Results for 'Sharron J. Lennon'

961 found
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  1.  17
    Age, body type, and style features as cues in nonverbal communication.Sharron J. Lennon & Ruth V. Clayton - 1992 - Semiotica 91 (1-2):43-56.
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  2. A minoritarian feminism? Things to do with Deleuze and Guattari.Sharron J. Lennon - forthcoming - Hypatia.
  3. The Search after Truth.Nicholas Malebranche, Thomas M. Lennon & Paul J. Olscamp - 1982 - Philosophy of Science 49 (1):146-147.
     
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  4. The Search after Truth and Elucidations of the Search after Truth.Nicolas Malebranche, Thomas M. Lennon & Paul J. Olscamp - 1982 - British Journal for the Philosophy of Science 33 (2):223-226.
     
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  5.  51
    On Action.Explaining Human Action.The Philosophy of Action: An Introduction.Jennifer Hornsby, Carl Ginet, Kathleen Lennon & Carlos J. Moya - 1991 - Philosophical Quarterly 41 (165):498.
  6.  58
    The Achilles of Rationalist Psychology.Thomas M. Lennon & Robert J. Stainton - unknown
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  7.  20
    Malebranche and British Philosophy.Thomas M. Lennon & Charles J. McCracken - 1985 - Philosophical Review 94 (2):275.
  8.  7
    Malebranche: The Search After Truth: With Elucidations of the Search After Truth.Thomas M. Lennon & Paul J. Olscamp (eds.) - 1997 - New York: Cambridge University Press.
    Nicolas Malebranche is now recognised as a major figure in the history of philosophy, occupying a crucial place in the Rationalist tradition of Descartes, Spinoza and Leibniz. The Search after Truth is his first, longest and most important work; this volume also presents the Elucidations which accompanied its third edition, the result of comments that Malebranche solicited on the original work and an important repository of his theories of ideas and causation. Together, the two texts constitute the complete expression of (...)
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  9.  22
    The constancy of hypochromatic vision.L. J. Lennon - 1934 - Journal of Experimental Psychology 17 (5):662.
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  10.  23
    Religion, Reason and Nature in Early Modern Europe (review).Thomas M. Lennon - 2003 - Journal of the History of Philosophy 41 (1):128-129.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Philosophy 41.1 (2003) 128-129 [Access article in PDF] Robert Crocker, editor. Religion, Reason and Nature in Early Modern Europe. Dordrecht: Kluwer, 2001. Pp. xix + 228. Cloth, $77.00. By describing the early modern period as such, we thereby avow a continuity with it that ill squares with the following, insufficiently appreciated fact. The early modern counterparts of the largely atheistic American Philosophical Association, let's (...)
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  11.  22
    Bayle's Anticipation of Popper.Thomas M. Lennon - 1997 - Journal of the History of Ideas 58 (4):695-705.
    In lieu of an abstract, here is a brief excerpt of the content:Bayle’s Anticipation of PopperThomas M. LennonA comprehensive history of skepticism might someday argue, what now perhaps seems prima facie implausible, that Karl Popper (1902–96) was anticipated by Pierre Bayle (1647–1706). Now, pointing out adumbrations, anticipations, or even outright earlier statements of later philosophical views is by itself of only antiquarian interest. Questions of priority may be of importance in the history of science but not in the history of (...)
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  12.  17
    Divine Will and the Mechanical Philosophy: Gassendi and Descartes on Contingency and Necessity in the Created World. Margaret J. Osler.Thomas M. Lennon - 1996 - Isis 87 (1):168-169.
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  13.  48
    A correspondência entre Locke e Molyneux.Thomas M. Lennon & D. Anthony Larivière - 2000 - Discurso 31:157-200.
    A correspondência entre J. Locke e W. Molyneux é conhecida principalmente como a fonte da famosa questão relativa ao que pode ser aprendido por um homem cego de nascença e que depois ganha a visão. Curiosamente, a correspondência oferece muito pouco esclarecimento sobre a questão. Outros tópicos importantes, entretanto, são apontados e explorados: entusiasmo pela obra de Malebranche, liberdade e responsabilidade, identidade pessoal, etc. Além disso, a correspondência oferece um conhecimento profundo da recepção histórica do Ensaio de Locke, como estes (...)
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  14.  7
    Divine Will and the Mechanical Philosophy: Gassendi and Descartes on Contingency and Necessity in the Created World by Margaret J. Osler. [REVIEW]Thomas Lennon - 1996 - Isis 87:168-169.
  15. Kathleen Lennon and Margaret Whitford, eds, Knowing the Difference.J. Grimshaw - forthcoming - Radical Philosophy.
  16.  33
    Roman pollution. J.l. Lennon pollution and religion in ancient Rome. Pp. X + 229. Cambridge: Cambridge university press, 2014. Cased, £60, us$99. Isbn: 978-1-107-03790-8. [REVIEW]J. R. Hume - 2015 - The Classical Review 65 (1):208-210.
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  17.  9
    Review of Nicolas Malebranche, Thomas M. Lennon and Paul J. Olscamp: The Search after Truth and Elucidations of the Search after Truth[REVIEW]J. R. Milton - 1982 - British Journal for the Philosophy of Science 33 (2):223-226.
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  18.  32
    Knowing the Difference: Feminist Perspectives in Epistemology Edited By Kathleen Lennon and Margaret Whitford Routledge,London 1994, 300 pp., £12.99(pb) £37.50(hb). [REVIEW]J. Grimshaw - 1995 - Philosophy 70 (271):127-.
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  19.  36
    Problems of CartesianismThomas M. Lennon, John M. Nicholas, and John W. Davis, editors McGill-Queen's Studies in the History of Ideas, vol. 1Kingston and Montreal: McGill-Queen's University Press, 1982. Pp. 253. $29.85. [REVIEW]E. J. Ashworth - 1983 - Dialogue 22 (2):363-364.
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  20.  22
    Six Degrees of Bertrand Russell.Timothy J. Madigan - 2010 - Russell: The Journal of Bertrand Russell Studies 30 (1):63-67.
    In lieu of an abstract, here is a brief excerpt of the content:September 24, 2010 (10:17 pm) C:\Users\Milt\Desktop\backup copy of Ken's G\WPData\TYPE3001\russell 30,1 032 red corrected.wpd 1 Just what exactly “separated by degree” means is a bone of contention among those playing the game. But it seems to me that if you have actually met a person Xz, then you have knowledge by acquaintance of X, whereas if you meet someone who met Xz you are separated from Xz by one (...)
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  21. Thomas M. Lennon, J. M. Lennon, and J. W. Davis, eds., "Problems of Cartesianism". [REVIEW]Clyde Lee Miller - 1985 - Journal of the History of Philosophy 23 (1):103.
     
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  22.  63
    The search after truth: translated and edited by Thomas M. Lennon and Paul J. Olscamp ; Elucidations of The search after truth: translated and edited by Thomas M. Lennon.Nicolas Malebranche (ed.) - 1997 - New York: Cambridge University Press.
    Nicolas Malebranche is now recognised as a major figure in the history of philosophy, occupying a crucial place in the Rationalist tradition of Descartes, Spinoza and Leibniz. The Search after Truth is his first, longest and most important work; this volume also presents the Elucidations which accompanied its third edition, the result of comments that Malebranche solicited on the original work and an important repository of his theories of ideas and causation. Together, the two texts constitute the complete expression of (...)
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  23.  36
    Book Review:The Search after Truth Nicholas Malebranche, Thomas M. Lennon, Paul J. Olscamp; Elucidations of the Search after Truth Thomas M. Lennon; Philosophical Commentary Thomas M. Lennon[REVIEW]Daniel Garber - 1982 - Philosophy of Science 49 (1):146-.
  24.  10
    Philosophical Selections: From The Search After Truth, Translated by Thomas M. Lennon and Paul J. Olscamp ; from Elucidations of The Search After Truth, Translated by Thomas M. Lennon ; from Dialogues on Metaphysics, Translated by Willis Doney ; and from Treatise on Nature and Grace, Translated by Thomas Tylor, Revised by Steven Nadler.Nicolas Malebranche & Steven M. Nadler - 1992 - Hackett Publishing Company.
    These substantial selections from The Search after Truth, Elucidations of the Search after Truth, Dialogues on Metaphysics, and Treatise on Nature and Grace, provide the student of modern philosophy with both a broad view of Malebranche's philosophical system and a detailed picture of his most important doctrines. Malebranche's occasionalism, his theory of knowledge and the 'vision in God', and his writings on theodicy and freedom are solidly represented.
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  25.  35
    The Search after Truth: With Elucidations of the Search after Truth Nicolas Malebranche Thomas M. Lennon and Paul J. Olscamp, translators and editors New York: Cambridge University Press, 1997, xlvi + 775 pp., $79.95, $29.95 paper. [REVIEW]Thomas Heyd - 2000 - Dialogue 39 (2):410-.
  26.  41
    Reading Bayle.Thomas M. Lennon - 1999 - Toronto: University of Toronto Press.
    A critical but sympathetic treatment of Pierre Bayle.
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  27. Bayle and Late Seventeen-Century Thought.Thomas M. Lennon - 2002 - In John P. Wright & Paul Potter (eds.), Psyche and Soma: Physicians and Metaphysicians on the Mind-Body Problem From Antiquity to Enlightenment. Clarendon Press.
     
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  28.  15
    Frame Paralysis: When Time Stands Still.Avery Sharron - 1981 - Social Research: An International Quarterly 48.
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  29.  64
    Vulnerable Bodies, Vulnerable Borders: Extraterritoriality and Human Trafficking.Sharron A. FitzGerald - 2012 - Feminist Legal Studies 20 (3):227-244.
    In this article, I interrogate how the UK government constructs and manipulates the idiom of the vulnerable female, trafficked migrant. Specifically, I analyse how the government aligns aspects of its anti-trafficking plans with plans to enhance extraterritorial immigration and border control. In order to do this, I focus on the discursive strategies that revolve around the UK’s anti-trafficking initiatives. I argue that discourses of human trafficking as prostitution, modern-day slavery and organised crime do important work. Primarily, they provide the government (...)
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  30.  30
    Philosophers at War: The Quarrel between Newton and Leibniz.Thomas M. Lennon - 1980 - Cambridge University Press.
    Probably the most celebrated controversy in all of the history of science was that between Newton and Leibniz over the invention of the calculus. The argument ranged far beyond a mere priority dispute and took on the character of a war between two different philosophies of nature. Newton was the first to devise the methods of the calculus, but Leibniz (who independently discovered virtually identical methods) was the first to publish, in 1684. Mutual toleration passed into suspicion and, at last, (...)
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  31.  15
    Trafficked women’s presentation of self before the German courts.Sharron A. FitzGerald - 2020 - European Journal of Women's Studies 27 (1):57-71.
    The analysis in this article provides an alternative interpretation of trafficked women’s self-presentation before the courts. I use complete observations of German judges deposing women in camera who are witnesses in criminal proceedings against their traffickers. My objective is to develop and inform a different account of the women’s self-presentation by prioritising the narrative accounts of their ‘lived’ experiences of trafficking. Invoking Judith Butler’s analysis of the complex transactions between subjectification and subversive agency and emerging debates in the health arena (...)
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  32.  14
    Taking Justice Into Their Own Hands: Predictors of Netilantism Among Cyber Citizens in Hong Kong.Lennon Y. C. Chang & Jinxin Zhu - 2020 - Frontiers in Psychology 11.
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  33.  35
    Philosophers at War: The Quarrel between Newton and Leibniz. A. Rupert Hall.Thomas M. Lennon - 1981 - Philosophy of Science 48 (3):502-503.
  34.  33
    Did Bayle Read Saint-Evremond?Thomas M. Lennon - 2002 - Journal of the History of Ideas 63 (2):225-237.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Ideas 63.2 (2002) 225-237 [Access article in PDF] Did Bayle Read Saint-Evremond? Thomas M. Lennon Of course Bayle read Saint-Evremond—he quotes him. Moreover, he published one of Saint-Evremond's texts. But there is reading, and then there is reading. There is selective, inattentive perusal of excerpts or even secondary sources, with no attempt to penetrate beyond a superficial understanding; and then there is comprehensive, (...)
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  35.  26
    Sex Work and the Regulation of Vulnerability(ies): Introduction.Sharron A. FitzGerald & Vanessa E. Munro - 2012 - Feminist Legal Studies 20 (3):183-188.
  36.  9
    1 Malebranche and Method.Thomas M. Lennon - 2000 - In Steven Nadler (ed.), The Cambridge companion to Malebranche. New York: Cambridge University Press. pp. 8.
  37.  6
    Natural sciences.Kathleen Lennon - 1998 - In Alison M. Jaggar & Iris Marion Young (eds.), A companion to feminist philosophy. Malden, Mass.: Blackwell. pp. 185–193.
    The scope of this article is feminist philosophical engagement with the natural sciences. As a starting point we can view science as having the objective of “producing general propositions about nature, the physical ‘out there,’ that can be tested empirically where appropriate, and that are rational in character” but we also need to recognize the fluidity of the term “science”; for to term something “scientific” is honorific. It is signaled as something to be trusted and relied on, and there are (...)
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  38. Delusions and madmen: against rationality constraints on belief.Declan Smithies, Preston Lennon & Richard Samuels - 2022 - Synthese 200 (3):1-30.
    According to the Rationality Constraint, our concept of belief imposes limits on how much irrationality is compatible with having beliefs at all. We argue that empirical evidence of human irrationality from the psychology of reasoning and the psychopathology of delusion undermines only the most demanding versions of the Rationality Constraint, which require perfect rationality as a condition for having beliefs. The empirical evidence poses no threat to more relaxed versions of the Rationality Constraint, which only require only minimal rationality. Nevertheless, (...)
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  39. Knowledge‐How and Epistemic Luck.J. Adam Carter & Duncan Pritchard - 2013 - Noûs 49 (3):440-453.
    Reductive intellectualists hold that knowledge-how is a kind of knowledge-that. For this thesis to hold water, it is obviously important that knowledge-how and knowledge-that have the same epistemic properties. In particular, knowledge-how ought to be compatible with epistemic luck to the same extent as knowledge-that. It is argued, contra reductive intellectualism, that knowledge-how is compatible with a species of epistemic luck which is not compatible with knowledge-that, and thus it is claimed that knowledge-how and knowledge-that come apart.
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  40.  11
    A Rejoinder to Mori.Thomas M. Lennon - 2004 - Journal of the History of Ideas 65 (2):335-341.
    In lieu of an abstract, here is a brief excerpt of the content:A Rejoinder to MoriThomas M. LennonGianluca Mori and I are broadly in agreement about everything in my paper except the answer to its main question, viz., how Bayle's use of Saint-Evremond is to be understood in the third Eclaircissement. Mori thinks that Bayle's use of Saint Evremond was one of his "provocations aimed at orthodox readers." It is an instance of his thesis that "Bayle's professions of Christian faith, (...)
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  41.  37
    Frege, Dedekind, and Peano on the Foundations of Arithmetic (Routledge Revivals).J. P. Mayberry - 2013 - Assen, Netherlands: Routledge.
    First published in 1982, this reissue contains a critical exposition of the views of Frege, Dedekind and Peano on the foundations of arithmetic. The last quarter of the 19th century witnessed a remarkable growth of interest in the foundations of arithmetic. This work analyses both the reasons for this growth of interest within both mathematics and philosophy and the ways in which this study of the foundations of arithmetic led to new insights in philosophy and striking advances in logic. This (...)
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  42.  14
    John Case and Aristotelianism in Renaissance EnglandCharles B. Schmitt.Hugh Ormsby-Lennon - 1985 - Isis 76 (4):637-638.
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  43.  10
    The Works of Thomas VaughanThomas Vaughan Alan Rudrum Jennifer Drake-Brockman.Hugh Ormsby-Lennon - 1986 - Isis 77 (1):195-196.
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  44.  15
    Utilizing Community Research Committees to Improve the Informed Consent Process.Marc Tunzi, Robert P. Lennon, David Satin & Philip G. Day - 2021 - American Journal of Bioethics 21 (5):73-75.
    Millum and Bromwich’s excellent article provides both conceptual and practical rationale for reexamining the fundamentals of the informed consent process for research and clinical interventi...
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  45.  41
    Feminist Epistemology as a Local Epistemology.Helen Longino & Kathleen Lennon - 1997 - Aristotelian Society Supplementary Volume 71:19-54.
    Feminist scholars advocate the adoption of distinctive values in research. While this constitutes a coherent alternative to the more frequently cited cognitive or scientific values, they cannot be taken to supplant those more orthodox values. Instead, each set might better be understood as a local epistemology guiding research answerable to different cognitive goals. Feminist scholars advocate the adoption of distinctive values in research. While this constitutes a coherent alternative to the more frequently cited cognitive or scientific values, they cannot be (...)
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  46. Od tekstu do systemu. Zarys konstruktywistycznego (empirycznego) modelu nauki o literaturze, w: Kuźma E., Skrendo A., Madejski J., red.J. S. Schmidt - 2006 - In Erazm Kuźma, Andrzej Skrendo & Jerzy Madejski (eds.), Konstruktywizm w badaniach literackich: antologia. Kraków: "Universitas".
     
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  47.  2
    Philosophy of mind.Stephen Burwood, Paul Gilbert & Kathleen Lennon - 1999 - Ithaca: McGill-Queen's University Press. Edited by Kathleen Lennon & Paul Gilbert.
    This engaging and thought-provoking introduction to philosophy of mind covers all the central questions regarding the mind. Taking a novel approach for an introductory text, authors Paul Gilbert, Kathleen Lennon, and Steve Burwood argue that the dominant theories are based on flawed Cartesian assumptions and presuppositions about the nature of mind and body. Beginning with an examination of the Cartesian roots of contemporary philosophy of mind and rationality, the authors show that, despite rejecting mind-body dualism in favour of materialism, (...)
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  48.  39
    Where is the justice in EU anti-trafficking policy? Feminist reflections on European Union policy-making processes.Jane Freedman & Sharron FitzGerald - 2021 - European Journal of Women's Studies 28 (4):440-454.
    In this article, we reflect on our personal experience of acting as ‘independent academic experts’ in an European Union policy forum, to reflect on how the EU utilises gender to legitimise certain policy discourses in combating sex trafficking. Starting from our personal experience, we draw on wider feminist research on gender expertise and on Fraser’s new reflexive theory of political injustice, to consider how the EU structures debates in this area to determine ‘who’ is entitled to speak and be heard (...)
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  49.  40
    The Gilded Cage.Sharron Hunter-Rainey & Linda C. Rodríguez - 2011 - Proceedings of the International Association for Business and Society 22:44-51.
    This paper uses social capital theory to explain contemporary slavery in the context of American professional sports leagues. While traditional slavery was legallyabolished in the United States (US) during the nineteenth century, using the label slavery to describe professional athletes is often dismissed because these athletes are wellcompensated performers with access to incremental compensation through commercial endorsements. As active players, athletes have opportunities to build and leverage social capital, yet, after they retire from competition, these opportunities frequently diminish. We contend (...)
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  50. Der Dritte/Tertiärität: Zu einer Innovation in den Kultur-und Sozialwissenschaften.J. Fischer - 2006 - In Hans-Peter Krüger & Gesa Lindemann (eds.), Philosophische Anthropologie im 21. Jahrhundert. Berlin: Akademie Verlag. pp. 146--63.
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