Results for 'Shelley Day Sclater'

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  1.  1
    Regulating autonomy: sex, reproduction and family.Shelley Day Sclater (ed.) - 2009 - Portland, Or.: Hart.
    Intimacies and domestic lives -- Reproduction.
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  2.  14
    Contact Disputes: Narrative Constructions of `Good' Parents.Felicity Kaganas & Shelley Day Sclater - 2004 - Feminist Legal Studies 12 (1):1-27.
    This paper explores contact disputes in England and Wales. We discuss the legal background as well as separating parents' experiences of contact disputes. Contact has been high on the agenda since the U.K. Government report, Making Contact Work, examined various means for facilitating contact between non-resident parents and their children. More recently, the issue has featured prominently in the headlines, largely as a result of the campaigning efforts of fathers' rights groups who complain of injustice and demand changes in the (...)
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  3.  15
    Contact Disputes: Narrative Constructions of `Good' Parents.Felicity Kaganas & Shelley Day Sclater - 2004 - Feminist Legal Studies 12 (1):1-27.
    This paper explores contact disputes in England and Wales. We discuss the legal background as well as separating parents' experiences of contact disputes. Contact has been high on the agenda since the U.K. Government report, Making Contact Work, (2002) examined various means for facilitating contact between non-resident parents and their children. More recently, the issue has featured prominently in the headlines, largely as a result of the campaigning efforts of fathers' rights groups who complain of injustice and demand changes in (...)
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  4.  17
    Andrew Bainham, Shelley Day Sclater and Martin Richards (eds.), What is a Parent? A Socio Legal Analysis.Daniel Monk - 2001 - Feminist Legal Studies 9 (1):71-73.
  5.  25
    Reproductive Autonomy and Regulation: Challenges to Feminism: Shelley Day Sclater, Fatemeh Ebtehaj, Emily Jackson and Martin Richards , Regulating Autonomy: Sex, Reproduction and Family. Hart Publishing, Oxford, 2009, xiv + 267 pp, price £35 , ISBN: 9781841139463 Naomi R. Cahn, Test Tube Families: Why the Fertility Market Needs Legal Regulation. New York University Press, New York, 2009, viii + 295 pp, price $US30 , ISBN: 9780814716823. [REVIEW]Hazel Biggs - 2010 - Feminist Legal Studies 18 (3):299-308.
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  6.  80
    The relationship between second‐year medical students' OSCE scores and USMLE Step 2 scores.Steven R. Simon, Anh Bui, Shelley Day, David Berti & Kevin Volkan - 2007 - Journal of Evaluation in Clinical Practice 13 (6):901-905.
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  7. Educating Jouy.Shelley Tremain - 2013 - Hypatia 28 (2):801-817.
    The feminist charge that Michel Foucault's work in general and his history of sexuality in particular are masculinist, sexist, and reflect male biases vexes feminist philosophers of disability who believe his claims about (for instance) the constitution of subjects, genealogy, governmentality, discipline, and regimes of truths imbue their feminist analyses of disability and ableism with complexity and richness, as well as inspire theoretical sophistication and intellectual rigor in the fields of philosophy of disability and disability studies more generally. No aspect (...)
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  8.  8
    The Weight I Just Can’t Lose.Shelley Lynn Meyers - 2014 - Narrative Inquiry in Bioethics 4 (2):4-6.
    In lieu of an abstract, here is a brief excerpt of the content:The Weight I Just Can’t LoseShelley Lynn MeyersI have always been a “fat person”. According to the medical definition though, I have not always been obese. I have spent most of my life on a journey from chubby to obese, finally ending at my current “overweight” status. After years of struggling with obesity I had gastric bypass surgery, finally losing enough weight to be “normal.” However, regardless of the (...)
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  9.  36
    When We Handed Out the Crayolas, They Just Stared at Them.Shelley M. Park - 2016 - Philosophy in the Contemporary World 23 (1):71-90.
    In 2008, over 400 children living on the Yearning for Zion Ranch, a rural Texas polygamist community of the Fundamentalist Church of Jesus Christ of the Latter Day Saints (FLDS), were forcibly removed from their mothers’ care by State troopers responding to allegations of child abuse. This essay examines the role of neoliberal ideologies and, more specifically, what some queer theorists have identified as ‘metronormativity’ in solidifying a widespread caricature of FLDS mothers as ‘bad’ mothers. The intersections of these ideologies (...)
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  10.  13
    The Mary Shelley Reader: Containing Frankenstein, Mathilda, Tales and Stories, Essays and Reviews, and Letters.Mary W. Shelley - 1990 - Oxford University Press USA.
    This collection provides a complete version of Shelley's masterpiece Frankenstein as well as her short fiction and letters.
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  11.  41
    Consciousness in Locke.Shelley Weinberg - 2016 - Oxford, GB: Oxford University Press.
    Shelley Weinberg argues that the idea of consciousness as a form of non-evaluative self-awareness helps solve some of the thorniest issues in Locke's philosophy: in his philosophical psychology, and his theories of knowledge, personal identity, and moral agency. The model of consciousness set forth here binds these key issues with a common thread.
  12.  10
    Multiple Analogies in Science and Philosophy.Cameron Shelley - 2003 - John Benjamins Publishing.
    A multiple analogy is a structured comparison in which several sources are likened to a target. In "Multiple analogies in science and philosophy," Shelley provides a thorough account of the cognitive representations and processes that participate in multiple analogy formation. Through analysis of real examples taken from the fields of evolutionary biology, archaeology, and Plato's "Republic," Shelley argues that multiple analogies are not simply concatenated single analogies but are instead the general form of analogical inference, of which single (...)
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  13.  19
    Unpacking the Gender System: A Theoretical Perspective on Gender Beliefs and Social Relations.Shelley J. Correll & Cecilia L. Ridgeway - 2004 - Gender and Society 18 (4):510-531.
    According to the perspective developed in this article, widely shared, hegemonic cultural beliefs about gender and their impact in what the authors call “social relational” contexts are among the core components that maintain and change the gender system. When gender is salient in these ubiquitous contexts, cultural beliefs about gender function as part of the rules of the game, biasing the behaviors, performances, and evaluations of otherwise similar men and women in systematic ways that the authors specify. While the biasing (...)
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  14.  97
    Dialogues on Disability: Shelley Tremain Interviews Cecilea Mun.Cecilea Mun & Shelley Tremain - 2016 - Discrimination and Disadvantage Blog.
    Cecilea discusses with Shelley Tremain her experience as a first-generation U.S. citizen and first-generation university graduate; why she was motivated to study philosophy and become a professional philosopher; the launching of the new, open access, online journal, the Journal of Philosophy of Emotions (JPE); the “mismatch” between what she seemed like “on paper” and what she is is capable of; how societal, institutional, professional, and philosophical practices and policies must be adjusted to enable others like her to flourish as (...)
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  15.  77
    Ethical Ideology, Animal Rights Activism, and Attitudes Toward the Treatment of Animals.Shelley L. Galvin & Harold A. Herzog Jr - 1992 - Ethics and Behavior 2 (3):141-149.
    In two studies, we used the Ethics Position Questionnaire (EPQ) to investigate the relationship between individual differences in moral philosophy, involvement in the animal rights movement, and attitudes toward the treatment of animals. In the first, 600 animal rights activists attending a national demonstration and 266 nonactivist college students were given the EPQ. Analysis of the returns from 157 activists and 198 students indicated that the activists were more likely than the students to hold an "absolutist" moral orientation (high idealism, (...)
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  16. A Theory of Objective Self Awareness.Shelley Duval & Robert A. Wicklund - 1972 - Academic Press.
  17.  21
    Note on portions of the cross or memorial pillar erected by Bartholomew Diaz near angra pequena in German south-west Africa.W. L. Sclater - 1897 - Transactions of the Royal Society of South Africa 10 (2):295-302.
  18.  15
    Notes on some recently rediscovered inscribed stones bearing on the history of the Cape colony.W. L. Sclater - 1905 - Transactions of the Royal Society of South Africa 16 (1):207-212.
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  19.  17
    Notes on the so-called “post office stone” and other inscribed stones preserved in the south african museum and elsewhere.W. L. Sclater - 1900 - Transactions of the Royal Society of South Africa 11 (1):189-206.
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  20.  18
    Comparative desert.Shelley Kagan - 2003 - In Serena Olsaretti (ed.), Desert and Justice. Oxford University Press. pp. 93--122.
    Serena Olsaretti brings together new essays by leading moral and political philosophers on the nature of desert and justice, their relations with each other and with other values.
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  21.  23
    Biobehavioral responses to stress in females: Tend-and-befriend, not fight-or-flight.Shelley E. Taylor, Laura Cousino Klein, Brian P. Lewis, Tara L. Gruenewald, Regan A. R. Gurung & John A. Updegraff - 2000 - Psychological Review 107 (3):411-429.
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  22.  29
    The ethical judgment of animal research.Shelley L. Gavin & Harold A. Herzog - 1992 - Ethics and Behavior 2 (4):263 – 286.
    One hundred sixty subjects acted as members of a hypothetical Institutional Animal Care and Use Committee and evaluated five proposals in which animals were to be used for research or educational purposes. They were asked to approve or reject the proposals and to indicate what factors were important in reaching their ethical decisions. Gender and differences in personal moral philosophy were related to approval decisions. The reasons given for the decisions fell into three main categories: metacognitive statements, factors related to (...)
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  23. Foucault and Feminist Philosophy of Disability (winner of the Tobin Siebers Prize for Disability Studies in the Humanities for 2016).Shelley Tremain - 2017 - Ann Arbor, Michigan: University of Michigan Press.
  24. Locke on Personal Identity.Shelley Weinberg - 2011 - Philosophy Compass 6 (6):398-407.
    Locke’s account of personal identity has been highly influential because of its emphasis on a psychological criterion. The same consciousness is required for being the same person. It is not so clear, however, exactly what Locke meant by ‘consciousness’ or by ‘having the same consciousness’. Interpretations vary: consciousness is seen as identical to memory, as identical to a first personal appropriation of mental states, and as identical to a first personal distinctive experience of the qualitative features of one’s own thinking. (...)
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  25. On the Government of Disability.Shelley Tremain - 2001 - Social Theory and Practice 27 (4):617-636.
  26.  35
    Comprehensive Educations and the Liberal Understanding of Autonomy.Shelley Burtt - 2003 - In Kevin McDonough & Walter Feinberg (eds.), Citizenship and Education in Liberal-Democratic Societies: Teaching for Cosmopolitan Values and Collective Identities. Oxford University Press.
    This is the first of the four essays in Part II of the book on liberalism and traditionalist education; all four are by authors who would like to find ways for the liberal state to honour the self-definitions of traditional cultures and to find ways of avoiding a confrontation with differences. For example, Shelley Burtt argues that the liberal state has good reason to be far more accommodating of traditional groups than liberals commonly recognize. She contends that liberal autonomy, (...)
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  27.  8
    Social comparison activity under threat: Downward evaluation and upward contacts.Shelley E. Taylor & Marci Lobel - 1989 - Psychological Review 96 (4):569-575.
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  28.  7
    Normative Discrimination and the Motherhood Penalty.Shelley J. Correll & Stephen Benard - 2010 - Gender and Society 24 (5):616-646.
    This research proposes and tests a new theoretical mechanism to account for a portion of the motherhood penalty in wages and related labor market outcomes. At least a portion of this penalty is attributable to discrimination based on the assumption that mothers are less competent and committed than other types of workers. But what happens when mothers definitively prove their competence and commitment? In this study, we examine whether mothers face discrimination in labor-market-type evaluations even when they provide indisputable evidence (...)
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  29. Foucault, governmentality, and critical disability theory: An introduction.Shelley Tremain - 2005 - In Foucault and the Government of Disability. University of Michigan Press. pp. 1--24.
  30. The Open Borders Debate on Immigration.Shelley Wilcox - 2009 - Philosophy Compass 4 (5):813-821.
    Global migration raises important ethical issues. One of the most significant is the question of whether liberal democratic societies have strong moral obligations to admit immigrants. Historically, most philosophers have argued that liberal states are morally free to restrict immigration at their discretion, with few exceptions. Recently, however, liberal egalitarians have begun to challenge this conventional view in two lines of argument. The first contends that immigration restrictions are inconsistent with basic liberal egalitarian values, including freedom and moral equality. The (...)
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  31.  55
    Identity as an Embodied Event.Shelley Budgeon - 2003 - Body and Society 9 (1):35-55.
    This article engages critically with issues surrounding the theorization of the self and body relation, where the body is interpreted as material increasingly open to human intervention and choice. It is argued that this theorization rests upon a mind/body split that limits an understanding of embodied identity. The significance for feminism of undermining representational practices that rely upon this dualism are outlined and criticized for reproducing the logic of representation they set out to destabilize. An alternative strategy is examined and (...)
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  32.  22
    Making feminist claims in the post-truth era: the authority of personal experience.Shelley Budgeon - 2021 - Feminist Theory 22 (2):248-267.
    The increased visibility of feminism in mainstream culture has recently been noted, with the presence of both online and offline campaigns embedding feminist claims in a variety of everyday spaces. By granting recognition to women’s experiences, these campaigns continue the feminist practice of generating critical knowledge on the basis of gendered experience. In the post-truth era, however, the norms governing claims-making are being significantly reconstructed, with significant consequences for critiques of gender inequality. It is argued here that these norms are (...)
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  33.  65
    Stalking the elusive "vividness" effect.Shelley E. Taylor & Suzanne C. Thompson - 1982 - Psychological Review 89 (2):155-181.
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  34. The Metaphysical Fact of Consciousness in Locke's Theory of Personal Identity.Shelley Weinberg - 2012 - Journal of the History of Philosophy 50 (3):387-415.
    Locke’s theory of personal identity was philosophically groundbreaking for its attempt to establish a non-substantial identity condition. Locke states, “For the same consciousness being preserv’d, whether in the same or different Substances, the personal Identity is preserv’d” (II.xxvii.13). Many have interpreted Locke to think that consciousness identifies a self both synchronically and diachronically by attributing thoughts and actions to a self. Thus, many have attributed to Locke either a memory theory or an appropriation theory of personal identity. But the former (...)
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  35.  4
    SWS 2016 Feminist Lecture: Reducing Gender Biases In Modern Workplaces: A Small Wins Approach to Organizational Change.Shelley J. Correll - 2017 - Gender and Society 31 (6):725-750.
    The accumulation and advancement of gender scholarship over past decades has led us to the point where gender scholars today can leverage our deep understanding of the reproduction of gender inequality to develop and test models of change. In this lecture, I present one such model designed to reduce the negative effects of stereotypic biases on women’s workplace outcomes. After synthesizing the literature on stereotyping and bias and showing the limits of past change efforts, I develop a “small wins” model (...)
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  36.  50
    One of Us: Conjoined Twins and the Future of Normal.Shelley Tremain - 2009 - International Journal of Feminist Approaches to Bioethics 2 (1):181-184.
  37. Reproductive freedom, self-regulation, and the government of impairment in utero.Shelley Tremain - 2006 - Hypatia 21 (1):35-53.
    : This article critically examines the constitution of impairment in prenatal testing and screening practices and various discourses that surround these technologies. While technologies to test and screen prenatally are claimed to enhance women's capacity to be self-determining, make informed reproductive choices, and, in effect, wrest control of their bodies from a patriarchal medical establishment, I contend that this emerging relation between pregnant women and reproductive technologies is a new strategy of a form of power that began to emerge in (...)
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  38.  5
    Service Cynicism: How Civic Disengagement Develops.Shelley Liu & Tony Cheng - 2018 - Politics and Society 46 (1):101-129.
    How does civic disengagement develop? This article examines the theory that the dissatisfaction and disengagement citizens develop toward one government agency can extend to an alternative agency. Leveraging police precinct-level data on 311 calls and criminal complaints from 2004 to 2012 in New York City, it investigates whether government responsiveness to municipal issues predicts citizens’ willingness to submit criminal complaints to the police. The study finds that predictors of disengagement with law enforcement extend beyond negative interactions with law enforcement alone. (...)
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  39. Feminist Philosophy of Disability: A Genealogical Intervention.Shelley L. Tremain - 2019 - Southern Journal of Philosophy 57 (1):132-158.
    This article is a feminist intervention into the ways that disability is researched and represented in philosophy at present. Nevertheless, some of the claims that I make over the course of the article are also pertinent to the marginalization in philosophy of other areas of inquiry, including philosophy of race, feminist philosophy more broadly, indigenous philosophies, and LGBTQI philosophy. Although the discipline of philosophy largely continues to operate under the guise of neutrality, rationality, and objectivity, the institutionalized structure of the (...)
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  40. Knowing Disability, Differently.Shelley L. Tremain - forthcoming - In Ian James Kidd, Jose Medina & Pohlhaus Jr (eds.), The Routledge Handbook of Epistemic Injustice. Routledge.
  41. Philosophy of Disability, Conceptual Engineering, and the Nursing Home-Industrial-Complex in Canada.Shelley L. Tremain - 2021 - International Journal of Critical Diversity Studies 4 (1):10-33.
    ABSTRACT In this article, I indicate how the naturalized and individualized conception of disability that prevails in philosophy informs the indifference of philosophers to the predictable COVID-19 tragedy that has unfolded in nursing homes, supported living centers, psychiatric institutions, and other institutions in which elders and younger disabled people are placed. I maintain that, insofar as feminist and other discourses represent these institutions as sites of care and love, they enact structural gaslighting. I argue, therefore, that philosophers must engage in (...)
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  42. The Coherence of Consciousness in Locke's Essay.Shelley Weinberg - 2008 - History of Philosophy Quarterly 25 (1):21-40.
    Locke has been accused of failing to have a coherent understanding of consciousness, since it can be identical neither to reflection nor to ordinary perception without contradicting other important commitments. I argue that the account of consciousness is coherent once we see that, for Locke, perceptions of ideas are complex mental acts and that consciousness can be seen as a special kind of self-referential mental state internal to any perception of an idea.
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  43. Introducing Feminist Philosophy of Disability.Shelley Tremain - 2013 - Disability Studies Quarterly.
  44.  15
    Tribal religions from the Heart: Hebrew lēb and Torobo oltau.Shelley Ashdown - 2013 - Journal for the Study of Religions and Ideologies 12 (36):153-179.
    The systems of belief by the ancient Hebrews of the Old Testament and the current Kenyan tribe of Torobo demonstrate both ancient and modern tribal world view in which the religious is interconnected to all aspects of personal existence within each individual. The most important word in the vocabulary of biblical Hebrew and Torobo anthropology is ‘heart’. Lēḇ (Hebrew ‘heart’) and oltau (Torobo ‘heart’) are divinely ordained conceptual catalysts representing the composite nature of humanity. This paper will explore the concept (...)
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  45. Moonlighting is mainstream: Paradigm adjustment required.Shelley D. Copley - 2012 - Bioessays 34 (7):578-588.
    Moonlighting – the performance of more than one function by a single protein – is becoming recognized as a common phenomenon with important implications for systems biology and human health. The different functions of a moonlighting protein may use different regions of the protein structure, or alternative structures that occur due to post-translational modifications and/or differences in binding partners. Often the different functions of moonlighting proteins are used at different times or in different places. The existence of moonlighting functions complicates (...)
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  46.  20
    Individualized femininity and feminist politics of choice.Shelley Budgeon - 2015 - European Journal of Women's Studies 22 (3):303-318.
    Women’s right to exercise choice has been one of feminism’s central political claims. Where second wave feminism focused on the constraints women faced in making free choices, choice feminism more recently reorients feminist politics with a call for recognition of the choices women are actually making. From this perspective the role of feminism is to validate women’s choices without passing judgement. This article analyses this shift in orientation by locating women’s choices within a late modern gender order in which the (...)
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  47. Feminism, familial ideology, and family law: A perilous menage a trois.Shelley Am Gavigan - 1997 - In Hilde Lindemann (ed.), Feminism and Families. Routledge.
     
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  48.  10
    Something Old, Something New? Re-theorizing Patriarchal Relations and Privatization from the Outskirts of Family Law.Shelley A. M. Gavigan - 2012 - Theoretical Inquiries in Law 13 (1):271-301.
    Canada has an enviable record of relatively progressive and egalitarian legislation and policy in relation to Canadian family forms. The country’s constitutional guarantees of equality and multiculturalism provide the legal foundation for this record. In particular, Canada’s leadership in the recognition of and support for same-sex relationships in family law and social policy is widely acknowledged. This is, however, also deeply contested terrain: Feminist legal scholars informed by critical political economy argue that recent family law advances in Canada sit compatibly (...)
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  49.  21
    The role of academic background and the writing centre on students’ academic achievement in a writing-intensive criminological theory course.Shelley Keith, Kristen L. Stives, Laura Jean Kerr & Stacy Kastner - 2018 - Educational Studies 46 (2):154-169.
    This study uses a quasi-experimental design to assess how the incorporation of an embedded writing centre tutor in the experimental class affects student achievement in comparison with the control...
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  50. When Moral Responsibility Theory Met My Philosophy of Disability.Shelley L. Tremain - forthcoming - Feminist Philosophy Quarterly.
    In this article, I aim to demonstrate that moral responsibility theory produces, legitimates, and even magnifies the considerable social injustice that accrues to disabled people insofar as it implicitly and explicitly promotes a depoliticized ontology of disability that construes disability as a naturally disadvantageous personal characteristic or deleterious property of individuals rather than identifies it as an effect of power, an apparatus. In particular, I argue that the methodological tools of “analytic” philosophy that philosophers of moral responsibility theory employ to (...)
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