Results for 'Shawn H. E. Harmon'

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  1.  43
    Solidarity: A (New) Ethic for Global Health Policy. [REVIEW]Shawn H. E. Harmon - 2006 - Health Care Analysis 14 (4):215-236.
    This article explores solidarity as an ethical concept underpinning rules in the global health context. First, it considers the theoretical conceptualisation of the value and some specific duties it supports (ie: its expression in the broadest sense and its derivative action-guiding duties). Second, it considers the manifestation of solidarity in two international regulatory instruments. It concludes that, although solidarity is represented in these instruments, it is often incidental. This fact, their emphasis on other values and their internal weaknesses diminishes the (...)
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  2.  74
    Emerging Technologies and Developing Countries: Stem Cell Research Regulation and Argentina.Shawn H. E. Harmon - 2008 - Developing World Bioethics 8 (2):138-150.
    ABSTRACTGiven its intimate relationship with the human body and its environment, biotechnology innovation, and more particularly stem cell research innovations as a part thereof, implicate diverse social and moral/ethical issues. This paper explores some of the most important and controversial moral concerns raised by human embryonic stem cell research , focusing on concerns relating to the wellbeing of the embryo and the wellbeing of society . It then considers how and whether these concerns are dealt with in regulatory instruments in (...)
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  3.  28
    Ethical Rhetoric: Genomics and the Moral Content of UNESCO's “Universal” Declarations.Shawn H. E. Harmon - 2008 - Journal of Medical Ethics 34 (11):e24-e24.
    Genomic research is an expanding and subversive field, leaking into various others, from environmental protection to food production to healthcare delivery, and in doing so, it is reshaping our relationship with them. The international community has issued various declaratory instruments aimed at the human genome and genomic research. These soft law instruments stress the special nature of genomics and our genetic heritage, and attempt to set limits on our activities with respect to same, as informed by the human rights paradigm. (...)
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  4.  16
    In Search of Global Health Justice: A Need to Reinvigorate Institutions and Make International Law.Shawn H. E. Harmon - 2015 - Health Care Analysis 23 (4):352-375.
    The recent outbreak of Ebola in West Africa has killed thousands of people, including healthcare workers. African responses have been varied and largely ineffective. The WHO and the international community’s belated responses have yet to quell the epidemic. The crisis is characteristic of a failure to properly comply with the International Health Regulations 2005. More generally, it stems from a failure of international health justice as articulated by a range of legal institutions and instruments, and it should prompt us to (...)
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  5.  46
    Ambition and Ambivalence: Encouraging a “Sci-Tech Culture” in Argentina Through Engagement and Regulatory Reform.Shawn H. E. Harmon - 2011 - Law and Ethics of Human Rights 5 (1).
    Science matters. Science matters to the development of knowledge, to the sustainability of development, and to the shaping of social mores. Countries transitioning from developing to developed must be prepared to make science work for them and to forge a vision to become competitors in some aspects of science innovation. Drawing on data generated by the “Governing Emerging Technologies: Social Values and Stem Cell Regulation in Argentina” Project, this paper places the current Argentine bioscience setting in context by reviewing the (...)
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  6.  28
    International Public Health Law: Not so Much WHO as Why, and Not Enough WHO and Why Not? [REVIEW]Shawn H. E. Harmon - 2009 - Medicine, Health Care and Philosophy 12 (3):245-255.
    To state the obvious, “health matters”, but health (or its equitable enjoyment) is neither simple nor easy. Public health in particular, which encompasses a broad collection of complex and multidisciplinary activities which are critical to the wellbeing and security of individuals, populations and nations, is a difficult milieu to master effectively. In fact, despite the vital importance of public health, there is a relative dearth of ethico-legal norms tailored for, and directed at, the public health sector, particularly at the international (...)
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  7. Motivating Values and Regulatory Models for Emerging Technologies : Stem Cell Research Regulation in Argentina and the United Kingdom.Shawn H. E. Harmon - 2008 - In Michael D. A. Freeman (ed.), Law and Bioethics / Edited by Michael Freeman. Oxford University Press.
     
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  8.  27
    The Invisibility of Disability: Using Dance to Shake From Bioethics the Idea of ‘Broken Bodies’.Shawn H. E. Harmon - 2015 - Bioethics 29 (7):488-498.
    Complex social and ethical problems are often most effectively solved by engaging them at the messy and uncomfortable intersections of disciplines and practices, a notion that grounds the InVisible Difference project, which seeks to extend thinking and alter practice around the making, status, ownership, and value of work by contemporary dance choreographers by examining choreographic work through the lenses of law, bioethics, dance scholarship, and the practice of dance by differently-abled dancers. This article offers a critical thesis on how bioethics (...)
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  9.  27
    Review of Reinventing Data Protection?[REVIEW]Shawn H. E. Harmon - 2010 - Studies in Ethics, Law, and Technology 4 (2).
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  10.  24
    Yearworth V. North Bristol NHS Trust: A Property Case of Uncertain Significance? [REVIEW]Shawn H. E. Harmon - 2010 - Medicine, Health Care and Philosophy 13 (4):343-350.
    It has long been the position in law that, subject to some minor but important exceptions, property cannot be held in the human body, whether living or dead. In the recent case of Yearworth and Others v North Bristol NHS Trust, however, the Court of Appeal for England and Wales revisited the property debate and threw into doubt a number of doctrines with respect to property and the body. This brief article analyses Yearworth, (1) reviewing the facts and the Court’s (...)
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  11.  31
    Invigorating 'Nanoethics': Recommendations for Improving Deliberations in Taiwan and Beyond. [REVIEW]Shawn H. E. Harmon, Shang-Yung Yen & Shu-Mei Tang - 2011 - NanoEthics 5 (3):309-318.
    Nanotechnology is the new(est) star in the high technologies sky. While nanotechnologies remain technologies of promise and potential, a growing number of nano-materials and nano-particle-reliant products are being produced. And although a growing number of academic, policy and industry reports are exploring nanotechnologies, there are very few genuine ethical assessments of nanotechnologies as they exist and might evolve in the coming years. Many questions have yet to be answered about the nature, development, and social and commercial deployment of nanotechnologies and (...)
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  12.  7
    Hidden Battles and Stem Cell Research in Argentina: A Response to Luna and Salles.Shawn H. E. Harmon - 2010 - Developing World Bioethics 10 (2):111-112.
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  13.  23
    Implantable Smart Technologies : Defining the ‘Sting’ in Data and Device.Gill Haddow, Shawn H. E. Harmon & Leah Gilman - 2016 - Health Care Analysis 24 (3):210-227.
    In a world surrounded by smart objects from sensors to automated medical devices, the ubiquity of ‘smart’ seems matched only by its lack of clarity. In this article, we use our discussions with expert stakeholders working in areas of implantable medical devices such as cochlear implants, implantable cardiac defibrillators, deep brain stimulators and in vivo biosensors to interrogate the difference facets of smart in ‘implantable smart technologies’, considering also whether regulation needs to respond to the autonomy that such artefacts carry (...)
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  14.  16
    Ethical Rhetoric: Genomics and the Moral Content of UNESCO's "Universal" Declarations.S. H. E. Harmon - 2008 - Journal of Medical Ethics 34 (11):e24-e24.
    Genomic research is an expanding and subversive field, leaking into various others, from environmental protection to food production to healthcare delivery, and in doing so, it is reshaping our relationship with them. The international community has issued various declaratory instruments aimed at the human genome and genomic research. These soft law instruments stress the special nature of genomics and our genetic heritage, and attempt to set limits on our activities with respect to same, as informed by the human rights paradigm. (...)
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  15.  18
    Die Schlange in der Griechischen Kunst Und ReligionDas Lesbische KymationTheban Ostraca. Part I. Hieratic TextsTheban Ostraca. Part II. Demotic TextsTheban Ostraca. Part III. Greek TextsTheban Ostraca. Part IV. Coptic TextsOrganisation Militaire de l'Egypte ByzantineDe Saltationibus GraecorumThe Loeb Classical LibrarySophocles. [REVIEW]G. D., E. Kuster, Carl Weickert, Alan H. Gardiner, Herbert Thompson, J. G. Milne, Jean Maspero, Kurt Latte, T. E. Page, W. H. D. Rouse, F. Storr, A. S. Way, J. M. Edmonds, R. C. Seaton, Horace White, Kirsopp Lake, A. M. Harmon, F. C. Conybeare, W. C. Wright, J. Sargeaunt, F. W. Cornish, J. P. Postgate, J. W. MacKail, Cicero, E. O. Winstedt, H. E. Butler, M. Heseltine, W. Watts, William Woodthorpe Tarn & Gustav Mendel - 1913 - Journal of Hellenic Studies 33:385.
  16.  6
    The Harmonics. [REVIEW]E. K. Borthwick, Manuel Bryennius & G. H. Jonker - 1975 - Journal of Hellenic Studies 95:307-308.
  17.  24
    Harmonizing Leibniz’s Ontology.Andrew D. H. Stumpf - 2012 - Dialogue 51 (3):467-483.
    I propose a novel compatibilist interpretation of Leibniz’s mature views concerning what is metaphysically basic. Drawing on a compatibilist reading of Aristotle on primary substance in the Categories and Metaphysics Z, I argue that Leibniz is working with two complementary ways of being metaphysically basic—one applying to immaterial monads, the other to corporeal substances. Although corporeal substances derive their status as basic from their dominant monads, they are nevertheless fully real, unified, and genuinely capable of acting. This perspective respects Leibniz’s (...)
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  18.  12
    Harmonizing Leibniz’s Ontology.Andrew D. H. Stumpf - 2012 - Dialogue 51 (3):467-483.
    I propose a novel compatibilist interpretation of Leibniz’s mature views concerning what is metaphysically basic. Drawing on a compatibilist reading of Aristotle on primary substance in the Categories and Metaphysics Z, I argue that Leibniz is working with two complementary ways of being metaphysically basic—one applying to immaterial monads, the other to corporeal substances. Although corporeal substances derive their status as basic from their dominant monads, they are nevertheless fully real, unified, and genuinely capable of acting. This perspective respects Leibniz’s (...)
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  19. Reconnecting, Redirecting, and Redefining 21st Century Males.H. E. Holliday - 2011 - R&L Education.
    This book identifies the physical, emotional, and psychological adjustments many boys have been forced to navigate alone during their most vulnerable, formative years and provides adjustments that adults must make to assist them in these transitions.
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  20. Logic Colloquium '73 Proceedings of the Logic Colloquium, Bristol, July 1973.H. E. Rose, J. C. Shepherdson & Association for Symbolic Logic - 1975
     
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  21.  10
    Grundlagen und Sinn der griechischen Geschichte. By H. E. Stier. Pp. xii + 520. Stuttgart: Cotta Verlag, 1945.F. W. Walbank & H. E. Stier - 1948 - Journal of Hellenic Studies 68:160-161.
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  22. Philosophische Schriften mit einem Kommentar von H. E. Schröder, in : Ludwig Klages sämtliche Werke.Ludwig Klages, E. Frauchiger, G. Funke, K. J. Groffmann, R. Heisse & H. E. Schröder - 1976 - Tijdschrift Voor Filosofie 38 (2):319-320.
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  23. Moral Dilemmas and Moral Theory.H. E. Mason (ed.) - 1996 - Oxford University Press.
    This collection of previously unpublished essays addresses a number of issues arising out of philosophical controversies over the possibility of genuine moral dilemmas. Issues addressed include the form of a moral dilemma; the paradoxes a moral dilemma is said to entail; the question of whether a moral dilemma must exhibit inconsistency; the role of intractable circumstances in occasioning moral dilemmas; and the plausibility of supposing that there might be rational ways of addressing moral dilemmas in practice. The contributors, writing from (...)
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  24. Zettel. Edited by G.E.M. Anscombe and G.H. Von Wright.Ludwig Wittgenstein, G. E. M. Anscombe & G. H. von Wright - 1967 - Blackwell.
     
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  25.  18
    H. E. Armstrong and the Teaching of Science, 1880-1930.W. H. Brock - 1974 - British Journal of Educational Studies 22 (1):119-120.
  26.  45
    Subrecursion: Functions and Hierarchies.H. E. Rose - 1984 - Oxford University Press.
  27.  10
    Joseph E. Harmon and Alan G. Gross , The Scientific Literature: A Guided Tour. Chicago and London: University of Chicago Press, 2007. Pp. Xxiv+327. ISBN 978-0-22631656-7. $72.50, £46.00 . ISBN 978-0-226-31656-7. $29.00, £18.50. [REVIEW]Steve Fuller - 2009 - British Journal for the History of Science 42 (4):612.
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  28. Strawson on Transcendental Idealism.H. E. Matthews - 1969 - Philosophical Quarterly 19 (76):204-220.
    Kant's philosophy of arithmetic / by Charles Parsons -- Visual geometry / by James Hopkins -- The proof-structure of Kant's transcendental deduction / by Dieter Henrich -- Imagination and perception / by P.F. Strawson -- Kant's categories and their schematism / by Lauchlan Chipman -- Transcendental arguments / by Barry Stroud -- Strawson on transcendental idealism / by H.E. Matthews -- Self-knowledge / by W.H. Walsh -- The age and size of the world / by Jonathan Bennett.
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  29.  7
    On Knowing: Essays for the Left Hand.H. E. O. James & Jerome S. Bruner - 1963 - British Journal of Educational Studies 11 (2):207.
  30.  11
    Joseph E. Harmon;, Alan G. Gross . The Scientific Literature: A Guided Tour. Xxiv + 327 Pp., Illus., Figs., Bibl., Index. Chicago/London: University of Chicago Press, 2007. $29. [REVIEW]John P. Jackson - 2009 - Isis 100 (4):885-886.
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  31.  1
    Freedom and Grace the Life of Asa Mahan.Edward H. Madden & James E. Hamilton - 1982 - Metuchen, N.J. : Scarecrow Press.
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  32. Hengstenberg, H. E., Das Band zwischen Gott und Schöpfung. [REVIEW]E. Hartmann - 1941 - Philosophisches Jahrbuch 54:380-383.
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  33.  28
    E. T. Bell. Polynomials on a Finite Discrete Range. Duke Mathematical Journal, Vol. 10 , Pp. 33–47. [REVIEW]H. E. Vaughan - 1944 - Journal of Symbolic Logic 9 (1):31-31.
  34.  23
    E. T. Bell. Polynomials on a Finite Discrete Range. Duke Mathematical Journal, Vol. 10 , Pp. 33–47.H. E. Vaughan - 1944 - Journal of Symbolic Logic 9 (1):31-31.
  35.  14
    Review: H. E. Rose, Subrecursion. Functions and Hierarchies. [REVIEW]H. Schwichtenberg - 1987 - Journal of Symbolic Logic 52 (2):563-565.
  36.  7
    Rose H. E.. Subrecursion. Functions and Hierarchies. Oxford Logic Guides, No. 9. Clarendon Press, Oxford University Press, Oxford and New York 1984, Xiii + 191 Pp. [REVIEW]H. Schwichtenberg - 1987 - Journal of Symbolic Logic 52 (2):563-565.
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  37.  11
    H. E. Mayer, Bistümer, Klöster und Stifte im Königreich Jerusalem.E. -D. Hehl - 1980 - Byzantinische Zeitschrift 73 (1).
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  38.  9
    H.E.S. Woldring, Politieke filosofie van de christen-democratie. Budel 2003: Damon. 286 pagina’s. ISBN 90 5573 468 3.H. -M. ThD ten Napel - 2004 - Philosophia Reformata 69 (2):202-204.
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  39.  27
    Newman M. H. A.. On Theories with a Combinatorial Definition of “Equivalence.” Annals of Mathematics, Ser. 2 Vol. 43 , Pp. 223–243. [REVIEW]H. E. Vaughan - 1942 - Journal of Symbolic Logic 7 (3):123-123.
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  40. The Real Presence.H. E. Baber - 2013 - Religious Studies 49 (1):19-33.
    The doctrine that Christ is really present in the Eucharist appears to entail that Christ's body is not only multiply located but present in different ways at different locations. Moreover, the doctrine poses an even more difficult meta-question: what makes a theological explanation of the Eucharist a ‘real presence’ account? Aquinas's defence of transubstantiation, perhaps the paradigmatic account, invokes Aristotelian metaphysics and the machinery of Scholastic philosophy. My aim is not to produce a ‘rational reconstruction’ of his analysis but rather (...)
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  41. Eucharist: Metaphysical Miracle or Institutional Fact?H. E. Baber - 2013 - International Journal for Philosophy of Religion 74 (3):333-352.
    Presence as ordinarily understood requires spatio-temporal proximity. If however Christ’s presence in the Eucharist is understood in this way it would take a miracle to secure multiple location and an additional miracle to cover it up so that the presence of Christ where the Eucharist was celebrated made no empirical difference. And, while multiple location is logically possible, such metaphysical miracles—miracles of distinction without difference, which have no empirical import—are problematic. I propose an account of Eucharist according to which Christ (...)
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  42.  22
    Review: M. H. A. Newman, On Theories with a Combinatorial Definition of "Equivalence.". [REVIEW]H. E. Vaughan - 1942 - Journal of Symbolic Logic 7 (3):123-123.
  43. Jean Calvin, de E. Doumergue.E. J. H. - 1899 - Revue de Théologie Et de Philosophie 32 (6):565.
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  44. Friedrich Nietzsche Ein Menschenleben Und Seine Philosophie.H. A. Reyburn, H. E. Hinderks & James Garden Taylor - 1946 - Thomas-Verlag.
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  45.  90
    Trinity, Filioque and Semantic Ascent.H. E. Baber - 2008 - Sophia 47 (2):149-160.
    It is difficult to reconcile claims about the Father's role as the progenitor of Trinitarian Persons with commitment to the equality of the persons, a problem that is especially acute for Social Trinitarians. I propose a metatheological account of the doctrine of the Trinity that facilitates the reconciliation of these two claims. On the proposed account, ‘Father’ is systematically ambiguous. Within economic contexts, those which characterize God's relation to the world, ‘Father’ refers to the First Person of the Trinity; within (...)
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  46.  33
    Deciding for Imperilled Newborns: Medical Authority or Parental Autonomy?H. E. McHaffie - 2001 - Journal of Medical Ethics 27 (2):104-109.
    The ethical issues around decision making on behalf of infants have been illuminated by two empirical research studies carried out in Scotland. In-depth interviews with 176 medical and nursing staff and with 108 parents of babies for whom there was discussion of treatment withholding/withdrawal, generated a wealth of data on both the decision making process and the management of cases. Both staff and parents believe that parents should be involved in treatment limitation decisions on behalf of their babies. However, whilst (...)
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  47. It is Immoral to Require Consent for Cadaver Organ Donation.H. E. Emson - 2003 - Journal of Medical Ethics 29 (3):125-127.
    No one has the right to say what should be done to their body after deathIn my opinion any concept of property in the human body either during life or after death is biologically inaccurate and morally wrong. The body should be regarded as on loan to the individual from the biomass, to which the cadaver will inevitably return. Development of immunosuppressive drugs has resulted in the cadaver becoming a unique and invaluable resource to those who will benefit from organ (...)
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  48.  86
    The Trinity.H. E. Baber - 2015 - Faith and Philosophy 32 (2):161-171.
    Prima facie, relative identity looks like a perfect fit for the doctrine of the Trinity since it allows us to say that the Father, Son and Holy Spirit, each of which is a Trinitarian Person, are the same God but not the same Person. Nevertheless, relative identity solutions to logic puzzles concerning the doctrine of the Trinity have not, in recent years, been much pursued. Critics worry that relative identity accounts are unintuitive, uninformative or unintelligible. I suggest that the relative (...)
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  49. The Experience Machine Deconstructed.H. E. Baber - 2008 - Philosophy in the Contemporary World 15 (1):133-138.
    Nozick’s Experience Machine thought experiment is generally taken to make a compelling, if not conclusive, case against philosophical hedonism. I argue that it does not and, indeed, that regardless of the results, it cannot provide any reason to accept or reject either hedonism or any other philosophical account of wellbeing since it presupposes preferentism, the desire-satisfaction account ofwellbeing. Preferentists cannot take any comfort from the results of such thought experiments because they assume preferentism and therefore cannot establish it. Neither can (...)
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  50.  3
    $Mathscr{E}^Alpha$-Arithmetic and Transfinite Induction.H. E. Rose - 1972 - Journal of Symbolic Logic 37 (1):19-30.
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