Results for 'Shamsuddin Ahmad'

938 found
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  1. al-Fārābī: ḥayātuh, āthāruh, falsafatuh.Ahmad Shamsuddin - 1990 - Bayrūt, Lubnān: Dār al-Kutub al-ʻIlmīyah.
  2.  51
    Abdullah Ahmad Badawi: A Malaysian Neo-Conservative?Ahmad Fauzi Abdul Hamid & Muhamad Takiyuddin Ismail - 2012 - Japanese Journal of Political Science 13 (3):379-399.
    This article proposes an analysis of changes implemented during Malaysia's Prime Minister Abdullah Ahmad Badawi's administration (20032003), which displayed bias against changes and introduced schemes to justify the systems it upheld. Transmutations wrought during Abdullah's tenure may have been neither substantial nor totalizing, but within the conservative paradigm which had long gripped national politics, Abdullah's deviations were significant nevertheless.
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  3.  9
    Impact of television on wellbeing of society.Muhammad Shamsuddin & Lubana Karim - 2016 - Journal of Social Sciences and Humanities 55 (1):13-25.
    The present study shows the influential role of TV on all spheres of human life and very type of environments that is surrounding of us. This research attempts to discuss the powerful character of television in depth on the social, moral, political, economical, religious and all other factors, which make full use of this most exceptional and constructive invention. It concluded the challenges that faced viewers which lie in variety of contents that are offering television in forms of news, current (...)
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  4. Dr. Ahmad Aliakbar Mesgari.Ahmad Ali Akbar Mesgari & Hamid Gaesmi - 2011 - Journal of Philosophical Investigations at University of Tabriz 5 (8):191-235.
    The aim of present paper is to introduce the concept of ‘expressive perception’ in Ernst Cassirer’s philosophical mythology. Having Cited Dorothy Emmet’s methodological objection, the author, by recalling Kantian aspect of Cassirer’s thought and referring to the concept of ‘expressive perception’, would make an attempt to reply on his part: according to Cassirer, this level of perceptive experience is the origin of the mythical form of thinking as a whole and, at the same time, is the original and irreducible altogether. (...)
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  5. Constructible falsity and inexact predicates.Ahmad Almukdad & David Nelson - 1984 - Journal of Symbolic Logic 49 (1):231-233.
  6.  22
    Travaux récents en histoire de l'astronomie arable*: AHMAD S. DALLAL.Ahmad S. Dallal - 1997 - Arabic Sciences and Philosophy 7 (2):283-297.
  7. Living with Eqbal Ahmad, 1932-1999: a homage to academician, intellectual & revolutionary.Eqbal Ahmad - 1999 - Lahore: Democratic Commission for Human Development.
     
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  8.  56
    Sayyid Ahmad: A Study of the Religous Reform Movement of Sayyid Ahmad of Rā'e BarelīSayyid Ahmad: A Study of the Religous Reform Movement of Sayyid Ahmad of Ra'e Bareli.Aziz Ahmad, Muḥammad Hedāyetullāh & Muhammad Hedayetullah - 1973 - Journal of the American Oriental Society 93 (3):361.
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  9. An Intelligent Tutoring System for Learning Introduction to Computer Science.Ahmad Marouf, Mohammed K. Abu Yousef, Mohammed N. Mukhaimer & Samy S. Abu-Naser - 2018 - International Journal of Academic Multidisciplinary Research (IJAMR) 2 (2):1-8.
    The paper describes the design of an intelligent tutoring system for teaching Introduction to Computer Science-a compulsory curriculum in Al-Azhar University of Gaza to students who attend the university. The basic idea of this system is a systematic introduction into computer science. The system presents topics with examples. The system is dynamically checks student's individual progress. An initial evaluation study was done to investigate the effect of using the intelligent tutoring system on the performance of students enrolled in computer science (...)
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  10.  86
    Between Logic and Mathematics: Al-Kindī's Approach to the Aristotelian Categories.Ahmad Ighbariah - 2012 - Arabic Sciences and Philosophy 22 (1):51-68.
    What is the function of logic in al-Kindī's corpus? What kind of relation does it have with mathematics? This article tackles these questions by examining al-Kindī's theory of categories as it was presented in his epistle On the Number of Aristotle's Books, from which we can learn about his special attitude towards Aristotle theory of categories and his interpretation, as well. Al-Kindī treats the Categories as a logical book, but in a manner different from that of the classical Aristotelian tradition. (...)
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  11. Budaya ilmu.Ahmad Muhammad Said - 1990 - In MohdIdris Jauzi (ed.), Faham ilmu: pertumbuhan dan implikasi. Kuala Lumpur: Nurin Enterprise.
     
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  12.  16
    Understanding the atheism phenomenon through the lived experiences of Muslims: An overview of Malaysian atheists.Ahmad F. Ramli, Muhammad R. Sarifin, Norazlan H. Yaacob & Siti A. M. Zin - 2022 - HTS Theological Studies 78 (1):8.
    Little is known about the background of atheism in Malaysia and how Muslims respond to the phenomenon, although provocations by Malaysian atheists often take place on social media. This study addressed the gap by exploring the atheism phenomenon in Malaysia’s ethnoreligious-oriented society. Data were collected from in-depth interviews and content analysis using the qualitative method. All data were analysed thematically using the software for qualitative analysis, ATLAS.ti. The resulting superordinate themes that emerged from the analysis include the phenomenon of Malaysian (...)
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  13.  23
    Cultural myth of eclipse in a Central Javanese village: Between Islamic identity and local tradition.Ahmad Izzuddin, Mohamad A. Imroni, Ali Imron & Mahsun Mahsun - 2022 - HTS Theological Studies 78 (4):1–9.
    This article examines the relationship between religion, tradition and identity as seen from the myth about eclipses in a village in Central Java. Javanese people in rural areas still hold beliefs passed down from their ancestors about eclipses, both lunar and solar eclipses. Using a qualitative approach, the results of the study showed that the villagers believe that eclipses occur because of evil giants called buto named Batara Kala who try to devour the sun or the moon. This natural phenomenon (...)
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  14. Expertise, moral subversion, and climate deregulation.Ahmad Elabbar - 2024 - Synthese 203 (5):1-28.
    The weaponizing of scientific expertise to oppose regulation has been extensively studied. However, the relevant studies, belonging to the emerging discipline of agnotology, remain focused on the analysis of empirical corruption: of misinformation, doubt mongering, and other practices that cynically deploy expertise to render audiences ignorant of empirical facts. This paper explores the wrongful deployment of expertise beyond empirical corruption. To do so, I develop a broader framework of morally subversive expertise, building on recent work in political philosophy (Howard, 2016). (...)
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  15.  10
    Religion as critique: Islamic critical thinking from Mecca to the marketplace.Irfan Ahmad - 2017 - Chapel Hill: The University of North Carolina Press.
    Irfan Ahmad makes the far-reaching argument that potent systems and modes for self-critique as well as critique of others are inherent in Islam--indeed, critique is integral to its fundamental tenets and practices. Challenging common views of Islam as hostile to critical thinking, Ahmad delineates thriving traditions of critique in Islamic culture, focusing in large part on South Asian traditions. Ahmad contemplates and interrogates Greek and Enlightenment notions of reason and critique, and he notes how they are invoked (...)
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  16. The nature of mind.Absar Ahmad - 1996 - In Naeem Ahmad (ed.), Philosophy in Pakistan. Washington D.C.: in collaboration with, Council for Research in Values and Philosophy. pp. 257.
     
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  17. Islom Ḣazorasi.Aḣmad Muḣammad - 2004 - Movarounnaḣr. Edited by Mubashshir Aḣmad.
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  18.  73
    An ounce of prevention or a pound of cure? Multi-level modelling on the antecedents of mobile-wallet adoption and the moderating role of e-WoM during COVID-19.Ahmad M. A. Zamil, Saqib Ali, Petra Poulova & Minhas Akbar - 2022 - Frontiers in Psychology 13.
    During the COVID-19 epidemic, personal safety has received increasing attention, leading to behavioral changes. Mobile-wallet makes it easier for people to keep social distance, which helps stop the spread of the COVID-19 virus. Evolving Internet technology has brought about changes in consumer lifestyle. The current situation of COVID-19 has created a business environment to shift from traditional ways and adopt e-commerce solutions worldwide. Grounded in technology acceptance model theory, this study’s objective is two-fold: First, this study intends to examine perceived (...)
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  19.  88
    The definition of motion in avicenna's physics.Ahmad Hasnawi - 2001 - Arabic Sciences and Philosophy 11 (2):219-255.
    A part of chapter 1, Book II of the Physics of the Šif¯ ' is dedicated to the aristotelian definition of motion . The developments to which the treatment of this question gives rise are distinctive of the Avicennian style in his Physics . By assuming the notion of double entelechy, Avicenna is following the most classical exegetical tradition. However, by setting a correspondence between the double entelechy and the double notion of motion: 1) motion as an intermediary state, which (...)
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  20. Islam Without Europe: Traditions of Reform in Eighteenth Century Islamic Thought.Ahmad S. Dallal - unknown
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  21.  16
    Ästhetik des Bösen: Religiöse und filmisch-serielle Zugänge.Ahmad Milad Karimi (ed.) - 2023 - Verlag Karl Alber.
    This volume offers interreligious and interdisciplinary insight into the cinematic-serial and literary narration of evil. Evil is an important motif in literature, film and series. We encounter it in the most diverse forms - be it the Joker from The Dark Knight, Goethe's Mephisto or in the Shiite theatre ritual of the Taʿziya. This volume attempts a closer exploration of what we know as evil, and yet find difficult to comprehend. In addition to Christian and Islamic perspectives, philosophical and mystical (...)
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  22. The erotic and the pornographic in arab culture.Adil Mustafa Ahmad - 1994 - British Journal of Aesthetics 34 (3):278-284.
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  23.  66
    Living a feminist life.Aalya Ahmad - 2017 - Contemporary Political Theory 18 (2):125-128.
  24.  37
    Philosophy in Pakistan.Naeem Ahmad (ed.) - 1996 - Washington D.C.: in collaboration with, Council for Research in Values and Philosophy.
    At the turn of the millennium, new sensibilities are opening for the human spirit. Dimensions of the mind long forgotten since the beginning of the ...
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  25. The gesture of said nursi as a challenge to modernity.Ahmad Aries - 2005 - In Ian S. Markham & İbrahim Özdemir (eds.), Globalization, ethics, and Islam: the case of Bediuzzaman Said Nursi. Burlington, Vt: Ashgate.
     
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  26. A Comparative Study on the Notion of Dialogue in Islam and Buddhism.Ahmad Faizuddin Ramli - 2023 - Afkar: Jurnal Akidah and Pemikiran Islam 25 (2):67–110.
    Interfaith dialogue is a vital tool for promoting understanding and cooperation between different religious communities. This article presents a comparative study of the Islamic and Buddhist perspectives on interfaith dialogue. Drawing on primary sources from both religions, this study explores the theological foundations of interfaith dialogue and the practical strategies employed by Muslims and Buddhists in promoting interfaith understanding. The similarities and differences between the two religions’ approaches to interfaith dialogue are analysed, examining how their respective beliefs, practices, and histories (...)
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  27.  27
    Ghazālī and the Perils of InterpretationAl-Ghazālī and the Ashʿarite SchoolGhazali and the Perils of InterpretationAl-Ghazali and the Asharite School.Ahmad Dallal & Richard M. Frank - 2002 - Journal of the American Oriental Society 122 (4):773.
  28.  18
    Stone Age Industries of the Bombay and Satara Districts.Ahmad Hasan Dani & S. C. Malik - 1961 - Journal of the American Oriental Society 81 (3):328.
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  29.  39
    Boèce, averroès et abū al-barakāt al-baġādī, témoins Des écrits de thémistius sur Les topiques d’aristote.Ahmad Hasnawi - 2007 - Arabic Sciences and Philosophy 17 (2):203-265.
    Aristotle Middle Commentary on the Topics, comparing them, where necessary, to the testimonies collected by Boethius in his De topicis differentiis. In addition we show that the Themistian classification of loci was taken up by Abt al-Badb al-mub al-mu al-Barak thus reveals himself to be closer than Averroes to the testimony of Boethius. This suggests the idea of a double redaction by Themistius of the classification of loci: one, more concentrated, comes from an introduction to the paraphrase of the central (...)
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  30. The identity theorist's solution to the mind-body problem.Ingrid Wallner-Ahmad - 1975 - Gnosis 1:28-38.
     
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  31.  29
    Theology of health of Quranic pesantren in the time of COVID-19.Ahmad Baidowi, Ahmad Salehudin, Abdul Mustaqim, Saifuddin Z. Qudsy & Nurul Hak - 2021 - HTS Theological Studies 77 (4):11.
    Applying the dormitory system for thousands of santri (student of Islamic boarding school in Indonesia), Quranic pesantren (Islamic boarding school) has been considered as one of the main culprits in the spread of the coronavirus disease 2019 (COVID-19). Such assumption is created solely from the applicable health protocols and protective measures to avoid COVID-19 transmission in pesantren. As a matter of fact, pesantrens are known to have applied a distinctive way of coping with COVID-19. This study aims to elucidate the (...)
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  32.  38
    Ibn al-Haytham’s Revision of the Euclidean Foundations of Mathematics.Ahmad Ighbariah & Roy Wagner - 2018 - Hopos: The Journal of the International Society for the History of Philosophy of Science 8 (1):62-86.
    This article studies Ibn al-Haytham’s treatment of the common notions from Euclid’s Elements (usually referred to today as the axioms). We argue that Ibn al-Haytham initiated a new approach with regard to these foundational statements, rejecting their qualification as innate, self-evident, or primary. We suggest that Ibn al-Haytham’s engagement with experimental science, especially optics, led him to revise the framing of Euclidean common notions in a way that would fit his experimental approach.
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  33.  16
    The Sufi order against religious radicalism in Indonesia.Maghfur Ahmad, Abdul Aziz, Mochammad N. Afad, Siti M. Muniroh & Husnul Qodim - 2021 - HTS Theological Studies 77 (4):11.
    This study aimed to analyse the contribution of the Sufi order in stemming religion-based violence as a form of the Sufis’ response to rampant violence, extremism and religious radicalism. This study used a qualitative method in which the data were obtained through interviews, observation and documentation. Then they were analysed by using an interactive model. This study was carried out in three Sufi communities of the Sufi order Qadariyah wan Naqshabandiyah (TQN) in Indonesia, namely in Suryalaya Islamic Boarding School, Futuhiyyah (...)
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  34.  11
    Hisab rukyah's legal epistemology formulation.Ahmad Musonnif - 2021 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 16 (2):83-103.
    This article deals with varieties of epistemological methods in calculating days of lunar calendar, mainly on the beginning date of months. Examining different methods in Indonesian Islamic-scape, it argues that there are three epistemological models which are rooted at Islamic classical epistemologies; the ahl al-hadith, the ahl al-ra‎y, and the intuitive sufi. The ahl al-hadith emphasizes on the empirical rukyatul-hilal, whereas the ahl al-ra’y strongly concerns on the mathematically rational method. The sufi, not so popular in Indonesia but influential in (...)
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  35.  63
    Embedding the diamond in the σ2 enumeration degree.Seema Ahmad - 1991 - Journal of Symbolic Logic 56 (1):195 - 212.
  36. Buddhism according to Modern Muslim Exegetes.Ahmad Faizuddin Ramli - 2020 - International Journal of Islam in Asia 1 (1):1-18.
    This paper offers preliminary notes on Buddhism in modern Muslim exegesis with an emphasis on Tafsir al-Qasimi by Muhammad Jamal al-Din al-Qasimi (1866–1914) and al-Mizan fi Tafsir al-Qurʾan by Muhammad Husayn Tabatabaʾi (1892-1981). The research adopts a qualitative design using content analysis to collect the data. In this paper two main questions regarding both exegetes will be explored. The first question concerns the sources of both scholars for their information about Buddhism by including the discussion in their exegesis. The second (...)
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  37. Theoremizing Yablo's Paradox.Ahmad Karimi & Saeed Salehi - manuscript
    To counter a general belief that all the paradoxes stem from a kind of circularity (or involve some self--reference, or use a diagonal argument) Stephen Yablo designed a paradox in 1993 that seemingly avoided self--reference. We turn Yablo's paradox, the most challenging paradox in the recent years, into a genuine mathematical theorem in Linear Temporal Logic (LTL). Indeed, Yablo's paradox comes in several varieties; and he showed in 2004 that there are other versions that are equally paradoxical. Formalizing these versions (...)
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  38.  63
    Global chaos synchronization of new chaotic system using linear active control.Israr Ahmad, Azizan Bin Saaban, Adyda Binti Ibrahim & Mohammad Shahzad - 2016 - Complexity 21 (1):379-386.
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  39. Miʻyār al-ʻilm fī al-manṭiq.Ahmad Ghazzali & Shams al-din - 1990 - Bayrūt, Lubnān: Dār al-Kutub al-ʻIlmīyah. Edited by Ahmad Shamsuddin.
  40. Exploring the Challenges and Implications of Atheism for Religious Society in Malaysia.Ahmad Faizuddin Ramli - 2024 - Islamiyyat 46 (1):99 - 111.
    Atheism is an ideology that rejects the existence of God and has gained increasing prominence in societies globally, including Malaysia. Atheism significantly challenges the religious orientation of Malaysian society. Specifically, atheism challenges spiritual and ethical foundations, unity, and cultural heritage linked to religious beliefs. Understanding these challenges is vital to formulate proactive measures, education, and informed dialogue to mitigate the negative impact of atheism on Malaysian society. This study explored the effects of atheism on Malaysian religious society via library research (...)
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  41. Varying Evidential Standards as a Matter of Justice.Ahmad Elabbar - forthcoming - British Journal for the Philosophy of Science.
    The setting of evidential standards is a core practice of scientific assessment for policy. Persuaded by considerations of inductive risk, philosophers generally agree that the justification of evidential standards must appeal to non-epistemic values but debate whether the balance of non-epistemic reasons favours varying evidential standards versus maintaining fixed high evidential standards in assessment, as both sets of standards promote different and important political virtues of advisory institutions. In this paper, I adjudicate the evidential standards debate by developing a novel (...)
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  42.  47
    Evidence‐based practice among primary care physicians in Kuwait.Abeer Sh Ahmad, Nouf Be Al‐Mutar, Fahad As Al‐Hulabi, Eman Sl Al‐Rashidee & Lukman Thalib - 2009 - Journal of Evaluation in Clinical Practice 15 (6):1125-1130.
  43.  9
    The scale of religious conservatism among Muslim students in Indonesia: A Rasch Analysis.Ahmad Jamin & Albertos Damni - 2024 - HTS Theological Studies 80 (1):11.
    This study aimed to develop a ‘religious conservatism’ scale tailored for university students, employing the Rasch Analysis approach in a four-step process. Firstly, a psychometric scale comprising 29 unidimensional items was formulated based on a thorough literature review. Secondly, items generated from literature studies underwent validation, resulting in the retention of 23 items after eliminating irrelevant ones. Thirdly, a psychometric analysis was conducted using the Rasch Model Approach with a sample of 549 randomly selected students from three universities in Sumatra, (...)
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  44.  16
    Absolute Hiddenness in Ibn ‘Arabi’s Mystical School and Withdrawal of Being in Heidegger’s Thought: A Comparison through the Platonic Agathon.Ahmad Rajabi - 2023 - Kritike 16 (3):123-141.
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  45.  44
    A single session of exercise increases connectivity in sensorimotor-related brain networks: a resting-state fMRI study in young healthy adults.Ahmad S. Rajab, David E. Crane, Laura E. Middleton, Andrew D. Robertson, Michelle Hampson & Bradley J. MacIntosh - 2014 - Frontiers in Human Neuroscience 8.
  46.  10
    Radicalising the traditionalist: A contemporary dynamic of islamic traditionalism in madura-indonesia.Ahmad Zainul Hamdi - 2020 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 15 (1):1-21.
    The post-New Order Indonesian politics has provided a political opportunity structure for the state towards democratization. It has a double-edged sword whatsoever: on the one hand democratization could lead to the civic engagement, but on the other hand, it provides a hot bed for the flourishing of anti-civic organization. As for the latter, following the fall of authoritarian regime of new Order in 1998, Indonesians have also witnessed the birth of transnational Islamist and radical organizations threatening the state’s integrity and (...)
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  47. Mawqif Ibn Rushd min ishkālīyat al-maʻrifah al-Ṣūfīyah.Ahmad Bilhaj Ayt Warham - 2001 - Marrākush: Dār Walīlī lil-Ṭibāʻah wa-al-Nashr.
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  48.  53
    Current state of ethical challenges reported in Saudi Arabia: a systematic review & bibliometric analysis from 2010 to 2021.Shakil Ahmad, Mohammad Rasheed, Khawaja Bilal Waheed & Alexander Woodman - 2022 - BMC Medical Ethics 23 (1):1-36.
    BackgroundOver the past few years, five domains of importance about the current state of bioethics in Saudi Arabia have shaped the perspective of most research: doctor-patient relationship, informed consent, do-not-resuscitate, organ donation, and transplantation, medical students’ knowledge and attitudes about medical ethics curriculum. This systematic review aimed to systematically identify, compile, describe and discuss ethical arguments and concepts in the best-studied domains of bioethics in Saudi Arabia and to present cultural, social, educational, and humane perspectives. MethodsSix databases were searched using (...)
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  49.  12
    Dialogue and UNESCO\'s Mission: An Epistemic Approach.Ahmad Jalali - 2003 - Dialogue and Universalism 13 (6):13-26.
    In this article, I will offer some remarks on and analysis of the epistemic approach to understanding dialogue and difference of its nature to negotiation. My conceptual deliberations on dialogue have been influenced by two contemporary European philosophers, Hans-Georg Gadamer and Karl Raimund Popper, as well as by the mystical and visionary elaborations of the Persian Islamic thinker, Jalaluddin Rumi of the thirteenth century. I will elaborate on the topics of dialogue and the arts of questioning and listening; dialogue and (...)
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  50. Genetics of emotional regulation: the role of the serotonin transporter in neural function.Ahmad R. Hariri & Andrew Holmes - 2006 - Trends in Cognitive Sciences 10 (4):182-191.
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