Results for 'Simon Goyer'

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  1.  62
    Diagnostic Reasoning in Psychiatry: Acknowledging an Explicit Role for Intersubjective Knowing.Mona Gupta, Nancy Potter & Simon Goyer - 2019 - Philosophy, Psychiatry, and Psychology 26 (1):49-64.
    In most areas of medicine, the physician's primary task is to diagnose the patient's presenting problem by correctly identifying the underlying pathology causing that problem. Diagnoses are established through a process of correlating the information obtained from an interview with the patient about his history of illness and circumstances, with additional evidence of the underlying disease derived from physical examination findings and/or the results of laboratory investigations and diagnostic imaging. In contemporary health care, various movements that call for a shift (...)
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  2.  23
    Le Research Domain Criteria , le réductionnisme et la psychiatrie clinique.Luc Faucher & Simon Goyer - 2016 - Revue de Synthèse 137 (1-2):117-149.
    L'importance que les défenseurs du Research Domain Criteria (RDoC) accordent aux circuits du cerveau dans la compréhension des désordres mentaux a conduit certains chercheurs à suspecter qu'on avait affaire à un programme de recherche foncièrement réductionniste. Puisque le RDoC devrait éventuellement affecter la psychiatrie clinique, on a craint qu'elle ne se transforme en une science neuro-comportementale appliquée sans tenir compte de l'esprit (mindless). Cet article montre en quoi le projet du RDoC s'éloigne du réductionnisme classique et comment il en évite (...)
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  3.  6
    Varieties of Institutional Investors and National Models of Capitalism: The Transformation of Corporate Governance in France and Germany.Michel Goyer - 2006 - Politics and Society 34 (3):399-430.
    This article examines the rise of foreign ownership in France and Germany. I argue that the firm-level institutional arrangements of workplace organization constitute the most significant variable to account for the greater attractiveness of French firms over their German counterparts to short-term, impatient capital—namely, hedge and mutual funds. I demonstrate how key notions of the Varieties of Capitalism perspective—institutional interaction, institutional latency, and the distinction between institutional framework and the mode of coordination that follows from these institutions—provide important theoretical insights (...)
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  4. Perspectives, fictions, errors, play.Simon Blackburn - 2007 - In Brian Leiter & Neil Sinhababu (eds.), Nietzsche and morality. New York: Oxford University Press. pp. 281--96.
     
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  5.  31
    The Ethics of Deconstruction: Derrida and Levinas.Simon Critchley - 2014 - Edinburgh: Blackwell.
    Simon Critchley's first book, The Ethics of Deconstruction, was originally published to great acclaim in 1992. This edition contains three new appendices and a new preface where Critchley reflects upon the origins, motivation and reception of The Ethics of Deconstruction.
  6. Deleuze and the History of Mathematics: In Defense of the 'New'.Simon B. Duffy - 2013 - New York: Bloomsbury Academic.
    Gilles Deleuze’s engagements with mathematics, replete in his work, rely upon the construction of alternative lineages in the history of mathematics, which challenge some of the self imposed limits that regulate the canonical concepts of the discipline. For Deleuze, these challenges provide an opportunity to reconfigure particular philosophical problems – for example, the problem of individuation – and to develop new concepts in response to them. The highly original research presented in this book explores the mathematical construction of Deleuze’s philosophy, (...)
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  7. Friendship and Belief.Simon Keller - 2004 - Philosophical Papers 33 (3):329-351.
    I intend to argue that good friendship sometimes requires epistemic irresponsibility. To put it another way, it is not always possible to be both a good friend and a diligent believer.
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  8.  39
    The faith of the faithless: experiments in political theology.Simon Critchley - 2012 - London ; New York: Verso Books.
    The return to religion has perhaps become the dominant cliche of contemporary theory, which rarely offers anything more than an exaggerated echo of a political reality dominated by religious war. Somehow, the secular age seems to have been replaced by a new era, where political action flows directly from metaphysical conflict. The Faith of the Faithless asks how we might respond. Following Critchley's Infinitely Demanding, this new book builds on its philosophical and political framework, also venturing into the questions of (...)
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  9. Beyond Naturalism and Normativism: Reconceiving the 'Disease' Debate.Jeremy Simon - 2007 - Philosophical Papers 36 (3):343-370.
    In considering the debate about the meaning of ‘disease’, the positions are generally presented as falling into two categories: naturalist, e.g., Boorse, and normativist, e.g., Engelhardt and many others. This division is too coarse, and obscures much of what is going on in this debate. I therefore propose that accounts of the meaning of ‘disease’ be assessed according to Hare’s (1997) taxonomy of evaluative terms. Such an analysis will allow us to better understand both individual positions and their inter-relationships. Most (...)
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  10. Moral Realism, Moral Disagreement, and Moral Psychology.Simon Fitzpatrick - 2014 - Philosophical Papers 43 (2):161-190.
    This paper considers John Doris, Stephen Stich, Alexandra Plakias, and colleagues’ recent attempts to utilize empirical studies of cross-cultural variation in moral judgment to support a version of the argument from disagreement against moral realism. Crucially, Doris et al. claim that the moral disagreements highlighted by these studies are not susceptible to the standard ‘diffusing’ explanations realists have developed in response to earlier versions of the argument. I argue that plausible hypotheses about the cognitive processes underlying ordinary moral judgment and (...)
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  11.  12
    La pesanteur et la grâce.Simone Weil - 1948 - Paris,: Plon.
    Kerngedachten uit de nagelaten manuscripten van deze jong gestorven schrijfster, doordrongen van een mystiek, die zich richt zowel op de schoonheid van de schepping als op de goddelijke volmaaktheid, en van medeleven met de lijdende mensheid.
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  12. “But Is It Science Fiction?”: Science Fiction and a Theory of Genre.Simon J. Evnine - 2015 - Midwest Studies in Philosophy 39 (1):1-28.
    If science fiction is a genre, then attempts to think about the nature of science fiction will be affected by one’s understanding of what genres are. I shall examine two approaches to genre, one dominant but inadequate, the other better, but only occasionally making itself seen. I shall then discuss several important, interrelated issues, focusing particularly on science fiction : what it is for a work to belong to a genre, the semantics of genre names, the validity of attempts to (...)
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  13.  24
    Metaethics.Simon Kirchin - 2012 - New York: Palgrave-Macmillan.
    This book, designed for high-level undergraduates, postgraduates and fellow researchers, introduces the reader to the main areas of metaethical work today. As we as introducing familiar positions and arguments, Kirchin argues clearly and engagingly for a set of distinctive and arresting views.
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  14. These bizarre fictions: Thought-experiments, our psychology and our selves.Simon Beck - 2006 - Philosophical Papers 35 (1):29-54.
    Philosophers have traditionally used thought-experiments in their endeavours to find a satisfactory account of the self and personal identity. Yet there are considerations from empirical psychology as well as related ones from philosophy itself that appear to completely undermine the method of thought-experiment. This paper focuses on both sets of considerations and attempts a defence of the method.
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  15.  17
    Making sense: cognition, computing, art, and embodiment.Simon Penny - 2017 - Cambridge, Massachusetts: The MIT Press.
    Minds, Brains and Biology -- A Body of Knowledge -- Towards an Aesthetics of Behavior.
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  16.  25
    Helping and not Harming Animals with AI.Simon Coghlan & Christine Parker - 2024 - Philosophy and Technology 37 (1):1-7.
    Ethical discussions about Artificial Intelligence (AI) often overlook its potentially large impact on nonhuman animals. In a recent commentary on our paper about AI’s possible harms, Leonie Bossert argues for a focus not just on the possible negative impacts but also the possible beneficial outcomes of AI for animals. We welcome this call to increase awareness of AI that helps animals: developing and using AI to improve animal wellbeing and promote positive dimensions in animal lives should be a vital ethical (...)
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  17. Who Gets a Place in Person-Space?Simon Beck & Oritsegbubemi Oyowe - 2018 - Philosophical Papers 47 (2):183-198.
    We notice a number of interesting overlaps between the views on personhood of Ifeanyi Menkiti and Marya Schechtman. Both philosophers distance their views from the individualistic ones standard in western thought and foreground the importance of extrinsic or relational features to personhood. For Menkiti, it is ‘the community which defines the person as person’; for Schechtman, being a person is to have a place in person-space, which involves being seen as a person by others. But there are also striking differences. (...)
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  18. The Struggle for Climate Justice in a Non‐Ideal World.Simon Caney - 2016 - Midwest Studies in Philosophy 40 (1):9-26.
    Many agents have failed to comply with their responsibilities to take the action needed to avoid dangerous anthropogenic climate change. This pervasive noncompliance raises two questions of nonideal political theory. First, it raises the question of what agents should do when others do not discharge their climate responsibilities. (the Responsibility Question) In this paper I put forward four principles that we need to employ to answer the Responsibility Question (Sections II-V). I then illustrate my account, by outlining four kinds of (...)
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  19.  34
    The legacy of Pierre Bourdieu: critical essays.Simon Susen & Bryan S. Turner (eds.) - 2011 - New York: Anthem Press.
    Pierre Bourdieu is widely regarded as one of the most influential sociologists of his generation, and yet the reception of his work in different cultural contexts and academic disciplines has been varied and uneven. This volume maps out the legacy of Pierre Bourdieu in contemporary social and political thought from the standpoint of classical European sociology and from the broader perspective of transatlantic social science. It brings together contributions from prominent scholars in the field, providing a range of perspectives on (...)
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  20.  23
    Derrida: a very short introduction.Simon Glendinning - 2011 - New York: Oxford University Press.
    Simon Glendinning explores both the difficulty and significance of the work of Derrida, arguing that his challenging ideas make a significant contribution to philosophy."--P. [2] of cover.
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  21. The Second Sex.Simone de Beauvoir & H. M. Parshley - 2010 - Random House.
    Required reading for anyone who believes in the equality of the sexes. A long awaited, highly acclaimed new translation of Simone De Beauvoir's landmark work.
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  22.  24
    An irreducible understanding of animal dignity.Simon Coghlan - 2024 - Journal of Social Philosophy 55 (1):124-142.
    Journal of Social Philosophy, EarlyView.
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  23.  79
    Deflationism, Pluralism, Expressivism, Pragmatism.Simon Blackburn - 2012 - In Nikolaj Jang Lee Linding Pedersen & Cory Wright (eds.), Truth and Pluralism: Current Debates. Oxford, England: Oxford University Press. pp. 263.
  24.  6
    Responsibility in Science and Technology: Elements of a Social Theory.Simone Arnaldi - 2016 - Wiesbaden: Imprint: Springer VS. Edited by Luca Bianchi.
    The present volume elucidates the scope of responsibility in science and technology governance by way of assimilating insights gleaned from sociological theory and STS and by investigating the ways in which responsibility unfolds in social processes. Drawing on these theoretical perspectives, the volume goes on to review a 'heuristic model' of responsibility. Such a model provides a simple, tentative, though no less coherent analytical framework for further examining the idea of responsibility, its transformations, configurations and contradictions. This concise but insightful (...)
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  25. Our Identity, Responsibility and Biology.Simon Beck - 2004 - Philosophical Papers:3-14.
    Eric Olson argues in The Human Animal that thought-experiments involving body-swapping do not in the end offer any support to psychological continuity theories, nor do they pose any threat to his Biological View. I argue that he is mistaken in at least the second claim.
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  26.  11
    Cancer as a breakdown of multicellular life.Simon Okholm - forthcoming - Metascience.
    This is a book review of A. Aktipis' 2020 book on cancer and the application of a social evolution framework understand what cancer is, why and how it emerges, and why it is sometimes difficult to cure.
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  27.  11
    Wat betekent het dat complottheorieën mainstream worden.Massimiliano Simons - 2024 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 116 (1):39-54.
    What it means for conspiracy theories to become mainstream In debates about conspiracy theories, it is often claimed that conspiracy thinking is on the rise or has even become mainstream. In this article, I want to explore this claim conceptually, and argue that there are at least three ways to interpret the claim that ‘conspiracy thinking has become mainstream’. First, there is the individual level, where it is a matter of counting heads. Mainstream then means that the majority believes in (...)
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  28. Violent Thoughts about Slavoj Zizek.Simon Critchley - 2011 - In Nathan Eckstrand & Christopher Yates (eds.), Philosophy and the return of violence: studies from this widening gyre. London: Continuum International Publishing Group. pp. 183-204.
  29. Afterword: Concluding reflections on the legacy of Pierre Bourdieu.Simon Susen - 2011 - In Simon Susen & Bryan S. Turner (eds.), The legacy of Pierre Bourdieu: critical essays. New York: Anthem Press. pp. 367--409.
  30.  12
    The politics of speed: capitalism, the state and war in an accelerating world.Simon Glezos - 2012 - New York: Routledge.
    Everyone agrees that the world is accelerating. With advances in communication, transportation and information processing technologies, it is clear that the pace of events in global politics is speeding up at an alarming rate. The implications of this new speed however, continue to be a significant source of debate. Will acceleration lead to a more interconnected, productive, peaceful, and humane world; or a nightmarish descent into ecological devastation, economic exploitation and increasingly violent warfare? The Politics of Speed attempts to map (...)
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  31.  5
    Negative Theology and Philosophical Analysis.Simon Hewitt - 2020 - London: Palgrave.
    This book is the first treatment at length of negative, or apophatic, theology within the analytic tradition. Apophatic theology holds that there is a significant sense in which we cannot say what God is. Important negative theological elements are present in a host of Christian thinkers, from Gregory of Nyssa to Aquinas, and yet apophaticism is neglected in philosophical theology as practiced within the analytic tradition. By contrast, Hewitt shows how apophatic theology is integral to how Christians have thought about (...)
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  32.  7
    Comprendre les idéologies.Michel Simon - 1978 - Paris: co-diffusion, Éditions du Cerf.
    Ce recueil se veut un instrument de travail à l'intention de ceux qui s'interrogent sur les idéologies, ce qu'elles sont, d'où elles viennent et à quoi elles servent. Michel Simon y a réuni un certain nombre de textes qui ont marqué l'histoire et la réflexion sur l'idéologie et les idéologies et qui sont proposés comme autant de points de repères : Marx, Engels, Lénine, Lukacs, Mannheim, Korsch, Gramsci, Althusser chez les marxistes, mais aussi Jean Baechler et Pierre Ansart. Un (...)
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  33.  25
    Motivating Wittgenstein’s Perspective on Mathematical Sentences as Norms†.Simon Friederich - 2010 - Philosophia Mathematica 18 (3):1-19.
    The later Wittgenstein’s perspective on mathematical sentences as norms is motivated for sentences belonging to Hilbertian axiomatic systems where the axioms are treated as implicit definitions. It is shown that in this approach the axioms are employed as norms in that they function as standards of what counts as using the concepts involved. This normative dimension of their mode of use, it is argued, is inherited by the theorems derived from them. Having been motivated along these lines, Wittgenstein’s perspective on (...)
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  34. Experiencing Time.Simon Prosser - 2016 - Oxford, United Kingdom: Oxford University Press UK.
    Our engagement with time is a ubiquitous feature of our lives. We are aware of time on many scales, from the briefest flicker of change to the way our lives unfold over many years. But to what extent does this encounter reveal the true nature of temporal reality? To the extent that temporal reality is as it seems, how do we come to be aware of it? And to the extent that temporal reality is not as it seems, why does (...)
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  35.  48
    The scope problem - Nietzsche, the moral, ethical and quasi-aesthetic.Simon Robertson - 2012 - In Janaway & Robertson (ed.), Nietzsche, Naturalism & Normativity. Oxford University Press.
  36.  16
    Alienation and Nature in Environmental Philosophy.Simon A. Hailwood - 2015 - Cambridge: Cambridge University Press.
    Many environmental scientists, scholars and activists characterise our situation as one of alienation from nature, but this notion can easily seem meaningless or irrational. In this book, Simon Hailwood critically analyses the idea of alienation from nature and argues that it can be a useful notion when understood pluralistically. He distinguishes different senses of alienation from nature pertaining to different environmental contexts and concerns, and draws upon a range of philosophical and environmental ideas and themes including pragmatism, eco-phenomenology, climate (...)
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  37.  14
    Multiverse theories: a philosophical perspective.Simon Friederich - 2021 - New York: Cambridge University Press.
    If the laws of nature are fine-tuned for life, can we infer other universes with different laws? How could we even test such a theory without empirical access to those distant places? Can we believe in the multiverse of the Everett interpretation of quantum theory or in the reality of other possible worlds, as advocated by philosopher David Lewis? At the intersection of physics and philosophy of science, this book outlines the philosophical challenge to theoretical physics in a measured, well-grounded (...)
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  38. Fitting Inconsistency and Reasonable Irresolution.Simon D. Feldman & Allan Hazlett - 2020 - In Berit Brogaard & Dimitria Electra Gatzia (eds.), The Philosophy and Psychology of Ambivalence: Being of Two Minds. New York, NY: Routledge.
    The badness of having conflicting emotions is a familiar theme in academic ethics, clinical psychology, and commercial self-help, where emotional harmony is often put forward as an ideal. Many philosophers give emotional harmony pride of place in their theories of practical reason.1 Here we offer a defense of a particular species of emotional conflict, namely, ambivalence. We articulate an conception of ambivalence, on which ambivalence is unresolved inconsistent desire (§1) and present a case of appropriate ambivalence (§2), before considering two (...)
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  39. The transformation of relations in Spinoza's metaphysics.Simon B. Duffy - 2019 - In Jack Stetter & Charles Ramond (eds.), Spinoza in Twenty-First-Century American and French Philosophy: Metaphysics, Philosophy of Mind, Moral and Political Philosophy. London: Bloomsbury Academic.
     
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  40.  24
    Nietzsche and Contemporary Ethics.Simon Robertson - 2020 - Oxford: Oxford University Press.
    This book offers a sustained critical assessment of Nietzsche's ethical thought and its significance for contemporary moral philosophy. Robertson develops an original, but critical, reading of Nietzsche's ethics, and uses it to address a range of longstanding issues to do with morality, moral psychology, value, and the good life.
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  41. Das Problem des Bewusstseins bei Nietzsche und der traditionelle Bewusstseinsbegriff.Josef Simon - 1984 - In Mihailo Đuric & Josef Simon (eds.), Zur Aktualität Nietzsches. Würzburg: Königshausen + Neumann.
     
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  42.  11
    Sprachphilosophie.Josef Simon - 1981 - München: Alber.
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  43.  15
    Réflexions sur les causes de la liberté et de l'oppression sociale.Simone Weil - 1980 - [Paris]: Gallimard.
    Et pourtant rien au monde ne peut empècher l'homme de se sentir né pour la liberté. Jamais, quoi qu'il advienne, il ne peut accepter la servitude; car il pense. S. WeilÉcrit en 1934, cet essai propose une réflexion dont la profondeur surprend et dont les conclusions restent d'une actualité criante, dans un contexte où la défense des libertés face aux diverses sources d'oppression nécessite une attention permanente.
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  44.  12
    Bourdieu and Adorno on the Transformation of Culture in Modern Society: Towards a Critical Theory of Cultural Production.Simon Susen - 2011 - In Simon Susen & Bryan S. Turner (eds.), The legacy of Pierre Bourdieu: critical essays. New York: Anthem Press. pp. 173.
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  45. Dispositions, Mereology and Panpsychism: The Case for Phenomenal Properties.Simone Gozzano - 2023 - In Christopher J. Austin, Anna Marmodoro & Andrea Roselli (eds.), Powers, Parts, and Wholes. New York, NY: Routledge. pp. 227 - 242.
    My interest in this chapter is to investigate this crossroad as applied to mental properties, considered powers. In particular, I scrutinize the possibility of taking the phenomenal property of feeling pain as a complex power or disposition. This possibility comes in handy in discussing panpsychism, the view that the ultimate elements of reality are phenomenal properties, which would ground physical properties as well.
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  46.  19
    Modest Scientific Realism and Belief in Astronomical Entities.Simon Allzén - unknown
    One of the core charges against explanationist scientific realism is that is too epistemically optimistic. Taking the charge seriously, some realists offer alternative forms of scientific realism – semi-realism and theoretical irrealism – designed to be more modestin their epistemic claims. In this paper, I consider two cases in cosmology and astrophysics that raise novel issues for both views: semi-realism is argued to end up making astrophysics metaphysically inflated when confronted with cases regarding the existence and evolution of galaxies and (...)
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  47.  11
    Reawakening a Revolutionary Party: The Ancient and Modern Princes in Wang Hui’s Political Theory.Simon Sihang Luo - forthcoming - American Political Science Review:1-14.
    Recent political theory has seen a revived interest in theorizing the political party, and, in particular, exploring what the political party can do to address its decline and revitalize itself. This renewed interest, however, draws largely on the political praxis of party politics of established liberal democracies in the United States and Europe. In this article, I bring Chinese thinker Wang Hui’s (Maoist) party theory into the conversation. By engaging Wang’s party theory, I demonstrate how we can understand party decline (...)
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  48.  47
    The Oxford dictionary of philosophy.Simon Blackburn - 2005 - Oxford ;: Oxford University Press.
    This bestselling dictionary is written by one of the leading philosophers of our time, and it is widely recognized as the best dictionary of its kind. Comprehensive and authoritative, it covers every aspect of philosophy from Aristotle to Zen. With clear and concise definitions, it provides lively and accessible coverage of not only Western philosophical traditions, but also themes from Chinese, Indian, Islamic, and Jewish philosophy. New entries on philosophy of economics, social theory, neuroscience, philosophy of the mind, and moral (...)
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  49.  7
    Towards a posthuman theory of educational relationality.Simon Ceder - 2019 - New York, NY: Routledge.
    Towards a Posthuman Theory of Educational Relationality critically reads the intersubjective theories on educational relations and uses a posthuman approach to ascribe agency relationally to humans and nonhumans alike. The book introduces the concept of ‘educational relationality’ and contains examples of nonhuman elements of technology and animals, putting educational relationality and other concepts into context as part of the philosophical investigation. Drawing on educational and posthuman theorists, it answers questions raised in ongoing debates regarding the roles of students and teachers (...)
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  50. Lénine et la philosophie, conférence de Michel Simon.Michel Simon - 1969 - Paris (13e),: Institut Maurice Thorez, 64, bd Auguste-Blanqui.
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