Results for 'Shun-Ichiro Karato'

650 found
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  1.  5
    Passive Synthesis und Intersubjektivität bei Edmund Husserl.Ichiro Yamaguchi - 1982 - Hingham, MA: Springer.
    Das Problem der Intersubjektivitiit Intersubjektivität ist Husserl schon seit der Darstellung der Ideen I in Zusammenhang mit dem Problem der phiinomenologischen phänomenologischen Reduk tion sehr stark bewusst und wird, wie die neue VerOffentlichung Veröffentlichung 'Zur Phänome Phiinome nologie der Intersubjektivität'l Intersubjektivitiit'l ausdrücklich ausdrucklich zeigt, zeit seines Lebens in seinem Denken mit mehr oder weniger Intensitiit Intensität behandelt. Bekanntlich hat Husserl Hussed die Einfühlungslehre EinfUhlungslehre in seinem spiiten späten Versuch mit der 'Selbstobjektivation' 'Selbstobjektivation',, 'Selbstauslegung' des absoluten, anonymen, transzen 2 dentalen ego (...)
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  2. Tsung ho lo chi.Shun-tê Liu - 1971
     
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  3. Zen to Tōyō shisō no shomondai.Shunʾō Fukushima (ed.) - 1970
     
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  4. A Tukey decomposition of ~k~a~p~p~aLambda and the tree property for directed sets.M. Karato - 2005 - Mathematical Logic Quarterly 51 (3):305.
     
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  5. Ō Yōmei to Tan Kansen no kyūseki chōsa.Ichirō Shiga (ed.) - 1992 - Tōkyō: Tōyō Shoin.
     
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  6. Chaotic itinerancy as a dynamical basis of hermeneutics in brain and mind.Ichiro Tsuda - 1991 - World Futures 32 (2):167-184.
    We propose a new dynamical mechanism for information processing in mind and brain. We emphasize that a hermeneutic process is one of the key processes manifesting the functions of the brain and that it can be formulated as an itinerant motion in ultrahigh dimensional dynamical systems, which may give a new realm of the dynamic information processing. Our discussions are based on the notion of chaotic information processing and the observations of biological chaos.
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  7.  12
    Hōtetsugaku kōgi.Ichirō Sakō - 2019 - Tōkyō-to Shinjuku-ku: Seibundō.
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  8.  14
    Shimin hōgaku no arata na chihei o motomete: hōtetsugaku, shimin hōgaku, hōkaishakugaku ni kansuru shomondai: Shinohara Toshio Sensei tsuitō ronbunshū.Ichirō Sakō & Toshio Shinohara (eds.) - 2019 - Tōkyō-to Shinjuku-ku: Seibundō.
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  9.  10
    Genese der Zeit aus dem Du: Untersuchungen zur interkulturellen Phänomenologie.Ichirō Yamaguchi - 2018 - Freiburg: Verlag Karl Alber.
    Im vorliegenden Buch wird das Verhaltnis zwischen den Problematiken der Zeit und des Anderen durchdacht. Die Genese der Zeit wird inhaltlich hinsichtlich der Entwicklung der drei Schichten des Werdeprozesses des Subjekts untersucht. Die erste Schicht wird als die ursprungliche, vor-ichliche Zeitigung durch die Triebintentionalitat zwischen dem Kleinkind und den Eltern angesehen. In der zweiten Schicht wird der Ursprung der messbaren, objektiven Zeitlichkeit und Raumlichkeit durch das Auftreten der aktiven Synthesen des Wahrnehmens, des Sprechens, des Urteilens, des Rechnens usw. intersubjektiv grundgelegt. (...)
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  10. Chʻin Han chê hsüeh shih.Shun-chʻin Yao - 1936 - 25 i.: E..
     
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  11. Ai no meisō.Ichirō Yasufuku - 1949 - [Tokyo]: Daigensha.
     
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  12. Toward an interpretation of dynamic neural activity in terms of chaotic dynamical systems.Ichiro Tsuda - 2001 - Behavioral and Brain Sciences 24 (5):793-810.
    Using the concepts of chaotic dynamical systems, we present an interpretation of dynamic neural activity found in cortical and subcortical areas. The discovery of chaotic itinerancy in high-dimensional dynamical systems with and without a noise term has motivated a new interpretation of this dynamic neural activity, cast in terms of the high-dimensional transitory dynamics among “exotic” attractors. This interpretation is quite different from the conventional one, cast in terms of simple behavior on low-dimensional attractors. Skarda and Freeman (1987) presented evidence (...)
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  13. Mencius and early Chinese thought.Kwong-loi Shun - 1997 - Stanford, Calif.: Stanford University Press.
    Throughout much of Chinese history, Mencius (372-289 BC) was considered the greatest Confucian thinker after Confucius himself. Following the enshrinement of the Mencius (an edited compilation of his thought by disciples) as one of the Four Books by Sung neo-Confucianists, he was studied by all educated Chinese. This book begins a reassessment of Mencius by studying his ethical thinking in relation to that of other early Chinese thinkers, including Confucius, Mo Tzu, the Yangists, and Hsün Tzu. The author closely examines (...)
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  14.  31
    The Effect of Environmental Corporate Social Responsibility on Environmental Performance and Business Competitiveness: The Mediation of Green Information Technology Capital.Shun-Pin Chuang & Sun-Jen Huang - 2018 - Journal of Business Ethics 150 (4):991-1009.
    With the emergence of environmental sustainability and green business management, increasing demands have been made on businesses in the areas of environmental corporate social responsibility. Furthermore, the influence of ECSR on green capital investment, environmental performance, and business competitiveness has also been the subject of attention from enterprises. However, in previous studies, the mediating role of green information technology capital in the relationship between ECSR, environmental performance, and business competitiveness, has not been investigated by researchers. In order to bridge this (...)
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  15.  13
    Nihon shisōshi jiten.Ichirō Ishida & Tadashi Ishige (eds.) - 2013 - Tōkyō: Tōkyōdō Shuppan.
    歴史の中で生み出された時代や人々の思想を「事項編」で、個別思想家128人の人と思想を「人物編」で解説し、日本思想史の流れを、わかりやすく鳥瞰する。.
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  16.  36
    Chinese Religion and the Formation of Onmyōdō.Masuo Shinʾichirō, Joseph P. Elacqua & 増尾伸一郎 - forthcoming - Japanese Journal of Religious Studies.
  17.  13
    Henry Corbin and D.T. Suzuki: On Theophanic Imagination as Imaginatio vera.Shun Miyajima - forthcoming - Comparative and Continental Philosophy.
    This paper analyses the concept of the Imagination of Henry Corbin (1903–1978) in relation to Daisetsu T. Suzuki (1870–1966). Besides being a renowned orientalist and scholar of Islamic thought, Corbin was a philosopher par excellence whose original thought deserves to be studied. So, I present this paper as a contribution to the evaluation of Corbin as a philosopher. In doing so, I shall shed light upon the philosophical affinity between Corbin and Suzuki, which has thus far rarely been discussed in (...)
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  18. Fukushima Shunʼō chosaku shū.Shunʼō Fukushima - 1974 - Mokujisha.
     
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  19.  10
    Yamamoto Ichirō hito to shisō.Ichirō Yamamoto (ed.) - 1990 - Kyōto-shi: Hōritsu Bunkasha.
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  20.  11
    L’avocat dans la culture japonaise.Ichiro Kitamura - 2023 - Archives de Philosophie du Droit 64 (1):255-268.
    L’avocat japonais a été institué en 1872 à l’image de l’avocat français, au cours du mouvement de modernisation qui a suivi l’ouverture du pays. Mais l’état d’esprit y était et reste celui de la bureaucratie judiciaire. L’avocat n’a obtenu son indépendance qu’en 1949. Malgré les apparences, son rôle ne semble pas suffisamment développé pour permettre à la Justice d’avancer pleinement dans le sens de la protection des droits et libertés. Après avoir dressé un aperçu général de l’évolution et de l’état (...)
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  21.  78
    Moral reasons in confucian ethics.Kwong-Loi Shun - 1989 - Journal of Chinese Philosophy 16 (3-4):317-343.
  22.  13
    Activation of transmembrane cell-surface receptors via a common mechanism? The “rotation model”.Ichiro N. Maruyama - 2015 - Bioessays 37 (9):959-967.
    It has long been thought that transmembrane cell‐surface receptors, such as receptor tyrosine kinases and cytokine receptors, among others, are activated by ligand binding through ligand‐induced dimerization of the receptors. However, there is growing evidence that prior to ligand binding, various transmembrane receptors have a preformed, yet inactive, dimeric structure on the cell surface. Various studies also demonstrate that during transmembrane signaling, ligand binding to the extracellular domain of receptor dimers induces a rotation of transmembrane domains, followed by rearrangement and/or (...)
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  23.  24
    Semantics of higher-order quantum computation via geometry of interaction.Ichiro Hasuo & Naohiko Hoshino - 2017 - Annals of Pure and Applied Logic 168 (2):404-469.
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  24.  10
    Idenshi sōsa to hō: shirisugiru chi no tōsei.Ichirō Hokimoto - 1994 - Tōkyō: Nihon Hyōronsha.
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  25.  25
    Folk Religion in Japan.Ichiro Hori, Joseph M. Kitagawa & Alan L. Miller - 1969 - Philosophy East and West 19 (1):92-93.
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  26. The appearance of individual self-consciousness in Japanese religion and its historical transformation.Ichiro Hori - 1967 - In Charles Alexander Moore (ed.), The Japanese mind. Honolulu,: East-West Center Press. pp. 201--227.
     
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  27.  3
    心理学的考察「いきが合う」.Ichirō Koura - 1990 - Kyōto-shi: Kitaōji Shobō.
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  28.  27
    Working memory can compare two visual items without accessing visual consciousness.Shun Nakano & Masami Ishihara - 2020 - Consciousness and Cognition 78:102859.
  29.  27
    Anger, Compassion, and the Distinction between First and Third Person.Kwong-Loi Shun - 2021 - Australasian Philosophical Review 5 (4):327-343.
    The paper presents a perspective on our relation to our environment that is inspired by Confucian thought and that stands in contrast to certain common strands in contemporary philosophical discussions. It conceptualizes our relation to what we encounter on a day-to-day basis primarily in terms of the way we experience and respond to situations, rather than to the objects affected in the situations. From this perspective, the contemporary philosophical distinction between a first- and a third-person point of view is often (...)
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  30. Attitudes of Genetic Decision Making in Culturally Diverse Populations.Ichiro Matsuda, Satoshi Hasegawa, Desheng Liang & David Harvey - 2011 - Eubios Journal of Asian and International Bioethics 21 (5):159-163.
    To understand the public opinion concerning the genethics in culturally different populations, we conducted two focus groups in Japan, with one focus group each in China and Panama between April 2008 and August 2009. Generally, the participants in Japan were more cautious to disclose their personal thinking in a clear manner. Most participants in China and Panama hoped to have children free from any genetic disease if at all possible. The major difference between China and Panama seems to be whether (...)
     
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  31. F12. Background of the proposed guidelines for genetic counselling and testing in Japan.Ichiro Matsuda - forthcoming - Bioethics in Asia: The Proceedings of the Unesco Asian Bioethics Conference (Abc'97) and the Who-Assisted Satellite Symposium on Medical Genetics Services, 3-8 Nov, 1997 in Kobe/Fukui, Japan, 3rd Murs Japan International Symposium, 2nd Congress of the Asi.
     
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  32. Sekai no shisokatachi.Ichirō Murakami - 1966
     
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  33. Tetsugaku e no michi.Ichiro Okada - 1971
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  34. Disputers of the Tao: Philosophical Argument in Ancient China. [REVIEW]Kwong-Loi Shun - 1992 - Philosophical Review 101 (3):717-719.
  35.  12
    Knowledge-How Attribution in English and Japanese.Shun Tsugita, Yu Izumi & Masaharu Mizumoto - 2021 - In Karyn L. Lai (ed.), Knowers and Knowledge in East-West Philosophy: Epistemology Extended. Springer Nature. pp. 63-90.
    This chapter presents two cross-linguistic studies of knowledge-how attributions that compare English and Japanese speakers. The first study investigates the felicity judgements of ordinary people about knowledge-how sentences, where we find a large difference in judgements about the sentences in which a person lacks an ability to perform a certain action but is nevertheless attributed the relevant knowledge of how to perform that action. The second study investigates the frequency of the natural occurrences of knowing-how constructions in English and Japanese (...)
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  36.  27
    Ethical Argumentation: A Study in Hsün Tzu’s Moral Epistemology.Kwong-loi Shun - 1991 - Philosophy East and West 41 (1):111-117.
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  37. Gendai hyūmanizumu kōza.Ichirō Hara, Risaku Mutai, Tetsuzō Tanikawa & Senroku Uehara (eds.) - 1969
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  38. Hyūmanizumu.Ichirō Hara - 1965
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  39. Itō Jinsai.Ichirō Ishida - 1960
     
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  40. Shintō shisōshū.Ichirō Ishida - 1970 - Tōkyō: Chikuma Shobō. Edited by Tarō Okamoto.
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  41. Shinkō Hōtokuki.Ichirō Kuroiwa - 1967 - Edited by Kōkei Tomita.
     
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  42. Jinsei to wa nani ka.Ichirō Murakami - 1963
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  43. Benshōhōteki sekai to kyōiku.Ichirō Takubo - 1972
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  44. L'image humaine éducative.Ichiro Takubo - 1972 - Kumamoto: Cabinet de travail, Kumamoto université de commerce.
     
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  45. On the principle of formation, compared with becoming in Kierkegaard.Ichirō Takubo - 1968 - [n.p.,:
     
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  46. Tetsugaku to kyōiku.Ichirō Takubo - 1973
     
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  47. Kotoba no tetsugaku.Ichirō Yamamoto - 1965
     
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  48.  2
    Kūkyo to jikken.Ichirō Yamamoto - 1972
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  49.  60
    Integrating Law and Social Epidemiology.Scott Burns, Ichiro Kawachi & Austin Sarat - 2002 - Journal of Law, Medicine and Ethics 30 (4):510-521.
    Social epidemiology has made a powerful case that health determined not just by individual-level factors such as our genetic make-up, access to medical services, or lifestyle choices, but also by social conditions, including the economy, law, and culture. Indeed, at the level of populations, evidence suggests that these “structural” factors are thepredominantinfluences on health. Legal scholars in public health, including those in the health and human rights movement, have contended that human rights, laws, and legal practices are powerfully linked to (...)
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  50.  15
    Integrating Law and Social Epidemiology.Scott Burris, Ichiro Kawachi & Austin Sarat - 2002 - Journal of Law, Medicine and Ethics 30 (4):510-521.
    Social epidemiology has made a powerful case that health determined not just by individual-level factors such as our genetic make-up, access to medical services, or lifestyle choices, but also by social conditions, including the economy, law, and culture. Indeed, at the level of populations, evidence suggests that these “structural” factors are the predominant influences on health. Legal scholars in public health, including those in the health and human rights movement, have contended that human rights, laws, and legal practices are powerfully (...)
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