Results for 'Shelby S. Putt'

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  1.  16
    Tracing the evolutionary trajectory of verbal working memory with neuro-archaeology.Shelby S. Putt & Sobanawartiny Wijeakumar - 2018 - Interaction Studies 19 (1-2):272-288.
    We used optical neuroimaging to explore the extent of functional overlap between working memory (WM) networks involved in language and Early Stone Age toolmaking behaviors. Oldowan tool production activates two verbal WM areas, but the functions of these areas are indistinguishable from general auditory WM, suggesting that the first hominin toolmakers relied on early precursors of verbal WM to make simple flake tools. Early Acheulian toolmaking elicits activity in a region bordering on Broca’s area that is involved in both visual (...)
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  2.  82
    (1 other version)The comparative neuroprimatology 2018 road map for research on How the Brain Got Language.Michael A. Arbib, Francisco Aboitiz, Judith M. Burkart, Michael C. Corballis, Gino Coudé, Erin Hecht, Katja Liebal, Masako Myowa-Yamakoshi, James Pustejovsky, Shelby S. Putt, Federico Rossano, Anne E. Russon, P. Thomas Schoenemann, Uwe Seifert, Katerina Semendeferi, Chris Sinha, Dietrich Stout, Virginia Volterra, Sławomir Wacewicz & Benjamin Wilson - 2018 - Interaction Studies 19 (1-2):370-387.
    We present a new road map for research on “How the Brain Got Language” that adopts an EvoDevoSocio perspective and highlights comparative neuroprimatology – the comparative study of brain, behavior and communication in extant monkeys and great apes – as providing a key grounding for hypotheses on the last common ancestor of humans and monkeys and chimpanzees and the processes which guided the evolution LCA-m → LCA-c → protohumans → H. sapiens. Such research constrains and is constrained by analysis of (...)
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  3.  40
    Links Between Communication and Relationship Satisfaction Among Patients With Cancer and Their Spouses: Results of a Fourteen-Day Smartphone-Based Ecological Momentary Assessment Study.Shelby L. Langer, Joan M. Romano, Michael Todd, Timothy J. Strauman, Francis J. Keefe, Karen L. Syrjala, Jonathan B. Bricker, Neeta Ghosh, John W. Burns, Niall Bolger, Blair K. Puleo, Julie R. Gralow, Veena Shankaran, Kelly Westbrook, S. Yousuf Zafar & Laura S. Porter - 2018 - Frontiers in Psychology 9.
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  4.  22
    Dr. Shelby, that’s a world record!Shelby R. Miller, Hilal Ergül & Salvatore Attardo - 2022 - Pragmatics and Cognition 29 (1):135-159.
    Participation in experimental studies can be conceptualized as Goffmanian frames, i.e. a set of rules which include the fact the experimenter will be observing participant behavior through (the recording of) the experiment. This study is focused on frame breaches in 16 video- and audio-recorded dyadic conversations taking place in an experimental setting. Our main conclusion is that the experimental frame is conceptualized by participants as including constraints that go beyond non-experimental interactions, and in particular the need to mitigate frame breaches, (...)
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  5.  19
    Couple Communication in Cancer: Protocol for a Multi-Method Examination.Shelby L. Langer, Joan M. Romano, Francis Keefe, Donald H. Baucom, Timothy Strauman, Karen L. Syrjala, Niall Bolger, John Burns, Jonathan B. Bricker, Michael Todd, Brian R. W. Baucom, Melanie S. Fischer, Neeta Ghosh, Julie Gralow, Veena Shankaran, S. Yousuf Zafar, Kelly Westbrook, Karena Leo, Katherine Ramos, Danielle M. Weber & Laura S. Porter - 2022 - Frontiers in Psychology 12:769407.
    Cancer and its treatment pose challenges that affect not only patients but also their significant others, including intimate partners. Accumulating evidence suggests that couples’ ability to communicate effectively plays a major role in the psychological adjustment of both individuals and the quality of their relationship. Two key conceptual models have been proposed to account for how couple communication impacts psychological and relationship adjustment: the social-cognitive processing (SCP) model and the relationship intimacy (RI) model. These models posit different mechanisms and outcomes, (...)
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  6.  43
    Dark Ghettos: Injustice, Dissent, and Reform.Tommie Shelby - 2016 - Cambridge, MA: Harvard University Press.
    Why do American ghettos persist? Decades after Moynihan’s report on the black family and the Kerner Commission’s investigations of urban disorders, deeply disadvantaged black communities remain a disturbing reality. Scholars and commentators today often identify some factor―such as single motherhood, joblessness, or violent street crime―as the key to solving the problem and recommend policies accordingly. But, Tommie Shelby argues, these attempts to “fix” ghettos or “help” their poor inhabitants ignore fundamental questions of justice and fail to see the urban (...)
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  7.  4
    We Who Are Dark: The Philosophical Foundations of Black Solidarity.Tommie Shelby - 2005 - Belknap Press of Harvard University Press.
    African American history resounds with calls for black unity. From abolitionist times through the Black Power movement, it was widely seen as a means of securing a full share of America's promised freedom and equality. Yet today, many believe that black solidarity is unnecessary, irrational, rooted in the illusion of "racial" difference, at odds with the goal of integration, and incompatible with liberal ideals and American democracy. A response to such critics, We Who Are Dark provides the first extended philosophical (...)
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  8. Talking to Balaam's ass : a concluding conversation.B. Keith Putt & Merold Westphal - 2009 - In Gazing through a prism darkly: reflections on Merold Westphal's hermeneutical epistemology. New York: Fordham University Press.
     
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  9.  77
    Outlaw epistemologies: Resisting the viciousness of country music's settler ignorance.Shelbi Nahwilet Meissner & Bryce Huebner - 2022 - Philosophical Issues 32 (1):214-232.
    Settler colonial imaginaries are constructed through the repeated, intergenerational layering of settler ecologies onto Indigenous ecologies; they result in fortified ignorance of the land, Indigenous peoples, and the networks of relationality and responsibility that sustain co‐flourishing. Kyle Whyte (2018) terms this fortification of settler ignorance vicious sedimentation. In this paper, we argue that Outlaw Country music plays important roles in sedimenting settler imaginaries. We begin by clarifying the epistemic dimensions of vicious sedimentation. We then explore specific cases where Outlaw Country (...)
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  10.  66
    Racial Realities and Corrective Justice.Tommie Shelby - 2013 - Critical Philosophy of Race 1 (2):145-162.
    I reply to Mills's critique of my effort to show the relevance of Rawls's theory of justice for thinking about and responding to racial injustices. Contrary to Mills's claims, my suggestion that the fair equality of opportunity principle can remedy socioeconomic disadvantages caused by the legacy of racial oppression is compatible with Rawls's framework, does not conflate distributive justice with corrective justice, and does not confuse racial injustice with economic injustice. I also raise doubts about Mills's project to radically reconstruct (...)
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  11. The benefit of the doubt : Merold Westphal's prophetic philosophy of religion.B. Keith Putt - 2009 - In Gazing through a prism darkly: reflections on Merold Westphal's hermeneutical epistemology. New York: Fordham University Press.
  12.  17
    Effect of Directional Deep Brain Stimulation on Sensory Thresholds in Parkinson’s Disease.Shelby Sabourin, Olga Khazen, Marisa DiMarzio, Michael D. Staudt, Lucian Williams, Michael Gillogly, Jennifer Durphy, Era K. Hanspal, Octavian R. Adam & Julie G. Pilitsis - 2020 - Frontiers in Human Neuroscience 14.
  13. A Garden of One's Own, or Why Are There No Great Lady Detectives?Shelby Moser & Michel-Antoine Xhignesse - 2023 - Feminist Philosophy Quarterly 9 (1):1-20.
    Although the character of the “lady detective”is a staple of the cozy mystery genre, we contend that there are no great lady detectives to rival Holmes or Poirot. This is not because there are no clever or interesting lady detective characters, but ratherbecause the concept of greatness is sociallyconstructed and, like coolness, depends on public acclaim and perception. We explore the mechanics of genre formation, arguing that the very structure of cozy mysteries precludes female greatness. To create a “great”character,theauthor cannot (...)
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  14.  76
    Learning to live up to death -- finally: Ricoeur and Derrida on the textuality of immortality.B. Keith Putt - 2011 - Philosophy and Social Criticism 37 (2):239-247.
    In the ninth fragment of his posthumous work Living Up to Death , Paul Ricoeur reflects on Jacques Derrida’s final interview given to the French newspaper Le Monde just months prior to his death. Although he confesses to a genuine distanciation from Derrida regarding salient aspects of their individual memento mori , he does so within the context of significant concessions of agreement. I argue in this article that their differing positions de facto agree at a critical structural level with (...)
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  15.  10
    The essential Caputo: selected writings.B. Keith Putt (ed.) - 2018 - Bloomington: Indiana University Press.
    This landmark collection features selected writings by John D. Caputo, one of the most creative and influential thinkers working in the philosophy of religion today. B Keith Putt presents 21 of Caputo's most significant contributions from his distinguished 40-year career. Putt's thoughtful editing and arrangement highlights how Caputo's multidimensional thought has evolved from radical hermeneutics to radical theology. A guiding introduction situates Caputo's corpus within the context of debates in the Continental philosophy of religion and exclusive interview with (...)
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  16.  27
    A Poetics of Parable and the ‘Basileic Reduction’: Ricoeurean Reflections on Kevin Hart’s Kingdoms of God.B. Keith Putt - 2017 - Sophia 56 (1):45-58.
    Reading Kevin Hart’s creative hermeneutic of the ‘basileic’ reduction in his latest book, Kingdoms of God, naturally leads me to consider another eminent linguistic phenomenologist who continually occupies my thoughts. Although I have been reading Hart now for about 25 years, I have been reading Paul Ricoeur for a decade longer than that, and it is his theory of poetic discourse that my mind keeps tenaciously associating with Hart’s perspectives on parable. Granted, Hart never mentions Ricoeur in Kingdoms of God—unless (...)
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  17. Yavanēśvaranmār.Puttēl̲attu Rāmamēnōn - 1963 - Kōl̲ikkōṭȧ: Pi.Ke. Br̲adērs.
     
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  18.  25
    Improving Cross-sectoral and Cross-jurisdictional Coordination for Public Health Emergency Legal Preparedness.Cheryl H. Bullard, Rick D. Hogan, Matthew S. Penn, Janet Ferris, John Cleland, Daniel Stier, Ronald M. Davis, Susan Allan, Leticia Van de Putte, Virginia Caine, Richard E. Besser & Steven Gravely - 2008 - Journal of Law, Medicine and Ethics 36 (S1):57-63.
    This paper is one of the four interrelated action agenda papers resulting from the National Summit on Public Health Legal Preparedness convened in June 2007 by the Centers for Disease Control and Prevention and multi-disciplinary partners. Each of the action agenda papers deals with one of the four core elements of public health legal preparedness: laws and legal authorities; competency in using those laws; coordination of law-based public health actions; and information. Options presented in this paper are for consideration by (...)
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  19.  19
    Bibliografische Nota's. [REVIEW]H. Sonneville, A. Pattin, C. Steel, W. Ver Eecke, A. Van de Putte, Guido Vloemans, J. Janssens, G. A. De Brie, Gaston Moens, Bea De Gelder, S. De Bleeckere & P. Westerman - 1978 - Tijdschrift Voor Filosofie 40 (3):532 - 542.
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  20.  63
    Bibliografische Nota's. [REVIEW]A. Van de Putte, A. Pattin, J. H. Walgrave, B. Delfgaauw, Paul Soetaert, P. Jonkers, E. Van Doosselaere, G. A. De Brie, Reinout Bakker, F. De Keyser, Jan De Greef, B. De Gelder, J. Janssens, H. M. A. Struyker Boudier, Samuel Ijsseling, G. Fuller & P. Westerman - 1978 - Tijdschrift Voor Filosofie 40 (1):157 - 166.
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  21.  72
    A realist theory of empirical testing resolving the theory-ladenness/ objectivity debate.Shelby D. Hunt - 1994 - Philosophy of the Social Sciences 24 (2):133-158.
    This article explores whether theory-ladenness makes empirical testing an inse cure foundation for objectivity. Specifically, this article uses path diagrams as visual heuristics to assist in (1) developing a parsimonious representation of the traditional empiricist view of empirical testing, (2) showing how the "New Image" view ostensibly threatens the objectivity of science, (3) proposing a unified, realist theory of empirical testing, (4) developing a representation of the unified theory, (5) exploring several potential threats to objectivity, (6) discussing the proposed theory's (...)
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  22. Theory Status, Inductive Realism, and Approximate Truth: No Miracles, No Charades.Shelby D. Hunt - 2011 - International Studies in the Philosophy of Science 25 (2):159 - 178.
    The concept of approximate truth plays a prominent role in most versions of scientific realism. However, adequately conceptualizing ?approximate truth? has proved challenging. This article argues that the goal of articulating the concept of approximate truth can be advanced by first investigating the processes by which science accords theories the status of accepted or rejected. Accordingly, this article uses a path diagram model as a visual heuristic for the purpose of showing the processes in science that are involved in determining (...)
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  23.  54
    Addiction: A Philosophical Perspective.Candice Shelby - 2016 - New York, NY, USA: Palgrave Macmillan.
    Addiction: A Philosophical Approach CHAPTER ABSTRACTS “Introduction: Dismantling the Catchphrase” by Candice Shelby Shelby dismantles the catchphrase “disease of addiction.” The characterization of addiction as a disease permeates both research and treatment, but that understanding fails to get at the complexity involved in human addiction. Shelby introduces another way of thinking about addiction, one that implies that is properly understood neither as a disease nor merely as a choice, or set of choices. Addiction is a phenomenon emergent (...)
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  24.  57
    To Shape a New World: Essays on the Political Philosophy of Martin Luther King, Jr.Brandon M. Terry & Tommie Shelby (eds.) - 2018 - Harvard University Press.
    "On the 50th anniversary of Martin Luther King, Jr.'s, assassination, his political thought remains underappreciated. Tommie Shelby and Brandon Terry, along with a cast of distinguished contributors, engage critically with King's understudied writings on a wide range of compelling, challenging topics and rethink the legacy of this towering figure."--Provided by publisher.
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  25.  11
    Trap Revisited: The Man Who Questions Death and the Tragedy of Modern Man.Shelby Chan - 2014 - In Nikola Chardonnens & Michael Lackner (eds.), Polyphony Embodied - Freedom and Fate in Gao Xingjian’s Writings. De Gruyter. pp. 241-258.
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  26.  55
    The moral fabric of linguicide: un-weaving trauma narratives and dependency relationships in Indigenous language reclamation.Shelbi Nahwilet Meissner - 2018 - Journal of Global Ethics 14 (2):266-276.
    ABSTRACTIn Therapeutic Nations, Dian Million highlights the complicated role that neoliberal arenas like the Truth and Reconciliation Commission and international dialogues concerning human rights play in the marginalization of Indigenous communities. Neoliberal arenas are empowered by sociopolitical imaginaries, or a metaphorical moral fabric of a given community, that consist in discursive content and affective, felt knowledge. According to Million, the sociopolitical imaginaries that give weight and context to negative stereotypes about Indigenous peoples are the same sociopolitical imaginaries that empower neoliberal (...)
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  27.  12
    Debating the Art of an Anatheistic Wager: Recent Perspectives on Richard Kearney’s “God After God”.B. Keith Putt - 2021 - Research in Phenomenology 51 (2):272-296.
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  28.  36
    Gazing through a prism darkly: reflections on Merold Westphal's hermeneutical epistemology.B. Keith Putt (ed.) - 2009 - New York: Fordham University Press.
    The present volume focuses on this wisdom of humility that characterizes Westphals thought and explores how that wisdom, expressed through the redemptive ...
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  29.  23
    Phrenological Fissures and Autodiegetic Narration in Jane Eyre.Shelby Elizabeth Haber - 2021 - Constellations 12 (1).
    This paper examines how Charlotte Brontë's belief in phrenology influences the narration of her novel Jane Eyre. Phrenology was a nineteenth-century belief that the shape of the skull could give information about a person's temperament. Phrenologists speculated that the brain was split into separate parts, or faculties, that defined the individual's ability to feel a particular emotion. A bump on the skull implied that the faculty underneath that part of the skull was bigger, so the individual was more inclined to (...)
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  30.  32
    Pooling Modalities and Pointwise Intersection: Axiomatization and Decidability.Frederik Van De Putte & Dominik Klein - 2020 - Studia Logica 109 (1):47-93.
    We establish completeness and the finite model property for logics featuring the pooling modalities that were introduced in Van De Putte and Klein. The definition of our canonical models combines standard techniques with a so-called “puzzle piece construction”, which we first illustrate informally. After that, we apply it to the weakest classical logics with pooling modalities and investigate the technique’s potential for the axiomatization of stronger logics, obtained by imposing well-known frame conditions on the models.
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  31.  82
    (1 other version)Two Conceptions of Black Nationalism.Tommie Shelby - 2003 - Political Theory 31 (5):664-692.
    The essay provides both an interpretation and a theoretical reconstruction of the political philosophy of Martin Delany, a mid-nineteenth-century radical abolitionist and one of the founders of the doctrine of black nationalism. It identifies two competing strands in Delany's social thought, "classical" nationalism and "pragmatic" nationalism, where each underwrites a different conception of the analytical and normative underpinnings of black political solidarity. It is argued that the pragmatic variant is the more cogent of the two and the one to which (...)
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  32.  19
    And the Nothing That Is.B. Keith Putt - 2023 - Journal for Continental Philosophy of Religion 5 (1):72-97.
    Richard Kearney has always insisted that his anatheistic approach to a phenomenology of the sacred stipulates a close connection with aesthetics. He supports this contention throughout his work by constantly referencing important artists, poets, novelists, and film makers. Indeed, this connection between aesthetics and his philosophy of religion has even motivated an anthology of articles entitled The Art of Anatheism. Consequently, in this essay I wish to expand that connection by examining the relationship between Kearney’s anatheism and the ‘supreme fiction’ (...)
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  33.  13
    5. Family.Tommie Shelby - 2016 - In Clarissa Rile Hayward (ed.), The Demand of Justice: Symposium on Tommie Shelby’s Dark Ghettos: Injustice, Dissent, and Reform by Tommie Shelby. Harvard University Press. pp. 142-174.
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  34.  36
    Preemption of Local Smoke-Free Air Ordinances: The Implications of Judicial Opinions for Meeting National Health Objectives.Jean C. O'Connor, Allison MacNeil, Jamie F. Chriqui, Michael Tynan, Hannalori Bates & Shelby K. S. Eidson - 2008 - Journal of Law, Medicine and Ethics 36 (2):403-412.
    Despite governmental and private antismoking initiatives, tobacco smoking remains a significant public health and economic challenge. The Centers for Disease Control and Prevention estimates that for each year between 1997 and 2001, cigarette smoking and exposure to secondhand smoke caused approximately 438,000 U.S. residents to die prematurely, resulting in 5.5 million years of potential life lost, and in $92 billion dollars of lost productivity. Also, despite convincing scientific data that laws against indoor smoking protect people from the negative health effects (...)
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  35.  57
    Shelby's Account of Solidarity and the Problem of Compatibility.Raymond Critch - 2010 - Journal of Social Philosophy 41 (4):491-511.
  36.  97
    Reflections on Boxill's Blacks and Social Justice.Tommie Shelby - 2010 - Journal of Social Philosophy 41 (3):343-353.
  37.  57
    Traduire C'est Trahir—Peut-être: Ricoeur and Derrida on the (In)Fidelity of Translation.B. Keith Putt - 2015 - Études Ricoeuriennes / Ricoeur Studies 6 (1):7-24.
    Paul Ricoeur and Jacques Derrida agree that translation is a tensive activity oscillating between the possible and the impossible with reference to the transposition of meaning among diverse systems of discourse. Both acknowledge that risk, alterity, and plurality accompany every attempt at paraphrasing language “in other words.” Consequently, their positions adhere to the traditional adage that “the translator is a traitor,” precisely because something is always lost in the semantic transfer. Yet, Derrida notes an important disagreement between their respective approaches (...)
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  38. Marxism and the Critique of Moral Ideology.Tommie Shelby - 1998 - Dissertation, University of Pittsburgh
    Marxists often make claims about the content, causes, and social functions of ideologies. Perhaps the most iconoclastic of these is the thesis that mortality is ideological . But given certain other commitments of Marxism, it is difficult to make sense of this thesis, let alone assess its truth. For while clearly the moral ideology thesis is meant as a severe criticism of morality, one that seems to preclude Marxism from consistently offering a moral critique of class societies, Marxists seem to (...)
     
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  39.  70
    The Ethics of Uncle Tom's Children.Tommie Shelby - 2012 - Critical Inquiry 38 (3):513-532.
    How should one live? This central philosophical question can be separated into at least two parts. The first concerns the conduct and attitudes morality requires of each of us. The second is about the essential elements of a worthwhile life; it's about what it means to flourish, which includes meeting certain moral demands but is not exhausted by this. Answering this two-pronged question traditionally falls within the subdiscipline of ethics, broadly construed. Philosophers have also sought to explain what makes a (...)
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  40.  41
    A logic for the discovery of deterministic causal regularities.Frederik Putte, Bert Leuridan & Mathieu Beirlaen - 2018 - Synthese 195 (1):367-399.
    We present a logic, $$\mathbf {ELI^r}$$ ELI r, for the discovery of deterministic causal regularities starting from empirical data. Our approach is inspired by Mackie’s theory of causes as INUS-conditions, and implements a more recent adjustment to Mackie’s theory according to which the left-hand side of causal regularities is required to be a minimal disjunction of minimal conjunctions. To derive such regularities from a given set of data, we make use of the adaptive logics framework. Our knowledge of deterministic causal (...)
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  41.  57
    8. Punishment.Tommie Shelby - 2016 - In Clarissa Rile Hayward (ed.), The Demand of Justice: Symposium on Tommie Shelby’s Dark Ghettos: Injustice, Dissent, and Reform by Tommie Shelby. Harvard University Press. pp. 228-251.
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  42.  49
    Embodied Mind, Meaning, and Reason: How Our Bodies Give Rise to Understanding by Mark Johnson, and: The Aesthetics of Meaning and Thought: The Bodily Roots of Philosophy, Science, Morality, and Art by Mark Johnson.Candice L. Shelby - 2019 - Transactions of the Charles S. Peirce Society 54 (4):574-581.
    Mark Johnson is widely regarded as a major figure in philosophical embodied cognition theory in the U.S., and as co-founder with George Lakoff of conceptual metaphor theory. These two theories, along with Johnson's deep rootedness in classical American Pragmatism, provide the themes for the analyses developed in both Embodied Mind, Meaning, and Reason: How our Bodies Give Rise to Understanding and The Aesthetics of Meaning and Thought: The Bodily Roots of Philosophy, Science, Morality and Art. The two texts together review (...)
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  43.  17
    Van Inwagen’s Two Failed Arguments for the Belief in Freedom.Candice Shelby - 2010 - Southwest Philosophy Review 26 (1):43-50.
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  44.  22
    Response to Glenn’s “The Very Idea of Free Will”.Candice L. Shelby - 2011 - Southwest Philosophy Review 27 (2):23-26.
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  45.  14
    6. Work.Tommie Shelby - 2016 - In Clarissa Rile Hayward (ed.), The Demand of Justice: Symposium on Tommie Shelby’s Dark Ghettos: Injustice, Dissent, and Reform by Tommie Shelby. Harvard University Press. pp. 175-200.
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  46.  26
    Improving Cross-Sectoral and Cross-Jurisdictional Coordination for Public Health Emergency Legal Preparedness.Cheryl H. Bullard, Rick D. Hogan, Matthew S. Penn, Honorable Janet Ferris, Honorable John Cleland, Daniel Stier, Ronald M. Davis, Susan Allan, Leticia Van de Putte, Virginia Caine, Richard E. Besser & Steven Gravely - 2008 - Journal of Law, Medicine and Ethics 36 (s1):57-63.
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  47.  32
    Blurring the Edges: Ricoeur and Rothko on Metaphorically Figuring the Non-Figural.B. Keith Putt - 2016 - Études Ricoeuriennes / Ricoeur Studies 7 (2):94-110.
    This essay examines Ricœur’s mimetic and transfigurative perspective on non-objective art and adopts it as an idiom for examining Mark Rothko’s artistic intention in the multiform canvases of his “classical” period from 1949 until his death in 1970. Rothko unequivocally denied being an abstractionist, a colorist, or a formalist, insisting, on the contrary, that he desired to communicate discrete dimensions of experience and emotions to his viewers, specifically, experiences of the sacred and the spiritual. His large canvases, with their blurred (...)
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  48.  10
    Evil, Fallenness, and Finitude.Bruce Ellis Benson & B. Keith Putt (eds.) - 2017 - Cham: Palgrave-Macmillan.
    This collection addresses the perennial philosophical and theological issues of human finitude and the potentiality for evil. The contributors approach these issues from perspectives in Continental philosophy relating to phenomenology, philosophical hermeneutics, rabbinical traditions, drawing upon the work of Immanuel Kant, Søren Kierkegaard, and Paul Ricoeur. While centering on the traditional theme of theodicy, this volume is also oriented to the phenomenology of religion, with contributions across religions and intellectual traditions.
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  49.  19
    A Note on Wes Demarco’s “How Can Descartes Derive Knowledge of His Body by Reflecting on Himself?”.Candice Shelby - 2002 - Southwest Philosophy Review 18 (2):133-136.
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  50.  20
    Tribal Housing, Codesign, and Cultural Sovereignty.Kim TallBear, Yael Valerie Perez, Michelle Baker, Lenora Steele, Angela James, Ryan Shelby & David S. Edmunds - 2013 - Science, Technology, and Human Values 38 (6):801-828.
    The authors assess the collaboration between the University of California, Berkeley’s Community Assessment of Renewable Energy and Sustainability program and the Pinoleville Pomo Nation, a small Native American tribal nation in northern California. The collaboration focused on creating culturally inspired, environmentally sustainable housing for tribal citizens using a codesign methodology developed at the university. The housing design process is evaluated in terms of both its contribution to Native American “cultural sovereignty,” as elaborated by Coffey and Tsosie, and as a potential (...)
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