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  1.  21
    Interpreting excess: Jean-Luc Marion, saturated phenomena, and hermeneutics.Shane Mackinlay - 2010 - New York: Fordham University Press.
    Introduction -- Marion's claims -- The hermeneutic structure of phenomenality -- The theory of saturated phenomena -- Events -- Dazzling idols and paintings -- Flesh as absolute -- The face as irregardable icon -- Revelation : the phenomenon of God's appearing -- Conclusion: Revising the phenomenology of givenness.
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  2.  12
    8 Phenomenality in the Middle: Marion, Romana, and the Hermeneutics of the Event.Shane Mackinlay - 2022 - In Ian Leask & Eoin Cassidy (eds.), Givenness and God: Questions of Jean-Luc Marion. Fordham University Press. pp. 167-181.
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  3. Heidegger’s Temple: How Truth Happens When Nothing is Portrayed.Shane Mackinlay - 2010 - Sophia 49 (4):499-507.
    In his essay The Origin of the Work of Art, Martin Heidegger discusses three examples of artworks: a painting by Van Gogh of peasant shoes, a poem about a Roman fountain, and a Greek temple. The new entry on Heidegger’s aesthetics in the Stanford Encylopedia of Philosophy, written by Iain Thomson, focuses on this essay, and Van Gogh’s painting in particular. It argues that Heidegger uses Van Gogh’s painting to set art, as the happening of truth, in relation to ‘nothing’, (...)
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  4.  27
    A Genealogy of Marion’s Philosophy of Religion.Shane Mackinlay - 2012 - Review of Metaphysics 65 (3):656-658.
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  5.  31
    Eyes wide shut: A response to jean‐luc Marion's account of the journey to emmaus.Shane Mackinlay - 2004 - Modern Theology 20 (3):447-456.
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  6.  19
    Givenness and Revelation by Jean-Luc Marion, trans. Stephen E. Lewis , xviii + 137 pp.Shane Mackinlay - 2017 - Modern Theology 33 (2):319-322.
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  7.  24
    Hermeneutic Perspectives on Ontology, After Metaphysics has Been Overcome: From Levinas to Merleau-Ponty.Shane Mackinlay - 2017 - Sophia 56 (1):115-124.
    One of the ways in which Heidegger characterised his philosophical project was as ‘overcoming metaphysics.’ This was a way of expressing the task of destruction—or, in Derrida’s version, deconstruction—of the tradition of western philosophy. One of the consequences of Heidegger’s critique of traditional western metaphysics is that, in the decades since, there has been a reluctance to engage in anything that might be called ‘metaphysics’. This is somewhat ironic, given that one of the branches of metaphysics is ontology, and that (...)
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  8. Shifting sands or stumbling blocks? Ethical foundations in a pluralist society.Shane Mackinlay - 2017 - The Australasian Catholic Record 94 (3):319.
    Mackinlay, Shane The opening of the legal year is marked by many events, including a range of religious celebrations. These celebrations are part of a long tradition, dating back nearly eight hundred years. The first religious ceremony recorded as marking the start of the legal year was a Mass celebrated in Notre Dame Cathedral in Paris in 1245. Then, it would have been a completely obvious thing to do, as it was unquestioned that those holding civic authority did so only (...)
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  9. Thinking things through: Essays in philosophy and Christian faith [Book Review].Shane Mackinlay - 2013 - The Australasian Catholic Record 90 (4):500.
    Mackinlay, Shane Review(s) of: Thinking things through: Essays in philosophy and Christian faith, by Andrew Murray SM, (Adelaide: ATF Theology, 2012), pp. 228 + xvi, $34.95 (Electronic: $15.95).
     
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  10.  22
    Review of J. Aaron Simmons and Bruce Ellis Benson, The New Phenomenology: A Philosophical Introduction: London: Bloomsbury, 2013, ISBN 978-1-4411-8283-8, ix + 285 pp. [REVIEW]Shane Mackinlay - 2017 - Sophia 56 (1):129-131.
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