Results for 'Shifu Chen'

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  1. Valuation structure.Zhaohui Zhu, Zhenghua Pan, Shifu Chen & Wujia Zhu - 2002 - Journal of Symbolic Logic 67 (1):1-23.
    This paper introduces valuation structures associated with preferential models. Based on KLM valuation structures, we present a canonical approach to obtain injective preferential models for any preferential relation satisfying the property INJ, and give uniform proofs of representation theorems for injective preferential relations appeared in the literature. In particular, we show that, in any propositional language (finite or infinite), a preferential inference relation satisfies INJ if and only if it can be represented by a standard preferential model. This conclusion generalizes (...)
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  2.  11
    Frankfurt’s concept of identification.Chen Yajun - 2024 - Asian Journal of Philosophy 3 (1):1-19.
    Harry Frankfurt had insightfully pointed out that an agent acts freely when he acts in accord with the mental states with which he identifies. The concept of identification rightly captures the ownership condition (something being one’s really own), which plays a significant role in the issues of freedom and moral responsibility. For Frankfurt, identification consists of one’s forming second-order volitions, endorsing first-order desires, and issuing in his actions wholeheartedly. An agent not only wants to φ but also fully embraces his (...)
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  3.  77
    Philosophy of education in a new key: Future of philosophy of education.Liz Jackson, MichaelA Peters, Lei Chen, Zhongjing Huang, Wang Chengbing, Ezekiel Dixon-Román, Aislinn O'Donnell, Yasushi Maruyama, Lisa A. Mazzei, Alison Jones, Candace R. Kuby, Rowena Azada-Palacios, Elizabeth Adams St Pierre, Jacoba Matapo, Gina A. Opiniano, Peter Roberts, Michael Hand, Alecia Y. Jackson, Jerry Rosiek, Te Kawehau Hoskins, Kathy Hytten & Marek Tesar - 2022 - Educational Philosophy and Theory 54 (8):1234-1255.
    What is the future of Philosophy of education? Or as many of scholars and thinkers in this final ‘future-focused’ collective piece from the philosophy of education in a new key Series put it, what are the futures—plural and multiple—of the intersections of ‘philosophy’ and ‘education?’ What is ‘Philosophy’; and what is ‘Education’, and what role may ‘enquiry’ play? Is the future of education and philosophy embracing—or at least taking seriously—and thinking with Indigenous ethicoontoepistemologies? And, perhaps most importantly, what is that (...)
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  4. Kongzi jiao yu si xiang yu ru jia jiao yu.Shifu Yang - 1986 - Taibei Shi: Li ming wen hua shi ye gong si.
     
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  5. Kanseiron tetsugaku no sekai.Shifū Yoshimura - 1976
     
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  6. San min chu i ti chê hsüeh tʻi hsi.Shifu Zhou - 1965
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  7. Zhongguo jin dai zhe xue yu zong li zong cai si xiang.Shifu Zhou - 1959
     
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  8. Relating inter-individual differences in metacognitive performance on different perceptual tasks.Chen Song, Ryota Kanai, Stephen M. Fleming, Rimona S. Weil, D. Samuel Schwarzkopf & Geraint Rees - 2011 - Consciousness and Cognition 20 (4):1787.
    Human behavior depends on the ability to effectively introspect about our performance. For simple perceptual decisions, this introspective or metacognitive ability varies substantially across individuals and is correlated with the structure of focal areas in prefrontal cortex. This raises the possibility that the ability to introspect about different perceptual decisions might be mediated by a common cognitive process. To test this hypothesis, we examined whether inter-individual differences in metacognitive ability were correlated across two different perceptual tasks where individuals made judgments (...)
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  9.  4
    Closed Education in the Open Society: Kibbutz Education as a Case Study.Chen Yehezkely (ed.) - 2012 - BRILL.
    Why is education in the open society not open? Why is this option not even considered in the debate over which education is most suited for the open society? Many consider such an option irresponsible. What, then, are the minimal responsibilities of education? The present volume raises these questions and many more. It is a book we have been waiting for. It offers a rare combination of two seemingly opposite, unyielding attitudes: critical and friendly. Dr. Yehezkely applies a rigorous fallibilist-critical (...)
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  10. Corporate Charitable Contributions: A Corporate Social Performance or Legitimacy Strategy?Jennifer C. Chen, Dennis M. Patten & Robin W. Roberts - 2008 - Journal of Business Ethics 82 (1):131-144.
    This study examines the relation between firms' corporate philanthropic giving and their performance in three other social domains - employee relations, environmental issues, and product safety. Based on a sample of 384 U.S. companies and using data pooled from 1998 through 2000, we find that worse performers in the other social areas are both more likely to make charitable contributions and that the extent of their giving is larger than for better performers. Analyses of each separate area of social performance, (...)
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  11.  4
    Muzika vykstant karui: vertė, estetika ar terapija?Chen Liang - forthcoming - Logos: A Journal, of Religion, Philosophy Comparative Cultural Studies and Art.
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  12.  68
    On Confucianism as a Civil Religion and Its Significance for Contemporary China.Chen Ming - 2012 - Contemporary Chinese Thought 44 (2):76-83.
  13.  83
    Why is confucianism not a religion? The impact of orientalism.Chen Na - 2016 - Zygon 51 (1):21-42.
    This study attempts to answer the question why Confucianism, the dominant “teaching” among the Three Teachings, is not a religion in contemporary China, unlike the other two “teachings,” Buddhism and Daoism. By examining this phenomenon in the social-historical context, this study finds its origin in Orientalism. The Orientalist conceptualization of religion became part of the New Culture discourse at the turn of the twentieth century. While China has undergone tremendous social changes over the past century, the old discourse remains.
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  14.  45
    Shadows of Instruction: Optics and Classical Authorities in Kepler's Somnium.Raz Chen-Morris - 2005 - Journal of the History of Ideas 66 (2):223-243.
    Kepler's Somnium is a fantastical story about the world on the moon. It presents a heliocentric world-picture established through a total conversion of the meaning and place of observation in the hierarchy of knowledge. This epistemological program is construed through a critical adaptation of Lucian's "True Story," and Plutarch's "The Face on the Moon." Utilizing his new optics, embodied in the Camera obscura, Kepler inverts the meaning of these classical texts together with the reader's point of view. Astronomical knowledge is (...)
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  15. Zhe xue xue dao lun.Chen Ren - 1987 - Taiyuan: Shanxi sheng xin hua shu dian fa xing.
     
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  16.  5
    Ren xue li lun yu li shi.Nansen Huang, Zhishang Chen, Dunhua Zhao & Zhonghua Li (eds.) - 2004 - Beijing: Beijing chu ban she.
    国家“十五”规划重点图书北京市“十五”规划重点图书北京市哲学社会科学“九五”规划重点项目北京市社会科学理论著作出版基金重点资助项目.
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  17. Chuan jia bao dian: zhi zhe wei ren chu shi jing yan tan.Wenliang Zeng & Hongmou Chen (eds.) - 1986 - Taibei Shi: Tai shi wen hua gong si.
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  18.  43
    Quine’s Disquotationalism: A Variant of Correspondence Theory.Chen Bo - 2020 - Philosophical Forum 51 (2):93-113.
  19.  31
    Neglect-Like Effects on Drawing Symmetry Induced by Adaptation to a Laterally Asymmetric Visuomotor Delay.Chen Avraham, Guy Avraham, Ferdinando A. Mussa-Ivaldi & Ilana Nisky - 2018 - Frontiers in Human Neuroscience 12.
  20.  23
    Mainland New Confucianism’s Problematique, Discourse Paradigm, and Intellectual Pedigree Have Already Taken Shape.Chen Ming - 2018 - Contemporary Chinese Thought 49 (2):119-128.
    Editor's AbstractThis essay presents Mainland New Confucianism (MNC) as diverse but distinctive, as still in a process of maturation but already with a clear direction. According to Chen, MNC is a rejection of the twin modernist narratives of the left (revolution) and the right (enlightenment) in favor of a narrative that downplays the ruptures associated with the May Fourth Movement and instead seeks to reconnect to China's past values and traditions.
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  21.  24
    An Exploration of the Concept of Zhong in the Teachings of Confucianism.Chen Rongjie & Wing-Tsit Chan - 1993 - Contemporary Chinese Thought 24 (3):72-100.
    In the fifth year of the reign of Shaoxi [in the Song dynasty]—in other words, in the year 1194 A.D.—Zhu Xi was returning to his home province after he had been relieved of his position at court as daizhi shijiang when, in the eleventh month of that year he came to Yushan county in Jiangxi Province. The governor of the district invited Master Zhu to give a number of lectures at the local county school, and Master Zhu complied, discoursing on (...)
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  22.  8
    Reading the word should be connected with reading the world: a lesson from Wordsworth and Hardy.Wenjuan Chen * - 2005 - Educational Studies 31 (1):95-101.
    Today's educational environment forms the stage for a host of debates, many of which centre on the use of standardized assessment in the classroom. With this push towards standardization, less time is being devoted to incorporating ?experiential? knowledge, or that knowledge which comes from hands?on, travel, natural and other worldly experiences, into the learning environment. William Wordsworth and Thomas Hardy, two somewhat unlikely sources of educational insight, do have a pertinent message to add to this ongoing educational discussion. The two (...)
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  23.  17
    Deng Siyu and the Development of American Sinology After World War II.Chen Runcheng - 2007 - Chinese Studies in History 41 (1):3-40.
  24.  12
    The Study of Traditional Chinese History and the Future of History Study in Taiwan.Chen Ruoshui - 2009 - Chinese Studies in History 42 (4):52-62.
  25.  29
    La philosophie politique confucéenne face à la globalisation.Chen Ming - 2008 - Diogène 221 (1):128-145.
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  26.  25
    Unjust factors and the restitutionary response.Chen-Wishart Mindy - 2000 - Oxford Journal of Legal Studies 20 (4):557-577.
    The common law's approach in the law of unjust enrichment is to enumerate specific «unjust factors» as permissible causes of action in claims for restitution. This approach has come under attack, inter alia, for being unnecessarily complicated. The claim is that the civilian approach, with its single ground of absence of legal cause for the transfer, is preferable since the operative unjust factor in any particular case is irrelevant to the restitutionary response. In defence of the common law's approach, this (...)
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  27.  24
    Social exclusion modulates fairness consideration in the ultimatum game: an ERP study.Chen Qu, Yuru Wang & Yunyun Huang - 2013 - Frontiers in Human Neuroscience 7.
  28.  12
    Sustainable Export Innovation Behavior of Firms Under Fiscal Incentive.Chen Feng, Beibei Shi, Hong Yan, Siying Yang & Caiquan Bai - 2021 - Frontiers in Psychology 12.
    The fiscal imbalance between the central and local governments under fiscal centralization may motivate local governments to pass tax burdens on firms. The causal identification of the tax system reform and the sustainable export innovation behavior of firms are of great significance. This study uses the income tax sharing policy of China to examine the impact of fiscal centralization on the sustainable export innovation behavior of firms. We find that this tax reform has significantly inhibited the increase of the export (...)
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  29.  2
    Dang dai ru xue yu xi fang wen hua.Minghui Li & Weifen Chen (eds.) - 2004 - Taibei Shi: Zhong yang yan jiu yuan Zhongguo wen zhe yan jiu suo.
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  30.  2
    The Ups and Downs of Black and White: Do Sensorimotor Metaphors Reflect an Evolved Perceptual Interface?Tina O. Zhu, Peiyao Chen & Frank H. Durgin - 2024 - Metaphor and Symbol 39 (3):169-182.
    The Implicit Association Test (IAT) was used to measure population levels of conceptual alignment among two polar sensory metaphors and clusters of concepts to which they are commonly applied. A total of 873 participants were tested online, to compare within- and between-cluster alignments of concepts associated with two different polar sensory metaphors (up/down and black/white). IAT results were sensitive to semantic alignments that were also picked up by Latent Semantic Analysis (LSA) using a large-scale corpus of English. However, even with (...)
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  31.  33
    State-Owned Enterprises as Bribe Payers: The Role of Institutional Environment.Liang Chen, Sali Li, Jingtao Yi & Noman Shaheer - 2019 - Journal of Business Ethics 159 (1):221-238.
    Our paper draws attention to a neglected channel of corruption—the bribe payments by state-owned enterprises. This is an important phenomenon as bribe payments by SOEs fruitlessly waste national resources, compromising public welfare and national prosperity. Using a large dataset of 30,249 firms from 50 countries, we show that, in general, SOEs are less likely to pay bribes for achieving organizational objectives owing to their political connectivity. However, in deteriorated institutional environments, SOEs may be subjected to potential managerial rent-seeking behaviors, which (...)
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  32. Justification of Induction: Russell and Jin Yuelin. A Comparative Study.Chen Bo - 2012 - History and Philosophy of Logic 33 (4):353-378.
    Jin Yuelin (1895?1984), a Chinese logician and philosopher, is greatly influenced by Hume's and Russell's philosophies. How should we respond to Hume's problem of induction? This is an important clue to understand Jin's whole philosophical career. The first section of this paper gives a brief historical review of Russell and Jin. The second section outlines Hume's skeptical arguments against causality and induction. The third section expounds Russell's justification of induction by discussing his views on Hume's skepticism, causality, principle of induction, (...)
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  33.  17
    The KK Principle and the Strong Notion of Knowledge: Hintikka’s Arguments for KK Revisited.Chen Bo - forthcoming - History and Philosophy of Logic:1-17.
    In his Knowledge and Belief (1962), Hintikka establishes his system of epistemic logic with the KK (Knowing that One Knows, in symbols, Kp→KKp) principle (KK for short). However, his system of epistemic logic and the KK principle are grounded upon his strong notion of knowledge, which requires that knowledge is infallible, that is, it makes further inquiry pointless, and becomes ‘discussion-stopper’; knowledge implies truth, to wit, cognitive agents will not be mistaken in their knowledge; cognitive agents will be ‘perfect logicians’, (...)
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  34.  4
    Becoming Attached to Dushu.Chen Pingyuan - 2000 - Contemporary Chinese Thought 31 (4):18-31.
    To me, becoming attached to Dushu was a "historical event" of no mean significance, because doing so has ever since profoundly affected my academic career.
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  35.  28
    Destiny and Options of Contemporary Chinese Scholars of the Humanities.Chen Pingyuan - 1997 - Contemporary Chinese Thought 29 (2):5-28.
    "Scholar of the humanities" is not a title of honor; it is only a choice of profession. Hence, those "erstwhile scholars" who have already gone into politics or business are not discussed in the present article. Instead of touching on such hot topics as professors selling meat pies, buying and selling automobiles, entering people's political consultative conferences, or taking government posts, this article considers the destiny and possible options of scholars who are willing to engage in humanity studies and are (...)
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  36.  3
    Shall Children Play? Evidence from Arts in Late Imperial China.Hsiung Ping-Chen - 2017 - Diogenes 64 (1-2):77-89.
    This article examines various positions on whether children should be allowed to play in late imperial China. Demonstrating distinctly different views from Neo-Confucian thinkers, professional genre painters of “Children at Play” ( yingxi tu 嬰戲圖), and the emerging pediatric specialists, the article maintains that clearly multi-vocal forces coexisted during the Song Dynasty, including a persuasive child-favoring stance that remains unique in global humanities on this issue.
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  37. Adaptation to Laterally Asymmetrical Visuomotor Delay Has an Effect on Action But Not on Perception.Chen Avraham, Mor Dominitz, Hana Khait, Guy Avraham, Ferdinando A. Mussa-Ivaldi & Ilana Nisky - 2019 - Frontiers in Human Neuroscience 13.
  38.  15
    Between Heschel and Buber: a comparative study.Alexander Even-Chen - 2012 - Boston: Academic Studies Press. Edited by Ephraim Meir.
    Abraham Joshua Heschel and Martin Buber were giant thinkers of the twentieth century who made significant contributions to the understanding of religious consciousness and of Judaism. They wrote on various subjects, such as the Bible, the commandments, Hasidism, Zionism and Christianity, and had much in common, though they also differed on substantial points. Of special note is the intense and fruitful interaction that took place between them. Until now, scholars have not undertaken a comparative analysis of Buber and Heschel as (...)
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  39.  28
    The Codes of Ethics for Accountants.Chen Kong, Ying Han Fan, Yan Chen, Ruchuan Jiang & Grantley Taylor - 2017 - Journal of Business Ethics Education 14:93-120.
    This study examines the effect of teaching ethics and the form of code of ethics on auditors’ ethical decision making. We draw upon Rest’s decision-making model and Hunt and Vitell’s theory of marketing ethics to assist us with this examination. We use accounting students as substitutes for auditors in this study to enhance its internal validity as students are “subjects who would not already have detailed knowledge and experience of the Code”. The research method includes a survey and an experiment (...)
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  40.  45
    The French and Modern Civilization.Chen Duxiu - 1999 - Contemporary Chinese Thought 31 (1):54-57.
    After a thorough classical education, Chen Duxiu went on to be a pioneering reform writer and activist, leader of the New Culture movement, Dean of the Arts and Sciences at Beijing University, and cofounder of the Chinese Communist Party. His writings are usually brief and polemical, and he rarely pauses to expound on the meanings of central theoretical terms. He is nonetheless an astute and coherent author, not easily pigeonholed as "nationalist," "individualist," "cosmopolitan," or any of the numerous other (...)
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  41.  25
    An Analysis of the Conceptions of Language in the Twentieth-Century's Philosophy of Language.Chen Baoya - 2001 - Contemporary Chinese Thought 32 (3):32-45.
    All concepts, methods, and techniques of the philosophy of language arise from its conceptions of language. Conceptions of language have determined the character of the philosophy of language and the direction of its philosophical research. Various schools and currents within the philosophy of language differ from each other, mainly in the way they understand the referential character of the sign—that is, the relationship between the meaning of a word and its referential object.
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  42.  16
    The Two Modes of Language Influencing Cultural Spirit.Chen Baoya - 2001 - Contemporary Chinese Thought 32 (3):71-86.
    The Sapir-Whorf hypothesis asserts that people who organize their experience with the help of different languages can have different pictures of the world.
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  43. IPCC, 2007: Summary for Policymakers.D. Qin, Z. Chen, K. B. Averyt, H. L. Miller, S. Solomon, M. Manning, M. Marquis & M. Tignor - 2007 - In S. Solomon, D. Qin, M. Manning, Z. Chen, M. Marquis, K. B. Averyt, M. Tignor & H. L. Miller (eds.), Climate Change 2007: The Physical Science Basis. Contribution of Working Group I to the Fourth Assessment Report of the Intergovernmental Panel on Climate Change. Cambridge University Press.
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  44.  57
    The Constitution and Confucianism (1916).Chen Duxiu - 2001 - In Stephen C. Angle & Marina Svensson (eds.), Chinese Human Rights Reader. M. E. Sharpe. pp. 67.
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  45.  34
    The Woman Question and Socialism.Chen Duxiu - 1997 - Chinese Studies in History 31 (2):90-94.
  46.  72
    The dialectic of chih (reason) and Tao (nature) in the Han Fei-tzu.Ellen Marie Chen - 1975 - Journal of Chinese Philosophy 3 (1):1-21.
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  47.  18
    On the Proletarian Democratic System, Top Leadership of a Country Under a Proletarian Democratic System.Chen Erjing - 2001 - Contemporary Chinese Thought 33 (1):70-85.
    As far as the current system in socialist countries is concerned, the communist party is undoubtedly the one and only leader in socialist countries.
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  48. Haśkalah, pragmaṭizm ṿe-emunah: mishnato ha-filosofit shel Naftali Hirts Ulman.Alexander Even-Chen - 1992 - [Israel: Ḥ. Mo. L..
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  49.  4
    ha-Rambam: R. Mosheh ben Maimon: sipur ḥayaṿ.Jaacov Even Chen - 1991 - Yerushalayim: Mekhon ha-ketav.
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  50.  8
    Voice from the darkness: Abraham Joshua Heschel : phenomenology and mysticism.Alexander Even-Chen - 1999 - Tel Aviv: ʻAm ʻoved.
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