Results for 'Shelley la Jet��eJackson'

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  1.  21
    La psyché du bon citoyen : sur la psychologie de la vertu civique.Shelley Burtt - 2015 - Les ateliers de l'éthique/The Ethics Forum 10 (1):83-99.
    Shelley Burtt,Jérémie Duhamel | : Quelles sont les sources psychologiques de la vertu civique dans la tradition républicaine? Cet article en identifie trois : l’éducation des passions, la manipulation des intérêts et la contrainte du devoir. L’auteure explore chacune de ces sources et conclut qu’une meilleure appréciation de ce qui les distingue est porteuse de nouvelles possibilités pour raviver la vertu républicaine dans le monde moderne. | : What are the psychological sources of civic virtue in the republican tradition? (...)
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  2. La rêverie comme tentative de s’évader du monde des ob-jets.Alix Cohen - 1999 - Etudes Jean-Jacques Rousseau 11.
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  3.  15
    Chapter Four–“Ejected From the Present and Its Certainties”: The Indeterminate Temporality of Hypertext.Shelley la JetéeJackson, Farabi Ibn Kora & Milorad Paviˇc - 2004 - In Paul Harris & Michael Crawford (eds.), Time and Uncertainty. Brill. pp. 39.
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  4.  11
    Jean Passini, Casas y casas principales urbanas: El espacio doméstico de Toledo a fines de la edad media. With English summary. Preface by Pierre Toubert. Toledo: Universidad de Castilla–La Mancha, 2004. Pp. xx, 725; 624 black-and-white and color figures and 3 tables. €43. [REVIEW]Shelley E. Roff - 2006 - Speculum 81 (2):580-581.
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  5.  10
    « Le miroir vertueux » : Shelley et la tradition litéraire.Quentin Aymonier - forthcoming - Philosophique.
    Introduction Ce que nous proposons ici est un essai général, une tentative avec tout ce qu’elle comporte d’imparfait et d’incomplet, de rendre compte à travers une étape de son développement, du regard que porte la littéra­ture sur elle-même. Ce miroir littéraire nous semble en effet très bien explicité par la littérature romantique, qui choisit pour thème le regard sur soi et joue avec le lecteur sur la mise en abîme de ce regard. L’importance de ce miroir romantique repose sur l’idée (...)
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  6.  8
    L'orientation socialiste dans la philosophie politique de Shelley.Marie Guertin - 1979 - Philosophiques 6 (2):253-271.
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  7. Aknauld critique de malebranche: Théorie des idées jet théorie de la cotoyabssance.Jeam-Claude Pariente - 2005 - Corpus: Revue de philosophie 49:227-248.
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  8.  29
    Christine HIVET, Voix de femmes : roman féminin et condition féminine de Mary Wollstonecraft à Mary Shelley, Presses de l'Ecole Normale Supérieure, Paris, 1997.Françoise Basch - 1998 - Clio: A Journal of Literature, History, and the Philosophy of History 1:29-29.
    L'étude de Christine Hivet concerne deux romancières, la mère et la fille, Mary Wollstonecraft (1759-1797) et Mary Godwin Shelley (1797-1851), situées à la jonction des XVIII et XIXe siècles. Hivet examine la première dans le contexte du modèle féminin esquissé par quelques romancières de seconde zone, émules ou adversaires de notre aïeule féministe. En parallèle et en contrepoint, elle étudie la seconde, Mary Shelley. Celle-ci s'exprime dans des œuvres de science-fiction (Frankenstein..
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  9.  7
    Le diamètre et la traversale: dans l’atelier de Girard Desargues.Jean-Yves Briend & Marie Anglade - 2019 - Archive for History of Exact Sciences 73 (4):385-426.
    Le Brouillon Project de Girard Desargues sur les coniques développe, dans sa partie centrale, la notion de traversale, notion qui généralise celle de diamètre d’Apollonius et permet d’unifier le traitement des diverses espèces de coniques. Il est souvent écrit qu’il s’agit là d’un équivalent de la polaire, concept émergeant au début du $$\hbox {XIX}{}^{\mathrm{e}}$$ XIX e siècle. Nous allons dans cet article explorer en détail les passages du texte de Desargues qui traitent de la traversale et de ses propriétés et (...)
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  10.  6
    Epipsychidion, ou le phénomène amoureux comme itinéraire philosophique et poétique chez Shelley.Quentin Aymonier - 2015 - Philosophique 18.
    Introduction Dans les premiers vers de son Roland Furieux, L'Arioste écrit : « Je dirai [...] comment, par amour, il devint furieux et fou, d’homme qui auparavant avait été tenu pour si sage. Je le dirai, si, par celle qui en a fait quasi autant de moi en m’enlevant par moments le peu d’esprit que j’ai, il m’en est pourtant assez laissé pour qu’il me suffise à achever tout ce que j’ai promis ». Ainsi, craint-il, par amour, de perdre la (...)
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  11.  3
    Sombras de la shöne Seele hegeliana en el Epipsychidion.Vicente Llamas Roig - 2020 - Endoxa 45:77.
    El Espíritu es enteramente individual y activo, no una abstracción de la naturaleza humana, y absolutamente vivo, una conciencia cuya existencia consiste en tenerse a sí misma por objeto -pontifica Hegel-, que se hace una determinada representación esencial de sí, en gemación como alma, latente inmaterialidad de la materia, vida psíquica difusiva en progreso desde el estado de conciencia oscura que transluce la sensación al imperio unilateral de exacerbados sentimientos de sí, estigmas de desorden en el despliegue del Espíritu, inadaptado (...)
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  12.  20
    Vertu civique, intérêts personnels et bien commun. Repenser la politique de la vertu.Christopher Hamel - 2015 - Les ateliers de l'éthique/The Ethics Forum 10 (1):100-128.
    Christopher Hamel | : Dans cet article, je tente de montrer que la vertu civique repose sur le souci du bien commun, sans être exclusive des intérêts personnels. À cette fin, j’examine les travaux que Shelley Burtt a consacrés à l’élaboration d’une conception privée de la vertu civique. Burtt juge cette conception privée compatible avec les prémisses réalistes de la citoyenneté contemporaine, car contrairement à la conception publique de la vertu civique héritée des Anciens, la conception privée fonde la (...)
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  13.  20
    De Foucault à Macherey, penser les normes.Philippe Sabot - 2016 - Methodos 16.
    Penser avec Pierre Macherey – avec Foucault. Tel est l’objet des lignes qui vont suivre. Penser avec, ce n’est pas simplement penser quelque chose, ce qui revient à circonscrire un objet pour en faire justement un ob-jet pour la pensée, disponible pour une pensée compréhensive ou conceptuelle qui s’en empare. Ce n’est pas non plus, lorsque l’on s’applique à penser une autre pensée, celle d’un autre que soi, chercher à en restituer seulement le sens général ou les arguments particuliers, e...
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  14.  8
    Les langues de bois journalistique et politique se nourrissent l'une l'autre.Thomas Legrand - 2010 - Hermès: La Revue Cognition, communication, politique 58 (3).
    Comment combattre la langue de bois ? Ce devrait être la première préoccupation des commentateurs politiques, chargés de commenter, d’analyser et d’éditorialiser. Mais, comme celle des hommes politiques, la langue de bois des commentateurs a pour objectif principal de ne pas tout dire. Elle est faite pour leur permettre de s’adresser au plus grand nombre, sans choquer, souvent même en délivrant à l’auditeur ou au lecteur une pensée dans laquelle il peut se reconnaître. Il existe aussi une autre sorte de (...)
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  15.  13
    Le commencement du monde.Charles Théret - 2010 - Archives de Philosophie 73 (3):417-434.
    Ce que nous voulons montrer dans cette contribution, c’est que Schelling, dans le Système de l’idéalisme transcendantal, pose, avant l’apparition de l’objectivité de l’ob-jet ou du monde, un moment an-objectif : la sensation. Il s’agit de mettre au jour ici le commencement du monde ou de l’objectivité de l’objet à partir du conflit entre l’activité réelle et l’activité idéelle dans le Moi, commencement qui n’est possible que par ce moment de la sensation comme sans-objet.What we aim to show in this (...)
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  16. The Mary Shelley Reader: Containing Frankenstein, Mathilda, Tales and Stories, Essays and Reviews, and Letters.Mary W. Shelley - 1990 - Oxford University Press USA.
    This collection provides a complete version of Shelley's masterpiece Frankenstein as well as her short fiction and letters.
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  17.  12
    Why Quarks Are Unobservable.Tobias Fox - 2009 - Philosophia Scientiae 13 (2):167-189.
    This essay deals with the question whether quarks—the basic components of matter and one of the youngest confirmed particles in high energy physics—can be observed directly or indirectly. First, I shall discuss earlier definitions of “observation” in physics suggested by Grover Maxwell, Bas van Fraassen, and Dudely Shapere. Then, I shall compare their results with a new consideration of the idea of “observation” in physics and the distinction between direct and indirect observation.One of the ways that quarks appear in experimental (...)
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  18. Dialogues on Disability: Shelley Tremain Interviews Cecilea Mun.Cecilea Mun & Shelley Tremain - 2016 - Discrimination and Disadvantage Blog.
    Cecilea discusses with Shelley Tremain her experience as a first-generation U.S. citizen and first-generation university graduate; why she was motivated to study philosophy and become a professional philosopher; the launching of the new, open access, online journal, the Journal of Philosophy of Emotions (JPE); the “mismatch” between what she seemed like “on paper” and what she is is capable of; how societal, institutional, professional, and philosophical practices and policies must be adjusted to enable others like her to flourish as (...)
     
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  19.  24
    Gonzo Strategies of Deceit: An Interview with Joaquin Segura.Brett W. Schultz - 2011 - Continent 1 (2):117-124.
    Joaquin Segura. Untitled (fig. 40) . 2007 continent. 1.2 (2011): 117-124. The interview that follows is a dialogue between artist and gallerist with the intent of unearthing the artist’s working strategies for a general public. Joaquin Segura is at once an anomaly in Mexico’s contemporary art scene at the same time as he is one of the most emblematic representatives of a larger shift toward a post-national identity among its youngest generation of artists. If Mexico looks increasingly like a foreclosed (...)
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  20.  25
    Consciousness in Locke.Shelley Weinberg - 2016 - Oxford University Press.
    Shelley Weinberg argues that the idea of consciousness as a form of non-evaluative self-awareness helps solve some of the thorniest issues in Locke's philosophy: in his philosophical psychology, and his theories of knowledge, personal identity, and moral agency. The model of consciousness set forth here binds these key issues with a common thread.
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  21.  4
    The State-Church: Kierkegaard vs. Luther and Vrotestantism.Agostino Molteni - 2019 - Veritas: Revista de Filosofía y Teología 42:99-125.
    Resumen Kierkegaard, en su Diario, ha dado un juicio filosófico favorable sobre los actos con los que Lutero ha iniciado la Reforma, pues con estos ha afirmado la autoridad de competencia del individuo que es un prius respecto al Estado y a la Iglesia. Por otro lado, Kierkegaard ha señalado que estos actos han sido viciados por razones filosóficas que han llevado no sólo a la formación de la Iglesia de Estado, sino a la del Estado-Iglesia. Primeramente, se trata de (...)
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  22.  3
    The State-Church: Kierkegaard vs. Luther and Vrotestantism.Agostino Molteni - 2019 - Veritas – Revista de Filosofia da Pucrs 42:99-125.
    Resumen Kierkegaard, en su Diario, ha dado un juicio filosófico favorable sobre los actos con los que Lutero ha iniciado la Reforma, pues con estos ha afirmado la autoridad de competencia del individuo que es un prius respecto al Estado y a la Iglesia. Por otro lado, Kierkegaard ha señalado que estos actos han sido viciados por razones filosóficas que han llevado no sólo a la formación de la Iglesia de Estado, sino a la del Estado-Iglesia. Primeramente, se trata de (...)
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  23. Het voetballen.F. J. J. Buytendijk - 1951 - Tijdschrift Voor Filosofie 13 (3):391-417.
    Dans cet article, dont le sujet peut paraître assez inattendu dans une revue de philosophie, l'auteur poursuit dans un cas déterminé les recherches qu'il a publiées dans son grand ouvrage sur la théorie générale des attitudes et des mouvements humains.Il y applique la même méthode assez complexe, mais qui tient surtout de la phénoménologie. Le football n'est de ce point de vue qu'un mode spécial de la relationde l'homme au monde. L'auteur rappelle d'abord la signification générale de cette relation. Il (...)
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  24.  19
    Peter W. Higgins, Immigration Justice. Reviewed by Shelley Wilcox. [REVIEW]Shelley Wilcox - 2015 - Social Theory and Practice 41 (3):560-566.
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  25. Locke on Personal Identity.Shelley Weinberg - 2011 - Philosophy Compass 6 (6):398-407.
    Locke’s account of personal identity has been highly influential because of its emphasis on a psychological criterion. The same consciousness is required for being the same person. It is not so clear, however, exactly what Locke meant by ‘consciousness’ or by ‘having the same consciousness’. Interpretations vary: consciousness is seen as identical to memory, as identical to a first personal appropriation of mental states, and as identical to a first personal distinctive experience of the qualitative features of one’s own thinking. (...)
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  26.  59
    A Theory of Objective Self Awareness.Shelley Duval & R. A. Wicklund - 1972 - Academic Press.
  27.  85
    Foucault and Feminist Philosophy of Disability (Winner of the Tobin Siebers Prize for Disability Studies in the Humanities for 2016).Shelley Tremain - 2017 - Ann Arbor, Michigan: University of Michigan Press.
  28. Reproductive Freedom, Self-Regulation, and the Government of Impairment in Utero.Shelley Tremain - 2006 - Hypatia 21 (1):35-53.
    : This article critically examines the constitution of impairment in prenatal testing and screening practices and various discourses that surround these technologies. While technologies to test and screen prenatally are claimed to enhance women's capacity to be self-determining, make informed reproductive choices, and, in effect, wrest control of their bodies from a patriarchal medical establishment, I contend that this emerging relation between pregnant women and reproductive technologies is a new strategy of a form of power that began to emerge in (...)
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  29.  66
    On Law as Poetry: Shelley and Tocqueville.Joshua M. Hall - forthcoming - South African Journal of Philosophy 3 (40).
    Consonant with the ongoing “aesthetic turn” in legal scholarship, this article pursues a new conception of law as poetry. Gestures in this law-as-poetry direction appear in all three main schools in the philosophy of law’s history, as follows. First, natural law sees law as divinely-inspired prophetic poetry. Second, positive law sees the law as a creative human positing (from poetry’s poesis). And third, critical legal theory sees these posited laws as calcified prose prisons, vulnerable to poetic liberation. My first two (...)
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  30. On the Government of Disability.Shelley Tremain - 2001 - Social Theory and Practice 27 (4):617-636.
  31. Feminist Philosophy of Disability: A Genealogical Intervention.Shelley L. Tremain - 2019 - Southern Journal of Philosophy 57 (1):132-158.
    This article is a feminist intervention into the ways that disability is researched and represented in philosophy at present. Nevertheless, some of the claims that I make over the course of the article are also pertinent to the marginalization in philosophy of other areas of inquiry, including philosophy of race, feminist philosophy more broadly, indigenous philosophies, and LGBTQI philosophy. Although the discipline of philosophy largely continues to operate under the guise of neutrality, rationality, and objectivity, the institutionalized structure of the (...)
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  32. The Default Theory of Aesthetic Value.James Shelley - 2019 - British Journal of Aesthetics 59 (1):1-12.
    The default theory of aesthetic value combines hedonism about aesthetic value with strict perceptual formalism about aesthetic value, holding the aesthetic value of an object to be the value it has in virtue of the pleasure it gives strictly in virtue of its perceptual properties. A standard theory of aesthetic value is any theory of aesthetic value that takes the default theory as its theoretical point of departure. This paper argues that standard theories fail because they theorize from the default (...)
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  33.  19
    Comprehensive Educations and the Liberal Understanding of Autonomy.Shelley Burtt - 2003 - In Kevin McDonough & Walter Feinberg (eds.), Citizenship and Education in Liberal-Democratic Societies: Teaching for Cosmopolitan Values and Collective Identities. Oxford University Press.
    This is the first of the four essays in Part II of the book on liberalism and traditionalist education; all four are by authors who would like to find ways for the liberal state to honour the self-definitions of traditional cultures and to find ways of avoiding a confrontation with differences. For example, Shelley Burtt argues that the liberal state has good reason to be far more accommodating of traditional groups than liberals commonly recognize. She contends that liberal autonomy, (...)
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  34. Foucault, Governmentality, and Critical Disability Theory: An Introduction.Shelley Tremain - 2005 - In Foucault and the Government of Disability. University of Michigan Press. pp. 1--24.
  35.  3
    Unpacking the Gender System: A Theoretical Perspective on Gender Beliefs and Social Relations.Shelley J. Correll & Cecilia L. Ridgeway - 2004 - Gender and Society 18 (4):510-531.
    According to the perspective developed in this article, widely shared, hegemonic cultural beliefs about gender and their impact in what the authors call “social relational” contexts are among the core components that maintain and change the gender system. When gender is salient in these ubiquitous contexts, cultural beliefs about gender function as part of the rules of the game, biasing the behaviors, performances, and evaluations of otherwise similar men and women in systematic ways that the authors specify. While the biasing (...)
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  36. Introducing Feminist Philosophy of Disability.Shelley Tremain - 2013 - Disability Studies Quarterly.
  37. Hume and the Joint Verdict of True Judges.James Shelley - 2013 - Journal of Aesthetics and Art Criticism 71 (2):145-153.
    Malcolm Budd speaks for many when he locates the "principal weakness" of Hume's account of the standard of taste in Hume's "blithe optimism about the uniformity of response of his true judges of artistic value". I argue that Hume's optimism is not blithe. I argue, in particular, that it follows from Hume's definition of a true judge that true judges will never disagree, and that it follows from his appeal to the test of time that true judges will agree often (...)
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  38. Against Value Empiricism in Aesthetics.James Shelley - 2010 - Australasian Journal of Philosophy 88 (4):707-720.
    Value empiricists in aesthetics claim that we can explain the value of artworks by appeal to the value of the experiences they afford. I raise the question of the value of those experiences. I argue that while there are many values that such experiences might have, none is adequate to explaining the value of the works that afford the experiences. I then turn to defending the alternative to value empiricism, which I dub the object theory . I argue that if (...)
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  39.  2
    Kant, Shelley and the Visionary Critique of Metaphysics.O. Bradley Bassler - 2018 - Springer Verlag.
    This book addresses the philosophy of Kant and the poetry of Shelley as historical starting points for a new way of thinking in the modern age. Fusing together critical philosophy and visionary poetry, Bassler develops the notion of visionary critique, or paraphysics, as a model for future philosophical endeavor. This philosophical practice is rooted in the concept of the indefinite power associated with the sublime in both Kant and Shelley’s work, to which the notion of the parafinite or (...)
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  40. Biopower, Styles of Reasoning, and What's Still Missing From the Stem Cell Debates.Shelley Tremain - 2010 - Hypatia 25 (3):577 - 609.
    Until now, philosophical debate about human embryonic stem cell (hESC) research has largely been limited to its ethical dimensions and implications. Although the importance and urgency of these ethical debates should not be underestimated, the almost undivided attention that mainstream and feminist philosophers have paid to the ethical dimensions of hESC research suggests that the only philosophically interesting questions and concerns about it are by and large ethical in nature. My argument goes some distance to challenge the assumption that ethical (...)
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  41.  15
    Biobehavioral Responses to Stress in Females: Tend-and-Befriend, Not Fight-or-Flight.Shelley E. Taylor, Laura Cousino Klein, Brian P. Lewis, Tara L. Gruenewald, Regan A. R. Gurung & John A. Updegraff - 2000 - Psychological Review 107 (3):411-429.
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  42.  44
    The Jet Lag Theory of Purgatory.Adam Green - 2015 - Faith and Philosophy 32 (2):146-160.
    Models of purgatory tend to come paired with an operative conception of what perfection consists in. In the recent philosophical literature, two models, the satisfaction model and the sanctification model, have been pitted against one another. The former focuses on innocence before the law and makes purgatory out to be a place where a debt of punishment is paid. The latter focuses on moral character and describes purgatory in terms of character formation. If perfection consists in a certain way of (...)
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  43. The Concept of the Aesthetic.James Shelley - 2017 - Stanford Encyclopedia of Philosophy.
    Introduced into the philosophical lexicon during the Eighteenth Century, the term ‘aesthetic’ has come to be used to designate, among other things, a kind of object, a kind of judgment, a kind of attitude, a kind of experience, and a kind of value. For the most part, aesthetic theories have divided over questions particular to one or another of these designations: whether artworks are necessarily aesthetic objects; how to square the allegedly perceptual basis of aesthetic judgments with the fact that (...)
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  44. Knowing Disability, Differently.Shelley Tremain - forthcoming - In Ian James Kidd, Jose Medina & Pohlhaus Jr (eds.), Routledge Handbook of Epistemic Injustice. Routledge.
  45.  67
    Ethical Ideology, Animal Rights Activism, and Attitudes Toward the Treatment of Animals.Shelley L. Galvin & Harold A. Herzog Jr - 1992 - Ethics and Behavior 2 (3):141-149.
    In two studies, we used the Ethics Position Questionnaire (EPQ) to investigate the relationship between individual differences in moral philosophy, involvement in the animal rights movement, and attitudes toward the treatment of animals. In the first, 600 animal rights activists attending a national demonstration and 266 nonactivist college students were given the EPQ. Analysis of the returns from 157 activists and 198 students indicated that the activists were more likely than the students to hold an "absolutist" moral orientation (high idealism, (...)
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  46. The Coherence of Consciousness in Locke's Essay.Shelley Weinberg - 2008 - History of Philosophy Quarterly 25 (1):21-40.
    Locke has been accused of failing to have a coherent understanding of consciousness, since it can be identical neither to reflection nor to ordinary perception without contradicting other important commitments. I argue that the account of consciousness is coherent once we see that, for Locke, perceptions of ideas are complex mental acts and that consciousness can be seen as a special kind of self-referential mental state internal to any perception of an idea.
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  47. The Metaphysical Fact of Consciousness in Locke's Theory of Personal Identity.Shelley Weinberg - 2012 - Journal of the History of Philosophy 50 (3):387-415.
    Locke’s theory of personal identity was philosophically groundbreaking for its attempt to establish a non-substantial identity condition. Locke states, “For the same consciousness being preserv’d, whether in the same or different Substances, the personal Identity is preserv’d” (II.xxvii.13). Many have interpreted Locke to think that consciousness identifies a self both synchronically and diachronically by attributing thoughts and actions to a self. Thus, many have attributed to Locke either a memory theory or an appropriation theory of personal identity. But the former (...)
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  48. Educating Jouy.Shelley Tremain - 2013 - Hypatia 28 (2):801-817.
    The feminist charge that Michel Foucault's work in general and his history of sexuality in particular are masculinist, sexist, and reflect male biases vexes feminist philosophers of disability who believe his claims about (for instance) the constitution of subjects, genealogy, governmentality, discipline, and regimes of truths imbue their feminist analyses of disability and ableism with complexity and richness, as well as inspire theoretical sophistication and intellectual rigor in the fields of philosophy of disability and disability studies more generally. No aspect (...)
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  49. Foucault and the Government of Disability.Shelley Tremain (ed.) - 2005 - University of Michigan Press.
    The provocative essays in this volume respond to Foucault's call to question what is regarded as natural, inevitable, ethical, and liberating, while they ...
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  50. The Problem of Non-Perceptual Art.James Shelley - 2003 - British Journal of Aesthetics 43 (4):363-378.
    Consider the following three propositions: (R) Artworks necessarily have aesthetic properties that are relevant to their appreciation as artworks. (S) Aesthetic properties necessarily depend, at least in part, on properties perceived by means of the five senses. (X) There exist artworks that need not be perceived by means of the five senses to be appreciated as artworks. The independent plausibility and apparent joint inconsistency of these three propositions give rise to what I refer to as ‘the problem of non-perceptual art’. (...)
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