Results for 'Simone Romagnoli'

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  1.  16
    Le corps propre.Simone Romagnoli - 2010 - Revue Philosophique De Louvain 108 (2):287-312.
  2. La décomposition de la «sensation transformée»: Maine de Biran lecteur de Condillac.Simone Romagnoli - 2002 - Revue de Théologie Et de Philosophie 134 (4):341-352.
  3.  9
    Ermeneutica e decostruzione: il dialogo ininterrotto tra Gadamer e Derrida.Elena Romagnoli - 2021 - Pisa: Edizioni ETS.
  4.  22
    Autonomie personnelle et valeurs : Une critique de la théorie hiérarchique de Harry G. Frankfurt.Nathalie Maillard Romagnoli - 2010 - Philosophiques 37 (2):349-368.
    L’objectif de cet article est d’exposer certains éléments de la théorie hiérarchique de l’autonomie personnelle développée par Harry G. Frankfurt, en mettant l’accent sur son interprétation de l’activité évaluative impliquée dans la délibération pratique. Selon le philosophe, les questions relatives à la manière dont je dois mener ma vie ne sont pas à proprement parler des questions normatives, mais se déterminent sur la base du critère subjectif et empirique que sont les intérêts de l’agent. Nous voulons montrer, d’une part, que (...)
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  5.  44
    The Oxford dictionary of philosophy.Simon Blackburn - 1994 - Oxford ;: Oxford University Press.
    This bestselling dictionary is written by one of the leading philosophers of our time, and it is widely recognized as the best dictionary of its kind. Comprehensive and authoritative, it covers every aspect of philosophy from Aristotle to Zen. With clear and concise definitions, it provides lively and accessible coverage of not only Western philosophical traditions, but also themes from Chinese, Indian, Islamic, and Jewish philosophy. New entries on philosophy of economics, social theory, neuroscience, philosophy of the mind, and moral (...)
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  6.  17
    From a Remote Pedestal to Everyday Life.Elena Romagnoli - 2022 - European Journal of Pragmatism and American Philosophy 14 (1).
    In this paper I tackle Gadamer’s and Dewey’s conceptions of art, showing a possible dialogue between American Pragmatism and Gadamerian Hermeneutics. Despite the obvious differences, it is possible to show fundamental commonalities between the two philosophies when it comes to the role of art. They share the double goal of critiquing the aestheticism of modern age, the conception of art as a mere “art for art’s sake,” and of recomposing the continuity between aesthetic experience and everyday life. I argue that (...)
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  7.  22
    The Ethics of Deconstruction: Derrida and Levinas.Simon Critchley - 2014 - Edinburgh: Blackwell.
    Simon Critchley's first book, The Ethics of Deconstruction, was originally published to great acclaim in 1992. This edition contains three new appendices and a new preface where Critchley reflects upon the origins, motivation and reception of The Ethics of Deconstruction.
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  8. Deleuze and the History of Mathematics: In Defense of the 'New'.Simon B. Duffy - 2013 - New York: Bloomsbury Academic.
    Gilles Deleuze’s engagements with mathematics, replete in his work, rely upon the construction of alternative lineages in the history of mathematics, which challenge some of the self imposed limits that regulate the canonical concepts of the discipline. For Deleuze, these challenges provide an opportunity to reconfigure particular philosophical problems – for example, the problem of individuation – and to develop new concepts in response to them. The highly original research presented in this book explores the mathematical construction of Deleuze’s philosophy, (...)
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  9. Friendship and Belief.Simon Keller - 2004 - Philosophical Papers 33 (3):329-351.
    I intend to argue that good friendship sometimes requires epistemic irresponsibility. To put it another way, it is not always possible to be both a good friend and a diligent believer.
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  10. Le perfectionnisme de J. S Mill: en discussion avec "L'éthique aujourd'hui" de Ruwen Ogien.Nathalie Maillard Romagnoli - 2008 - Revue de Théologie Et de Philosophie 140 (2):171-184.
     
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  11.  10
    The physiology of pancreatic acinar cells: Questions and perspectives on the secretory process.Paolo Romagnoli - 1985 - Bioessays 2 (2):68-71.
    The two theories of pancreatic enzyme secretion, those of exocytosis and transmembrane flow, are described. Data thought to support the theory of transmembrane flow of single molecules from pancreatic acinar cells are first reviewed, and the conditions which could allow these data to be explained by the theory of exocytosis of enzyme quanta, i.e. secretory granules, are then discussed.The evidence suggesting short‐term modulation of the composition of pancreatic juice is also considered, and its possible explanations at the organ and cellular (...)
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  12. Beyond Naturalism and Normativism: Reconceiving the 'Disease' Debate.Jeremy Simon - 2007 - Philosophical Papers 36 (3):343-370.
    In considering the debate about the meaning of ‘disease’, the positions are generally presented as falling into two categories: naturalist, e.g., Boorse, and normativist, e.g., Engelhardt and many others. This division is too coarse, and obscures much of what is going on in this debate. I therefore propose that accounts of the meaning of ‘disease’ be assessed according to Hare’s (1997) taxonomy of evaluative terms. Such an analysis will allow us to better understand both individual positions and their inter-relationships. Most (...)
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  13. Moral Realism, Moral Disagreement, and Moral Psychology.Simon Fitzpatrick - 2014 - Philosophical Papers 43 (2):161-190.
    This paper considers John Doris, Stephen Stich, Alexandra Plakias, and colleagues’ recent attempts to utilize empirical studies of cross-cultural variation in moral judgment to support a version of the argument from disagreement against moral realism. Crucially, Doris et al. claim that the moral disagreements highlighted by these studies are not susceptible to the standard ‘diffusing’ explanations realists have developed in response to earlier versions of the argument. I argue that plausible hypotheses about the cognitive processes underlying ordinary moral judgment and (...)
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  14. L'éthique minimale en discussion: Liminaire.Olivier Abel, François Dermange, Nathalie Maillard Romagnoli, Denis Müller & Christophe Pisteur - 2008 - Revue de Théologie Et de Philosophie 140 (2):99-106.
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  15. “But Is It Science Fiction?”: Science Fiction and a Theory of Genre.Simon J. Evnine - 2015 - Midwest Studies in Philosophy 39 (1):1-28.
    If science fiction is a genre, then attempts to think about the nature of science fiction will be affected by one’s understanding of what genres are. I shall examine two approaches to genre, one dominant but inadequate, the other better, but only occasionally making itself seen. I shall then discuss several important, interrelated issues, focusing particularly on science fiction : what it is for a work to belong to a genre, the semantics of genre names, the validity of attempts to (...)
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  16.  24
    Metaethics.Simon Kirchin - 2012 - New York: Palgrave-Macmillan.
    This book, designed for high-level undergraduates, postgraduates and fellow researchers, introduces the reader to the main areas of metaethical work today. As we as introducing familiar positions and arguments, Kirchin argues clearly and engagingly for a set of distinctive and arresting views.
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  17. These bizarre fictions: Thought-experiments, our psychology and our selves.Simon Beck - 2006 - Philosophical Papers 35 (1):29-54.
    Philosophers have traditionally used thought-experiments in their endeavours to find a satisfactory account of the self and personal identity. Yet there are considerations from empirical psychology as well as related ones from philosophy itself that appear to completely undermine the method of thought-experiment. This paper focuses on both sets of considerations and attempts a defence of the method.
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  18.  16
    Making sense: cognition, computing, art, and embodiment.Simon Penny - 2017 - Cambridge, Massachusetts: The MIT Press.
    Minds, Brains and Biology -- A Body of Knowledge -- Towards an Aesthetics of Behavior.
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  19. The Struggle for Climate Justice in a Non‐Ideal World.Simon Caney - 2016 - Midwest Studies in Philosophy 40 (1):9-26.
    Many agents have failed to comply with their responsibilities to take the action needed to avoid dangerous anthropogenic climate change. This pervasive noncompliance raises two questions of nonideal political theory. First, it raises the question of what agents should do when others do not discharge their climate responsibilities. (the Responsibility Question) In this paper I put forward four principles that we need to employ to answer the Responsibility Question (Sections II-V). I then illustrate my account, by outlining four kinds of (...)
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  20.  21
    Helping and not Harming Animals with AI.Simon Coghlan & Christine Parker - 2024 - Philosophy and Technology 37 (1):1-7.
    Ethical discussions about Artificial Intelligence (AI) often overlook its potentially large impact on nonhuman animals. In a recent commentary on our paper about AI’s possible harms, Leonie Bossert argues for a focus not just on the possible negative impacts but also the possible beneficial outcomes of AI for animals. We welcome this call to increase awareness of AI that helps animals: developing and using AI to improve animal wellbeing and promote positive dimensions in animal lives should be a vital ethical (...)
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  21.  8
    La pesanteur et la grâce.Simone Weil - 1948 - Paris,: Plon.
    Kerngedachten uit de nagelaten manuscripten van deze jong gestorven schrijfster, doordrongen van een mystiek, die zich richt zowel op de schoonheid van de schepping als op de goddelijke volmaaktheid, en van medeleven met de lijdende mensheid.
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  22. Who Gets a Place in Person-Space?Simon Beck & Oritsegbubemi Oyowe - 2018 - Philosophical Papers 47 (2):183-198.
    We notice a number of interesting overlaps between the views on personhood of Ifeanyi Menkiti and Marya Schechtman. Both philosophers distance their views from the individualistic ones standard in western thought and foreground the importance of extrinsic or relational features to personhood. For Menkiti, it is ‘the community which defines the person as person’; for Schechtman, being a person is to have a place in person-space, which involves being seen as a person by others. But there are also striking differences. (...)
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  23.  23
    Open Biomedical Ontologies applied to prostate cancer.James A. Overton, Cesare Romagnoli & Rethy Chhem - 2011 - Applied ontology 6 (1):35-51.
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  24.  76
    Two Physicalist Arguments for Microphysical Manyism.Simon Thunder - forthcoming - Erkenntnis.
    I here defend microphysical manyism. According to microphysical manyism, each composite or higher-level object is a mere plurality of microphysical particles. After clarifying the commitments of the view, I offer two physicalist-friendly arguments in its favour. The first argument appeals to the Canberra Plan. Here I argue that microphysical particles acting in unison play the theoretical roles associated with composite objects - that they do everything that we think of composite objects as doing - and thus that composite objects are (...)
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  25. The Second Sex.Simone de Beauvoir & H. M. Parshley - 2010 - Random House.
    Required reading for anyone who believes in the equality of the sexes. A long awaited, highly acclaimed new translation of Simone De Beauvoir's landmark work.
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  26.  21
    An irreducible understanding of animal dignity.Simon Coghlan - 2024 - Journal of Social Philosophy 55 (1):124-142.
    Journal of Social Philosophy, EarlyView.
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  27.  77
    Deflationism, Pluralism, Expressivism, Pragmatism.Simon Blackburn - 2012 - In Nikolaj Jang Lee Linding Pedersen & Cory Wright (eds.), Truth and Pluralism: Current Debates. Oxford, England: Oxford University Press. pp. 263.
  28. Our Identity, Responsibility and Biology.Simon Beck - 2004 - Philosophical Papers:3-14.
    Eric Olson argues in The Human Animal that thought-experiments involving body-swapping do not in the end offer any support to psychological continuity theories, nor do they pose any threat to his Biological View. I argue that he is mistaken in at least the second claim.
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  29.  6
    Responsibility in Science and Technology: Elements of a Social Theory.Simone Arnaldi - 2016 - Wiesbaden: Imprint: Springer VS. Edited by Luca Bianchi.
    The present volume elucidates the scope of responsibility in science and technology governance by way of assimilating insights gleaned from sociological theory and STS and by investigating the ways in which responsibility unfolds in social processes. Drawing on these theoretical perspectives, the volume goes on to review a 'heuristic model' of responsibility. Such a model provides a simple, tentative, though no less coherent analytical framework for further examining the idea of responsibility, its transformations, configurations and contradictions. This concise but insightful (...)
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  30.  10
    Wat betekent het dat complottheorieën mainstream worden.Massimiliano Simons - 2024 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 116 (1):39-54.
    What it means for conspiracy theories to become mainstream In debates about conspiracy theories, it is often claimed that conspiracy thinking is on the rise or has even become mainstream. In this article, I want to explore this claim conceptually, and argue that there are at least three ways to interpret the claim that ‘conspiracy thinking has become mainstream’. First, there is the individual level, where it is a matter of counting heads. Mainstream then means that the majority believes in (...)
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  31.  48
    The scope problem - Nietzsche, the moral, ethical and quasi-aesthetic.Simon Robertson - 2012 - In Janaway & Robertson (ed.), Nietzsche, Naturalism & Normativity. Oxford University Press.
  32. Experiencing Time.Simon Prosser - 2016 - Oxford, United Kingdom: Oxford University Press UK.
    Our engagement with time is a ubiquitous feature of our lives. We are aware of time on many scales, from the briefest flicker of change to the way our lives unfold over many years. But to what extent does this encounter reveal the true nature of temporal reality? To the extent that temporal reality is as it seems, how do we come to be aware of it? And to the extent that temporal reality is not as it seems, why does (...)
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  33.  12
    Multiverse theories: a philosophical perspective.Simon Friederich - 2021 - New York: Cambridge University Press.
    If the laws of nature are fine-tuned for life, can we infer other universes with different laws? How could we even test such a theory without empirical access to those distant places? Can we believe in the multiverse of the Everett interpretation of quantum theory or in the reality of other possible worlds, as advocated by philosopher David Lewis? At the intersection of physics and philosophy of science, this book outlines the philosophical challenge to theoretical physics in a measured, well-grounded (...)
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  34.  6
    Comprendre les idéologies.Michel Simon - 1978 - Paris: co-diffusion, Éditions du Cerf.
    Ce recueil se veut un instrument de travail à l'intention de ceux qui s'interrogent sur les idéologies, ce qu'elles sont, d'où elles viennent et à quoi elles servent. Michel Simon y a réuni un certain nombre de textes qui ont marqué l'histoire et la réflexion sur l'idéologie et les idéologies et qui sont proposés comme autant de points de repères : Marx, Engels, Lénine, Lukacs, Mannheim, Korsch, Gramsci, Althusser chez les marxistes, mais aussi Jean Baechler et Pierre Ansart. Un commentaire (...)
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  35.  4
    Negative Theology and Philosophical Analysis.Simon Hewitt - 2020 - London: Palgrave.
    This book is the first treatment at length of negative, or apophatic, theology within the analytic tradition. Apophatic theology holds that there is a significant sense in which we cannot say what God is. Important negative theological elements are present in a host of Christian thinkers, from Gregory of Nyssa to Aquinas, and yet apophaticism is neglected in philosophical theology as practiced within the analytic tradition. By contrast, Hewitt shows how apophatic theology is integral to how Christians have thought about (...)
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  36.  12
    Alienation and Nature in Environmental Philosophy.Simon A. Hailwood - 2015 - Cambridge: Cambridge University Press.
    Many environmental scientists, scholars and activists characterise our situation as one of alienation from nature, but this notion can easily seem meaningless or irrational. In this book, Simon Hailwood critically analyses the idea of alienation from nature and argues that it can be a useful notion when understood pluralistically. He distinguishes different senses of alienation from nature pertaining to different environmental contexts and concerns, and draws upon a range of philosophical and environmental ideas and themes including pragmatism, eco-phenomenology, climate change, (...)
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  37.  6
    Cancer as a breakdown of multicellular life.Simon Okholm - forthcoming - Metascience.
    This is a book review of A. Aktipis' 2020 book on cancer and the application of a social evolution framework understand what cancer is, why and how it emerges, and why it is sometimes difficult to cure.
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  38. Fitting Inconsistency and Reasonable Irresolution.Simon D. Feldman & Allan Hazlett - 2020 - In Berit Brogaard & Dimitria Electra Gatzia (eds.), The Philosophy and Psychology of Ambivalence: Being of Two Minds. New York, NY: Routledge.
    The badness of having conflicting emotions is a familiar theme in academic ethics, clinical psychology, and commercial self-help, where emotional harmony is often put forward as an ideal. Many philosophers give emotional harmony pride of place in their theories of practical reason.1 Here we offer a defense of a particular species of emotional conflict, namely, ambivalence. We articulate an conception of ambivalence, on which ambivalence is unresolved inconsistent desire (§1) and present a case of appropriate ambivalence (§2), before considering two (...)
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  39.  19
    Modest Scientific Realism and Belief in Astronomical Entities.Simon Allzén - unknown
    One of the core charges against explanationist scientific realism is that is too epistemically optimistic. Taking the charge seriously, some realists offer alternative forms of scientific realism – semi-realism and theoretical irrealism – designed to be more modestin their epistemic claims. In this paper, I consider two cases in cosmology and astrophysics that raise novel issues for both views: semi-realism is argued to end up making astrophysics metaphysically inflated when confronted with cases regarding the existence and evolution of galaxies and (...)
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  40.  40
    Meaning in Situation : from the young Heidegger to Hans Lipps.Simon Calenge - 2014 - Methodos 14.
    L'approche herméneutique du vouloir-dire, représentée ici par Martin Heidegger et Hans Lipps décrit le véritable lieu d'origine de ce qu'on appelle signification dans l'expérience que chacun fait de sa situation, et donc antérieurement à tout langage. La signification n'apparaît pas alors simplement comme le contenu idéal et théorique du discours, mais semble en première analyse appartenir à la tournure pratique d'une situation : elle est ce que l'on comprend d'une chose quand on en détermine les emplois possibles en vue d'une (...)
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  41. The transformation of relations in Spinoza's metaphysics.Simon B. Duffy - 2019 - In Jack Stetter & Charles Ramond (eds.), Spinoza in Twenty-First-Century American and French Philosophy: Metaphysics, Philosophy of Mind, Moral and Political Philosophy. London: Bloomsbury Academic.
     
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  42.  20
    Nietzsche and Contemporary Ethics.Simon Robertson - 2020 - Oxford: Oxford University Press.
    This book offers a sustained critical assessment of Nietzsche's ethical thought and its significance for contemporary moral philosophy. Robertson develops an original, but critical, reading of Nietzsche's ethics, and uses it to address a range of longstanding issues to do with morality, moral psychology, value, and the good life.
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  43. Das Problem des Bewusstseins bei Nietzsche und der traditionelle Bewusstseinsbegriff.Josef Simon - 1984 - In Mihailo Đuric & Josef Simon (eds.), Zur Aktualität Nietzsches. Würzburg: Königshausen + Neumann.
     
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  44.  5
    Sprachphilosophie.Josef Simon - 1981 - München: Alber.
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  45.  9
    Réflexions sur les causes de la liberté et de l'oppression sociale.Simone Weil - 1980 - [Paris]: Gallimard.
    Et pourtant rien au monde ne peut empècher l'homme de se sentir né pour la liberté. Jamais, quoi qu'il advienne, il ne peut accepter la servitude; car il pense. S. WeilÉcrit en 1934, cet essai propose une réflexion dont la profondeur surprend et dont les conclusions restent d'une actualité criante, dans un contexte où la défense des libertés face aux diverses sources d'oppression nécessite une attention permanente.
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  46. Lénine et la philosophie, conférence de Michel Simon.Michel Simon - 1969 - Paris (13e),: Institut Maurice Thorez, 64, bd Auguste-Blanqui.
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  47. A new education for "Young India": exploring Nai Talim from the perspective of a connected history.Simone Holzwarth - 2014 - In Barnita Bagchi (ed.), Connecting histories of education: transnational and cross-cultural exchanges in (post-)colonial education. London: Berghahn Books.
     
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  48.  3
    Freiheit als Marionette Gottes: der Gottesbegriff im Werk des Sprachphilosophen Bruno Liebrucks.Simone Liedtke - 2013 - Boston: De Gruyter.
    Mit seiner Philosophie der Sprache hat der Frankfurter Philosoph Bruno Liebrucks (1911-1986) eine an Hegel orientierte, dennoch deutlich nonkonformistische Logik und Metaphysik geschaffen. Den Grund jeglicher Philosophie erkennt Liebrucks in "der Sprache" als logischer Struktur des In-der-Welt-Seins. Dieses Sprachverständnis speist sich aus der neutestamentlichen Logos-Theologie und eröffnet eine originelle, ebenso erfahrungsbezogene wie spekulative Auseinandersetzung mit christlicher Tradition. Konsequenz ist eine im Kontext des Freiheitsthemas vollzogene Neubetrachtung des Gottesbegriffs in dessen Relevanz für das Selbstverständnis des Menschen. Die Metapher vom Menschen als (...)
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  49. État de légitime défense. Batman ou la force obscure de la démocratie.Simone Regazzoni - 2013 - In Laura Odello (ed.), Blockbuster: philosophie et cinéma. Paris: Les prairies ordinaires.
     
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  50. The public rendition of images médusées : exhibiting souvenir photographs taken at lynchings in America.Roger I. Simon - 2013 - In Ranjan Ghosh & Ethan Kleinberg (eds.), Presence: philosophy, history and cultural theory for the twenty-first century. Ithaca, New York: Cornell University Press.
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