Philosophical Review 84 (2):306.
  26.  3
    Social Philosophy as Problem-Oriented Knowledge.Grigory Kanarsh - 2018 - Russian Journal of Philosophical Sciences 6:147-151.
    The article examines the main meanings of the concept of “social philosophy” and reveals three such meanings. First, social philosophy presents the views of a particular thinker on society and its nature. Second, social philosophy is the study of the most general laws of development of nature and society. Third, social philosophy is a value- worldview analysis of the most urgent and complex problems of social development, including philosophical criticism of the (...)
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  27.  7
    Social Philosophy.Gerald F. Gaus - 1999 - Routledge.
    This accessible, college-level introduction to the major theories of public morality begins with a discussion of why we should seek a publicly justified public morality and how we might go about publicly justifying social principles. The latter part of the volume considers the basic principles of public morality, evaluating the concepts of J.S. Mill, Jeremy Bentham, Thomas Hobbes, John Locke, David Hume, John Rawls, David Gauthier, and Joel Feinberg, as well as contemporary philosophers. Theories addressed include game theory, (...) choice theory, and the ideas of rational action, rational bargaining, and public good. Annotation copyrighted by Book News, Inc., Portland, OR. (shrink)
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  28.  43
    The State of Contemporary Social Philosophy and the Tasks of an Institute for Social Research.Max Horkheimer - 2018 - Journal for Cultural Research 22 (2):113-121.
    Although social philosophy is the focus of general philosophical concern, it is in no better shape today than most philosophical, indeed most fundamentally intellectual, efforts. One is unable to f...
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  29.  34
    Social philosophy.Joel Feinberg - 1973 - Englewood Cliffs, N.J.,: Prentice-Hall.
    This book discusses problems of conceptual analysis as well as normative issues of vital contemporary concern.
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  30.  9
    Social anthropology and the philosophy of religion.Ninian Smart - 1963 - Inquiry: An Interdisciplinary Journal of Philosophy 6 (1-4):287-299.
    The pursuit of linguistic analysis should mean that philosophers pay attention to the facts: in particular, the philosophy of religion cannot ignore the comparative study of religion, social anthropology, etc. A main aim should be to discover a ?grammar? of religious experience, which may help to illuminate the reasons for certain patterns of religious belief, etc. Here it is necessary to resist the functionalist views of some social anthropologists, stemming from the conviction that religion is an illusion (...)
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  31.  13
    Contemporary Social Philosophy.Jurate Morkuniene - 2006 - The Proceedings of the Twenty-First World Congress of Philosophy 2:3-7.
    In the modern world, with the processes of social development gaining accelerated rates, a new philosophical image of the world emerges, accompanied by the formation of a new social philosophy. Contemporary social philosophy is not a monosemantically defined field of the usage of notions, because it generalizes the most complicated and rapidly changing objects such as society and man. In this sense social philosophy is always incomplete, relatively open and, therefore, a temporary, theoretically (...)
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  32. New Philosophy of Social Science.James Bohman - 1997 - Human Studies 20 (4):429-440.
  33.  20
    The Social, the Outer and the Reflexive: Some More Dimensions of Subjectivity, Schizophrenia, and Its Recovery.Rosanna Wannberg - 2024 - Philosophy, Psychiatry, and Psychology 31 (1):75-78.
    In lieu of an abstract, here is a brief excerpt of the content:The Social, the Outer and the ReflexiveSome More Dimensions of Subjectivity, Schizophrenia, and Its RecoveryThe author reports no conflicts of interest.First of all, I want to express my gratitude to the Association for the Advancement of Philosophy and Psychiatry, Philosophy, Psychiatry, & Psychology, and the Karl Jaspers Award Committee for their recognition of my paper "Institution or individuality? Some reflections on the lessons to be learned (...)
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  34.  22
    The Social Philosophy of Gerald Gaus: Moral Relations Amid Control, Contestation, and Complexity.Kevin Vallier - 2023 - Journal of the American Philosophical Association 9 (3):510-532.
    Gerald Gaus was one of the leading liberal theorists of the early twenty-first century. He defended liberal order based on its unique capacity to handle deep disagreement and pressed liberals toward a principled openness to pluralism and diversity. Yet, almost everything written about Gaus's work is evaluative: determining whether his arguments succeed or fail. This essay breaks from the pack by outlining underlying themes in his work. I argue that Gaus explored how to sustain moral relations between persons in light (...)
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  35.  4
    Harre's Social Philosophy and Political Philosophy: A Social Scientific Critique.Carl Ratner - 2009 - Journal for the Theory of Social Behaviour 39 (4):448-465.
    In his article, “Saving Critical Realism,”Harre relates his revised philosophy of science to a social philosophy concerning the nature of society, and to a political philosophy regarding the nature of freedom and reform. I argue that his social philosophy and political philosophy rest upon an individualistic sense of society and freedom. I demonstrate that his individualism is factually and politically untenable. I counterpose an alternative social philosophy and political philosophy that (...)
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  36.  8
    From the Characterization of ‘European Philosophy of Science’ to the Case of Philosophy of the Social Sciences.Wenceslao J. Gonzalez - 2015 - International Studies in the Philosophy of Science 29 (2):167-188.
    How distinct is European philosophy of science? The first step is to characterize what is or might be considered as ‘European philosophy of science’. The second is to analyse philosophy of the social sciences as a relevant case in the European contribution to philosophy of science. ‘European perspective’ requires some clarification, which can be done from two main angles: the historical approach and the thematic view. Thus, there are several structural and dynamic things to be (...)
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  37. The Social Philosophy of Adam Smith.J. Ralph Lindgren - 1984 - Revista Portuguesa de Filosofia 40 (3):334-335.
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  38. New Philosophy of Social Science: Problems of Indeterminacy.James Bohman - 1999 - Human Studies 22 (1):117-123.
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  39.  9
    Literature, philosophy and the social sciences.Maurice Alexander Natanson - 1962 - The Hague,: Martinus Nijhoff.
  40.  8
    Introducing continental philosophy.Christopher Want - 2013 - London: Icon Books. Edited by Piero.
    What makes philosophy on the continent of Europe so different and exciting? And why does it have such a reputation for being 'difficult'? Continental philosophy was initiated amid the revolutionary ferment of the 18th century, philosophers such as Kant and Hegel confronting the extremism of the time with theories that challenged the very formation of individual and social consciousness. Covering the great philosophers of the modern and postmodern eras – from Nietzsche, Heidegger, Derrida and Deleuze right to (...)
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  41.  93
    The Social Philosophy of Jane Addams. Maurice Hamington.James Campbell - 2011 - Transactions of the Charles S. Peirce Society 47 (3):352-356.
    This welcome volume offers a rich presentation of the ideas of Jane Addams, with emphases upon her contributions to the Pragmatic movement. It is divided into two parts. Chapters 1–4 “provide a historical and theoretical foundation for Addams’s social philosophy,” and chapters 5–9 “discuss how Addams applied her social theories to a variety of social issues” including pacifism, race and diversity, socialism, education broadly conceived, and religion. There is also an introduction, an afterword, and an extensive (...)
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  42. Outlines of Social Philosophy.John Stuart Mackenzie - 1918 - London: Routledge.
    Social philosophy can be considered the study of what unifies mankind and the study of values and ideals and what their meaning and worth is to human existence. Originally published in 1918, Mackenzie’s study provides a basic outline of what he believes is the origin of social philosophy whilst placing a focus on social order; dividing his work into the foundations of social order, national order and world order. This title will be of interest (...)
     
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  43.  2
    The Social Philosophy of Jane Addams (review).Thurman Todd Willison - 2012 - The Pluralist 7 (2):119-122.
  44.  1
    The social philosophy of Swami Vivekananda: its relevance to modern India.Abraham Stephen - 2005 - Delhi: Indian Society for Promoting Christian Knowledge.
    Swami Vivekananda, 1863-1902, Indian philosopher and religious leader.
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  45.  2
    The philosophy of social science.Radhakamal Mukerjee - 1960 - London,: Macmillan.
  46.  5
    Social Philosophy and Interdisciplinarity.Alexander Pavlov - 2018 - Russian Journal of Philosophical Sciences 6:131-135.
    The present article considers the problematical nature of social philosophy’s interdisciplinary character. The author considers that we can discover its specification as an independent area of the humanities, with exarticulation of adjacent to social philosophy disciplines like political philosophy, historic sociology and social theory. If it will be done, we will be able as the scientists to prove that social philosophy, which if often considering as the synonymous of social theory, has (...)
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  47.  25
    Social Philosophy of Science: Unexpected Russian Roots.Lyudmila A. Mikeshina - 2017 - Social Epistemology 31 (1):25-37.
    Contemporary Russian philosophical traditions cannot be reduced to Marxist works and research in religious philosophy. Russian philosophers developed philosophy and methodology of social sciences and humanities as early as at the end of the nineteenth century and in the beginning of the twentieth century. In particular, S.N. Bulgakov’s social philosophy of science is closely related to European thinkers’ works and ideas. Problems of social determinism in scientific cognition are among them. These problems are topical (...)
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  48.  6
    New social foundations for education: education in 'post secular' society.Philip Wexler & Yotam Hotam (eds.) - 2015 - New York: Peter Lang.
    This volume is dedicated to the drawing of the implications of the contemporary 'post-secular' social transformation for education. Contributions discuss such topics as the mystical tradition and its social and pedagogic implications; transformative and ecological education; and the relations between secular and religious education in different local contexts.
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  49.  15
    Social Philosophy in Transition.David M. Rasmussen - 1993 - Social Philosophy Today 9:3-18.
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  50.  5
    Social Philosophy in Transition.David M. Rasmussen - 1993 - Social Philosophy Today 9:3-18.
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