Results for 'Shana R. Ponelis'

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  1. Implications of Social Justice for the Pricing of Information Goods.Shana R. Ponelis - 2007 - International Review of Information Ethics 7:216-220.
    During the past few years information has increasingly become a commodity. As a commodity the atypical cost structure of information goods in competitive markets result in the price of reproduction of information goods tending to zero implying that market failure is highly likely. Intellectual property rights prevent such market failure by protecting the ability of creators and/or distributors to charge for information goods and as such serve to stimulate and support the creation of information. But information also plays a vital (...)
     
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  2.  22
    The Elephant in the Server Room.Shana R. Ponelis & Johannes J. Britz - 2012 - Journal of Information Ethics 21 (1):27-39.
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  3.  15
    Special Supplement: The Birth of Bioethics.Albert R. Jonsen, Shana Alexander, Judith P. Swazey, Warren T. Reich, Robert M. Veatch, Daniel Callahan, Tom L. Beauchamp, Stanley Hauerwas, K. Danner Clouser, David J. Rothman, Daniel M. Fox, Stanley J. Reiser & Arthur L. Caplan - 1993 - Hastings Center Report 23 (6):S1.
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  4.  10
    Effects of Lecture Fluency and Instructor Experience on Students’ Judgments of Learning, Test Scores, and Evaluations of Instructors.Shana K. Carpenter, Paige E. Northern, Sarah “Uma” Tauber & Alexander R. Toftness - forthcoming - Journal of Experimental Psychology: Applied.
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  5. The Ethics of Piracy in the Music Industry.S. R. Ponelis & J. J. Britz - 2009 - Journal of Information Ethics 18 (2):14-26.
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  6.  6
    Asymmetric Double Strange Attractors in a Simple Autonomous Jerk Circuit.G. H. Kom, J. Kengne, J. R. Mboupda Pone, G. Kenne & A. B. Tiedeu - 2018 - Complexity 2018:1-16.
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  7.  1
    Soberanía, decisión y ocasión.Pablo Oyarzun R. - 2020 - Ideas Y Valores 69:39-48.
    Resumen El artículo aborda el problema de la traducción a partir de los temas del ocasionalismo y de la decisión. Muestra en particular que, en la experiencia de la traducción, la decisión no remite a un sujeto soberano, sino a un sujeto que se pone entre paréntesis. Por esta razón, la traducción es también una teoría critica del sujeto.This article addresses the problem of translation based on the topics of occasionalism and decision. It shows, in particular, that in the experience (...)
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  8.  93
    Regulation of the Neural Circuitry of Emotion by Compassion Meditation: Effects of Meditative Expertise.Lutz Antoine, J. Brefczynski-Lewis, T. Johnstone & R. J. Davidson - manuscript
  9.  20
    Diego de Urrea in Italy.F. R. Mediano - 2004 - Al-Qantara 25 (1):183-202.
    Este artículo trata de la estancia en Italia del traductor del árabe Diego de Urrea, que pasó los últimos años de su vida en Nápoles. Su relación con círculos eruditos italianos, como el del príncipe Federico Cesi y su Accademia dei Lincei, a la que perteneció Galileo, pone de relieve algunos de los rasgos característicos del «orientalismo» italiano de la época, y sus relaciones y diferencias con lo que ocurría en España a comienzos de s. XVII, cuando el asunto de (...)
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  10.  5
    La identidad social del hombre americano y argentino: Leopoldo Zea y José Ortega y Gasset.: Social Identity of the American and the Argentinean Man: Leopoldo Zea and José Ortega y Gasset.W. R. Daros - 2006 - Estudios de Filosofía Práctica E Historia de Las Ideas 8:31-44.
    En el presente artículo se presenta, desde la filosofía, primeramente la tesis de L. Zea, según el cual la universidad del hombre americano, se halla en la aceptación de la diversidad concreta de las pluriformes maneras de ser de los americanos. Europa recién ahora se pone filosóficamente el problema de la pluralidad cultural. Se analiza luego la forma de considerar el gobierno y las leyes tanto de los americanos sajones como de los americanos latinos, cuando construyen sus propias formas de (...)
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  11. La Frágil Frontera de Las Palabras: Ensayo Sobre Los (Débiles) Márgenes Entre Filosofía y Literatura.Pablo Lazo Briones - 2006 - Siglo Xxi Editores.
    La presente obra indaga sobre la tenue línea divisoria entre los discursos de lo que hemos llamado filosofía y literatura. Cuestión de frontera, de imagen no siempre visible, en este libro se sostiene la idea de la casi identificación entre las funciones cognoscitivas, estéticas, referenciales y de cierta aplicabilidad. Del poder de los discursos de la filosofía y la literatura. La última consecuencia del giro lingüístico del pensamiento, y de nuestros hábitos culturales alrededor de la enorme profusión de textos filosófico-literarios (...)
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  12.  68
    A propósito de la crítica antiepistemológica de la “verdad” y la “objetividad”.Elena Nájera - 2008 - Proceedings of the Xxii World Congress of Philosophy 53:325-333.
    Con el interés de reconocer lo particular y amparar el derecho a la diferencia, el programa de superación de la epistemología que comparten R. Rorty y Ch. Taylor pone en cuestión las nociones de “verdad” y “objetividad”, aunque en dos sentidos encontrados. Para el primero de estos autores, se trata de anularambos conceptos a favor de un ironismo liberal que concede la contingencia de nuestras prácticas interpretativas, mientras que para el segundo, el camino pasa por justificarlos éticamente, en clave comunitarista. (...)
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  13.  46
    I—R. Jay Wallace: Duties of Love.R. Jay Wallace - 2012 - Aristotelian Society Supplementary Volume 86 (1):175-198.
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  14. I—R. M. Sainsbury and Michael Tye: An Originalist Theory of Concepts.R. M. Sainsbury & Michael Tye - 2011 - Aristotelian Society Supplementary Volume 85 (1):101-124.
    We argue that thoughts are structures of concepts, and that concepts should be individuated by their origins, rather than in terms of their semantic or epistemic properties. Many features of cognition turn on the vehicles of content, thoughts, rather than on the nature of the contents they express. Originalism makes concepts available to explain, with no threat of circularity, puzzling cases concerning thought. In this paper, we mention Hesperus/Phosphorus puzzles, the Evans-Perry example of the ship seen through different windows, and (...)
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  15.  10
    Bozkırın Üzerine Doğan Güneş: "Bozkırın Sırrı Türk Peygamber".Mehmet Özdemi̇r - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 9):827-827.
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  16.  6
    F'r'bî ve İbn Sîn''da Felsefe Tarihi Kurgusu ve İsl'm'da Felsefenin Konumu.Muhammet Özdemi̇r - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 4):901-901.
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  17. In R. Thomason.R. Montague - 1974 - In Richmond H. Thomason (ed.), Formal Philosophy. Yale University Press.
     
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  18.  20
    Exploring Resilience: In the Face of Trauma.Shana Hormann - 2018 - Humanistic Management Journal 3 (1):91-104.
    What exactly is that quality of resilience that carries people, organizations, and communities through traumatic times? As a construct, resilience is built on the underlying assumption that an individual or organization has undergone a situation of ‘significant adversity’ and has adapted positively, returning to or increasing in performance and psychological wellbeing : 227–233, 2003; Sutcliffe and Vogus 2003). Definitions of resilience range on a continuum from survival to adaptation to competence to healing to hardiness to robustness to wellness : 205–220, (...)
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  19. Code-Switching (Linguistic).Shana Poplack - 2001 - In N. J. Smelser & B. Baltes (eds.), International Encyclopedia of the Social and Behavioral Sciences. pp. 2062--2065.
     
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  20.  22
    Why Not Islam?: R. C. ZAEHNER.R. C. Zaehner - 1975 - Religious Studies 11 (2):167-179.
    As everyone knows, since the end of the Second World War there has been a sensational revival of interest in the non-Christian religions particularly in the United States and in this country. The revival has taken two forms, the one popular, the other academic. The first of these has turned almost exclusively to Hindu and Buddhist mysticism and can be seen as an energetic reaction against the dogmatic and until very recently rigid structure of institutionalised Christianity and a search for (...)
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  21.  18
    Mysticism Without Love1: R. C. ZAEHNER.R. C. Zaehner - 1974 - Religious Studies 10 (3):257-264.
    ‘Mysticism means to isolate the eternal from the originated.’ This is not my definition of the word ‘mysticism’ but that of the founder of the ‘orthodox’ school of Muslim mysticism, Al-Junayd of Baghdad who flourished in the ninth century a.d . In actual fact it is not a definition of mysticism at all but of the Arabic word tawḥīd which means primarily ‘the affirmation of unity’; and that surely is an essential ingredient of any form of mysticism: it is the (...)
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  22.  23
    An Open Letter to Physicians.Shana Alexander - 1994 - Cambridge Quarterly of Healthcare Ethics 3 (1):7.
    Some weeks ago, we learned that the matriarch of a family, my good friend Anna, is dying. She is 75 and has inoperable esophageal cancer, and the doctors say it will only take a few more weeks or months. Anna is dying the way I want to die–at home, surrounded and lovingly tended by her family: her devoted husband of 54 years, her three daughters, her three worshipful sons-in-law, her adoring granddaughters. All of them see her every day. All of (...)
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  23.  94
    The Objectivity of Morality: R. G. Swinburne.R. G. Swinburne - 1976 - Philosophy 51 (195):5-20.
    If I say “we are now living in England” or “grass is green in summer’ or ‘the cat is on the mat’ what I say will normally be true or false—the statements are true if they correctly report how things are, or correspond to the facts; and if they do not do these things, they are false. Such a statement will only fail to have a truth-value if its referring expressions fail to refer ; or if the statement lies on (...)
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  24.  10
    Non-Epistemic Values in Adaptive Management: Framing Possibilities in the Legal Context of Endangered Columbia River Salmon.Shana Lee Hirsch & Jerrold Long - 2018 - Environmental Values 27 (5):467-488.
    Courts have determined that adaptive management does not satisfy the Endangered Species Act's requirement to use the 'best available science'. This is due, in part, to the failure to recognise the role of non-epistemic values in science. We examine the role of values in the legal controversy over the scientific reports and adaptive management plans for endangered salmon in the Columbia River Basin. To do this, we employ philosophical concepts related to risk and uncertainty that demonstrate how non-epistemic values are (...)
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  25. CHURCH, R. W. - A Study in the Philosophy of Malebranche. [REVIEW]R. I. Aaron - 1933 - Mind 42:388.
     
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  26. METZ, R. - Die Philosophischen Strömungen der Gegenwart in Grossbritannien. [REVIEW]R. I. Aaron - 1936 - Mind 45:86.
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  27. ROBINSON, R. -The Province of Logic. [REVIEW]R. I. Aaron - 1932 - Mind 41:389.
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  28.  1
    R. S. Peters on Education and Ethics.R. S. Peters - 2015 - Routledge.
    R. S. Peters on Education and Ethics reissues seven titles from Peters' life's work. Taking an interdisciplinary approach, the books are concerned with the philosophy of education and ethics. Topics include moral education and learning, authority and responsibility, psychology and ethical development and ideas on motivation amongst others. The books discuss more traditional theories and philosophical thinkers as well as exploring later ideas in a way which makes the subjects they discuss still relevant today.
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  29.  67
    Local Perception of Environmental Change in a Semi-Arid Area of Northeast Brazil: A New Approach for the Use of Participatory Methods at the Level of Family Units. [REVIEW]Shana Sampaio Sieber, Patrícia Muniz Medeiros & Ulysses Paulino Albuquerque - 2011 - Journal of Agricultural and Environmental Ethics 24 (5):511-531.
    The diversity of plant resources in the Brazilian semi-arid region is being compromised by practices related to agriculture, pastures, and forest harvesting, especially in areas containing Caatinga vegetation (xeric shrublands and thorn forests). The impact of these practices constitutes a series of complex factors involving local issues, creating a need for further scientific studies on the social-environmental dynamics of natural resource use. Through participatory methods, the present study analyzed people’s representations about local environmental change processes in the Brazilian semi-arid region, (...)
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  30.  41
    Paul R. Halmos. Lectures on Boolean Algebras. D. Van Nostrand Company, Inc., Princeton, Toronto, New York, and London, 1963, V + 147 Pp. [REVIEW]R. S. Pierce - 1966 - Journal of Symbolic Logic 31 (2):253-254.
  31. Book Review: Taking the Stand: Rape Survivors and the Prosecution of Rapists. By Amanda Konradi. Westport, CT: Praeger, 2007, 240 Pp., $49.95. [REVIEW]Shana L. Maier - 2009 - Gender and Society 23 (6):840-842.
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  32.  57
    R. Budd Dwyer: A Case Study in Newsroom Decision Making.Patrick R. Parsons & William E. Smith - 1988 - Journal of Mass Media Ethics 3 (1):84 – 94.
    In late January of 1987, the State Treasurer of Pennsylvania, R. Budd Dwyer, shot himself to death in front of a dozen reporters and camera crews during a news conference in his office. Much was subsequently made in the popular press, and within the profession, about the difficult ethical decision television journalists were faced with in determining how much of the very graphic suicide tape to air. A review of the literature in this area suggests, however, that journalists have established (...)
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  33.  2
    Thirty Years Ago.Shana Alexander - 1993 - Hastings Center Report 23 (6).
  34.  13
    Visual Perception and Regulatory Conflict: Motivation and Physiology Influence Distance Perception.Shana Cole, Emily Balcetis & Sam Zhang - 2013 - Journal of Experimental Psychology: General 142 (1):18.
  35.  53
    Completely Mitotic R.E. Degrees.R. G. Downey & T. A. Slaman - 1989 - Annals of Pure and Applied Logic 41 (2):119-152.
  36.  6
    (A. R.) Hands Charities and Social Aid in Greece and Rome. (Aspects of Greek and Roman Life.) London: Thames and Hudson. 1968. Pp. 222. £2. 10s. [REVIEW]R. M. Errington & A. R. Hands - 1970 - Journal of Hellenic Studies 90:254-255.
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  37.  2
    Interactions Between Obsessional Symptoms and Interpersonal Ambivalences in Psychodynamic Therapy: An Empirical Case Study.Shana Cornelis, Mattias Desmet, Kimberly L. H. D. Van Nieuwenhove, Reitske Meganck, Jochem Willemsen, Ruth Inslegers & Jasper Feyaerts - 2017 - Frontiers in Psychology 8.
  38. Review: R. Sikorski, T. Traczyk, On Free Products of $Mathfrak{M}$-Distributive Boolean Algebras. [REVIEW]R. S. Pierce - 1967 - Journal of Symbolic Logic 32 (3):414-414.
     
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  39. SCRUTON, R.: "Kant". [REVIEW]R. Pinkerton - 1984 - Australasian Journal of Philosophy 62:308.
     
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  40. Could Kant Have Been A Utilitarian?*: R. M. Hare.R. M. Hare - 1993 - Utilitas 5 (1):1-16.
    … the supreme end, the happiness of all mankind. The law concerning punishment is a Categorical Imperative; and woe to him who rummages around in the winding paths of a theory of happiness, looking for some advantage to be gained by releasing the criminal from punishment or by reducing the amount of it.
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  41.  38
    The Christian Wager: R. G. SWINBURNE.R. G. Swinburne - 1969 - Religious Studies 4 (2):217-228.
    On what grounds will the rational man become a Christian? It is often assumed by many, especially non-Christians, that he will become a Christian if and only if he judges that the evidence available to him shows that it is more likely than not that the Christian theological system is true, that, in mathematical terms, on the evidence available to him, the probability of its truth is greater than half. It is the purpose of this paper to investigate whether or (...)
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  42. A Philosophical Autobiography: R. M. Hare.R. M. Hare - 2002 - Utilitas 14 (3):269-305.
    I had a strange dream, or half-waking vision, not long ago. I found myself at the top of a mountain in the mist, feeling very pleased with myself, not just for having climbed the mountain, but for having achieved my life's ambition, to find a way of answering moral questions rationally. But as I was preening myself on this achievement, the mist began to clear, and I saw that I was surrounded on the mountain top by the graves of all (...)
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  43.  16
    Expanding Our Lens: Thinking Beyond Genomics.Jessica Mozersky, Shana D. Stites & Dominic A. Sisti - 2017 - American Journal of Bioethics 17 (4):29-31.
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  44.  48
    R.S. Peters and Moral Education, 1: The Justification of Procedural Principles.R. J. Royce - 1983 - Journal of Moral Education 12 (3):174-181.
    Abstract In this article, which is the first of two to examine the ideas of R. S. Peters on moral education, consideration is given to his justificatory arguments found in Ethics and Education. Here he employs presupposition arguments to show to what anyone engaging in moral discourse is committed. The result is a group of procedural principles which are recommended to be employed in moral education. This article is an attempt to examine the presupposition arguments Peters employs, to comment on (...)
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  45.  21
    R.G. Collingwood's Definition of Historical Knowledge.R. B. Smith1 - 2007 - History of European Ideas 33 (3):350-371.
    R.G. Collingwood defined historical knowledge as essentially ‘scientific’, and saw the historian's task as the ‘re-enactment of past thoughts’. The author argues the need to go beyond Collingwood, first by demonstrating the authenticity of available evidence, and secondly, using Namier as an example, by considering methodology as well as epistemology, and the need to relate past thoughts to their present context. The ‘law of the consumption of time’ encourages historians to focus on landmark events, theories and generalisations, thus breaking from (...)
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  46. Downey, R., F, iiForte, G. And Nies, A., Addendum To.R. Jin, I. Kalantari, L. Welch, B. Khoussainov, R. A. Shore, A. P. Pynko, P. Scowcroft, S. Shelah, J. Zapletal & J. B. Wells - 1999 - Annals of Pure and Applied Logic 98:299.
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  47.  17
    R.G. Collingwood's Definition of Historical Knowledge.R. B. Smith1 - 2007 - History of European Ideas 33 (3):350-371.
    R.G. Collingwood defined historical knowledge as essentially ‘scientific’, and saw the historian's task as the ‘re-enactment of past thoughts’. The author argues the need to go beyond Collingwood, first by demonstrating the authenticity of available evidence, and secondly, using Namier as an example, by considering methodology as well as epistemology, and the need to relate past thoughts to their present context. The ‘law of the consumption of time’ encourages historians to focus on landmark events, theories and generalisations, thus breaking from (...)
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  48.  65
    Normativity and the Will: R. Jay Wallace.R. Jay Wallace - 2004 - Royal Institute of Philosophy Supplement 55:195-216.
    If there is room for a substantial conception of the will in contemporary theorizing about human agency, it is most likely to be found in the vicinity of the phenomenon of normativity. Rational agency is distinctively responsive to the agent's acknowledgment of reasons, in the basic sense of considerations that speak for and against the alternatives for action that are available. Furthermore, it is natural to suppose that this kind of responsiveness to reasons is possible only for creatures who possess (...)
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  49.  18
    Sikorski R. And Traczyk T.. On Free Products of M-Distributive Boolean Algebras. Colloquium Mathematicum, Vol. 11 No. 1 , Pp. 13–16. [REVIEW]R. S. Pierce - 1967 - Journal of Symbolic Logic 32 (3):414-414.
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  50. BOSLEY, R. "Aspects of Aristotle's Logic". [REVIEW]A. R. Lacey - 1977 - Mind 86:448.
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