Results for 'Sj Perko'

632 found
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  1.  51
    Book Review Section 3. [REVIEW]Bruce A. Kimball, Lee Andrew Elioseff, Richard D. Lakes, Sj Perko, John R. Thelin, Erwin V. Johanningmeier, Richard J. Altenbaugh, Barbara Senkowski Stengel & Diane L. Butzer - 1990 - Educational Studies 21 (2):84-121.
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  2.  12
    Visita y conferencias del Dr. Christoph Theobald sj.Carlos Álvarez sj - 2023 - Teología y Vida 64 (2):241-275.
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  3.  25
    Afirmacja Boga i życie moraine w ujęciu Jerzego Mirewicza SJ [Anerkennung der Existenz Gottes und moralisches Verhalten - nach Meinung von Jerzy Mirewicz SJ].Stanisław Ziemiański Sj - 1997 - Forum Philosophicum: International Journal for Philosophy 2:281-284.
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  4. Haptic classification of common objects-knowledge drives exploration.Sj Lederman & Rl Klatzky - 1989 - Bulletin of the Psychonomic Society 27 (6):517-517.
     
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  5.  8
    Sustainable supply chains – Designing a requisite holistic model.Igor Perko, Giovanna del Gaudio & Vojko Potocan - forthcoming - Business Ethics, the Environment and Responsibility.
    Our study explored the relationships between supply chain (SC) members and their local and global stakeholders in achieving sustainability goals based on requisite holistic analysis and system dynamics modeling, which goes beyond the previous attempts to improve SC sustainability. In this research, we first developed a model that addresses the basic holistic treatment of SC sustainability; in a second model of sustainable SC (SSC), we then considered requisite holistic interactions among its stakeholders. We used the theory-based viable system model to (...)
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  6.  77
    Pensar a subst'ncia em Francisco Suárez – a respeito da Disputatio Metaphysica XXXIII.Norbert Brieskorn Sj - 2009 - Veritas – Revista de Filosofia da Pucrs 54 (3).
    Francisco Suárez (1548-1617) publicou em 1597 sua obra-prima em metafísica, as Disputationes metaphysicae. Na trigésima terceira Disputa – o objeto deste artigo – Suárez defende primeiramente a substância sobtrês aspectos: como “ens per se” (uma entidade independente), como o que permanece no tempo, e como o suporte fundamental de acidentes. Secundariamente, ele utiliza três distinções com o objetivo de articular a noção de substância: substâncias completas e incompletas, substâncias perfeitas e imperfeitas, e a distinção entre substância primeira e substância segunda. (...)
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  7.  8
    Aufschlüsse der Einbildungskraft: Auswirkungen und Wirkungsweisen der Phantasie.Gudrun Perko - 1993 - Pfaffenweiler: Centaurus-Verlagsgesellschaft.
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  8. Dekonstruktion von Identitätspolitiken und das Modell der Pluralität.Gudrun Perko - 2007 - E-Journal Philosophie der Psychologie 7 (2007):1-8.
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  9.  22
    Setzt Kants Philosophie die Existenz Gottes voraus?Harald Schöndorf Sj - 1995 - Kant Studien 86 (2):175-195.
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  10.  30
    “In many and various ways”: Towards a theology of theological exegesis.Brian E. Daley, Sj - 2012 - Modern Theology 28 (4):597-615.
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  11.  22
    Doświadczenie tragiczne jako inicjacja według Lwa Szestowa.Aleksander Posacki Sj - 1996 - Forum Philosophicum: International Journal for Philosophy 1:198-199.
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  12.  14
    Engaging with the Elusiveness of Violent Extremism in Norwegian Schools – The Promise and Potential of Agonistic Listening.Martin M. Sjøen - 2024 - British Journal of Educational Studies 72 (3):321-340.
    The issue of violent extremism has given rise to new policy debates in Norway. A key limitation of these debates, often grounded in naïve assumptions about the peacebuilding effect of education, is the downplay of emotions and dissent in democratic engagement. This article analyses how selected educators in Norway describe encountering and engaging with extremist students for educational interventional purposes. Previous research suggests that educational efforts to counter violent extremism can be exclusionary from the perspective of target audiences. In contrast, (...)
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  13.  10
    Frontmatter.Robert M. Doran Sj - 1997 - In Verbum: Word and Idea in Aquinas, Volume 2. University of Toronto Press.
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  14.  10
    5. Imago Dei.Robert M. Doran Sj - 1997 - In Verbum: Word and Idea in Aquinas, Volume 2. University of Toronto Press. pp. 191-228.
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  15.  13
    Works of Lonergan Referred to in Editors' Preface and Notes.Robert M. Doran Sj - 1997 - In Verbum: Word and Idea in Aquinas, Volume 2. University of Toronto Press. pp. 263-266.
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  16. Signal-generated memory of reinforcement and resistance to extinction.Sj Haggbloom, L. Lovelace & Vr Brewer - 1988 - Bulletin of the Psychonomic Society 26 (6):526-527.
  17. The future of interreligious dialog, threats and promises.Sj Samartha - 1994 - Journal of Dharma 19 (1):74-83.
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  18.  20
    Ethical practice in clinical medicine.Brendan Callaghan Sj - 1992 - Journal of Medical Ethics 18 (3):164-1.
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  19. Thomae Aquinatis Opera Omnia: cum hypertextibus in CD-ROM. Milano: Editoria Elettronica Editel, 1992. INgHAM, ME 'Ea quae sunt ad finem': Reflections on Virtue as Means to Moral Excellence in Scotist Thought.R. Busa Sj - 1990 - Franciscan Studies 50:177-195.
     
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  20.  8
    4. Verbum and Abstraction.Robert M. Doran Sj - 1997 - In Verbum: Word and Idea in Aquinas, Volume 2. University of Toronto Press. pp. 152-190.
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  21.  9
    1. Verbum: Definition and Understanding.Robert M. Doran Sj - 1997 - In Verbum: Word and Idea in Aquinas, Volume 2. University of Toronto Press. pp. 12-59.
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  22.  18
    El deseo del Sumo Bien. La noción de desiderium en la antropología de San Buenaventura y su relevancia actual para la teología moral.Román Guridi sj - 2019 - Teología y Vida 60 (2):297-301.
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  23. Test for rule-governed positive transfer in rat serial-learning.Sj Haggbloom - 1986 - Bulletin of the Psychonomic Society 24 (5):341-341.
  24. Phonetic priming of pictures and words-an evaluation of system independence.Sj Lupker & B. Williams - 1986 - Bulletin of the Psychonomic Society 24 (5):338-338.
  25. Soteriological perspectives in hindu religion and culture.Sj Plamthodathil - 1987 - Journal of Dharma 12 (4):416-431.
     
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  26. Liberalismo, Igualdad y Democracia. Un desafío de la modernidad y aún para nuestros días.Alejandro Angulo-Novoa sj - 2008 - Logos (La Salle) 14:133-141.
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  27. The kenosis of the creator and of the created co‐creator.Manuel G. Doncel Sj - 2004 - Zygon 39 (4):791-800.
     
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  28.  24
    An Obituary to Józef Tischner.Józef Bremer Sj - 2001 - Forum Philosophicum: International Journal for Philosophy 6:235-237.
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  29.  12
    Appendix.Robert M. Doran Sj - 1997 - In Verbum: Word and Idea in Aquinas, Volume 2. University of Toronto Press. pp. 229-252.
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  30.  12
    Editors' Preface.Robert M. Doran Sj - 1997 - In Verbum: Word and Idea in Aquinas, Volume 2. University of Toronto Press.
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  31. Verbum: Word and Idea in Aquinas, Volume 2.Robert M. Doran Sj (ed.) - 1997 - University of Toronto Press.
     
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  32.  28
    Die Derrida-Lektüren des Heiligen Paulus: Rezension zu Theodore W. Jennings Reading Derrida /Thinking Paul: On Justice. Stanford: Stanford University Press, 2006.Dominik Finkelde Sj - 2006 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 48 (2):242-244.
    Als im Jahr 1992 die Frage aufgeworfen wurde, ob der französische Philosoph Jacques Derrida den Ehrendoktortitel der University of Cambridge verliehen bekommen sollte, lehnte ein Teil der Jury-Mitglieder die Vergabe ab. Man könne nicht, so hieß es damals, einen Denker würdigen, der in seinen Schriften vormalig Gedankenspiele inszeniere und »überall seine eigenen Urteile wieder umstößt«. Die zuletzt zitierten Worte wurden so nicht geäußert, da sie aus dem dritten Jahrhundert von dem griechischen Philosophen Porphyrius stammten und gegen den 〉theoretischen Gründungsvater〈 des (...)
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  33.  34
    Doświadczenie religijne w rozumieniu Antoniego Vergote'a.Stanisław Głaz Sj - 1996 - Forum Philosophicum: International Journal for Philosophy 1:135-143.
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  34.  13
    Del Corpus (mysticum) a La fábula (mística). Continuidades y rupturas entre Henri de Lubac y Michel de Certeau.Carlos Álvarez sj - 2023 - Teología y Vida 64 (2):143-170.
    La presente contribución indaga una dimensión de la intensa y compleja relación intelectual entre Henri de Lubac y Michel de Certeau, graficada en el paso del Corpus Mysticum a La fábula mística. En particular nos detenemos en una arista del proyecto intelectual de Lubac que busca desempolvar las potencialidades de la simbólica medieval para contrarrestar las nefastas derivas de la racionalidad moderna. Dicho proyecto se inspira en una ontología sacramental y en la centralidad de la allegoria in factis, heredada del (...)
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  35.  17
    Dominik Finkelde, Exzessive Subjektivität. Eine Theorie tathafter Neubegründung des Ethischen nach Kant, Hegel und Lacan.Josef Schmidt Sj - 2016 - Philosophisches Jahrbuch 123 (2):581-584.
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  36.  42
    Palavras de agradecimento.Henrique Cl de Lima Vaz Sj - 2002 - Kriterion: Journal of Philosophy 43 (105):15-18.
  37. La raison du salut. L'influence d'Hugues de Saint-Victor sur la formation des sommes de théologie aux xII e et xIII e siècles.Rainer Berndt Sj - 1994 - Revue des Sciences Philosophiques Et Théologiques 78:555-572.
  38.  13
    Negotiating Ethics: The Holy See and the Fourth World Conference on Women, Beijing, 1995.Lene Sjørup - 1997 - Feminist Theology 5 (14):73-105.
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  39. L'Islam tra noi, da Regensburg alla Carta dei valori: Fede e ragione, laicità e pluralismo religioso, dialogo e integrazione.Piersandro Vanzan Sj & Mariella Scatena - 2006 - Studium 102 (5):651-665.
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  40. Investigating predictions of a stimulus-reinforcer interaction in a choice paradigm.Sj Weiss, Ce Cunningham & Mc Bushnell - 1986 - Bulletin of the Psychonomic Society 24 (5):348-348.
  41. "Thomas Aquinas's Prime Matter Pluralism".John Peck, Sj - forthcoming - The Thomist.
    Prime Matter Pluralism (PMP) states that while the prime matter of all terrestrial bodies is the same, there is a unique prime matter for each celestial body. Prime matters are distinct in virtue of being in potentiality to different forms. Steven Baldner argues that although Thomas Aquinas endorsed PMP in Summa theologiae I, he ultimately rejected it in his De caelo commentary and De substantiis separatis. Besides exegetical evidence for this claim, Baldner presents a philosophical objection to PMP: according to (...)
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  42.  11
    Bibliography of the Works of St Thomas Aquinas.Robert M. Doran Sj - 1997 - In Verbum: Word and Idea in Aquinas, Volume 2. University of Toronto Press. pp. 267-268.
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  43. Le Christ cosmique et l'âge de l'écologie.Sj Mccarthy - 1994 - Nouvelle Revue Théologique 116 (1):27-47.
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  44.  20
    Georg Hermes und die Offenbarung - Eine Fallstudie zum Fortwirken Fichtes im katholischen Denken des 19. Jahrhunderts.Georg Sans Sj - 2012 - Fichte-Studien 36:165-180.
  45.  44
    First page preview.Cowburn John Sj & Free Will - 2008 - British Journal for the History of Philosophy 16 (3).
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  46.  11
    L'anarchie des valeurs.Paul Valadier Sj - 2006 - Cultura 3 (1):89-100.
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  47.  9
    The Vatican and Women's Reproductive Health and Rights: A Clash of Civilizations?Lene Sjørup - 1999 - Feminist Theology 7 (21):79-97.
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  48.  55
    The Phenomena of Trusting and Relational Ontologies.Joseph J. Godfrey Sj - 1995 - Bulletin de la Société Américaine de Philosophie de Langue Française 7 (1-2):104-121.
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  49. A comparative-study of natural-philosophy in pre-Qin china and ancient-greece.Sj Weng - 1990 - Chinese Studies in Philosophy 21 (2):3-31.
  50. Radical Jews in Modern America in Philosophy, History and Social Action. Essays in Honor of Lewis Feuer.Sj Whitfield - 1988 - Boston Studies in the Philosophy of Science 107:425-460.
     
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