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William Sin [15]Chŏng-gŭn Sin [8]Ch'ang-ho Sin [7]Il-chʻŏl Sin [4]
King Kui Sin [4]Il-ch ol Sin [4]O. -hyŏn Sin [4]Pyŏng-ju Sin [3]

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Bibliography: Business in Professional Areas
Bibliography: Nursing in Professional Areas
Bibliography: Business Ethics in Applied Ethics
Bibliography: Sin in Philosophy of Religion
Bibliography: Business Ethics, Misc in Applied Ethics
Bibliography: The Basing Relation in Epistemology
Bibliography: Context of Business Ethics in Applied Ethics
Bibliography: Foundations of Business Ethics in Applied Ethics
Bibliography: Gotthold Ephraim Lessing in 17th/18th Century Philosophy
Bibliography: Misinformation in Philosophy of Computing and Information
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  1.  94
    The effects of attitudinal and demographic factors on intention to buy pirated CDs: The case of Chinese consumers.Kenneth K. Kwong, Oliver H. M. Yau, Jenny S. Y. Lee, Leo Y. M. Sin & C. B. Alan - 2003 - Journal of Business Ethics 47 (3):223-235.
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  2.  19
    Attitudes and the Stalled Gender Revolution: Egalitarianism, Traditionalism, and Ambivalence from 1977 through 2016.Barbara Risman, Ray Sin & William J. Scarborough - 2019 - Gender and Society 33 (2):173-200.
    Empirical studies show that though there is more room for improvement, much progress has been made toward gender equality since the second wave of feminism. Evidence also suggests that women’s advancements have been more dramatic in the public sphere of work and politics than in the private sphere of family life. We argue that this lopsided gender progress may be traced to uneven changes in gender attitudes. Using data from more than 27,000 respondents who participated in the General Social Survey (...)
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  3.  20
    A sociosemiotic approach to fundamental rights in China.Shifeng le ChengNi, King Kui Sin & Winnie Cheng - 2012 - Semiotica 2012 (190).
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  4.  51
    Trivial Sacrifices, Great Demands.William Sin - 2010 - Journal of Moral Philosophy 7 (1):3-15.
    Suppose that people in the affluent countries can easily save the lives of the starving needy in poor countries. Then, three points seem to follow. First, it is wrong for these people not to make the easy rescue . Second, it is wrong to stop making the easy rescue even if they have made many rescues already . Third, if we accept the first two points, the demands of morality are super-extreme. That is, people have to keep making trivial sacrifices (...)
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  5.  35
    Bruce Lee and the Trolley Problem: An Analysis from an Asian Martial Arts Tradition.William Sin - 2022 - Sport, Ethics and Philosophy 16 (1):81-95.
    In this paper, I approach the trolley problem from a different angle, and align the perspective with non-Western models of philosophy as instruction for life. I argue that the trolley problem is an...
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  6.  25
    Esoteric Confucianism, Moral Dilemmas, and Filial Piety.William Sin - 2020 - Metaphilosophy 51 (2-3):206-225.
    Two controversial cases in Confucian literature present the demands of filial piety as conflicting with those of impartial justice. Let us call them the Case of Concealment (Analects 18.13) and the Case of Evasion (Mencius 7A53). A dogmatic reading of the texts indicates that both Confucius and Mencius give more weight to filial piety than to justice. This essay, however, provides an alternative reading of the cases: the liberal reading. I argue that the Confucian teachers used the cases as moral (...)
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  7.  85
    Internalization and moral demands.William Sin - 2012 - Philosophical Studies 157 (2):163-175.
    How should we assess the burden of moral demands? A predominant assessment is provided by what Murphy calls the baseline of factual status-quo (FSQ): A moral theory is demanding if the level of agents’ well-being is reduced from the time they begin to comply perfectly with the theory. The aims of my paper are threefold. I will first discuss the limits of the FSQ baseline. Second, I suggest a different assessment, which examines moral demands from a whole-life perspective. My view (...)
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  8.  17
    Modesty, Confucianism, and active indifference.William Sin - 2023 - Educational Philosophy and Theory 55 (2):158-168.
    How do people acquire modesty? A simple answer is: if people see that modesty is a worthy trait, they will incorporate it into their character. However, sometimes the knowledge that one is modest would undermine one’s modesty. So, Driver claims that the modest person must not know his merits. If we are to accept Driver’s claim, it would be difficult for us to conceive how learners can consciously acquire this virtue. In response, Bommarito puts forward a more moderate claim. The (...)
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  9.  73
    Do Traditional Chinese Cultural Values Nourish a Market for Pirated CDs?Wendy W. N. Wan, Chung-Leung Luk, Oliver H. M. Yau, Alan C. B. Tse, Leo Y. M. Sin & Kenneth K. Kwong - 2009 - Journal of Business Ethics 88 (S1):185-196.
    On one hand, Chinese consumers are well known for conspicuous consumption and the adoption of luxury products and named brands. On the other hand, they also have a bad reputation for buying counterfeit products. Their simultaneous preferences for two contrasting types of product present a paradox that has not been addressed in the literature. This study attempts to present an explanation of this paradox by examining the effects of traditional Chinese cultural values and consumer values on consumers’ deontological judgment of (...)
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  10.  10
    Inbreeding and Research Productivity Among Sociology PhD Holders in Portugal.Orlanda Tavares, Cristina Sin & Vasco Lança - 2019 - Minerva 57 (3):373-390.
    In Portugal, research productivity is nowadays essential for the positive assessment of academics, research units and study programmes. Academic inbreeding has been highlighted in the literature as one of the factors influencing research productivity. This paper tests the hypothesis that inbreeding is detrimental for research productivity, measured through the number of publications listed in Scopus. The study resorts to a database provided by the national Agency for Assessment and Accreditation of Higher Education, which comprises all academics teaching in all Portuguese (...)
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  11.  34
    Wernicke's aphasia and normal language processing: A case study in cognitive neuropsychology.Andrew W. Ellis, Diane Miller & Gillian Sin - 1983 - Cognition 15 (1-3):111-144.
  12.  7
    Revisiting legal terms: A semiotic perspective. Le Cheng, Winnie Cheng & King-Kui Sin - 2014 - Semiotica 2014 (202):167-182.
    Although legal terms are conventionally considered to have self-referential, self-closed meaning independent of context, a legal term only acquires its meaning within a given context. As long as the context varies, the meaning of the same legal term as a signifier may change correspondingly. Based on case studies by applying semiotics, we argue that a legal term is just a sign within its sign system; a legal term as an individual sign does not have any inherent meaning, and its meaning (...)
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  13.  45
    Caring for parents: a consequentialist approach.William Sin - 2016 - Medicine, Health Care and Philosophy 19 (1):3-10.
    In this paper, I explain the demands of filial obligations from act and rule consequentialism. More specifically, I defend a rule-consequentialist explanation of filial obligations, and identify a few factors in relation to the determination of filial demands; they include the costs of internalization of filial obligations, and the proportions of the young and the old generations in a population pyramid. I believe that in a society with an aging population, we may accept a strong view of filial obligation. Towards (...)
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  14.  11
    Gendered Places: The Dimensions of Local Gender Norms across the United States.Ray Sin & William J. Scarborough - 2020 - Gender and Society 34 (5):705-735.
    In this study, we explore the dimensions of local gender norms across U.S. commuting zones. Applying hierarchical cluster analysis with four established indicators of gender norms, we find that these local cultural environments are best conceptualized with a multilevel framework. Commuting zones can be differentiated between those that are egalitarian and those that are traditional. Within these general categories, however, exist more complex dimensions. Gender-traditional areas may be distinguished between traditional-breadwinning and traditional-essentialist, while egalitarian areas are separated into those that (...)
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  15.  38
    Adult Children’s Obligations Towards Their Parents: A Contractualist Explanation.William Sin - 2019 - Journal of Value Inquiry 53 (1):19-32.
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  16.  19
    Confucianism, Rule‐Consequentialism, and the Demands of Filial Obligations.William Sin - 2019 - Journal of Religious Ethics 47 (2):377-393.
    Why should I take care of my aging parents? How far will morality require me to sacrifice for this cause? I will study these questions from the perspectives of Confucianism and rule‐consequentialism. Confucians believe that the continuity of families and the interactions between members of different generations can enhance the integrity of society in the long run. However, since Confucianism may impose extreme demands on its followers, this theory may be problematic. In this paper, I argue that despite its demands, (...)
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  17.  24
    The Demandingness of Confucianism in the Case of Long-Term Caregiving1.William Sin - 2013 - Asian Philosophy 23 (2):166-179.
    Trends of recent demographical development show that the world's population is aging at its fastest clip ever. In this paper, I ask whether adult children should support the life of their chronically ill parents as long as it takes, and I analyze the matter with regard to the doctrine of Confucianism. As the virtue of filial piety plays a central role in the ethics of Confucianism, adult children will face stringent demands while giving care to their chronically ill parents. In (...)
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  18.  31
    Mitochondrial mutations may drive Y chromosome evolution.Neil J. Gemmell & Frank Y. T. Sin - 2002 - Bioessays 24 (3):275-279.
    The human Y chromosome contains very low levels of nucleotide variation. It has been variously hypothesized that this invariance reflects historic reductions in the human male population, a very recent common ancestry, a slow rate of molecular evolution, an inability to evolve adaptively, or frequent selective sweeps acting on genes borne on the Y chromosome. We propose an alternative theory in which human Y chromosome evolution is driven by mutations in the maternally inherited mitochondrial genome, which impair male fertility and (...)
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  19.  17
    Reevaluating Dignāga’s Apoha Theory: As Revealed by Bhāviveka’s Critique.Long Yin Sin - 2023 - Journal of Indian Philosophy 51 (4):391-407.
    Pramāṇavādins are antirealists on the problem of universals by virtue of the fact that they deny the existence of real universals. Dignāga, therefore, offered apoha theory to explain how the denotation of objects is possible without postulating real universals. According to Apohavāda, a word, for instance “cow”, denotes a cow not by referring to a real universal “cowness,” but by excluding it from those which are non-cows, such as horses. In recent years, there is a discussion about what the genuine (...)
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  20.  17
    Web-Based Psychoeducation Program for Caregivers of First-Episode of Psychosis: An Experience of Chinese Population in Hong Kong.Sherry K. W. Chan, Samson Tse, Harrison L. T. Sin, Christy L. M. Hui, Edwin H. M. Lee, Wing C. Chang & Eric Y. H. Chen - 2016 - Frontiers in Psychology 7.
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  21.  2
    Chabonjuŭi ihu ŭi saeroun sahoe.Su-Haeng Kim & Chŏng-wan Sin (eds.) - 2007 - Sŏul: Sŏul Taehakkyo Ch'ulp'an Munhwawŏn.
  22. Rŭnesangsŭ hyumŏnijŭm ŭi hyŏndaejŏk ŭiŭi.Pong-mok Pak & Ku-hyŏn Sin (eds.) - 1990 - [Kyŏngbuk Kyŏngsan-gun]: Yŏngnam Taehakkyo Chʻulpʻanbu.
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  23.  17
    Anthropocene and Sustainable Survive.Jin-Hwan Sin, 홍용희 & 김진선 - 2019 - Journal of Ethics: The Korean Association of Ethics 1 (124):159-180.
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  24. Brill Online Books and Journals.William Sin - 2010 - Journal of Moral Philosophy 7 (1).
     
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  25.  12
    Competing concepts of publicness in the creation of a modern people in the history of modern education in Korea: 1894–1919.Ju-Back Sin - 2018 - Educational Philosophy and Theory 51 (9):900-911.
    The term ‘publicness’ is a keyword to explain the creation of a people in the history of modern education in Korea in which the relationship between the ruled and the ruling power rapidly changed from the perspective of continuity and discontinuity. In Korea, the term has been commonly used in three different contexts, and its meanings have changed since the 1894 Gabo Reform, the first reform for the modernization of Korea. Even when the ruling power changed in 1910 with Japanese (...)
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  26. 조선시대서울도시사.Yong-ha Sin - 2007 - Sŏul-si: Chisik Sanŏpsa.
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  27. Chosŏn hugi sirhakpʻa ŭi sahoe sasang yŏngu.Yong-ha Sin - 1997 - Sŏul-si: Chisik Sanŏpsa.
     
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  28.  3
    Chosŏn i sarang han munjang: Chosŏn chisigin ŭi maŭm kongbu.To-hyŏn Sin - 2019 - Sŏul-si: Haengsŏng B.
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  29. Cho Kwang-jo p'yŏngjŏn: sahwa ŭi sidae, sŏngnihakchŏk isang ŭl kkumkkun kaehyŏkka ŭi pisang kwa ch'urak.Pyŏng-ju Sin - 2021 - Sŏul-si: Han'gyŏre Ch'ulp'an.
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  30. Chillido.Se-sun Sin - 1949
     
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  31.  6
    Ch'ŏrhak ŭi ch'amgyŏn: uridŭl ŭi hŏngk'ŭrŏjin ilsang ŭl paro chamnŭn, ch'ŏrhakcha ŭi ssŭn sori.Sŭng-ch'ŏl Sin - 2016 - Kyŏnggi-do P'aju-si: Sŏhae Munjip. Edited by Yun-gyŏng Yi.
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  32. Chʻŏrhak ŭi chʻŏrhak: che-1 chʻŏrhak ŭi inyŏm kwa pangbŏp.O. -hyŏn Sin - 1988 - Sŏul: Munhak kwa Chisŏngsa.
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  33. Chaa ŭi chʻŏrhak.O. -hyŏn Sin - 1987 - Sŏul: Munhak kwa Chisŏngsa.
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  34. Chʻŏrhak ŭi pʻamyŏl.Tong-uk Sin - 1973
     
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  35. Chayu wa pigŭk: Sarŭtʻŭrŭ ŭi inʼgan chonjaeron.O. -hyŏn Sin - 1979 - Sŏul: Munhak kwa Chisŏngsa.
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  36. Ch'ŏrhakcha wa yesulga ŭi iyagi madang.Chŏng-gŭn Sin (ed.) - 2022 - Sŏul: Tosŏ Ch'ulp'an Munsach'ŏl.
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  37.  6
    Chosŏn Yuhak ŭi kyoyuk ch'ŏrhak sasang pyŏnju.Ch'ang-ho Sin - 2020 - Kyŏnggi-do P'aju-si: Kyŏngin Munhwasa.
    1. Sŏngnihak ŭi hwakchang kwa simhwa -- 2. Sŏngnihak ŭi pip'anjŏk sŏngch'al.
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  38.  4
    Chŏng Yag-yong ŭi kohae.Ch'ang-ho Sin - 2016 - Sŏul-si: Ch'usubat. Edited by Yag-Yong ChŏNg.
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  39.  26
    Determining which jaina philosopher was the object of dharmakīrti's criticisms.Fujinaga Sin - 2000 - Philosophy East and West 50 (3):378-384.
    Dharmakīrti's critique of Jaina philosophy is examined under three categories: epistemology, ontology, and ethics. It is shown that the target of this critique was Samantabhadra, who, like Dharmakīrti, was also a native of southern India.
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  40. Esoteric Confucianism, moral dilemmas, and filial piety.William Sin - 2020-10-05 - In James M. Ambury, Tushar Irani & Kathleen Wallace (eds.), Philosophy as a way of life: historical, contemporary, and pedagogical perspectives. Malden, MA: Wiley.
     
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  41.  7
    Esoteric Confucianism, Moral Dilemmas, and Filial Piety.William Sin - 2020-10-05 - In James M. Ambury, Tushar Irani & Kathleen Wallace (eds.), Philosophy as a way of life: historical, contemporary, and pedagogical perspectives. Malden, MA: Wiley. pp. 45–64.
    Two controversial cases in Confucian literature present the demands of filial piety as conflicting with those of impartial justice. Let us call them the Case of Concealment (Analects 18.13) and the Case of Evasion (Mencius 7A53). A dogmatic reading of the texts indicates that both Confucius and Mencius give more weight to filial piety than to justice. This essay, however, provides an alternative reading of the cases: the liberal reading. I argue that the Confucian teachers used the cases as moral (...)
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  42.  7
    ‘Ethics of love' looking at a biology of constructivism - Centering around Maturana and Varela's cognitive biology.Dong-Eui Sin - 2011 - Journal of Ethics: The Korean Association of Ethics 1 (82):127-146.
  43.  2
    Ek'o sedae ka tasi ssŭnŭn chŏngŭi ran muŏt in'ga.Chae-wŏn Sin (ed.) - 2014 - Sŏul-si: Kiyŏk.
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  44. Hwahaesa chŏn.Hyŏn Sin - 1991 - Kangwŏn-do Wŏnju-si: Wŏnju Munhwawŏn. Edited by Sŏng-man Chŏn.
     
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  45. Hwahaesa chŏn munjip.Hyŏn Sin - 1920 - [Seoul]: Kyŏngin Munhwasa.
     
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  46.  2
    Han'guk chŏngch'i sasangsa =.Pong-Nyong Sin - 2011 - Kyŏnggi-do P'aju-si: Chisik Sanŏpsa.
  47. Hyŏndae chŏngchʻi ŭi che munje.Sang-chʻo Sin - 1958 - [Seoul]: Sinyangsa.
     
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  48. Hwasŏ hakp'a ŭi Yulgokhak chisu wa pyŏnt'ong.Kwak Sin - 2022 - In Hyang-jun Yi (ed.), Hwasŏ hakp'a ŭi simsŏl nonjaeng. Sŏul: Tosŏ Ch'ulp'an Munsach'ol.
     
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  49. Hanʼguk ŭi myŏng kangŭi.Yŏng-bok Sin (ed.) - 2009 - Sŏul-si: Maŭm ŭi Sup.
  50.  14
    Hamyang kwa ch'ech'al: Chosŏn ŭi chisŏng T'oegye Yi Hwang ŭi maŭm kongbupŏp.Chʻang-ho Sin - 2010 - Sŏul-si: Midasŭ Puksŭ.
    '함양과 체찰-조선의 지성 퇴계 이황의 마음공부법'은 퇴계의 생애와 사상을 핵심적으로 요약한 뒤에 '자성록'을 뼈대로 퇴계의 가르침을 재구성하고 있다. 또한 ‘활인심방’과 ‘수신십훈’ 등 퇴계 이황의 행동적 가르침을 첨가해 그의 삶과 철학을 소개한다. ‘함양과 체찰’은 지폐속에 박제화된 퇴계를 생생하게 되살리고, 난해하게 인식되는 그의 이론을 현대인이 소화하기 쉽게 풀어 쓰고 있다. '함양과 체찰'을 통해 현대의 한국인들은 퇴계의 지혜를 부담 없이 접할 수 있을 뿐만아니라, ‘공부하는 인간, 퇴계’라는 측면에서 퇴계의 생애와 철학을 명료하게 재구성하고 있어서 학자로써의 퇴계와 인간 퇴계의 일면도 재미있게 엿볼 수 있다.
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