Results for 'Shin Satō'

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  1. An Android for Emotional Interaction: Spatiotemporal Validation of Its Facial Expressions.Wataru Sato, Shushi Namba, Dongsheng Yang, Shin’ya Nishida, Carlos Ishi & Takashi Minato - 2022 - Frontiers in Psychology 12.
    Android robots capable of emotional interactions with humans have considerable potential for application to research. While several studies developed androids that can exhibit human-like emotional facial expressions, few have empirically validated androids’ facial expressions. To investigate this issue, we developed an android head called Nikola based on human psychology and conducted three studies to test the validity of its facial expressions. In Study 1, Nikola produced single facial actions, which were evaluated in accordance with the Facial Action Coding System. The (...)
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  2. Shin kagaku seishin.Hiroshi Kuriyama, Shin Satō & Chikio Hayashi (eds.) - 1987 - Tōkyō: Kokubunsha.
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  3.  13
    The Effect of Temporal Perception on Weight Perception.Hiroyuki Kambara, Duk Shin, Toshihiro Kawase, Natsue Yoshimura, Katsuhito Akahane, Makoto Sato & Yasuharu Koike - 2013 - Frontiers in Psychology 4.
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  4. Shōgyō dōtoku ni ichiro maishin: tsuketari, Natsu no hanbai kōshin, Keiei kyōsho.Tsutae Satō - 1941 - Tōkyō: Jissai Keieisha.
     
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  5. Chi to shin.Michio Satō (ed.) - 1995 - Kyōto-shi: Nagata Bunshōdō.
     
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  6.  54
    Action observation modulates auditory perception of the consequence of others' actions.Atsushi Sato - 2008 - Consciousness and Cognition 17 (4):1219-1227.
    We can easily discriminate self-produced from externally generated sensory signals. Recent studies suggest that the prediction of the sensory consequences of one’s own actions made by forward model can be used to attenuate the sensory effects of self-produced movements, thereby enabling a differentiation of the self-produced sensation from the externally generated one. The present study showed that attenuation of sensation occurred both when participants themselves performed a goal-directed action and when they observed experimenter performing the same action, although they clearly (...)
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  7.  9
    Zhongguo gu dai de "zhong" lun yan jiu.Masayuki Sato - 2010 - Taibei Shi: Guo li Taiwan da xue chu ban zhong xin.
    本書構畫「忠」概念在中國春秋戰國時代的演變,並嘗試藉此闡明其功能與特質。在春秋到戰國早期的政治思想中,「忠」和「忠信」概念對於國家社稷的生存幾乎是最高價值,而且到戰國中期更具有涵蓋「天下」的普遍性。然 而在戰國中期以後,道家與稷下思想家如慎到等人開始批判「忠」的價值,並且將原本以道德動機為主要內涵的「忠」概念、轉變成以個人利益為主要實踐動機的「忠」概念。面對此趨勢,戰國晚期的《荀子》和《呂氏春秋》都 試圖重新界定「忠」對國家運作的正面價值,而《韓非子》雖然基本上接受稷下學者之「反忠論」,但還是肯定「忠臣」是國家社稷安定的關鍵角色。本書也對中日韓及歐美學者過去研究「忠」概念的成果有詳細評述。.
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  8.  14
    A new model construction by making a detour via intuitionistic theories IV: A closer connection between KPω and BI.Kentaro Sato - 2024 - Annals of Pure and Applied Logic 175 (7):103422.
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  9. Satō Naokata zenshū.Naokata Satō - 1979
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  10.  63
    Did Xunzi's Theory of Human Nature Provide the Foundation for the Political Thought of Han Fei?Masayuki Sato - 2012 - In Paul Rakita Goldin (ed.), Dao Companion to the Philosophy of Han Fei. New York: Springer. pp. 147--165.
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  11.  8
    Can yu tian di zhi zhi: Xunzi li zhi zheng zhi si xiang de qi yuan yu gou zao = The Confucian Quest for Order: The Origin and Formation of the Political Thought of Xun Zi.Masayuki Sato - 2016 - Tai bei shi: Guo li tai wan da xue chu ban zhong xin.
    ◎ 以政治思想使的角度切入,完整剖析荀子的政治思想淵源、構造及特色。 ◎ 闡明荀子如何將早期儒、墨的倫理論辯,提升為分析國家社會原理的禮治論。 ◎ 理解漢朝後中國國家體制的設計藍圖,必須從理解荀子禮治論開始。 本書以「禮治」與「綜合」為切入點,闡明《荀子》書中政治思想的淵源、構造以及特色,並對荀子的生平、其文本的流傳以及戰國時代「禮」概念的發展等問題,進行完整且系統性的說明。 作者將戰國時代的思想演變,分成以孔子至孟子的早期儒家與墨家思想為主要內容的「倫理論辯」階段,和以慎到、田駢等稷下學者與道家等戰國中、晚期思想為主要內容的「分析論述」階段,並主張荀子以「禮」概念綜合了此 兩種思想潮流。經由闡述「禮」概念的各種功能,荀子將當時備受懷疑的倫理工夫之效能,以及過度抽象化的各種政治論辯內容,重新界定為每個人都能夠實踐的倫理準則;早期儒墨的「倫理論辯」,由此提升為富有分析國家社 會原理的「禮治論」。而因為荀子的禮治論兼有豐富的倫理實踐意涵,以及分析國家社會的理論意涵,其後更成為漢朝建立國家制度與倫理基礎時的設計藍圖。 經由作者條分縷析地說明,讀者當能對荀子的禮治思想有更深入的了解,進而掌握其整體面貌。.
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  12.  3
    40-nengo no "Gūzen to hitsuzen": Monō ga egaita seimei, shinka, jinrui no mirai.Naoki Satō - 2012 - Tōkyō-to Bunkyō-ku: Tōkyō Daigaku Shuppankai.
    世界的ベストセラーの問いかけに私たちはどう答えるのか。分子生物学の黎明期に、初めて人間と生命の神秘にせまったジャック・モノー。その思想を原典から読み解き、40年後のいま、モノーに答える。.
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  13. Nihon rinri shisōshi.Masahide Satō - 2012 - Tōkyō: Tōkyō Daigaku Shuppankai.
     
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  14.  2
    Shisha no yukue.Hiroo Satō - 2008 - Tōkyō: Iwata Shoin.
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  15.  2
    Tatakau koto ni imi wa aru no ka: heiwa no kachi o meguru tetsugakuteki kokoromi.Kaori Satō, Kenju Endō & Norihiro Yokochi (eds.) - 2023 - Aomori-ken Hirosaki-shi: Hirosaki Daigaku Shuppankai.
    人間であること、これを問う政治哲学の徹底。その先に見えるのは、果たして平和的共存の根源性か、戦いのそのとき、自分以外ではありえない人間の生々しさか。.
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  16. Hisamatsu Shinʼichi Bukkyō kōgi.Shinʼichi Hisamatsu - 1990 - Kyōto-shi: Hōzōkan. Edited by Yukio Kawasaki & Seishi Ishii.
     
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  17.  11
    Heiwa no seiji shisōshi.Shin Chiba (ed.) - 2009 - Tōkyō: Ōfū.
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  18.  12
    Hō jisshō shugi no gendaiteki tenkai.Shin'ichirō Hama - 2014 - Tōkyō-to Shinjuku-ku: Seibundō.
    法に対して合理的で批判的な姿勢を吹き込もうとする試み。ハート=ドゥオーキン論争以降の「法実証主義の現代的展開」を描き出す。本書ではとくに、ハートの理論的継承者であるラズおよびマーモーの議論に注目する。 .
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  19.  10
    Power and resistance: Foucault, Deleuze, Derrida, Althusser.Yoshiyuki Sato - 2022 - New York: Verso. Edited by Étienne Balibar.
    Proposes a provocative reinterpretation of poststructuralist theory of power The “structuralist” theories of power show that the subject is produced and reproduced by the investment of power: but how then can we then think of the subject’s resistance to power? Based on this fundamental question, Power and Resistance interprets critically the (post-)structuralist theory of power and resistance, i.e., the theories of Foucault, Deleuze and Guattari, Derrida and Althusser. It analyses also the mechanism of power and the strategies of resistance in (...)
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  20. Rinrigaku no susume.Toshio Satō - 1970
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  21.  41
    Studies of the Han Feizi in China, Taiwan, and Japan.Masayuki Sato - 2012 - In Paul Rakita Goldin (ed.), Dao Companion to the Philosophy of Han Fei. New York: Springer. pp. 257--281.
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  22. Shi to sei no kiroku.Kōji Satō - 1968
     
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  23. Watakushi no ningen kyōiku ron.Kaoru Satō - 1969
     
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  24.  32
    Nichiren's View of Nation and Religion.Satō Hiroo - 1999 - Japanese Journal of Religious Studies 26 (3-4):307-323.
  25.  6
    Bi to jitsuzai: Nihon-teki biishiki no kaimei ni mukete.Tōru Satō - 2016 - Kyōto-shi: Nakanishiya Shuppan.
    美と芸術が人に及ぼす力の観点から、「侘び」「寂び」「幽玄」という古来の美的概念の関係性を解明し、日本的美の特質を捉え直す.
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  26. Kachi no sentaku: gendai kagaku gijutsu bunmei o koete.Susumu Satō - 1982 - Tōkyō: San'ichi Shobō.
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  27. Nihon rinri shisōshi kenkyū.Masahide Satō & Morihide Nozaki (eds.) - 1983 - Tōkyō: Perikansha.
     
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  28. Ronkō no kenkyū.Kyōgen Satō - 1981
     
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  29.  6
    Xun xue yu Xunzi si xiang yan jiu: ping xi, qian jing, gou xiang.Masayuki Sato - 2015 - Taibei Shi: Wan juan lou tu shu (gu) gong si.
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  30.  13
    Scripture's Authorisation of Concepts in Oliver O’Donovan's Ethics and Theology.Euntaek David Shin - 2024 - Studies in Christian Ethics 37 (2):327-343.
    A key aspect of Oliver O’Donovan's approach to ethics and theology is the notion of Scripture's ‘authorisation’ of concepts. Authorisation is an organic process of concepts and Scripture illuminating each other, where Scripture has ultimate authority over concepts. That is, while concepts from various disciplines can illuminate biblical texts, the biblical texts in return shape those concepts. Here concepts are formed organically guided by the Spirit. Such a notion of authorisation lies dormant in O’Donovan's earlier political theology, The Desire of (...)
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  31.  53
    Bilingual Object Naming: A Connectionist Model.Shin-Yi Fang, Benjamin D. Zinszer, Barbara C. Malt & Ping Li - 2016 - Frontiers in Psychology 7.
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  32.  30
    Pos データの時系列モデリングによる知識発見: 新製品投入の消費者価格反応変化に及ぼす影響の解析.Higuchi Tomoyuki Sato Tadahiko - 2007 - Transactions of the Japanese Society for Artificial Intelligence 22 (2):200-208.
    The number of competing-brands changes by new product's entry. The new product introduction is endemic among consumer packaged goods firm and is an integral component of their marketing strategy. As a new product's entry affects markets, there is a pressing need to develop market response model that can adapt to such changes. In this paper, we develop a dynamic model that capture the underlying evolution of the buying behavior associated with the new product. This extends an application of a dynamic (...)
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  33. Genshi shiroku zokushō.Issai Satō - 1930 - Tōkyō: Kinkei Gakuin. Edited by Kazuo Kamei & Issai Satō.
     
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  34. Jitsuzon no tetsugaku.Keiji Satō - 1958
     
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  35. Konna sensei wa yamete shimae.Kōki Satō - 1976
     
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  36. Mune no tenugui.Genji Satō - 1954
     
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  37.  7
    Ryōshi rikigaku ga egaku kibō no sekai.Fumitaka Satō - 2018 - Tōkyō-to Chiyoda-ku: Seidosha.
    アインシュタインが決して認めなかった、まったくあたらしい世界の姿。物理学の最先端にあらわれた、これまでの常識をくつがえす驚異の理論。そこには世界がひとつではなく多様であるという事実が描き出されていた。 量子力学が描く世界とはいったい何か。量子力学の歴史と私たちをとりまく技術、社会、制度、教育などを深く結びつけながら、碩学がその大いなる可能性をさぐる。.
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  38. Rinrigakuteki sanpo.Toshio Satō - 1970
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  39. Shushi gyōjō.Hitoshi Satō - 1969 - Edited by Gan Huang.
     
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  40. Shūkyō no ronri to hyōgen.Kenjun Satō - 1962 - Tōkyō: Risōsha.
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  41. Shūkyō tetsugaku.Kenjun Satō - 1963
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  42. Sekai to jinsei.Keiji Satō - 1968
     
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  43. Tetsugaku ni tsuite no damm.Tsūji Satō - 1961
     
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  44. Yōga ni miru Tōyō no eichi.Yasushi Satō - 1973
     
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  45.  18
    A Portrait of Abe no Seimei.Shigeta Shinʾichi, Gaynor Sekimori & 繁田信一 - forthcoming - Japanese Journal of Religious Studies.
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  46.  36
    Chinese Religion and the Formation of Onmyōdō.Masuo Shinʾichirō, Joseph P. Elacqua & 増尾伸一郎 - forthcoming - Japanese Journal of Religious Studies.
  47.  6
    Modern Interpretation of the Method of Learning Reflected in the Teacher-Student Relationship in On Haeng Lok by Toe-gye.Changho Shin, 지준호, Lee Seung Chul & 심승우 - 2018 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 56:209-238.
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  48.  3
    Preventive Dimension of Confucian Morality regarding Adolescent Deviation.Changho Shin & 최승현 - 2009 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 27:417-446.
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  49.  28
    A note on predicative ordinal analysis I: Iterated comprehension and transfinite induction.Sato Kentaro - 2019 - Journal of Symbolic Logic 84 (1):226-265.
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  50.  47
    The substantive principle of equal treatment.Patrick S. Shin - 2009 - Legal Theory 15 (2):149.
    This paper attempts to identify a principle of equal treatment that gives specific structure to our widely shared judgments about the circumstances in which we have moral reason to object to the differential adverse treatment of others. I formulate what I call a “substantive” principle of equal treatment (to be distinguished from principles of formal equality) that describes a moral constraint on the reasons we can have for picking out individuals for differentially adverse action. I argue that this constraint is (...)
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