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  1.  22
    Maimonides: A Radical Religious Philosopher.Shalom Sadik - 2023 - Piscataway, NJ, UDA: Gorgias Press.
    Was Maimonides a radical philosopher who subtly argued for a naturalist world and who saw the obligation to keep the Torah's commandments as a social and moral obligation - or was he a conservative Jewish believer who only tried to formulate philosophical arguments in favour of a revealed religion? This question has been central to the interpretation of Maimonides from the 12th century until modern times. In the four chapters of this book, Shalom Sadik argues for a radical philosophical interpretation (...)
  2.  7
    Faith and the Question of its Certainty in the Thought of Rabbi Hasdai Crescas.Shalom Sadik - 2024 - Anales Del Seminario de Historia de la Filosofía 41 (2):429-436.
    Este artículo examina los diversos niveles de certeza en el pensamiento de Hasdai Crescas, tal como pueden encontrarse en su _Sermón de Pascua_ y su principal obra filosófica, _Or Hashem_. En la primera parte del artículo se analiza la discusión principal de Crescas sobre este tema en el _Sermón._ En la segunda parte, las principales ideas expuestas allí se comparan con la opinión de Crescas en _Or Hashem_. Además, el artículo busca explicar por qué este tema está más desarrollado en (...)
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  3.  34
    Décision humaine et animale dans la pensée de Rabbi Isaac Israeli.Shalom Sadik - 2013 - Journal of Jewish Thought and Philosophy 21 (2):143-160.
  4.  16
    Abner of Burgos.Shalom Sadik - forthcoming - Stanford Encyclopedia of Philosophy.
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  5. Double Truth in the Writings of Medieval Jewish Averroists: An Esoteric Way of Appealing to Both Sceptics and Non-sceptics.Shalom Sadik - 2024 - In Racheli Haliva, Yoav Meyrav & Daniel Davies (eds.), Averroes and Averroism in Medieval Jewish Thought. Leiden ; Boston: BRILL.
     
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  6.  71
    Eckhart, Lost in Translation: La traduction de Sh-h-r par Yehuda Alharizi et ses implications philosophiques.Shalom Sadik - 2016 - Vivarium 54 (2-3):125-145.
    _ Source: _Volume 54, Issue 2-3, pp 125 - 145 Maimonides’s _Guide for the Perplexed_ had a significant influence on both Jewish and Christian philosophy, although the vast majority of Jewish and Christian readers in the Middle Ages could not read the original Judeo-Arabic text. Instead, they had access to the text through Hebrew and Latin translations. The article focuses on words derived from the root _sh-h-r_ in the original text of Maimonides, first on the understanding of Maimonides himself, where (...)
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  7.  29
    Hasdai crescas.Shalom Sadik - forthcoming - Stanford Encyclopedia of Philosophy.
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  8.  49
    Les fondements naturels de la loi divine dans l’œuvre de Rabbi Josef Albo.Shalom Sadik - 2017 - Journal of Jewish Thought and Philosophy 25 (2):196-208.
    _ Source: _Volume 25, Issue 2, pp 196 - 208 The aim of the article is to analyze the concepts of natural law, political law, and divine law in the thought of Rabbi Josef Albo. The article concludes that according to R. Albo, the true divine law has something natural. Humans can understand by themselves that natural law is not developed enough to assure their needs. They can comprehend as well that only divine law can be a good political law, (...)
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  9.  5
    Mahut ha-beḥirah ba-hagut ha-Yehudit bi-yeme ha-benayim =.Shalom Sadik - 2017 - Yerushalayim: Hotsaʼat sefarim ʻa. sh. Y.L. Magnes, ha-Universiṭah ha-ʻIvrit.
  10.  18
    Racheli Haliva (ed.), Scepticism and Anti-Scepticism in Medieval Jewish Philosophy and Thought.Shalom Sadik - 2019 - International Journal for the Study of Skepticism 11 (1):59-65.
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  11.  30
    Scepticism and Anti-Scepticism in Medieval Jewish Philosophy and Thought, edited by Racheli Haliva.Shalom Sadik - forthcoming - International Journal for the Study of Skepticism:1-7.
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  12.  25
    Vérité prophétique et vérité philosophique dans l’œuvre de Rabbi Josef Ibn Caspi.Shalom Sadik - 2017 - Bulletin de Philosophie Medievale 59:135-151.
    The aim of this article is to analyze the opinion of a Jewish Averroist Rabbi Josef Ibn Caspi on the relation between prophetical and philosophical truth. In the beginning of the article, we will see that in some of his writings, R. Caspi claims the prophet’s knowledge to be superior to that of the philosopher. However, in the second part of the article, we will analyze his commentary on Maimonides Guide of the Perplexed. In this commentary R. Caspi also mentions (...)
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