Results for 'Simon J. Little'

977 found
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  1.  54
    “Aha!” is stronger when preceded by a “huh?”: presentation of a solution affects ratings of aha experience conditional on accuracy.Margaret E. Webb, Simon J. Cropper & Daniel R. Little - 2019 - Thinking and Reasoning 25 (3):324-364.
    Insight has been investigated under the assumption that participants solve insight problems with insight processes and/or experiences. A recent trend has involved presenting participants with the solution and analysing the resultant experience as if insight has taken place. We examined self-reports of the aha experience, a defining aspect of insight, before and after feedback, along with additional affective components of insight (e.g., pleasure, surprise, impasse). Classic insight problems, compound remote associates, and non-insight problems were randomly interleaved and presented to participants. (...)
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  2.  15
    Using Neuroscientific and Clinical Context to Assess and Manage Changes in Core Personal Traits Caused by Deep Brain Stimulation.Colin W. Hoy, Simon J. Little & Winston Chiong - 2023 - American Journal of Bioethics Neuroscience 14 (3):310-312.
    Recent debate has arisen in the neuroethics literature on the extent to which deep brain stimulation (DBS) may cause changes to core personal traits. This has prompted calls for more empirical data...
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  3.  56
    Proceedings of the Seventh Annual Deep Brain Stimulation Think Tank: Advances in Neurophysiology, Adaptive DBS, Virtual Reality, Neuroethics and Technology.Adolfo Ramirez-Zamora, James Giordano, Aysegul Gunduz, Jose Alcantara, Jackson N. Cagle, Stephanie Cernera, Parker Difuntorum, Robert S. Eisinger, Julieth Gomez, Sarah Long, Brandon Parks, Joshua K. Wong, Shannon Chiu, Bhavana Patel, Warren M. Grill, Harrison C. Walker, Simon J. Little, Ro’ee Gilron, Gerd Tinkhauser, Wesley Thevathasan, Nicholas C. Sinclair, Andres M. Lozano, Thomas Foltynie, Alfonso Fasano, Sameer A. Sheth, Katherine Scangos, Terence D. Sanger, Jonathan Miller, Audrey C. Brumback, Priya Rajasethupathy, Cameron McIntyre, Leslie Schlachter, Nanthia Suthana, Cynthia Kubu, Lauren R. Sankary, Karen Herrera-Ferrá, Steven Goetz, Binith Cheeran, G. Karl Steinke, Christopher Hess, Leonardo Almeida, Wissam Deeb, Kelly D. Foote & Okun Michael S. - 2020 - Frontiers in Human Neuroscience 14.
  4.  64
    The contributions of convergent thinking, divergent thinking, and schizotypy to solving insight and non-insight problems.Margaret E. Webb, Daniel R. Little, Simon J. Cropper & Kayla Roze - 2017 - Thinking and Reasoning 23 (3):235-258.
    The ability to generate diverse ideas is valuable in solving creative problems ; yet, however advantageous, this ability is insufficient to solve the problem alone and requires the ability to logically deduce an assessment of correctness of each solution. Positive schizotypy may help isolate the aspects of divergent thinking prevalent in insight problem solving. Participants were presented with a measure of schizotypy, divergent and convergent thinking tasks, insight problems, and non-insight problems. We found no evidence for a relationship between schizotypy (...)
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  5.  17
    Squaring the Shield: William Ridgeway's Two Models of Early Greece.Simon J. Cook - 2014 - History of European Ideas 40 (5):693-713.
    SummaryFrom the early 1880s the Cambridge-trained classicist William Ridgeway had applied cutting-edge anthropological theory to his reading of ancient Greek literature in order to develop an evolutionary account of the continuous development of early Greek social institutions. Then, at the turn of the century, he began to argue that archaeological evidence demonstrated that the Achaean warriors described by Homer were in origin Germanic tribesmen from north of the Alps who had but recently conquered Mycenaean Greece. The present paper inquires as (...)
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  6. Evidence for preserved representations in change blindness.Daniel J. Simons, Christopher Chabris & Tatiana Schnur - 2002 - Consciousness and Cognition 11 (1):78-97.
    People often fail to detect large changes to scenes, provided that the changes occur during a visual disruption. This phenomenon, known as ''change blindness,'' occurs both in the laboratory and in real-world situations in which changes occur unexpectedly. The pervasiveness of the inability to detect changes is consistent with the theoretical notion that we internally represent relatively little information from our visual world from one glance at a scene to the next. However, evidence for change blindness does not necessarily (...)
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  7. Rosenzweig's Relational Ethics.Julius J. Simon - 1994 - Dissertation, Temple University
    The ideas of Franz Rosenzweig have had relatively little impact outside of the circle of contemporary liberal Jewish thinkers. It is even more unlikely that his name would be found in any of the countless volumes an ethical theory. I argue that the ethical theory implied in his primary philosophical work, The Star of Redemption, is compelling and worth sustained and serious study by a wider audience. ;Rosenzweig rejects an Hegelian totalitarian ontological framework for ethics, in favor of a (...)
     
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  8. Change blindness, representations, and consciousness: Reply to Noe.Daniel J. Simons & Ronald A. Rensink - 2005 - Trends in Cognitive Sciences 9 (5):219.
    Our recent opinion article [1] examined what change blindness can and cannot tell us about visual representations. Among other things, we argued that change blindness can tell us a lot about how visual representations can be used, but little about their extent. We and others found the ‘sparse representations’ view appealing (and still do), and initially made the overly strong claim that change blindness supports the conclusion of sparse representations [2,3]. We wrote our article because change blindness continues to (...)
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  9.  77
    Shared circuits in language and communication.Simon Garrod & Martin J. Pickering - 2008 - Behavioral and Brain Sciences 31 (1):26-27.
    The target article says surprisingly little about the possible role of shared circuits in language and communication. This commentary considers how they might contribute to linguistic communication, particularly during dialogue. We argue that shared circuits are used to promote alignment between linguistic representations at many levels and to support production-based emulation of linguistic input during comprehension.
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  10.  52
    Proceedings of the Eighth Annual Deep Brain Stimulation Think Tank: Advances in Optogenetics, Ethical Issues Affecting DBS Research, Neuromodulatory Approaches for Depression, Adaptive Neurostimulation, and Emerging DBS Technologies.Vinata Vedam-Mai, Karl Deisseroth, James Giordano, Gabriel Lazaro-Munoz, Winston Chiong, Nanthia Suthana, Jean-Philippe Langevin, Jay Gill, Wayne Goodman, Nicole R. Provenza, Casey H. Halpern, Rajat S. Shivacharan, Tricia N. Cunningham, Sameer A. Sheth, Nader Pouratian, Katherine W. Scangos, Helen S. Mayberg, Andreas Horn, Kara A. Johnson, Christopher R. Butson, Ro’ee Gilron, Coralie de Hemptinne, Robert Wilt, Maria Yaroshinsky, Simon Little, Philip Starr, Greg Worrell, Prasad Shirvalkar, Edward Chang, Jens Volkmann, Muthuraman Muthuraman, Sergiu Groppa, Andrea A. Kühn, Luming Li, Matthew Johnson, Kevin J. Otto, Robert Raike, Steve Goetz, Chengyuan Wu, Peter Silburn, Binith Cheeran, Yagna J. Pathak, Mahsa Malekmohammadi, Aysegul Gunduz, Joshua K. Wong, Stephanie Cernera, Aparna Wagle Shukla, Adolfo Ramirez-Zamora, Wissam Deeb, Addie Patterson, Kelly D. Foote & Michael S. Okun - 2021 - Frontiers in Human Neuroscience 15:644593.
    We estimate that 208,000 deep brain stimulation (DBS) devices have been implanted to address neurological and neuropsychiatric disorders worldwide. DBS Think Tank presenters pooled data and determined that DBS expanded in its scope and has been applied to multiple brain disorders in an effort to modulate neural circuitry. The DBS Think Tank was founded in 2012 providing a space where clinicians, engineers, researchers from industry and academia discuss current and emerging DBS technologies and logistical and ethical issues facing the field. (...)
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  11.  28
    Care and its constraints: Will care work pass through Pettit’s gate?Simon Laumann Jørgensen - 2017 - Philosophy and Social Criticism 44 (3):278-301.
    Welfare states are in a care crisis both in the sense of a practical care gap and in the new movement to limit care to mere rehabilitation. Few political theorists pay attention to these developments, and those who do say little about the potential limits to care. This article discusses Philip Pettit’s theory of social justice in relation to questions of public care provisions. Pettit’s theory has been praised by feminists for its attention to social injustices and because it (...)
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  12.  88
    Proceedings of the Ninth Annual Deep Brain Stimulation Think Tank: Advances in Cutting Edge Technologies, Artificial Intelligence, Neuromodulation, Neuroethics, Pain, Interventional Psychiatry, Epilepsy, and Traumatic Brain Injury.Joshua K. Wong, Günther Deuschl, Robin Wolke, Hagai Bergman, Muthuraman Muthuraman, Sergiu Groppa, Sameer A. Sheth, Helen M. Bronte-Stewart, Kevin B. Wilkins, Matthew N. Petrucci, Emilia Lambert, Yasmine Kehnemouyi, Philip A. Starr, Simon Little, Juan Anso, Ro’ee Gilron, Lawrence Poree, Giridhar P. Kalamangalam, Gregory A. Worrell, Kai J. Miller, Nicholas D. Schiff, Christopher R. Butson, Jaimie M. Henderson, Jack W. Judy, Adolfo Ramirez-Zamora, Kelly D. Foote, Peter A. Silburn, Luming Li, Genko Oyama, Hikaru Kamo, Satoko Sekimoto, Nobutaka Hattori, James J. Giordano, Diane DiEuliis, John R. Shook, Darin D. Doughtery, Alik S. Widge, Helen S. Mayberg, Jungho Cha, Kisueng Choi, Stephen Heisig, Mosadolu Obatusin, Enrico Opri, Scott B. Kaufman, Prasad Shirvalkar, Christopher J. Rozell, Sankaraleengam Alagapan, Robert S. Raike, Hemant Bokil, David Green & Michael S. Okun - 2022 - Frontiers in Human Neuroscience 16.
    DBS Think Tank IX was held on August 25–27, 2021 in Orlando FL with US based participants largely in person and overseas participants joining by video conferencing technology. The DBS Think Tank was founded in 2012 and provides an open platform where clinicians, engineers and researchers can freely discuss current and emerging deep brain stimulation technologies as well as the logistical and ethical issues facing the field. The consensus among the DBS Think Tank IX speakers was that DBS expanded in (...)
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  13.  70
    Change blindness, Gibson, and the sensorimotor theory of vision.Brian J. Scholl & Daniel J. Simons - 2001 - Behavioral and Brain Sciences 24 (5):1004-1006.
    We suggest that the sensorimotor “theory” of vision is really an unstructured collection of separate ideas, and that much of the evidence cited in its favor at best supports only a subset of these ideas. As an example, we note that work on change blindness does not “vindicate” (or even speak to) much of the sensorimotor framework. Moreover, the ideas themselves are not always internally consistent. Finally, the proposed framework draws on ideas initially espoused by James Gibson, but does (...) to differentiate itself from those earlier views. For even part of this framework to become testable, it must specify which sources of evidence can support or contradict each of the component hypotheses. (shrink)
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  14.  80
    The silent majority: Who speaks at IRB meetings.Philip J. Candilis, Charles W. Lidz, Paul S. Appelbaum, Robert M. Arnold, William P. Gardner, Suzanne Myers, Albert J. Grudzinskas Jr & Lorna J. Simon - 2012 - IRB: Ethics & Human Research 34 (4):15-20.
    Institutional review boards are almost universally considered to be overworked and understaffed. They also require substantial commitments of time and resources from their members. Although some surveys report average IRB memberships of 15 people or more, federal regulations require only five. We present data on IRB meetings at eight of the top 25 academic medical centers in the United States funded by the National Institutes of Health. These data indicate substantial contributions from primary reviewers and chairs during protocol discussions but (...)
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  15.  37
    On Being with Others: Heidegger, Wittgenstein, Derrida.Simon Glendinning - 1998 - New York: Routledge.
    On Being With Others is an outstanding exploration of this key philosophical question. Simon Glendinning shows how traditional positions in the philosophy of mind can do little to rebuff the accusation that in fact we have little claim to have knowledge of minds other than our own. On Being With Others sets out to refute this charge and disentangle many of the confusions in contemporary philosophy of mind and language that have led to such scepticism. Simon (...)
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  16.  90
    Simone de Beauvoir and Hannah Arendt.Lori J. Marso - 2012 - Political Theory 40 (2):165-193.
    This article compares Hannah Arendt's famous essay on Adolf Eichmann's trial in Israel in 1961 to Simone de Beauvoir's little studied piece, "An Eye for an Eye," on the trial of Robert Brasillach in France in 1945. Arendt and Beauvoir each determine the complicity of individuals acting within a political order that seeks to eliminate certain forms of otherness and difference, but come to differing conclusions about the significance of the crimes. I explain Beauvoir's account of ambiguity, on which (...)
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  17.  15
    Freedom of choice.Yves René Marie Simon - 1969 - New York,: Fordham University Press. Edited by Peter Wolff.
    From the Foreward by Mortimer J. Adler Of all the question or issues concerning human freedom, none is more fundamental in itself and in its consequences than the problem of free choice; and none has been the subject of more persistent and, at the same time, apparently irresolvable controversyThis bookis the perfect antidote for the errors, the misunderstandings or worse, the ignorances that beset the modern discussion of free choice. Even the reader who comes to this book with little (...)
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  18.  7
    Knowledge of the Soul.Yves Simon - 1990 - The Thomist 54 (2):269-291.
    In lieu of an abstract, here is a brief excerpt of the content:KNOWLEDGE OF THE SOUL YVES R. SIMON Translated by Ralph Nelson University of Windsor Windsor, Ontario Translator's Forword IN THE RECENTLY published The Definition of Moral Virtue, based on 1leotures Yves Simon gave a:t the University of Chicago in 1957, there is a passage which helps us understand 1the place this essay has in Simon's work as 'a philosopher. Let us admit that psychology is a (...)
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  19.  6
    Ramism and the reformation of method: the Franciscan legacy in early modernity.Simon J. G. Burton - 2024 - New York: Oxford University Press.
    The Prologue offers an overview of the Reformation of method from Augustine of Hippo through to the Ramist movement, providing an orientation to the rest of the book. It highlights and explains an important nexus of Realism, exemplarism and illumination fundamental to Ramism. Beginning with Augustine it shows how these themes coalesced into a distinctive Christian philosophy taken up and refined by Franciscans such as Bonaventure of Bagnoregio and John Duns Scotus, as well as by Ramon Lull, the Franciscan-inspired encyclopaedist. (...)
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  20.  36
    Human progress by human effort: neo-Darwinism, social heredity, and the professionalization of the American social sciences, 1889–1925.Emilie J. Raymer - 2018 - History and Philosophy of the Life Sciences 40 (4):63.
    Prior to August Weismann’s 1889 germ-plasm theory, social reformers believed that humans could inherit the effects of a salubrious environment and, by passing environmentally-induced modifications to their offspring, achieve continuous progress. Weismann’s theory disrupted this logic and caused many to fear that they had little control over human development. As numerous historians have observed, this contributed to the birth of the eugenics movement. However, through an examination of the work of social scientists Lester Frank Ward, Richard T. Ely, Amos (...)
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  21.  25
    The Role of the Christian Philosopher. [REVIEW]J. D. Bastable - 1958 - Philosophical Studies (Dublin) 8:246-246.
    In his 27-page Presidential address Father A. Wolter draws a balance-sheet of the current investigations of the various empirical and intellectual factors which produce our common assent to the axiom of causality—followed by the short address of this year’s Medalist, Professor Y. R. Simon on the exasperating joys of a philosopher’s vocation. The general theme of the Christian philosopher is pointedly posed by Father P. L. Hug upon the indisputable fact that Scholastic philosophers have little communication with other (...)
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  22.  35
    Universals: A new look at an old problem.George J. Stack - 1968 - Journal of the History of Philosophy 6 (2):172-173.
    In lieu of an abstract, here is a brief excerpt of the content:172 HISTORY OF PHILOSOPHY us," Saint-Simon wrote in 1814. Matching the development of mind of their eighteenthcentury rationalist compatriots with the development of love and action, the Saint-Simonians, Fourier and Comte saw hardly any stop to the inevitability and infinitude of progress and perfectibility. The prospect of the twentieth century, however, shows an "uneasy consensus." Manuel is not concerned to swell the flood of philosophical history but to (...)
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  23. Art of the Modern Age: Philosophy of Art from Kant to Heidegger. By Jean-Marie Schaeffer.J. Simon - 2003 - The European Legacy 8 (3):386-387.
     
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  24.  18
    The Neuro-Complex: Some Comments and Convergences.Simon J. Williams, Stephen Katz & Paul Martin - 2011 - Mediatropes 3 (1):135-146.
    In this short think-piece we trace the newly emerging and rapidly expanding dimensions and dynamics of the “neuro-complex.” What this amounts to, we suggest, are a series of bio or neuro “convergences” of sorts regarding the brain and mental worlds, which in turn are traceable through what we term the bio-psych, pharma-psych, subjectivity-selves, wellness-enhancement, and the neuroculture-neurofutures relational nexuses. These issues are then illustrated through two brief case studies regarding brain scanning technologies and the problems and prospects of cognitive enhancement. (...)
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  25. Innate Principles and Radical Interpretation.Simon J. Evnine - 1987 - Locke Studies 18:33.
    This paper suggests that Locke's arguments against innate principles rest on a particular conception of what it is for things to be "in the mind." Understanding that notion in terms of presuppositions for radical interpretation allows us to see how some principle might be considered innate after all.
     
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  26. L'homme de verre? Les trois règnes et la promiscuité de la nature.J. Simon - 1999 - Corpus: Revue de philosophie 36:65-80.
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  27.  75
    The Historicity of Artifacts: Use and Counter-Use.Simon J. Evnine - 2022 - Metaphysics 5 (1):1-13.
    Inspired by Sara Ahmed’s notion of ‘queer use,’ I present and extend a neo-Aristotelian theory of artifacts to capture what I call ‘counter-use.’ The theory of artifacts is based on the idea that what they are, how they come to be, and what their functions are cannot be understood independently from each other. They come to exist when a maker imposes the concept of their substantial kind onto some matter by working on the matter to make an artifact of that (...)
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  28. «en Aquesta Era Yo Ans Que Vengués En Aquest Loc». : Notes Al Llibre Del Gentil A Propòsit Del Canvi D'opinió Del Savi Jueu Sobre La Resurrecció.J. Ruiz Simon - 2009 - Studia Lulliana 49 (1):71-105.
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  29. Believing conjunctions.Simon J. Evnine - 1999 - Synthese 118 (2):201-227.
    I argue that it is rational for a person to believe the conjunction of her beliefs. This involves responding to the Lottery and Preface Paradoxes. In addition, I suggest that in normal circumstances, what it is to believe a conjunction just is to believe its conjuncts.
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  30. Revelation.Simon J. Kistemaker - 2001
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  31. Losing and finding language-the historicity of human existence.J. Simon - 1984 - Philosophisches Jahrbuch 91 (2):238-249.
     
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  32. Meme-making: Poaching, Reappropriation, or Bricolage?Simon J. Evnine - manuscript
    Memes are a prominent example of a kind of digital artifact. It is widely agreed that an integral component of meme-making is the way in which it makes use of other existing material. In this paper, I examine three different ways of understanding this making use of. First, it has been seen in economic terms, as a kind of poaching. Secondly, the cultural concept of (re)appropriation has been deployed. Finally, Lévi-Strauss’s notion of bricolage is often mentioned. I argue that despite (...)
     
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  33.  69
    Reactions toward the source of stimulation.J. Richard Simon - 1969 - Journal of Experimental Psychology 81 (1):174.
  34. Where Is Boasting? Early Jewish Soteriology and Paul's Response In Romans 1–5.Simon J. Gathercole - 2002
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  35. The Anonymity of a Murmur: Internet Memes.Simon J. Evnine - 2018 - British Journal of Aesthetics 58 (3):303-318.
    Memes, of the kind found often on the internet, are an increasingly significant medium of expressive activity. I develop a theory of their ontological nature and, in parallel, an analysis of the concept meme. On my view, memes are abstract artifacts made out of norms for production of instances. The norms say things like ‘use a certain image; add text of a certain kind; the text should be delivered in two chunks, one at the top of the image, one at (...)
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  36.  10
    The London Lighthouse.Simon J. Mansfield - forthcoming - Journal of Palliative Care.
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  37. Les Origines chrétlennes d'après un récent ouvrage anglican.J. M. Simon - 1918 - Revue Thomiste 23 (4):372.
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  38.  11
    Nicholas of Cusa and the Making of the Early Modern World.Simon J. G. Burton, Joshua Hollmann & Eric M. Parker (eds.) - 2018 - Boston: BRILL.
    The authors focus on four major thematic areas – the reform of church, the reform of theology, the reform of perspective, and the reform of method – which together encompasses the breadth and depth of Cusanus’ own reform initiatives.
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  39. «quod Est Haec Ars Inventiva?».J. Ruiz Simon - 1993 - Studia Lulliana 33 (2):77-98.
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  40. Using Practical Knowledge of the Creative Arts to Foster Learning.J. Simons & R. Ewing - 2001 - In Joy Higgs & Angie Titchen (eds.), Practice Knowledge and Expertise in the Health Professions. Butterworth-Heinemann.
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  41. Learning from one's mistakes: Epistemic modesty and the nature of belief.Simon J. Evnine - 2001 - Pacific Philosophical Quarterly 82 (2):157–177.
    I argue that it is not ideally rational to believe that some of one's current beliefs are false, despite the impressive inductive evidence concerning others and our former selves. One's own current beliefs represent a commitment which would be undermined by taking some of them to be false. The nature of this commitment is examined in the light of Nagel's distinction between subjective and objective points of view. Finally, I suggest how we might acknowledge our fallibility consistently with this special (...)
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  42.  31
    The Vicissitudes of Embodiment Across the Chronic Illness Trajectory.Simon J. Williams - 1996 - Body and Society 2 (2):23-47.
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  43. Constitution and qua objects in the ontology of music.Simon J. Evnine - 2009 - British Journal of Aesthetics 49 (3):203-217.
    Musical Platonists identify musical works with abstract sound structures but this implies that they are not created but only discovered. Jerrold Levinson adapts Platonism to allow for creation by identifying musical works with indicated sound structures. In this paper I explore the similarities between Levinson's view and Kit Fine's theory of qua objects. Fine offers the theory of qua objects as an account of constitution, as it obtains, for example, between a statue and the clay the statue is made out (...)
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  44. «en L'arbre Són Les Fuyles Per Ço Que Y Sia Lo Fruyt»: Apunts Sobre El Rerafons Textual I Doctrinal De La Distinció Lul·liana Entre La Intenció Primera I La Intenció Segona En Els Actes Propter Finem : Apunts Sobre El Rerafons Textual I Doctrinal De La Distinció Lul·liana Entre La Intenció Primera I La Intenció Segona En Els Actes Propter Finem.J. Ruiz Simon - 2002 - Studia Lulliana 42 (1):3-25.
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  45. Population Size and the Rate of Language Evolution: A Test Across Indo-European, Austronesian, and Bantu Languages.Simon J. Greenhill, Xia Hua, Caela F. Welsh, Hilde Schneemann & Lindell Bromham - 2018 - Frontiers in Psychology 9.
  46. (1 other version)Sprachphilosophie.J. Simon - 1984 - Tijdschrift Voor Filosofie 46 (1):164-165.
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  47. The Cambridge Companion to Hannah Arendt. Edited by Dana Villa.J. Simon - 2004 - The European Legacy 9:415-415.
     
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  48. Ready-Mades: Ontology and Aesthetics.Simon J. Evnine - 2013 - British Journal of Aesthetics 53 (4):407-423.
    I explore the interrelations between the ontological and aesthetic issues raised by ready-mades such as Duchamp’s Fountain. I outline a hylomorphic metaphysics which has two central features. First, hylomorphically complex objects have matter to which they are not identical. Secondly, when such objects are artefacts (including artworks), it is essential to them that they are the products of creative work on their matter. Against this background, I suggest that ready-mades are of aesthetic interest because they pose a dilemma. Is there (...)
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  49.  43
    Philosophy Through Memes.Simon J. Evnine - 2022 - In Lee C. McIntyre, Nancy Arden McHugh & Ian Olasov (eds.), A companion to public philosophy. Hoboken, NJ: Wiley-Blackwell. pp. 311–324.
    A paradigm of a meme, in its contemporary sense, is an image macro – an image copied by users, who customize it by adding their own text according to implicitly prescribed norms. The native medium of philosophy is language, generally in the form of either discursive text or Socratic discussion. This chapter suggests there are two features of human existence that stand to meme‐making in something of the same relation as spontaneous dance does to choreography. These features are bricolage and (...)
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  50. Aspekte und Probleme der Sprachphilosophie.J. Simon - 1980 - Tijdschrift Voor Filosofie 42 (2):406-406.
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