Results for 'Simon Archer'

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  1.  40
    Human Cortical Excitability Depends on Time Awake and Circadian Phase.Ly Julien, Chellappa Sarah, Gaggioni Giulia, Papachilleos Soterios, Brzozowski Alexandre, Borsu Chloé, Rosanova Mario, Sarasso Simone, Archer Simon, Dijk Derk-Jan, Phillips Christophe, Maquet Pierre, Massimini Marcello & Vandewalle Gilles - 2014 - Frontiers in Human Neuroscience 8.
  2.  42
    Sleep Slow-Wave Activity Predicts Changes in Human Cortical Excitability During Extended Wakefulness.Gaggioni Giulia, Ly Julien, Coppieters 'T. Wallant Dorothée, Muto Vincenzo, Borsu Chloé, Papachilleos Soterios, Brzozowski Alexandre, Sarrasso Simone, Rosanova Mario, Archer Simon, Maquet Pierre, Dijk Derk-Jan, Phillips Christophe, Massimini Marcello, Vandewalle Gilles & Chellappa Sarah - 2014 - Frontiers in Human Neuroscience 8.
  3.  26
    Cortical Excitability Dynamics During Extended Wakefulness Set PVT Performance.Borsu Chloé, Gaggioni Giulia, Ly Julien, Papachilleos Soterios, Brzozowski Alexandre, Rosanova Mario, Sarasso Simone, Archer Simon, Dijk Derk-Jan, Phillips Christophe, Maquet Pierre, Massimini Marcello, Chellappa Sarah & Vandewalle Gilles - 2014 - Frontiers in Human Neuroscience 8.
  4.  18
    Seasonal Variation in Human Executive Brain Responses.Meyer Christelle, Jaspar Mathieu, Muto Vincenzo, Kussé Caroline, Chellappa Sarah, Degueldre Christian, Balteau Evelyne, Luxen André, Collette Fabienne, Phillips Christophe, Middleton Benita, Archer Simon, Dijk Derk-Jan, Vandewalle Gilles & Maquet Pierre - 2014 - Frontiers in Human Neuroscience 8.
  5. The Ethics of Creative Accounting.Simon Archer - 1996 - Science and Engineering Ethics 2 (1):55-70.
    Creative accounting, which generally involves the preparation of financial statements with the intention of misleading readers of those statements, is prima facie a form oflying, as defined by Bok.1 This paper starts by defining and illustrating creative accounting. It examines and rejects the arguments for considering creative accounting, in spite of its deceptive intent, as not being a form of lying. It then examines the ethical issues raised by creative accounting, in the light of the literature on the ethics of (...)
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  6.  44
    The Ethics of Creative Accounting.Professor Simon Archer - 1996 - Science and Engineering Ethics 2 (1):55-70.
    Creative accounting, which generally involves the preparation of financial statements with the intention of misleading readers of those statements, is prima facie a form oflying, as defined by Bok.1 This paper starts by defining and illustrating creative accounting. It examines and rejects the arguments for considering creative accounting, in spite of its deceptive intent, as not being a form of lying. It then examines the ethical issues raised by creative accounting, in the light of the literature on the ethics of (...)
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  7.  20
    “One Need Not Be a Marxist A Marxist Response to Simons and Warren.Richard Archer & Peter Stevens - 1979 - Educational Philosophy and Theory 11 (2):55-73.
  8.  12
    Religion, Politics, and Society in Sixteenth-Century England. By (Eds) Ian Archer, Simon Adams Et Al.R. P. - 2008 - Heythrop Journal 49 (1):172–172.
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  9.  20
    Exploiting Human and Mouse Transcriptomic Data: Identification of Circadian Genes and Pathways Influencing Health.Emma E. Laing, Jonathan D. Johnston, Carla S. Möller-Levet, Giselda Bucca, Colin P. Smith, Derk-Jan Dijk & Simon N. Archer - 2015 - Bioessays 37 (5):544-556.
    The power of the application of bioinformatics across multiple publicly available transcriptomic data sets was explored. Using 19 human and mouse circadian transcriptomic data sets, we found that NR1D1 and NR1D2 which encode heme‐responsive nuclear receptors are the most rhythmic transcripts across sleep conditions and tissues suggesting that they are at the core of circadian rhythm generation. Analyzes of human transcriptomic data show that a core set of transcripts related to processes including immune function, glucocorticoid signalling, and lipid metabolism is (...)
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  10.  40
    “One Not Need Be A Mealy‐Mouthed Liberal…”: A Response to Archer and Stevens' Response to Simons and Warren.A. J. Watt - 1981 - Educational Philosophy and Theory 13 (1):55-63.
  11.  3
    Simone Weil, an Anthology.Simone Weil - 1986 - Virago.
  12.  9
    Contributions to Realist Social Theory: An Interview with Margaret S. Archer.Margaret S. Archer & Jamie Morgan - 2020 - Journal of Critical Realism 19 (2):179-200.
    In this wide-ranging interview Professor Margaret Archer discusses a variety of aspects of her work, academic career and influences, beginning with the role the study of education systems played in...
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  13. 'Realism and Morphogenesis' in Archer Et. Al.Margaret Archer - 1998 - In Margaret Scotford Archer (ed.), Critical Realism: Essential Readings. Routledge.
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  14.  70
    The Notebooks of Simone Weil.Simone Weil - 1956 - Routledge.
    Simone Weil (1909-1943) was a defining figure of the twentieth century; a philosopher, Christian, resistance fighter, anarchist, feminist, labor activist and teacher. She was described by T. S. Eliot as "a woman of genius, of a kind of genius akin to that of the saints," and by Albert Camus as "the only great spirit of our time." Originally published posthumously in two volumes, these newly reissued notebooks, are among the very few unedited personal writings of Weil's that still survive today. (...)
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  15. The Simone Weil Reader.Simone Weil & George Andrew Panichas - 1977
     
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  16.  23
    Gilles Deleuze, Simone Weil and the Stoic Apprenticeship: Education as a Violent Training.Simone Kotva - 2015 - Theory, Culture and Society 32 (7-8):101-121.
    In 1971, Ivan Illich wrote that school had become the world religion of a modernized proletariat. Without undoing the power of human interaction undergirding it, understanding how we learn is thus vital to undoing the institutional power of the West – of ‘deschooling’ society. Responding to the conflict between secular and religious schemes of education, the article investigates the ways in which the ‘atheist’ Gilles Deleuze and the ‘mystic’ Simone Weil both employed related stratagems from Stoic philosophy to critique ‘schooling’ (...)
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  17.  87
    Two Interviews with Simone de Beauvoir.Simone De Beauvoir, Margaret A. Simons & Jane Marie Todd - 1988 - Hypatia 3 (3):11 - 27.
    In these interviews from 1982 and 1985, I ask Beauvoir about her philosophical differences with Jean-Paul Sartre on the issues of voluntarism vs social conditioning and embodiment, individualism vs reciprocity, and ontology vs ethics. We also discuss her influence on Sartre's work, the problems with the current English translation of The Second Sex, her analyses of motherhood and feminist concepts of woman-identity, and her own experience of sexism.
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  18. Simon Tormey Interviews Gerald Cohen.Simon Tormey - 2009 - Contemporary Political Theory 8 (3):351-362.
  19.  83
    Reconciling Archer and Bourdieu in an Emergentist Theory of Action.Dave Elder-Vass - 2007 - Sociological Theory 25 (4):325 - 346.
    Margaret Archer and Pierre Bourdieu have advanced what seem at first sight to be incompatible theories of human agency. While Archer places heavy stress on conscious reflexive deliberation and the consequent choices of identity and projects that individuals make, Bourdieu's concept of habitus places equally heavy stress on the role of social conditioning in determining our behavior, and downplays the contribution of conscious deliberation. Despite this, I argue that these two approaches, with some modification, can be reconciled in (...)
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  20. Interview - Simon Blackburn.Simon Blackburn - 2008 - The Philosophers' Magazine 40 (40):38-39.
    Cambridge professor Simon Blackburn is best known to the general public as the author of several books of popular philosophy such as  ink, Being Good andTruth: a Guide for the Perplexed. Academic philosophers also know him as the author of one of the most important books of contemporary moral philosophy, Ruling Passions, and as a former editor of the leading journal Mind.
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  21. Interview by Simon Cushing.Elizabeth Anderson & Simon Cushing - 2014 - Journal of Cognition and Neuroethics (Philosophical Profiles).
    Simon Cushing conducted the following interview with Elizabeth Anderson on 18 June 2014.
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  22.  29
    Interview - Simon Blackburn.Simon Blackburn - 2008 - The Philosophers' Magazine 40:38-39.
    Cambridge professor Simon Blackburn is best known to the general public as the author of several books of popular philosophy such as  ink, Being Good andTruth: a Guide for the Perplexed. Academic philosophers also know him as the author of one of the most important books of contemporary moral philosophy, Ruling Passions, and as a former editor of the leading journal Mind.
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  23.  21
    Simon Moser.Simon Moser - 1960 - Atti Del XII Congresso Internazionale di Filosofia 2:491-492.
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  24. Carbon Trading: Unethical, Unjust and Ineffective?: Simon Caney and Cameron Hepburn.Simon Caney - 2011 - Royal Institute of Philosophy Supplement 69:201-234.
    Cap-and-trade systems for greenhouse gas emissions are an important part of the climate change policies of the EU, Japan, New Zealand, among others, as well as China and Australia. However, concerns have been raised on a variety of ethical grounds about the use of markets to reduce emissions. For example, some people worry that emissions trading allows the wealthy to evade their responsibilities. Others are concerned that it puts a price on the natural environment. Concerns have also been raised about (...)
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  25. Interview by Simon Cushing.Susan Wolf & Simon Cushing - 2016 - Journal of Cognition and Neuroethics (Philosophical Profiles).
    Simon Cushing conducted the following interview with Susan Wolf on 29 July 2016.
     
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  26. Simone de Beauvoir: Philosophical Writings.Simone de Beauvoir, Margaret A. Simons, Mary Beth Mader & Marybeth Timmermann (eds.) - 2004 - University of Illinois Press.
    Contents: "Analysis of Claude Bernard's Introduction to the Study of Experimental Medicine," "Two Unpublished Chapters from She Came to Stay," "Pyrrhus and Cineas," "A Review of The Phenomenology of Perception by Maurice Merleau-Ponty," "Moral Idealism and Political Realism," "Existentialism and Popular Wisdom," "Jean-Paul Sartre," "An Eye for an Eye," "Literature and Metaphysics," "Introduction to an Ethics of Ambiguity," "An Existentialist Looks at Americans," and "What is Existentialism?".
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  27.  13
    Simon Mosek.Simon Moser - 1960 - Atti Del XII Congresso Internazionale di Filosofia 3:477-479.
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  28.  44
    Simon Keller, Partiality: Princeton University Press, Princeton/Oxford, 2013, $35.00, 176pp.Simon Derpmann - 2014 - Ethical Theory and Moral Practice 17 (2):347-348.
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  29. Acquaintance with the Absolute: The Philosophical Achievement of Yves R. Simon.Anthony O. Simon (ed.) - 2020 - Fordham University Press.
    Acquaintance with the Absolute is the first collected volume of essays devoted to the thought of Yves r. Simon, a thinker widely regarded as one of the great teachers and philosophers of our time. Each piece in this collection of essays thoughtfully complements the others to offer a qualifiedly panoramic look at the work and thought of philosopher Yves R. Simon. The six essays presented not only treat some major areas of Simon's thought, pointing out their lucidity (...)
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  30.  1
    Philosopher at Work: Essays by Yves R. Simon.Yves R. Simon (ed.) - 1999 - Rowman & Littlefield Publishers.
    Like no other philosopher of this century, the late Yves R. Simon grappled with philosophical issues that still carry weight today. This collection of his essays explores an impressive range of genuinely foundational topics of philosophical inquiry. These essays discuss, among other topics, the relationship between faith and reason, the nature of sensation, and the various meanings of work. SimonOs significant contribution to philosophy through these varied essays is unquestionable, and this is the first such collection of his works.
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  31.  20
    Integrating Archer and Foucault.Nick Hardy - 2019 - Journal of Critical Realism 18 (1):1-17.
    ABSTRACTThis paper compares Margaret Archer’s morphogenetic critical realism and Michel Foucault’s implicit discursive realism. It argues that there is a surprisingly high degree of correspondence between the two social ontologies. Specifically, both ontologies suggest that there are three largely autonomous domains in operation: cultural, structural, and agentive. Yet, while each of these domains have a level of independence, yet they are also partially constituted by the content and form of the others. This paper discusses the potential to integrate the (...)
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  32.  28
    Simone de Beauvoir: A Critical Introduction.Margaret A. Simons - 1998 - Hypatia 14 (4):183-186.
  33. Simone de Beauvoir Et la Lutte des Femmes.Catherine Clément, Simone de Beauvoir & Stéphane Cordier - 1975 - [S.N.].
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  34.  32
    Interview by Simon Cushing.Eric T. Olson & Simon Cushing - 2016 - Journal of Cognition and Neuroethics (Philosophical Profiles).
    Simon Cushing conducted the following interview with Eric Olson on 1 July 2016.
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  35.  38
    Interview by Simon Cushing.Robert Kane & Simon Cushing - 2017 - Journal of Cognition and Neuroethics (Philosophical Profiles).
    Simon Cushing conducted the following interview with Robert Kane on 24 August 2017.
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  36. Simone de Beauvoir Today Conversations, 1972-1982.Alice Schwarzer & Simone de Beauvoir - 1984
     
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  37.  64
    Feminist Interpretations of Simone de Beauvoir.Margaret A. Simons - 1995 - Penn State University Press.
    Feminist scholars reacted to news of Beauvoir's death in 1986 by initiating a reevaluation of her life's work, a task encouraged by Sylvie Le Bon de Beauvoir, her adopted daughter, who edited for posthumous publication many of Beauvoir's personal notebooks and letters to Sartre. Some of the most exciting new interpretations of Beauvoir's philosophy that have resulted are brought together here for the first time; many of them, indeed, were written expressly for this first volume of essays on Beauvoir's philosophy (...)
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  38.  5
    Medieval Psychology: Simon Kemp.Simon Kemp - 1990 - Greenwood Press.
    This book describes the psychological ideas current in medieval Europe. It aims partly to correct misperceptions about the nature of psychology in the Middle Ages; an important theme is the surprising unity and coherence of medieval psychology. Kemp outlines two major influences on medieval psychology: Christian beliefs and the views of classical philosophers and physicians. He outlines medieval views on the nature of the soul and spirit, deals with medieval theories of perception, covers cognition and memory, and considers and evaluates (...)
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  39.  7
    Rausch: Simon Critchley Asks How and Why Music Matters.Simon Critchley - 2004 - The Philosophers' Magazine 28:23-28.
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  40.  32
    Interview by Simon Cushing.Marya Schechtman & Simon Cushing - 2015 - Journal of Cognition and Neuroethics (Philosophical Profiles).
    Simon Cushing conducted the following interview with Marya Schechtman on 24 June 2015.
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  41. Do We Need Partial Intentions?Avery Archer - 2017 - Philosophia 45 (3):995-1005.
    Richard Holton has argued that the traditional account of intentions—which only posits the existence of all-out intentions—is inadequate because it fails to accommodate dual-plan cases; ones in which it is rationally permissible for an agent to adopt two competing plans to bring about the same end. Since the consistency norms governing all-out intentions prohibit the adoption of competing intentions, we can only preserve the idea that the agent in a dual-plan case is not being irrational if we attribute to them (...)
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  42. Interview by Simon Cushing.Allen Buchanan & Simon Cushing - 2014 - Journal of Cognition and Neuroethics (Philosophical Profiles).
    Simon Cushing conducted the following interview with Allen Buchanan on 2 June 2014.
     
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  43.  17
    The scope of alternatives: indefiniteness and islands.Simon Charlow - 2020 - Linguistics and Philosophy 43 (4):427-472.
    I argue that alternative-denoting expressions interact with their semantic context by taking scope. With an empirical focus on indefinites in English, I show how this approach improves on standard alternative-semantic architectures that use point-wise composition to subvert islands, as well as on in situ approaches to indefinites more generally. Unlike grammars based on point-wise composition, scope-based alternative management is thoroughly categorematic, doesn’t under-generate readings when multiple sources of alternatives occur on an island, and is compatible with standard treatments of binding. (...)
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  44.  11
    The Occult Mind of Simone Weil.Simone Kotva - 2020 - Philosophical Investigations 43 (1-2):122-141.
    Philosophical Investigations, EarlyView.
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  45.  2
    Simon Gerber: Aus der Editionswerkstatt: Schleiermachers Praktische Theologie – Frerichs’ Ausgabe in ihre Quellen zerlegt.Simon Gerber - 2020 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 27 (2):242-261.
    In 1850, Jacob Frerichs produced the first and until now the only edition of Friedrich Schleiermacher’s important lectures on Practical Theology. It is a mix and compilation of students’ transcripts from six different semesters, redundant and at times contradictory, which doesn’t correspond to Schleiermacher’s actual lectures. Most of the transcripts used by Frerichs are still preserved and have now been evaluated for a new edition of Schleiermacher’s Practical Theology. This article disassembles Frerichs’ edition into its components giving evidence for every (...)
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  46.  39
    Discurso Pronunciado Por Simón Bolívar Ante El Congreso de Venezuela En Angostura, 15 de Febrero de 1819.Simón Bolívar - 2019 - Co-herencia 16 (31):397-424.
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  47. Simone de Beauvoir: Philosophical Writings.Margaret A. Simons - 2007 - Hypatia 22 (3):197-201.
     
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  48. Locating and Representing Pain.Simone Gozzano - 2019 - Philosophical Investigations 42 (4):313-332.
    Two views on the nature and location of pain are usually contrasted. According to the first, experientialism, pain is essentially an experience, and its bodily location is illusory. According to the second, perceptualism or representationalism, pain is a perceptual or representational state, and its location is to be traced to the part of the body in which pain is felt. Against this second view, the cases of phantom, referred and chronic pain have been marshalled: all these cases apparently show that (...)
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  49.  53
    Comments on Simon Critchley's Infinitely Demanding.Simon Critchley - 2008 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 12 (2):9-17.
  50.  39
    Two Interviews with Simone de Beauvoir.Simone de Beauvoir, Margaret A. Simons & Jane Marie Todd - 1988 - Hypatia 3 (3):11-27.
    In these interviews from 1982 and 1985, I ask Beauvoir about her philosophical differences with Jean-Paul Sartre on the issues of voluntarism vs social conditioning and embodiment, individualism vs reciprocity, and ontology vs ethics. We also discuss her influence on Sartre's work, the problems with the current English translation of The Second Sex, her analyses of motherhood and feminist concepts of woman-identity, and her own experience of sexism.
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