Results for 'Shruti Bedi'

63 found
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  1. Judicial Review: Process, Powers, and Problems.Salman Khurshid, Sidharth Luthra, Lokendra Malik & Shruti Bedi (eds.) - 2020 - Cambridge University Press.
    In India, judicial review is not a static phenomenon. It has ensured that the Constitution is the supreme law of the land, and in situations when a law impinges on the rights and the liberties of citizens, it can be pruned or made void. This is a collection of scholarly essays demonstrating the different facets of judicial review based on the vast area of comparative constitutional law. Importantly, it honours the body of work of Upendra Baxi, legal scholar and author, (...)
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  2.  29
    Shruti's Ontology is Representational.Luca Bonatti - 1996 - Behavioral and Brain Sciences 19 (2):326-328.
    I argue that SHRUTl's ontology is heavily committed to a representational view of mind. This is best seen when one thinks of how SHRUTI could be developed to account for psychological data on deductive reasoning.
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  3.  11
    Is the unexamined professional life worth practicing? Factors influencing ethical practice in psychologists.Shruti Venkatesh & Peter Lovibond - 2020 - Ethics and Behavior 30 (5):326-341.
    One way to improve ethical standards and competency of psychologists is by understanding how they respond to ethical dilemmas. This study asked psychologists to choose what they would do and what would be the worst thing to do in response to each of 20 vignettes describing an ethically difficult scenario. Participants were 95 registered psychologists practicing in an Australian state. Normative responses for “would” and “worst” responses were defined by a reference group of five psychologists experienced in professional ethics. The (...)
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  4.  15
    Emotional and hemispheric asymmetries in shifts of attention: An ERP study.Shruti Baijal & Narayanan Srinivasan - 2011 - Cognition and Emotion 25 (2):280-294.
  5.  10
    Bearding, Balding and Infertile: Polycystic Ovary Syndrome (PCOS) and Nationalist Discourse in India.Shruti Buddhavarapu - 2020 - Journal of Medical Humanities 41 (3):411-427.
    This paper investigates the gendered and racialized discourse on Polycystic Ovary Syndrome in India. A complex metabolic, endocrinal and reproductive disorder, PCOS is one of the most common endocrinopathies in women of reproductive age today. Due to an unclear etiology, there is no single clinical definition for PCOS, contributing to a sense of confusion around the syndrome. India has one of the highest rates of PCOS in the world. Medical and social discourses on PCOS suggest the high rates are due (...)
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  6.  11
    A Website Recommender System Based on an Analysis of the User's Access Log.P. Bedi, H. Kaur, B. Gupta, J. Talreja & M. Sood - 2009 - Journal of Intelligent Systems 18 (4):333-352.
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  7.  15
    Sonu Bedi, Rejecting Rights. [REVIEW]Kristen Hessler - 2012 - Journal of Moral Philosophy 9 (3):463-466.
  8.  1
    Centromedian Nucleus of the Thalamus Deep Brain Stimulation for Genetic Generalized Epilepsy: A Case Report and Review of Literature.Shruti Agashe, David Burkholder, Keith Starnes, Jamie J. Van Gompel, Brian N. Lundstrom, Gregory A. Worrell & Nicholas M. Gregg - 2022 - Frontiers in Human Neuroscience 16.
    There is a paucity of treatment options for cognitively normal individuals with drug resistant genetic generalized epilepsy. Centromedian nucleus of the thalamus deep brain stimulation may be a viable treatment for GGE. Here, we present the case of a 27-year-old cognitively normal woman with drug resistant GGE, with childhood onset. Seizure semiology are absence seizures and generalized onset tonic clonic seizures. At baseline she had 4–8 GTC seizures per month and weekly absence seizures despite three antiseizure medications and vagus nerve (...)
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  9.  1
    Gendered Embodiment of the Ethnographer during Fieldwork in a Conflict Region of India.Shruti Mukherjee - 2020 - Social Epistemology 34 (1):43-54.
    Militarization and various forms of state repression are continuous factors shaping daily life and practices in Manipur. Within this context my paper grapples with the impossibility of preparing for ethnographic fieldwork in a conflict region. What does it mean to work as a lone woman researcher and to negotiate various subjectivities like gender, class, and caste during fieldwork in a conflict region? I unpack the experience of preparing for ‘fieldwork’ and what it entails by focusing on the gendered experience of (...)
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  10.  26
    Self, Spencer and swaraj: Nationalist thought and critiques of liberalism, 1890–1920.Shruti Kapila - 2007 - Modern Intellectual History 4 (1):109-127.
    In giving a historically specific account of the self in early twentieth-century India, this article poses questions about the historiography of nationalist thought within which the concept of the self has generally been embedded. It focuses on the ethical questions that moored nationalist thought and practice, and were premised on particular understandings of the self. The reappraisal of religion and the self in relation to contemporary evolutionary sociology is examined through the writings of a diverse set of radical nationalist intellectuals, (...)
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  11.  11
    The Enchantment of Science in India.Shruti Kapila - 2010 - Isis 101 (1):120-132.
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  12. Ethics and eplerenone.Shruti Gupta, Adriane J. Fugh-Berman & Anthony Scialli - 2013 - Journal of Medical Ethics 39 (2):110-114.
    The use of a placebo arm in clinical trials is unethical if there is an active comparator that is acceptably safe and effective. We argue that reasonable evidence of effectiveness and safety of an inexpensive alternative to an expensive therapy is sufficient to require that the inexpensive therapy be included as a comparator when the expensive therapy is tested, and that use of an inactive placebo comparator only is not ethical. For example, studies of the expensive drug eplerenone for congestive (...)
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  13. Forest gods and forest conservation: local perceptions of village sacred forests in the Bhimashankar region, Western India.Shruti Mokashi - 2022 - In Chris Coggins & Bixia Chen (eds.), Sacred Forests of Asia: Spiritual Ecology and the Politics of Nature Conservation. Routledge.
     
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  14.  54
    A Meta-analytic Review of Ethical Leadership Outcomes and Moderators.Akanksha Bedi, Can M. Alpaslan & Sandy Green - 2016 - Journal of Business Ethics 139 (3):517-536.
    A growing body of research suggests that follower perceptions of ethical leadership are associated with beneficial follower outcomes. However, some empirical researchers have found contradictory results. In this study, we use social learning and social exchange theories to test the relationship between ethical leadership and follower work outcomes. Our results suggest that ethical leadership is related positively to numerous follower outcomes such as perceptions of leader interactional fairness and follower ethical behavior. Furthermore, we explore how ethical leadership relates to and (...)
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  15.  1
    Climate change and vulnerability of agribusiness: Assessment of climate change impact on agricultural productivity.Shruti Mohapatra, Swati Mohapatra, Heesup Han, Antonio Ariza-Montes & Maria del Carmen López-Martín - 2022 - Frontiers in Psychology 13.
    The current study has mapped the impact of changes in different climatic parameters on the productivity of major crops cultivated in India like cereal, pulses, and oilseed crops. The vulnerability of crops to different climatic conditions like exposure, sensitivity, and adaptive indicators along with its different components and agribusiness has been studied. The study uses data collected over the past six decades from 1960 to 2020. Analytical tools such as the Tobit regression model and Principal Component Analysis were used for (...)
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  16.  7
    Feedback Influences Discriminability and Attractiveness Components of Probability Weighting in Descriptive Choice Under Risk.Shruti Goyal & Krishna P. Miyapuram - 2019 - Frontiers in Psychology 10.
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  17.  20
    Social factors in clinical complexity: reflections from a paediatric unit.Shruti Sarkar & Dipankar Sarkar - 2010 - Journal of Evaluation in Clinical Practice 16 (3):427-430.
  18.  34
    Types of attention matter for awareness: a study with color afterimages.Shruti Baijal & Narayanan Srinivasan - 2009 - Consciousness and Cognition 18 (4):1039-1048.
    It has been argued that attention and awareness might oppose each other given that attending to an adapting stimulus weakens its afterimage. We argue instead that the type of attention guided by the spread of attention and the level of processing is critical and might result in differences in awareness using afterimages. Participants performed a central task with small, large, local or global letters and a blue square as an adapting stimulus in two experiments and indicated the onset and offset (...)
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  19.  41
    Kosmologia Bedy Czcigodnego.Marcin Karas - 2012 - Roczniki Filozoficzne 60 (1):7-26.
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  20.  18
    Daniela Finzi; Herman Westerink (Editors). Dora, Hysteria, and Gender: Reconsidering Freud’s Case Study. (Figures of the Unconscious, 16.) 152 pp., notes. Leuven: Leuven University Press, 2018. €29.50 (paper); ISBN 9789461662613. [REVIEW]Shruti Kapila - 2021 - Isis 112 (1):201-202.
  21.  2
    Political Thought in Action: The Bhagavad Gita and Modern India.Shruti Kapila & Faisal Devji (eds.) - 2013 - Cambridge University Press.
    The Bhagavad Gita's philosophical and political significance remains forever contemporary. In this volume a group of leading historians reflect on the significance of the Bhagavad Gita for political and ethical thinking in modern India and beyond. These essays contribute new perspectives to historical, contemporary and global political ideas. Violence and nonviolence, war, sacrifice, justice, fraternity and political community were constitutive of India's political modernity, and it was to these questions that Indian public figures turned their attention in the nineteenth and (...)
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  22.  99
    A Framework for Understanding Corporate Social Responsibility Programs as a Continuum: An Exploratory Study.Julie Pirsch, Shruti Gupta & Stacy Landreth Grau - 2007 - Journal of Business Ethics 70 (2):125-140.
    Corporate Social Responsibility (CSR) programs are increasingly popular corporate marketing strategies. This paper argues that CSR programs can fall along a continuum between two endpoints: Institutionalized programs and Promotional programs. This classification is based on an exploratory study examining the variance of four responses from the consumer stakeholder group toward these two categories of CSR. Institutionalized CSR programs are argued to be most effective at increasing customer loyalty, enhancing attitude toward the company, and decreasing consumer skepticism. Promotional CSR programs are (...)
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  23. Debate: What is so special about religion? The dilemma of the religious exemption.Sonu Bedi - 2007 - Journal of Political Philosophy 15 (2):235–249.
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  24.  37
    Target visibility and visual awareness modulate amygdala responses to fearful faces.Luiz Pessoa, Shruti Japee, David Sturman & Leslie G. Ungerleider - 2006 - Cerebral Cortex 16 (3):366-375.
  25.  28
    Visual awareness and the detection of fearful faces.Luiz Pessoa, Shruti Japee & Leslie G. Ungerleider - 2005 - Emotion 5 (2):243-247.
  26.  21
    The Scope of Formal Equality of Opportunity.Sonu Bedi - 2014 - Political Theory 42 (6):716-738.
    Should a liberal constitution constrain the racially discriminatory actions of state as well as nonstate employers? This essay answers in the affirmative, arguing that once we take seriously the right to nondiscrimination on the basis of race in terms of employment, we realize that such a constitution must constrain the actions of both. In doing so, this essay draws from John Rawls’s four-stage sequence, a sequence that suggests one way philosophical principles translate into constitutional design. A Theory of Justice is (...)
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  27.  6
    Brand as Promise.Vikram R. Bhargava & Suneal Bedi - 2022 - Journal of Business Ethics 179 (3):919-936.
    Brands are widely regarded as a constellation of shared associations surrounding a company and its offerings. On the traditional view of brands, these associations are regarded as perceptions and attitudes in consumers’ minds in relation to a company. We argue that this traditional framing of brands faces an explanatory problem: the inability to satisfactorily explain why certain branding activism initiatives elicit the moralized reactive attitudes that are paradigmatic responses to wrongdoing. In this paper, we argue for a reframing of brands (...)
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  28.  5
    Beyond Race, Sex, and Sexual Orientation: Legal Equality Without Identity.Sonu Bedi - 2013 - Cambridge University Press.
    The conventional interpretation of equality under the law singles out certain groups or classes for constitutional protection: women, racial minorities, and gays and lesbians. The United States Supreme Court calls these groups 'suspect classes'. Laws that discriminate against them are generally unconstitutional. While this is a familiar account of equal protection jurisprudence, this book argues that this approach suffers from hitherto unnoticed normative and political problems. The book elucidates a competing, extant interpretation of equal protection jurisprudence that avoids these problems. (...)
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  29. Why a Criminal Prohibition on Sex Selective Abortions Amounts to a Thought Crime.Sonu Bedi - 2011 - Criminal Law and Philosophy 5 (3):349-360.
    In a sex selective abortion, a woman aborts a fetus simply on account of the fetus’ sex. Her motivation or underlying reason for doing so may very well be sexist. She could be disposed to thinking that a female child is inferior to a male one. In a hate crime, an individual commits a crime on account of a victim’s sex, race, sexual orientation or the like. The individual may be sexist or racist in picking his victim. He or she (...)
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  30. Namasakāra guradewa ko.Dilajīta Siṅgha Bedī, Rājawindara Siṅgha Jogā & Aramanjīta Siṅgha Talawaṇḍī (eds.) - 2019 - Srī Ammritasara Sāhiba: Sikkha Itihāsa Rīsaraca Boraḍa, Shromaṇī Guraduārā Prabandhaka Kameṭī.
    Contributed articles on the life, works and philosophy of Guru Nanak, 1469-1538, 1st Sikh guru.
     
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  31.  41
    Rejecting Rights.Sonu Bedi - 2009 - Cambridge University Press.
    Rights -- Justification in theory -- Justification in practice.
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  32.  59
    Expressive Exclusion: A Defense.Sonu Bedi - 2010 - Journal of Moral Philosophy 7 (4):427-440.
    Central to the freedom of association is the freedom to exclude. In fact, American constitutional law permits associations to discriminate on otherwise prohibited grounds, a principle of expressive discrimination or what I call "expressive exclusion." However, we lack a complete normative defense of it. Too often, expressive exclusion is justifi ed as a simple case of religious accommodation, or a simple case of freedom of association or speech—justifi cations that are defi cient. I argue that expressive exclusion is essential in (...)
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  33.  24
    Daniel E. Lee & Elizabeth J. Lee, Human Rights and the Ethics of Globalization.Sonu Bedi - 2013 - Journal of Moral Philosophy 10 (1):109-111.
  34.  4
    The Pluralist Constitution.Sonu Bedi - 2020 - Critical Review: A Journal of Politics and Society 32 (4):369-380.
    ABSTRACT Because of the irresolvable disagreement between the Federalists and Anti-Federalists, the U.S. Constitution both embodies value pluralism and has encouraged it ever since its adoption. Rather than ignoring the nation-centered, dynamic ideas of the Federalists or the state-centered, static ideas of the Anti-Federalists, the Constitution incorporated both views, giving rise to plentiful opportunities for interpretive disagreements that have not, however, stood in the way of the interpreters’ shared commitment to the document itself. In this respect, the Constitution and constitutional (...)
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  35.  7
    Expressive Exclusion: A Defense.Sonu Bedi - 2010 - Journal of Moral Philosophy 7 (4):427-440.
    Central to the freedom of association is the freedom to exclude. In fact, American constitutional law permits associations to discriminate on otherwise prohibited grounds, a principle of expressive discrimination or what I call "expressive exclusion." However, we lack a complete normative defense of it. Too often, expressive exclusion is justifi ed as a simple case of religious accommodation, or a simple case of freedom of association or speech—justifi cations that are defi cient. I argue that expressive exclusion is essential in (...)
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  36.  9
    XII. ve XIII. Yüzyılda Kafkasya'dan Anadolu'ya Göç Eden İlim Ve Fikir Adamları.Bedi̇rhan Yaşar - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 7):193-193.
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  37.  7
    Selçuklu Türkiyesi'nde Ticaret Yolları, Limanlar ve Pazar Yerleri.Yaşar Bedi̇rhan - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 11):13-13.
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  38.  7
    Türkiye Selçuklularında Dış Ticaret.Yaşar Bedi̇rhan - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 5):371-371.
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  39.  5
    Osmanlı Bahriyesi'nde Yabancı Danışmanla.Yaşar Bedi̇rhan - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 5):127-139.
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  40.  5
    Selçuklu Türkmenlerinin Kafkasya Ve Kafkas Elleriyle Münasebetleri.Yaşar Bedi̇rhan - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 4):165-165.
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  41.  2
    Kur’'n’da ra-ka-be (رقب) Kökü Ve Rakîb (رقيب) Kelimesinin Anlam Sahası.Lokman Bedi̇r & Kerim Özmen - 2020 - Tasavvur - Tekirdag Theology Journal 6 (1):333-374.
    Kur’an’ın kendine has birbiriyle irtibatlı kelimeler dünyası bulunmakta-dır. Doğru bir Allah tasavvuru, Allah-âlem, Allah-kul, âlem-kul ilişkisinin nasıl olması gerektiği bu kelime dünyası tarafından anlatılmaktadır. Bu nok-tada Kur’an’da herhangi bir konu anlatılırken aralarında sıkı irtibat olan kelime grupları kullanılmıştır. Örneğin Allah Kur’ân’da kendisini, Rakîb, Alîm, Basîr, Habîr, Latîf vb. lafızlarla insanın idrakine yansıtmakta ve böylece doğru bir Allah Tasavvuru oluşmasını amaçlamaktadır. Bu çalışmada, öncelikle ra-ka-be /رقب kökünün etimolojisi üzerinde durulacaktır. Zira bir kelimenin dildeki asli anlamı ve türevleriyle beraber sonradan kazandığı anlamların (...)
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  42.  2
    Kinship across Species: Learning to Care for Nonhuman Others.Harriet Smith & Shruti Desai - 2018 - Feminist Review 118 (1):41-60.
    This essay responds to Donna J. Haraway's provocation to ‘stay with the trouble’ of learning to live well with nonhumans as kin, through practice-based approaches to learning to care for nonhuman others. The cases examine the promotion of care for trees through mobile game apps for forest conservation, and kinship relations with city farm animals in Kentish Town, London. The cases are analysed with a view to how they articulate care practices as a means of making kin. Two concepts are (...)
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  43.  24
    Explaining effervescence: Investigating the relationship between shared social identity and positive experience in crowds.Nick Hopkins, Stephen D. Reicher, Sammyh S. Khan, Shruti Tewari, Narayanan Srinivasan & Clifford Stevenson - 2016 - Cognition and Emotion 30 (1):20-32.
  44.  7
    An Introduction to the Special Issue on Identity Politics.Ashok Kumar, Adam Elliott-Cooper, Shruti Iyer & Dalia Gebrial - 2018 - Historical Materialism 26 (2):3-20.
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  45.  17
    Geographies of Occupation in South Asia.Nosheen Ali, Mona Bhan, Sahana Ghosh, Hafsa Kanjwal, Zunaira Komal, Deepti Misri, Shruti Mukherjee, Nishant Upadhyay, Saiba Varma & Ather Zia - 2019 - Feminist Studies 45 (2-3):574.
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  46. Comparative Education for Global Citizenship, Peace and Shared Living Through Ubuntu.N'Dri Thérèse Assié-Lumumba, Michael Cross, Kanishka Bedi & Sakunthala Ekanayake (eds.) - 2022 - Boston: Brill.
    There is a dire need today to create spaces in which people can make meaning of their existence in the world, abiding by cultural frameworks and practices that acknowledge and validate a meaningful existence for all. People are not just isolated individuals but are connected in diverse ways with other persons within our natural and social environment which is part of the whole universe. The African philosophy of uBuntu or humaneness is re-emerging for its timely relevance and potential as indispensable (...)
     
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  47. Kızıl îcâz: (Abdurrahman Ahdarî'nin süllem'ül- münevrak isimli eserine Bedîüzzaman'ın şerhi): Şerh.Said Nursi - 2019 - Fatih, İstanbul: Osmanlı Araştırmaları Vakfı.
     
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  48. Using Co-design With Breast Cancer Patients and Radiographers to Develop “KEW” Communication Skills Training.Mara van Beusekom, Josie Cameron, Carolyn Bedi, Elspeth Banks, Rachel Harris & Gerry Humphris - 2021 - Frontiers in Psychology 12.
    Previous work has shown that concerns of breast cancer patients after finishing radiotherapy are responsive to conversations with radiographers during the treatment period. This study seeks to further understand radiographer and patient experiences, determine shared priorities for improvement in clinical interaction and develop communication guidelines and training to help radiographers support patients.Methods: Using the principles of Experience-Based Co-Design, semi-structured interviews were held with N = 4 patients and N = 4 radiographers, followed by feedback events to validate findings. Patients and (...)
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  49.  68
    Temporal synchrony, dynamic bindings, and Shruti: A representational but nonclassical model of reflexive reasoning.Lokendra Shastri - 1996 - Behavioral and Brain Sciences 19 (2):331-337.
    Lange & Dyer misunderstand what is meant by an “entity” and confuse a medium of representation with the content being represented. This leads them to the erroneous conclusion that SHRUTI will run out of phases and that its representation of bindings lacks semantic content. It is argued that the limit on the number of phases suffices, and SHRUTI can be interpreted as using “dynamic signatures” that offer significant advantages over fixed preexisting signatures. Bonatti refers to three levels of (...)
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  50.  1
    Book Review: Moving for Marriage: Inequalities, Intimacy, and Women’s Lives in Rural North India by Shruti Chaudhry. [REVIEW]Vrinda Marwah - 2022 - Gender and Society 36 (5):777-779.
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