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  1.  21
    Against Unnecessary Duplication of Selves: A Sartrean Argument Against Zahavi.Simon Gusman - 2015 - Journal of the British Society for Phenomenology 46 (4):323-335.
    In this article I argue that Zahavi's Sartre-inspired combination of the experiential and narrative self entails an unnecessary duplication of selves. Sartre himself accused Husserl of the same mistake in The Transcendence of the Ego. He claims that Husserl's combination of the transcendental I and the Me is unnecessary, and that we can do without the first. I try to show that Sartre's critique of Husserl also applies to Zahavi. Sartre's critique is based on his idea of impersonal consciousness, which (...)
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  2.  6
    The Secret Smiles of Things: Sartre’s Realism Reconsidered.Simon Gusman - forthcoming - Human Studies:1-19.
    In this article, I argue against a widespread misconception concerning the nature of things in Sartre’s philosophy. Sartre’s conception of the nature of things concerns the idea that outside of consciousness a single undifferentiated mass of brute being exists which is divided into definitive things by consciousness. I propose a different reading of Sartre’s realism. Such a reading is based primarily on Nausea, Being and Nothingness and Consciousness of Self and Knowledge of Self states that, contra common conception, there is (...)
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  3.  39
    To the Nothingnesses Themselves: Husserl’s Influence on Sartre’s Notion of Nothingness.Simon Gusman - 2018 - Journal of the British Society for Phenomenology 49 (1):55-70.
    ABSTRACTIn this article I argue that Sartre’s notions of nothingness and “negatity” are not, as he presents it, primarily reactions to Hegel and Heidegger. Instead, they are a reaction to an ongoing struggle with Husserl’s notion of intentionality and related notions. I do this by comparing the criticism aimed at Husserl in Sartre’s Being and Nothingness to that presented in his earlier work, The Imagination, where he discusses Husserl more elaborately. Furthermore, I compare his criticism to Husserl’s own criticism of (...)
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  4.  37
    The Phenomenological Fallacy and the Illusion of Immanence: Analytic Philosophy of Mind and Phenomenology Against Mental Reification.Simon Gusman - 2016 - Diametros 48:18-37.
    Throughout the history of analytic philosophy the notion of the ‘phenomenological fallacy’ originally formulated by Place, has been used to criticize reification of the mental. Although this fallacy was originally not used to criticize the phenomenological tradition, it has popped up recently in debates between analytic philosophers and phenomenologists. However, a study of the history of both traditions reveals that a polemical notion similar, if not identical, to the phenomenological fallacy can be found within the phenomenological tradition, namely Sartre’s ‘illusion (...)
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  5.  9
    The Ontology of Social Objects: Harman’s Immaterialism and Sartre’s Practico-Inert.Simon Gusman & Arjen Kleinherenbrink - 2018 - Open Philosophy 1 (1):79-93.
    In his recent Immaterialism, Graham Harman develops a theory of social objects based on his object-oriented ontology. Whereas some of the more mainstream theories in the humanities would dissolve such objects into their material constituents or their various effects on others, object-oriented social theory theorizes them as inert, resilient entities with a private reality that exceeds their components and actions. Harman’s theory focuses on what social entities are qua objects, and consequently says little about their specificity as social objects. A (...)
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  6.  12
    Over de grens.Arjen Kleinherenbrink & Simon Gusman - 2014 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 106 (3):257-261.
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