Results for 'Sense Impression'

930 found
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  1.  95
    (1 other version)Seeing, sense impressions, and sensa: A reply to Cornman.Wilfrid Sellars - 1970 - Review of Metaphysics 24 (3):391-447.
  2.  34
    Sense impression as an encoding dimension of words.Delos D. Wickens, Donald B. Reutener & F. Thomas Eggemeier - 1972 - Journal of Experimental Psychology 96 (2):301.
  3. Sense-impressions: A new model.Maurice Charlesworth - 1979 - Mind 88 (January):24-44.
  4. Sellars and sense impressions.RobertC Richardson & Gregg Muilenburg - 1982 - Erkenntnis 17 (2):171-212.
  5.  77
    Hume on Sense Impressions and Objects.Marina Frasca-Spada - 2002 - Vienna Circle Institute Yearbook 9:13-24.
    This essay is on the nature and roles of sense impressions and objects in Hume’s account of perception in the Treatise of Human Nature. I start by considering how Hume introduces sense impressions at the beginning of the Treatise and show that, although he explains the distinction between impressions and ideas on the basis of their different strength and liveliness, the crucial difference between them is in fact that ideas are copies of impressions, while impressions do not, in (...)
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  6. (1 other version)McDowell, Sellars, and Sense Impressions.Willem A. DeVries - 2006 - European Journal of Philosophy 14 (2):182-201.
    this essay argues that John McDowell's argument that sensations are a useless 'fifth wheel' in Wilfrid Sellars' philosophy of experience fails.
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  7. Phenomenal consciousness, sense impressions, and the logic of 'what it's like.David Beisecker - 2005 - In Ralph D. Ellis & Natika Newton (eds.), Consciousness and Emotion: Agency, Conscious Choice, and Selective Perception. John Benjamins.
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  8.  13
    Epicurus on the false belief that sense-impressions conflict.James Warren - 2019 - Philosophie Antique 19:7-28.
    Selon les épicuriens, toutes les impressions des sens sont vraies et la raison trouve en elles son fondement. Nombreux sont ceux, cependant, qui croient que les impressions des sens ne sont pas toutes vraies. Les épicuriens expliquent cette croyance de la façon suivante : la source de cette erreur est souvent la croyance que les impressions des sens peuvent se contredire. Mais cette dernière croyance résulte souvent de ce que les épicuriens tiennent pour notre tendance naturelle, et fréquemment utile, à (...)
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  9. The experiential presence of objects to perceptual consciousness: Wilfrid Sellars, sense impressions, and perceptual takings.Thomas Natsoulas - 2002 - Journal of Mind and Behavior 23 (3):293-316.
    Discussion of W. Sellars's rediscovery of experiential presence continues with special reference to J. McDowell's and J.F. Rosenberg's recent articles on Sellars's understanding of perception, and a later effort by Sellars to cast light on the intimate relation between sensing and perceptual taking. Five main sections respectively summarize my earlier discussion of Sellars's account of experiential presence, draw on Rosenberg's explication of two Sellarsian modes of responding to sense impressions, consider McDowell's claim that Sellars's perceptual takings are shapings of (...)
     
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  10.  6
    Non-Standard Stainless: Laruelle, Inconsistency and Sense-impressions.David Bremner - 2018 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 20 (1):89-107.
    "Stains" can serve as a metaphor for the role allotted to meaninglessness not only by partisans of the deterritorializing force of "brute matter", but also by diagnosers of symbolic incompleteness. For both, the blindspot that will lead to the disturbance of a given regime of meaning must be determined through a smear or glitch which that regime cannot sublate: the mark of a Real stripped of systematising mediation. However, we argue that it is all too easy to allow the stringency (...)
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  11. The origin and correct interpretation of our sense impressions.H. Von Helmholtz - 1971 - In Russell Kahl (ed.), Selected Writings of Hermann Von Helmholtz. Wesleyan University Press. pp. 501--512.
  12.  76
    Epicurus on the Truth of Sense Impressions.Gisela Striker - 1977 - Archiv für Geschichte der Philosophie 59 (2):125-142.
  13.  49
    Senses of the Subject.Judith Butler - 2015 - New York: Fordham University Press.
    This book brings together a group of Judith Butler's philosophical essays written over two decades that elaborate her reflections on the roles of the passions in subject formation through an engagement with Hegel, Kierkegaard, Descartes, Spinoza, Malebranche, Merleau-Ponty, Freud, Irigaray, and Fanon. Drawing on her early work on Hegelian desire and her subsequent reflections on the psychic life of power and the possibility of self-narration, this book considers how passions such as desire, rage, love, and grief are bound up with (...)
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  14.  62
    Impressions, Ideas, and Fictions.Saul Traiger - 1987 - Hume Studies 13 (2):381-399.
    In lieu of an abstract, here is a brief excerpt of the content:381 IMPRESSIONS, IDEAS, AND FICTIONS I. Introduction Under the heading of "fiction," Selby-Bigge's index to Hume's Treatise of Human Nature lists no fewer than seventeen distinct fictions. There is the fiction of perfect equality, of continued and distinct existence, of substance and matter, of substantial forms, accidents, faculties and occult qualities, the fiction of personal identity, and many others. The notion of a fiction is central in Hume's philosophy. (...)
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  15.  42
    Faint Impressions, Forceful Ideas: Hume's Impression/Idea Distinction.Alexander P. Bozzo - 2021 - History of Philosophy & Logical Analysis 24 (2):326-350.
    A natural reading of Hume’s distinction between impressions and ideas is that impressions are forceful perceptions whereas ideas are faint. A problem emerges, however, when Hume countenances the possibility of faint impressions and forceful ideas. In this paper, I attempt a resolution to the problem. I argue that Hume characterizes impressions and ideas intensionally and extensionally, and sometimes uses the term in only one of the two senses. I argue that Hume intensionally defines impressions and ideas as forceful perceptions and (...)
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  16. Cognitive Attention and Impressions. The Role of the Will in Peter Auriol’s Theory of Concept Formation.Giacomo Fornasieri - 2023 - In Monika Michałowska & Riccardo Fedriga (eds.), Willing and understanding: late medieval debates on the will, the intellect, and practical knowledge. Boston: Brill. pp. 147-172.
    Peter Auriol argues that sensation and intellection are both passive and active. They are passive insofar as they involve the reception of species or impressions of extra-mental objects. They are active insofar as both senses and intellect process these species and produce an intentional object. The way in which the senses and the intellect receive and process their own impressions is quite different, though. While perception is beyond our control, Auriol claims that the imagination, and the activity of the agent (...)
     
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  17.  96
    Impressions of Meaning in Cavell's Life Out of Music.William Day - 2024 - In David LaRocca (ed.), Music with Stanley Cavell in mind. New York: Bloomsbury Academic. pp. 53-81.
    This chapter is a substantially expanded version of (and so substantially supersedes) “Words Fail Me. (Stanley Cavell’s Life Out of Music)” that appeared in Inheriting Stanley Cavell: Memories, Dreams, Reflections (Bloomsbury, 2020). It offers to read Cavell’s claim that “philosophy, of a certain ambition, tends perpetually to intersect the autobiographical.” Its guiding thought is that a life that finds a home in philosophy from out of its devotion to music (as is true of, among others, Rousseau, Nietzsche, and Wittgenstein, all (...)
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  18. Sense and Sensibilia.John Langshaw Austin - 1962 - Oxford University Press. Edited by G. Warnock.
    This book is the one to put into the hands of those who have been over-impressed by Austin 's critics....[Warnock's] brilliant editing puts everybody who is concerned with philosophical problems in his debt.
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  19.  65
    The Role of Material Impressions in Reid's Theory of Vision: A Critique of Gideon Yaffe's “Reid on the Perception of the Visible Figure”.Lorne Falkenstein & Giovanni B. Grandi - 2003 - Journal of Scottish Philosophy 1 (2):117-133.
    Reid maintained that the perceptions that we obtain from the senses of smell, taste, hearing, and touch are ‘suggested’ by corresponding sensations. However, he made an exception for the sense of vision. According to Reid, our perceptions of the real figure, position, and magnitude of bodies are suggested by their visible appearances, which are not sensations but objects of perception in their own right. These visible appearances have figure, position, and magnitude, as well as ‘colour,’ and the standard view (...)
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  20.  58
    Impressions And Experiences: Public Or Private?Antony Flew - 1985 - Hume Studies 11 (2):183-191.
    In lieu of an abstract, here is a brief excerpt of the content:183, IMPRESSIONS AND EXPERIENCES: PUBLIC OR PRIVATE? In his 'Perceptions and Persons' William Davie aims "to determine what perceptions are for Hume." He challenges what I trust that he is right in labelling "The Standard View." His statement of this view is quoted from my Hume's Philosophy of Belief:... Impressions are defined as constituting with ideas the class of 'perceptions of the mind. ' While wine must be (logically) (...)
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  21.  41
    Could an Impression Be a Process?E. W. Van Steenburgh - 1982 - Hume Studies 8 (2):139-148.
    In lieu of an abstract, here is a brief excerpt of the content:139. COULD AN IMPRESSION BE A PROCESS? Processes are of two main kinds, depending on whether the process has or lacks culmination. I am concerned with non-culminating processes, e.g., with a burning fuse sans explosion. This is reported as secondary by any good dictionary, derived from the head, or culminating, sense of 'process'. An ontological criterion for 'process' is as follows: something is absolutely unchanging, if it (...)
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  22. Sensible awareness of sense-objects.Suresh Chandra - 1976 - Indian Philosophical Quarterly 3 (April):355-366.
     
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  23.  37
    Looks, impressions and incorrigibility.Irving Thalberg - 1965 - Philosophy and Phenomenological Research 25 (March):365-374.
  24.  9
    Sense‐Data or the Ways of the Attention.Brian O'Shaughnessy - 2000 - In Consciousness and the World. Oxford, GB: Oxford University Press UK.
    A theory of sense‐data is defended, which takes its cue from light. It is that the visual perception of outer physical objects is noticing visual sensations set in two‐dimensional body‐relative physical space, which stands in non‐deviant causal relation to outer phenomenal causes. The first leg of the argument is that there exist regular causally sufficient bodily conditions for the existence of a visual field of given colour‐bright spatial character, quite irrespective of the outer causes of those bodily causes. Now (...)
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  25.  10
    Sense of Resistance for a Cursor Moved by User’s Keystrokes.Takahiro Kawabe, Yusuke Ujitoko, Takumi Yokosaka & Scinob Kuroki - 2021 - Frontiers in Psychology 12.
    Haptic sensation of a material can be modulated by its visual appearance. A technique that utilizes this visual-haptic interaction is called as pseudo-haptic feedback. Conventional studies have investigated pseudo-haptic feedback in situations, wherein a user manipulated a virtual object using a computer mouse, a force-feedback device, etc. The present study investigated whether and how it was possible to offer pseudo-haptic feedback to a user who manipulated a virtual object using keystrokes. Participants moved a cursor toward a destination by pressing a (...)
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  26. Plants Sense. But Only Animals Perceive.Mohan Matthen - 2024 - In Gabriele Ferretti, Peter Schulte & Markus Wild (eds.), Philosophy of Plant Cognition: Interdisciplinary Perspectives. Routledge. pp. 101–125.
    All living things have sensory capacities. Plants, in particular, have sensory receptors, transduce the activations of these receptors, and process these outputs in order to manage actions that demand sensory integration. However, there is a kind of sensory function that plants cannot perform. They cannot sense something as other than themselves. Animals, by contrast, perceive. They experience two kinds of "othering impressions"—impressions of entities as located outside and available for interaction, and hence as distinct from the perceiving subject. First, (...)
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  27. A Sense of The world: Essays on Fiction, Narrative, and Knowledge.John Gibson, Wolfgang Huemer & Luca Pocci - 2007 - In Michael Beaney (ed.), The Analytic Turn: Analysis in Early Analytic Philosophy and Phenomenology. New York: Routledge.
    A team of leading contributors from both philosophical and literary backgrounds have been brought together in this impressive book to examine how works of literary fiction can be a source of knowledge. Together, they analyze the important trends in this current popular debate. The innovative feature of this volume is that it mixes work by literary theorists and scholars with work of analytic philosophers that combined together provide a comprehensive statement of the variety of ways in which works of fiction (...)
     
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  28.  64
    Sense experience and physical objects.E. E. Dawson - 1961 - Theoria 27 (2):49-57.
  29.  45
    Sense and Sensibilia.Roy Harrod - 1963 - Philosophy 38 (145):227 - 241.
    The late Professor J. L. Austin was a man of the highest character and considerable intellectual ability. Those who heard him lecture testify that he made a strong and deep impression. He seemed to be completely master of his subject, his mind moved with great rapidity and he manifested a rare integrity of spirit. His death in early middle age is not only mourned by his colleagues; it is one of those events that make a deep gash, causing people (...)
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  30. The Vulgar Conception of Objects in "Of Skepticism with Regard to the Senses".Stefanie Rocknak - 2007 - Hume Studies 33 (1):67-90.
    In this paper, we see that contrary to most readings of T 1.4.2 in the Treatise ("Of Skepticism with Regard to the Senses"), Hume does not think that objects are sense impressions. This means that Hume's position on objects (whatever that may be) is not to be conflated with the vulgar perspective. Moreover, the vulgar perspective undergoes a marked transition in T 1.4.2, evolving from what we may call vulgar perspective I into vulgar perspective II. This paper presents the (...)
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  31.  60
    Blunting the Blind Impress.Dwight Furrow & Mark Wheeler - 2013 - Social Theory and Practice 39 (3):477-500.
    Contrary to hierarchical/procedural (HP) models of autonomous action, according to which reflective self-appraisal is essential to autonomous action, we argue that autonomous action essentially involves the way agents take up and respond to the normative demands of objects of care. To be autonomous, an action must track the genuine needs of some object the agent cares about. Thus, autonomous action is essentially teleological, governed by both an agent’s concerns and the object of care. It is not dependent only on the (...)
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  32.  65
    The judgment of sense: Renaissance naturalism and the rise of aesthestics.David Summers - 1987 - New York: Cambridge University Press.
    'ith the rise of naturalism in the art of the late Middle Ages and the Renaissance there developed an extensive and diverse literature about art which helped to explain, justify, and shape its new aims. In this book, David Summers provides an original investigation of the philosophical and psychological notions invoked in this new theory and criticism. From a thorough examination of the sources, he shows how the medieval language of mental discourse derived from an understanding of classical thought. 'Some (...)
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  33.  80
    A Sense of the World: Essays on Fiction, Narrative, and Knowledge.John Gibson, Wolfgang Huemer & Luca Pocci (eds.) - 2007 - Routledge.
    A team of leading contributors from both philosophical and literary backgrounds have been brought together in this impressive book to examine how works of literary fiction can be a source of knowledge. Together, they analyze the important trends in this current popular debate. The innovative feature of this volume is that it mixes work by literary theorists and scholars with work of analytic philosophers that combined together provide a comprehensive statement of the variety of ways in which works of fiction (...)
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  34.  11
    Our Current Sense of Anxiety.John A. Hall - 2018 - In Raphael Sassower & Nathaniel Laor (eds.), The Impact of Critical Rationalism: Expanding the Popperian Legacy Through the Works of Ian C. Jarvie. Springer Verlag. pp. 71-79.
    The two pillars of Ian C. Jarvie’s thought have been Karl Popper and Ernest Gellner. Gellner went against Popper’s anti-historicism by seeking to give rationalism social groundings. What had once seemed convincing no longer impresses nearly as much. Gellner’s measure of optimism has been replaced by social tendencies that suggest generalized anxiety.
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  35.  84
    Bergmann on perceiving, sensing, and appearing.Dan D. Crawford - 1974 - American Philosophical Quarterly 11 (2):103-112.
    In this study I am going to present and discuss some of the central themes of Gustav Bergmann's theory of perception. I shall be concerned, however, only with "later Bergmann," that is, with the perceptual theory worked out in a series of essays in which Bergmann shifts from phenomenalism to a form of intentional realism. This label ("intentional realism") indicates the two dominant themes in Bergmann's later thought about perception: perceivings are analyzed as mental acts (thoughts) which are intentionally related (...)
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  36.  14
    Requiem for a Garden: Terraces of the Shrine of the Báb or Revisiting Alain Locke's "Impressions of Haifa" 1923 (Palestine) in 2023 (Israel). [REVIEW]Leonard Harris - 2024 - The Pluralist 19 (2):97-105.
    In lieu of an abstract, here is a brief excerpt of the content:Requiem for a Garden:Terraces of the Shrine of the Báb or Revisiting Alain Locke's "Impressions of Haifa" 1923 (Palestine) in 2023 (Israel)Leonard HarrisLouis Gregory, who first introduced Alain Locke to the Bahá'í faith in 1912, succeeded in convincing him to chair the first racial Amity Convention in 1921 in Washington, DC. Locke published annual reports of this committee in the Bahá'í News Letter until late in his life. The (...)
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  37. The contribution of prefrontal executive processes to creating a sense of self.William Hirstein - 2011 - Mens Sana Monographs 9 (1):150-158.
    According to several current theories, executive processes help achieve various mental actions such as remembering, planning and decision-making, by executing cognitive operations on representations held in consciousness. I plan to argue that these executive processes are partly responsible for our sense of self, because of the way they produce the impression of an active, controlling presence in consciousness. If we examine what philosophers have said about the "ego" (Descartes), "the Self" (Locke and Hume), the "self of all selves" (...)
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  38.  82
    Tacit knowledge: In what sense?: Neil Gascoigne and Tim Thornton: Tacit knowledge. Chesham: Acumen, 2013, 210pp, $29.95 PB.Zhenhua Yu - 2014 - Metascience 24 (2):301-307.
    Since Michael Polanyi coined the term “tacit knowledge” in 1958, a huge amount of literature has been produced on this topic. Gascoigne and Thornton’s monograph represents one of the most recent attempts to clarify the concept of tacit knowledge.For other recent publications on tacit knowledge see Collins , Yu and Turner . In their engagement with various thinkers, most notably Polanyi, Ryle, Heidegger, Wittgenstein, John Searle, Hubert Dreyfus, and John McDowell, etc., the authors make impressive efforts to situate the discussion (...)
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  39. Certainty and Our Sense of Acquaintance with Experiences.François Kammerer - 2021 - Erkenntnis 88 (7):3015-3036.
    Why do we tend to think that phenomenal consciousness poses a hard problem? The answer seems to lie in part in the fact that we have the impression that phenomenal experiences are presented to us in a particularly immediate and revelatory way: we have a sense of acquaintance with our experiences. Recent views have offered resources to explain such persisting impression, by hypothesizing that the very design of our cognitive systems inevitably leads us to hold beliefs about (...)
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  40. Margaret MacDonald’s scientific common-sense philosophy.Justin Vlasits - 2022 - British Journal for the History of Philosophy 30 (2):267-287.
    Margaret MacDonald (1907–56) was a central figure in the history of early analytic philosophy in Britain due to both her editorial work as well as her own writings. While her later work on aesthetics and political philosophy has recently received attention, her early writings in the 1930s present a coherent and, for its time, strikingly original blend of common-sense and scientific philosophy. In these papers, MacDonald tackles the central problems of philosophy of her day: verification, the problem of induction, (...)
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  41. Why Errors of the Senses Cannot Occur: Paul of Venice’s Direct Realism, in: Studi sull’Aristotelismo medievale (secoli VI-XVI) - 2021 | 1, pp. 345-373.Chiara Paladini - 2021 - Studi Sull’Aristotelismo Medievale 1 (1):345-373.
    This paper focuses on Paul of Venice’s realist theory of direct knowledge. In the second half of the 13th century human knowledge was standardly viewed as a process of abstraction enabling the human intellect to grasp the essences of corporeal things, regardless of the matter in which they are embodied. This process was achieved thanks to the mediation of mental entities (species intelligibiles) representing the dematerialised objects in the intellect. By the late 13th and early 14th centuries, however, some authors (...)
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  42.  61
    The Status of Sense Data.D. J. O'Connor - 1975 - Royal Institute of Philosophy Lectures 9:79-92.
    In the present state of philosophy in the English-speaking world, to choose to talk about sense data may seem perverse. What could be more boring for one's audience than to attempt variations on so threadbare a theme? And worse, what could be more unfashionable in the aftermath of Wittgenstein and Austin? My reasons for selecting this unpromising topic are twofold. First, the general theme of this series of lectures is empiricism. And whatever meanings we put upon that ambiguous word, (...)
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  43.  89
    On Hume's supposed rejection of resemblance between objects and impressions.Annemarie Butler - 2010 - British Journal for the History of Philosophy 18 (2):257 – 270.
    In A Treatise of Human Nature 1.4.2, entitled ‘Of Scepticism with Regard to the Senses’, Hume discussed the causes of belief in the existence of external objects. Philosophers, correcting the false...
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  44.  93
    Hume on the Ordinary Distinction Between Objective and Subjective Impressions.R. Jo Kornegay - 1993 - Canadian Journal of Philosophy 23 (2):241-269.
    Hume begins ‘Of scepticism with regard to the senses,’ Section 2 of the Treatise, Book I, Part iv with the claim that it is otiose to ask whether or not there are bodies since belief in their existence is unavoidable. The appropriate question is rather ‘What causes induce us to believe in the existence of body?’ (§2, 187-8; his emphasis). For Hume, belief is lively conception. Hence, he is also undertaking to answer the logically prior question: What causes induce us (...)
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  45.  10
    Book Review: Exile: The Sense of Alienation in Modern Russian Letters. [REVIEW]John Derek Goodliffe - 1996 - Philosophy and Literature 20 (2):514-516.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Exile: The Sense of Alienation in Modern Russian Letters,John GoodliffeExile: The Sense of Alienation in Modern Russian Letters, by David Patterson; xii & 204 pp. University Press of Kentucky, 1994, $29.95.From the title of this book one might expect its principal focus to be on geographical and/or political exile, exile as punishment, of which there have been many examples in Russian life and letters, both before (...)
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  46.  46
    A Discerning Smell: Olfaction among the Senses in St. Bonaventure's Long Life of St. Francis.Ann W. Astell - 2009 - Franciscan Studies 67:91-131.
    In lieu of an abstract, here is a brief excerpt of the content:The fifth chapter of Saint Bonaventure's Long Life of Saint Francis, the Legenda maior , is a veritable blazon of the body of Francis and its senses, physical and spiritual. The first chapter in the so-called "Inner Life" – the sequence of eight chapters on the virtues of St. Francis – Chapter Five is notable for its insistent focus on sensory experience, due both to Francis's physical mortifications and (...)
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  47.  39
    Can realism be naturalised? Putnam on sense, Commonsense, and the senses.Chistopher Norris - 2000 - Principia: An International Journal of Epistemology 4 (1):89-140.
    Hilary Putnam has famously undergone some radical changes of mind with regard to the issue of scientific realism and its wider epistemological bearings. In this paper I defend the arguments put forward by early Putnam in his essays on the causal theory of reference as applied to natural-kind terms, despite his own later view that those arguments amounted to a form of 'metaphysical' realism which could not be sustained against various lines of sceptical attack. I discuss some of the reasons (...)
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  48.  4
    The Later Works of John Dewey, Volume 3, 1925 - 1953: 1927-1928, Essays, Reviews, Miscellany, and Impressions of Soviet Russia.Jo Ann Boydston (ed.) - 1984 - Southern Illinois University Press.
    All of Dewey’s writings for 1927_ _and 1928 with the exception of _The Public and Its Problems, _which appears in Volume 2, _A Modern Language Associ­ation’s Committee on Scholarly Editions _textual edition. These essays are, as Sidorsky says in his Introduction, “framed, in great mea­sure, by those two poles of his philo­sophical interest: looking backward, in a sense, to the defense of naturalistic metaphysics and moving forward to the justification and to the implications for practice of an empirical theory.” (...)
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  49.  32
    Anorexia Nervosa, the Visceral Body, and the Sense of Ownership.Michelle Maiese - 2021 - Philosophy, Psychiatry, and Psychology 28 (1):63-65.
    In this insightful and well-argued article, Osler aims to provide a more fine-grained, phenomenological account of anorectic bodily experience. She notes that although anorexia nervosa often is understood in terms of a distorted body image, this approach does not exhaustively or accurately reflect many subjects' bodily experiences, and also unduly privileges a third-person perspective over first-person accounts. In addition, focusing primarily on body image gives rise to the impression that AN is a form of radical dieting gone wrong as (...)
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  50. The Later Works of John Dewey, Volume 3, 1925 - 1953: 1927-1928, Essays, Reviews, Miscellany, and Impressions of Soviet Russia.Jo Ann Boydston (ed.) - 1988 - Southern Illinois University Press.
    All of Dewey’s writings for 1927_ _and 1928 with the exception of _The Public and Its Problems, _which appears in Volume 2, _A Modern Language Associ­ation’s Committee on Scholarly Editions _textual edition. These essays are, as Sidorsky says in his Introduction, “framed, in great mea­sure, by those two poles of his philo­sophical interest: looking backward, in a sense, to the defense of naturalistic metaphysics and moving forward to the justification and to the implications for practice of an empirical theory.” (...)
     
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