Results for 'Sf Tang'

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  1. Developmental-changes in speed of accessing the meaning of numerals.Sf Tang & Jw Stigler - 1988 - Bulletin of the Psychonomic Society 26 (6):500-500.
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  2. Tang, junyi philosophical view of history and his explanation of the philosophy of Wang, chuanshan-on reading a study of origins in chinese philosophy (zhongguo zhexue Yuan lun).Sf Xiao - 1991 - Chinese Studies in Philosophy 22 (3):55-85.
     
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  3.  21
    Nature and causes of questionable research practice and research misconduct from a philosophy of science perspective.Bor Luen Tang - 2024 - Ethics and Behavior 34 (4):294-302.
    Misconduct in science is often viewed and analyzed through the lenses of normative ethics and moral philosophy. However, notions and methods in the philosophy of science could also provide rather penetrative explanatory insights into the nature and causes of scientific misconduct. A brief illustration in this regard, using as examples the widely popular Popperian falsification and the Kuhnian scientific paradigm, is provided. In multiple areas of scientific research, failure to seek falsification in a Popperian manner constitutes a questionable research practice (...)
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  4. Guo Xiang yu Wei Jin xuan xue.Yijie Tang - 1983 - [Wuhan shi]: Hubei sheng xin hua shu dian fa xing.
     
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  5. Biophysical Aspects of Molecular Electronic Spectroscopy.Sf Mason - 1965 - In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship. pp. 12--129.
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  6.  7
    She hui gong de yu zhi ye dao de.Yuwen Tang & Yixiang Zhu (eds.) - 1989 - Changchun Shi: Changchun chu ban she.
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  7. Reliabilism and imprecise credences.Weng Hong Tang - 2020 - Philosophical Studies 178 (5):1463-1480.
    What is it for an imprecise credence to be justified? It might be thought that this is not a particularly urgent question for friends of imprecise credences to answer. For one might think that its answer just depends on how a well-trodden issue in epistemology plays out—namely, that of which theory of doxastic justification, be it reliabilism, evidentialism, or some other theory, is correct. I’ll argue, however, that it’s difficult for reliabilists to accommodate imprecise credences, at least if we understand (...)
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  8.  3
    Cong jiu dao de dao xin dao de.Kailin Tang - 1987 - [Wuhan shi]: Xin hua shu dian Hubei fa xing suo jing xiao.
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  9.  5
    Mei xue xin lun.Longfa Tang - 1987 - Changsha Shi: Hunan sheng xin hua shu dian jing xiao.
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  10.  4
    Guo Xiang.Yijie Tang - 1999 - Taibei Shi: Dong da tu shu gu fen you xian gong si.
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  11.  9
    Xin yi Guanzi du ben.Xiaochun Tang - 1995 - Taibei Shi: San min shu ju. Edited by Zhong Guan.
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  12.  2
    Zhi Tingguang shu.Junyi Tang - 1983 - Taibei Shi: Xue sheng shu ju. Edited by Fanghui Xie.
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  13.  31
    Stakeholder Transformation Process: The Journey of an Indigenous Community.Zhi Tang, Norma Juma, Eileen Kwesiga & Joy Olabisi - 2019 - Journal of Business Ethics 159 (1):1-21.
    The vast majority of indigenous communities are among the world’s poorest and are unlikely to be engaged in a thriving, mutually beneficial partnership with an MNC. While there are increasing studies on CSR initiatives in base of the pyramid communities, few—if any—feature the self-initiated stakeholder transition of an impoverished community. This paper examines the factors that motivated the stakeholder transformation process of an indigenous community, from its position as a non-stakeholder, one lacking in power and legitimacy, to the status of (...)
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  14.  31
    Recognizing Criminal Behavior (Filicide) of Persons Diagnosed with Mental Illness: An Analysis on the Intentionality and a Philosophical Disclosure on Ethics and Morality.Tang B. - 2015 - Journal of Clinical Research and Bioethics 6 (5).
  15.  8
    Zhongguo lun li si xiang shi.Yuyuan Tang - 1996 - TaiBei Shi: Wen jin chu ban she.
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  16.  10
    Eigentum und Staat bei Immanuel Kant.Peifeng Tang - 2019 - Berlin: Duncker Und Humblot.
    Peifeng Tang untersucht das Verhältnis von Eigentum und Staat im Rahmen von Kants Transzendentalphilosophie. Nach systematischen und begrifflichen Vorklärungen analysiert der Autor zunächst, wie Kant? unter der Annahme einer Abhängigkeit des Rechts von der Moral? rechtfertigt, dass die Möglichkeit des Eigentums mit Notwendigkeit vorausgesetzt werden muss. Anschließend wird dargestellt, wie Kant das Problem des wirklichen Erwerbs des Eigentums transzendentalphilosophisch behandelt und von hier aus Entstehungsgrund, Aufgaben und Befugnisse des Staates in Bezug auf das Eigentum konzipiert. Dabei zeigt sich, dass (...)
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  17. Hegel on the rise of philosophical knowledge.Sf Odujev - 1986 - Filosoficky Casopis 34 (5):801-806.
     
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  18. Spirit as demiurge of nature.Sf Odujev - 1977 - Filosoficky Casopis 25 (1):73-77.
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  19.  5
    Dang dai yu yi mei xue lun gang =.Daixing Tang - 2001 - Chengdu: Sichuan ren min chu ban she.
    从生存语义入手来检讨人类美学的历史性迷雾,将美与人类生存发展及其行为意义联系起来进行整体考察,揭示美的产生与人类的诞生、审美创造与人类生存发展间的本质关系—其立意与视野,既新颖,又具有前所未有性。.
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  20.  5
    Li yi lun li.Daixing Tang - 2002 - Beijing: Beijing da xue chu ban she.
    本书力图探讨利益的人类生命本质和社会本质,制定出更符合人类目标的利益伦理价值导向系统和利益道德规范体系。正面探讨了利益的终极道德本质,从整体上重新考察了利益伦理的基本道德原则,利益与劳动、价值、德行、 公正、政府道德和法律治理等重要而迫切的问题.
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  21.  6
    Shi jian de zhe xue yu zhe xue de shi jian: guan yu Makesi zhu yi zhe xue fa zhan lun ruo gan wen ti de si kao = The practical philosophy and the philosophical practice: a reflection on the some problems of Marxist philosophical developing theory.Shaojie Tang - 2003 - Baoding Shi: Hebei da xue chu ban she.
    本书对马克思主义哲学的发展问题进行研究,作者致力于通过对马克思主义发展的某些概念、范畴和原理的反思和阐述,使读者洞悉马克思主义哲学过去、现在和未来的诸多方面。.
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  22.  5
    Yu ming yu ren: yuan shi ru jia lun li jing shen yu xian dai xing wen ti = Destiny and humanity: the ethos of original confucianism and the problems of modernity.Wenming Tang - 2002 - Baoding Shi: Hebei da xue chu ban she.
    本书包括: 与命与仁: 原始儒家的伦理精神及其现代诠释、问题与观念: 现代性格义、原始儒家的天命—道德史观与现代性的时间、原始儒家的“为己之学”与现代性的自我问题、原始儒家的“天命在身”观念与现代性的政道问题.
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  23.  6
    Zhi hui yu zhan zheng.Fuquan Tang (ed.) - 2003 - Chengdu: Sichuan ren min chu ban she.
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  24. Can Virtue Grow out of Vicious Human Nature? Xunzi’s Genealogy Reconstructed.Tang Yun - forthcoming - Philosophy East and West.
    Xunzi’s pessimistic understanding of human nature and his endorsement of the intrinsically valuable virtue of yi (義) put him in a vulnerable position. To defend this position, Xunzi needs to conquer what the essay calls “the compatibility problems,” the first of which concerns the compatibility between bad human nature and virtue, while the second is between Xunzi’s functional understanding of virtue and his understanding of virtue as possessing intrinsic value. If Xunzi’s moral philosophy were to fail to solve these two (...)
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  25. The symposium on the evolution of individuality-Buss, Leo, W.-introduction.Sf Gilbert, S. Sarkar & Ai Tauber - 1992 - Biology and Philosophy 7 (4):461-462.
     
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  26. Remembering autobiographical and nonautobiographical events.Sf Larsen - 1987 - Bulletin of the Psychonomic Society 25 (5):351-351.
     
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  27. Remindings of autobiographical memories while reading literature.Sf Larsen & J. Laszlo - 1990 - Bulletin of the Psychonomic Society 28 (6):480-480.
     
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  28. L'esprit comme démiurge de la Nature. Analyse critique de la philosophie naturelle de Hegel En tchèque.Odujev Sf - 1977 - Filosoficky Casopis 25 (1):73-77.
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  29. Phénoménologie et philosophie moderne de la science En néerlandais.Baekers Sf - 1977 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 69 (4):260-268.
  30.  2
    Dao de fan chou lun.Nengfu Tang - 1994 - Chongqing: Xin hua shu dian jing xiao.
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  31.  9
    Yi shi lun: yi shi wen ti de zi ran ke xue yan jiu.Xiaowei Tang - 2004 - Beijing Shi: Gao deng jiao yu chu ban she.
    本书是一本关于意识的自然科学研究的论著,提出了要用自然科学的观点和方法,考察了意识的实验资料,探讨了意识的本质及四个规律。.
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  32.  10
    Simi dao Makesi: jing ji zhe xue fang fa de li shi xing quan shi.Zhengdong Tang - 2002 - Nanjing Shi: Nanjing da xue chu ban she.
  33. The Anxiety of Everyday in Post-Revolutionary China.Xiaobing Tang & Ben Highmore - 2002 - In Ben Highmore (ed.), The everyday life reader. New York: Routledge. pp. 125--38.
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  34.  20
    Broad tuning of motion streak aftereffect reveals reciprocal gain interactions between orientation and motion neurons.Tang Matthew, Dickinson J. Edwin, Visser Troy & Badcock David - 2015 - Frontiers in Human Neuroscience 9.
  35.  40
    On the Special Logic Thesis in Chinese Philosophy.Paul C. L. Tang - 1997 - Metaphilosophy 28 (4):371-384.
    I address the problem of whether philosophy can be international by its claim to represent rationality, hence universality. I argue in favor of this claim by focusing on the special logic thesis in Chinese philosophy. This thesis holds that a different type of logic must be used when studying the Chinese texts. I argue at length against the special logic thesis by examining the problem of human nature in the Confucian philosophers Mencius, Hsün Tzu and Kao Tzu. I show how (...)
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  36.  23
    Reply to Richard Bosley’s “Virtues and Vices: East and West”.Paul C. L. Tang - 1989 - Journal of Chinese Philosophy 16 (3-4):411-417.
  37.  68
    The Limits of Language: Wittgenstein’s Tractatus Logico-Philosophicus and Lao Tzu’s Tao Te Ching.Paul C. L. Tang & Robert David Schwartz - 1988 - Journal of Chinese Philosophy 15 (1):9-33.
  38.  17
    Do ethical leaders enhance employee ethical behaviors?: Organizational justice and ethical climate as dual mediators and leader moral attentiveness as a moderator--Evidence from Iraq's emerging market.Hussam Al Halbusi, Thomas Li-Ping Tang, Kent A. Williams & T. Ramayah - 2022 - Asian Journal of Business Ethics 11 (1):105-135.
    Corruption devours profits, people, and the planet. Ethical leaders promote ethical behaviors. We develop a first-stage moderated mediation theoretical model, explore the intricate relationships between ethical leadership and employee ethical behaviors, and treat ethical climate and organizational justice as dual mediators and leaders’ moral attentiveness as a moderator. We investigate leadership from two perspectives—leaders’ self-evaluation of moral attentiveness and members’ perceptions of ethical leadership. We theorize: These dual mediation mechanisms are more robust for high moral leaders than low moral leaders. (...)
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  39.  21
    Welcoming a New Stage of Confucian Revival.Tang Wenming - 2018 - Contemporary Chinese Thought 49 (2):129-138.
    Editor’s AbstractTang Wenming is a professor of philosophy at Tsinghua University in Beijing, trained in both the European and Chinese traditions, and the author of a sophisticated critique of Mou Zongsan's philosophy. The central idea in this conversation is that contemporary Confucianism must find a way to recover its “edifying” (jiaohua) role in Chinese society. Philosophy is important, says Tang, but Confucianism cannot simply be an academic philosophy; it must have a broader social function, and some sort of institutional (...)
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  40.  2
    Laboratory Safety Regulations and Training must Emphasize the Underpinning Research Ethics Perspectives.Bor Luen Tang - forthcoming - Journal of Academic Ethics:1-7.
    Laboratory safety regulations have been traditionally viewed by its learners and practitioners as a matter of law and policy, which simply requires compliance. A compliance mindset tends be passive and dissociates individuals (or even institutions) from the important reasons and principles underlying the safety rules and regulations, leading to disinterestedness and disdain. I posit that laboratory safety regulations would need to be crafted, presented and taught in a manner that is coupled to, or at least with an emphasis on, research (...)
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  41.  14
    Artificial Neural Networks for the Diagnosis of Coronary Artery Disease.K. W. Tang, G. Pingle & G. Srikant - 1997 - Journal of Intelligent Systems 7 (3-4):307-338.
  42. Understanding the Confucian idea of ethical freedom through Chen Yinke's works for mourning Wang Guowei.Tang Wenming - 2021 - In Peter D. Hershock & Roger T. Ames (eds.), Human beings or human becomings?: a conversation with Confucianism on the concept of person. Albany: State University of New York Press.
  43.  10
    Ŭi Ŭibyŏngsŏ Yŏkso.Tang Wu - 2005 - Chimmundang.
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  44.  4
    Li xue, fo xue, xuan xue.Yongtong Tang - 1991 - [Peking]: Beijing da xue chu ban she.
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  45.  6
    Ru dao shi yu nei zai chao yue wen ti.Yijie Tang - 1991 - Nanchang Shi: jing xiao Jiangxi sheng Xin hua shu dian.
    本书共收入论文20篇,其中有:《论儒家哲学中的内在性与超越性》、《刘赵劭力魏晋玄学》等。.
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  46.  7
    Shang ye lun li xue.Nengfu Tang & Ruheng Qin (eds.) - 1990 - Guiyang Shi: Guizhou sheng xin hua shu dian jing xiao.
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  47.  4
    Zhe xue xue xi xiao bai ke.Renwu Tang, Jiazhen Zhu & Tan Ye (eds.) - 1992 - Beijing Shi: Xin hua shu dian Beijing fa xing suo fa xing.
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  48. A Note on the Definition of Physicalism.Ben Blumson & Weng Hong Tang - 2015 - Thought: A Journal of Philosophy 4 (1):10-18.
    Physicalism is incompatible with what is known as the possibility of zombies, that is, the possibility of a world physically like ours, but in which there are no conscious experiences. But it is compatible with what is known as the possibility of ghosts, that is, the possibility of a world which is physically like ours, but in which there are additional nonphysical entities. In this paper we argue that a revision to the traditional definition of physicalism designed to accommodate the (...)
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  49.  96
    The Impact of COVID-19 Pandemic on Corporate Social Responsibility and Job Embeddedness in China.Tang Meirun, Steven Lockey, John Blenkinsopp, He Yueyong & Ling Ling - 2022 - Frontiers in Psychology 13.
    This article aims to investigate the impact of employee perceptions of corporate social responsibility on job embeddedness under the drastic circumstances of coronavirus disease 2019. This study also investigated the role of organizational identification as a psychological mechanism linking employee perceptions of corporate social responsibility to job embeddedness. Survey data were collected from 325 employees in banking industry of China and analyzed using partial least squares structural equation modeling. Results revealed that CSR to employees and organizational identification were positively and (...)
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  50.  24
    Stopping anger and anxiety: Evidence that inhibitory ability predicts negative emotional responding.David Tang & Brandon J. Schmeichel - 2014 - Cognition and Emotion 28 (1):132-142.
    Research has begun to suggest that cognitive ability contributes to emotional processes and responses. The present study sought novel evidence for this hypothesis by examining the relationship between individual differences in the capacity for inhibitory control and responses to a common emotion-induction procedure involving autobiographical memories. Participants first completed a stop-signal task to measure inhibitory control and then underwent an anger, anxiety, or neutral emotion induction. Performance on the stop-signal task predicted emotional responses such that participants with poorer inhibitory control (...)
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