Results for 'Self-Representation'

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  1. Self-Representational Approaches to Consciousness.Uriah Kriegel & Kenneth Williford (eds.) - 2006 - MIT Press.
    Leading theorists examine the self-representational theory of consciousness as an alternative to the two dominant reductive theories of consciousness, the ..
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  2. SelfRepresentation and Perspectives in Dreams.Melanie Rosen & John Sutton - 2013 - Philosophy Compass 8 (11):1041-1053.
    Integrative and naturalistic philosophy of mind can both learn from and contribute to the contemporary cognitive sciences of dreaming. Two related phenomena concerning self-representation in dreams demonstrate the need to bring disparate fields together. In most dreams, the protagonist or dream self who experiences and actively participates in dream events is or represents the dreamer: but in an intriguing minority of cases, self-representation in dreams is displaced, disrupted, or even absent. Working from dream reports in (...)
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  3.  54
    Self-representational Approaches to Consciousness.Kriegel Uriah & Kenneth Williford (eds.) - 2006 - Bradford.
    Leading theorists examine the self-representational theory of consciousness as an alternative to the two dominant reductive theories of consciousness, the representational theory of consciousness and the higher-order monitoring theory. In this pioneering collection of essays, leading theorists examine the self-representational theory of consciousness, which holds that consciousness always involves some form of self-awareness. The self-representational theory of consciousness stands as an alternative to the two dominant reductive theories of consciousness, the representational theory of consciousness and the (...)
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  4. Self-representation: Searching for a neural signature of self-consciousness.Albert Newen & Kai Vogeley - 2003 - Consciousness and Cognition 12 (4):529-543.
    Human self-consciousness operates at different levels of complexity and at least comprises five different levels of representational processes. These five levels are nonconceptual representation, conceptual representation, sentential representation, meta-representation, and iterative meta-representation. These different levels of representation can be operationalized by taking a first-person-perspective that is involved in representational processes on different levels of complexity. We refer to experiments that operationalize a first-person-perspective on the level of conceptual and meta-representational self-consciousness. Interestingly, these (...)
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  5.  8
    Self-Representation of Marginalized Groups: A New Way of Thinking through W. E. B. Du Bois.Rashedur Chowdhury - forthcoming - Business Ethics Quarterly:1-25.
    I address an interesting puzzle of how marginalized groups gain self-representation and influence firms’ strategies. Accordingly, I examine the case of access to low-cost HIV/AIDS drugs in South Africa by integrating W. E. B. Du Bois’s work into stakeholder theory. Du Bois’s scholarly work, most notably his founding contribution to Black scholarship, has profound significance in the humanities and social sciences disciplines and vast potential to inspire a new way of thinking and doing research in the management and (...)
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  6.  73
    Self-representational theories of consciousness.Tom McClelland - forthcoming - In Uriah Kriegel (ed.), The Oxford Handbook of the Philosophy of Consciousness. Oxford University Press.
    To understand Self-Representationalism you need to understand its family. Self-Representationalism is a branch of the Meta-Representationalist family, and according to theories in this family what distinguishes conscious mental representations from unconscious mental representations is that conscious ones are themselves the target of a mental meta¬-representational state. A mental state M1 is thus phenomenally conscious in virtue of being suitably represented by some mental state M2. What distinguishes the Self-Representationalist branch of the family is the claim that M1 (...)
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  7.  23
    Self-Representation & Good Determination.Michael Popejoy - 2015 - Ethical Theory and Moral Practice 18 (1):113-122.
    I argue that a distinction made in recent literature in the philosophy of mind between self-organizing and self-governing systems can serve as the basis of a principled distinction between ‘good’ and ‘bad’ determination on the part of the compatibilist with respect to freedom or control. I first consider two arguments for the claim that causal determinism undermines control: the Consequence Argument as presented by Peter van Inwagen, and the Four Case Argument of Derk Pereboom. I then elucidate the (...)
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  8.  19
    Self-Representation and Bizarreness in Children′s Dream Reports Collected in the Home Setting.Jody Resnick, Robert Stickgold, Cynthia D. Rittenhouse & J. Allan Hobson - 1994 - Consciousness and Cognition 3 (1):30-45.
    We have conducted a home-based study of children′s dream reports in which parents used open-ended interviewing styles to collect 88 dream reports from their 4- to 10-year-old children in the comfortable and supportive environment of their own homes. Particular attention was paid to formal properties including characters , settings, self-representation, and bizarreness. In contrast to previous studies, our data indicate that young children are able to give long, detailed reports of their dreams that share many formal characteristics with (...)
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  9. Self-Representation and Illusion in Senecan Tragedy.C. A. J. Littlewood - 2003 - Oxford University Press UK.
    C. A. J. Littlewood approaches Seneca's tragedies as Neronian literature rather than as reworkings of Attic drama, and emphasizes their place in the Roman world and in the Latin literary corpus. The Greek tragic myths are for Seneca mediated by non-dramatic Augustan literature. In literary terms Phaedra's desire, Hippolytus' innocence, and Hercules' ambivalent heroism look back through allusion to Roman elegy, pastoral, and epic respectively. Ethically, the artificiality of Senecan tragedy, the consciousness that its own dramatic worlds, events, and people (...)
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  10. The self-representational structure of consciousness.Kenneth Williford - 2006 - In Uriah Kriegel & Kenneth Williford (eds.), Self-Representational Approaches to Consciousness. MIT Press.
  11. Is self-representation necessary for consciousness?William Seager - 2006 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 12.
    Brook and Raymont do not assert that self-representing representations are sufficient to generate consciousness, but they do assert that they are necessary, at least in the sense that self-representation provides the most plausible mechanism for generating conscious mental states. I argue that a first-order approach to consciousness is equally capable of accounting for the putative features of consciousness which are supposed to favor the self-representational account. If nothing is gained the simplicity of the first-order theory counts (...)
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  12. Subjective Consciousness: A Self-Representational Theory.Uriah Kriegel - 2009 - Oxford University Press UK.
    Some mental events are conscious, some are unconscious. What is the difference between the two? Uriah Kriegel offers an answer. His aim is a comprehensive theory of the features that all and only conscious mental events have. The key idea is that consciousness arises when self-awareness and world-awareness are integrated in the right way. Conscious mental events differ from unconscious ones in that, whatever else they may represent, they always also represent themselves, and do so in a very specific (...)
  13. Self-Representation on Social Networks.Ivan Perkov & Petar Šarić - 2021 - Filozofska Istrazivanja 41 (3):627-638.
    This paper presents a sociological theoretical framework for the study of self-representation in social networks. Theoretically, the paper draws on the sociological classics of E. Goffman and M. Castells and work from other academic fields in which self-presentation and social networks have been explored as social phenomena. The first part of the paper provides a contextual framework for the development of information technology and the growth of social network users, and offers some terminological clarifications. Then, the sociological (...)
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  14. Indirect representation and the self-representational theory of consciousness.Ben Phillips - 2014 - Philosophical Studies 167 (2):273-290.
    According to Uriah Kriegel’s self-representational theory of consciousness, mental state M is conscious just in case it is a complex with suitably integrated proper parts, M 1 and M 2, such that M 1 is a higher-order representation of lower-order representation M 2. Kriegel claims that M thereby “indirectly” represents itself, and he attempts to motivate this claim by appealing to what he regards as intuitive cases of indirect perceptual and pictorial representation. For example, Kriegel claims (...)
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  15.  10
    SelfRepresentation and Perspectives in Dreams.John Sutton Melanie Rosen - 2013 - Philosophy Compass 8 (11):1041-1053.
    Integrative and naturalistic philosophy of mind can both learn from and contribute to the contemporary cognitive sciences of dreaming. Two related phenomena concerning self-representation in dreams demonstrate the need to bring disparate fields together. In most dreams, the protagonist or dream self who experiences and actively participates in dream events is or represents the dreamer: but in an intriguing minority of cases, self-representation in dreams is displaced, disrupted, or even absent. Working from dream reports in (...)
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  16.  14
    Self-Representation and Illusion in Senecan Tragedy.C. A. J. Littlewood - 2004 - Oxford University Press.
    Seneca the Younger's tragedies are adaptations from the Greek. C. A. J. Littlewood emphasizes the place of these plays in the Latin literature and in the philosophical context of the reign of the emperor Nero. Stoics dismissed public reality as theatre, as illusion. The artificiality of Senecan tragedy, the consciousness that its own dramatic worlds are literary constructs, responds to this contemporary philosophical perception.
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  17. Phenomenal consciousness with infallible self-representation.Chad Kidd - 2011 - Philosophical Studies 152 (3):361-383.
    In this paper, I argue against the claim recently defended by Josh Weisberg that a certain version of the self-representational approach to phenomenal consciousness cannot avoid a set of problems that have plagued higher-order approaches. These problems arise specifically for theories that allow for higher-order misrepresentation or—in the domain of self-representational theories—self-misrepresentation. In response to Weisberg, I articulate a self-representational theory of phenomenal consciousness according to which it is contingently impossible for self-representations tokened in the (...)
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  18. Selfhood as Self Representation.Kenneth Taylor - manuscript
    This essay In this essay develops and defends the view that a “self “ is nothing but a creature that bears the property of selfhood, where bearing selfhood is, in turn, nothing but having the capacity to deploy self-representations. Self-representations, it is argued, are very special things. They are distinguished from other sorts of representations,not by what they represent – mysterious inner entities called selves, say -- but by how they represent what they represent. A self- (...) represents nothing but a living human animal but it does do in a special way. It follows that a "self" is not a thing that a living human animals has or contains within, but something a living human animal is. The view defended represents a principled middle ground between Cartesianism and Factionalism or Eliminativism about the self. (shrink)
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  19.  26
    Representation, Self-Representation, and the Passions in Descartes.Amy Morgan Schmitter - 1994 - Review of Metaphysics 48 (2):331 - 357.
    THAT DESCARTES WAS INTERESTED from the very start of his philosophic career in developing a method for problem-solving that could be applied generally to the solution of "unknowns" is well known. Also well known is the further development of the method by the introduction of the technique of hyperbolic doubt in his mature, metaphysical works, especially in the Meditations. Perhaps less widely appreciated is the important role that accounts of systems of signs played in the development of his early accounts (...)
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  20.  7
    Self-Representation and Illusion in Senecan Tragedy (review).Joy Connolly - 2007 - Classical World: A Quarterly Journal on Antiquity 100 (3):306-307.
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  21.  8
    Tourism, Self-Representation and National Identity in Post-Socialist Hungary.Irén Annus - 2011 - In Helen Vella Bonavita (ed.), Negotiating Identities : Constructed Selves and Others. Rodopi. pp. 77--1.
  22. Subjective consciousness and self-representation.Robert Van Gulick - 2012 - Philosophical Studies 159 (3):457-465.
    Subjective consciousness and self-representation Content Type Journal Article Pages 1-9 DOI 10.1007/s11098-011-9765-7 Authors Robert Van Gulick, Department of Philosophy, Syracuse University, Syracuse, NY, USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  23.  6
    Self-representations on social media. Reproducing and challenging discourses on disability.Coppélie Cocq & Karin Ljuslinder - 2020 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 14 (2):71-84.
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  24.  30
    Sartre: A Self-Representational Theory of Consciousness.Esteban Diego Ortiz Medina - 2018 - Humanities Journal of Valparaiso 11:115-137.
    The aim of this paper is to propose a self-representational theory of phenomenal consciousness from Sartre. For it I will clarify and show the closeness of two ideas. The first of these is the so-called self-representational theory of consciousness, which holds that a mental state is conscious if and only if it represents itself in the right way. The second of these are the descriptions of consciousness from Sartre, which say that all consciousness is self-consciousness of itself, (...)
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  25.  14
    Sartre: A Self-Representational Theory of Consciousness.Esteban Diego Ortiz Medina - 2018 - Journal of Humanities of Valparaiso 11:115-137.
    The aim of this paper is to propose a self-representational theory of phenomenal consciousness from Sartre. For it I will clarify and show the closeness of two ideas. The first of these is the so-called self-representational theory of consciousness, which holds that a mental state is conscious if and only if it represents itself in the right way. The second of these are the descriptions of consciousness from Sartre, which say that all consciousness is self-consciousness of itself, (...)
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  26. A puzzle about mental self-representation and causation.Mikkel Gerken - 2014 - Philosophical Psychology 27 (6):890-906.
    The paper articulates a puzzle that consists in the prima facie incompatibility between three widely accepted theses. The first thesis is, roughly, that there are intrinsically selfrepresentational thoughts. The second thesis is, roughly, that there is a particular causal constraint on mental representation. The third thesis is, roughly, that nothing causes itself. In this paper, the theses are articulated in a less rough manner with the occurrence of the puzzle as a result. Finally, a number of solution strategies are (...)
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  27.  47
    Pain, dissociation and subliminal self-representations.Petr Bob - 2008 - Consciousness and Cognition 17 (1):355-369.
    According to recent evidence, neurophysiological processes coupled to pain are closely related to the mechanisms of consciousness. This evidence is in accordance with findings that changes in states of consciousness during hypnosis or traumatic dissociation strongly affect conscious perception and experience of pain, and markedly influence brain functions. Past research indicates that painful experience may induce dissociated state and information about the experience may be stored or processed unconsciously. Reported findings suggest common neurophysiological mechanisms of pain and dissociation and point (...)
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  28.  6
    Introduction: Consciousness and Self-Representation.Uriah Kriegel - 2006 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 12.
    The symposium before us examines aspects of the relationship between phenomenal consciousness and self-representation—in particular, the alleged capacity of some mental state to represent themselves. The hypothesis under consideration is that all and only conscious states are self-representational in this way. The symposium contains two papers favoring the hypothesis and two opposing it. Each paper is accompanied by a critical commentary.
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  29.  11
    Containing Tragedy: Rhetoric and Self-Representation in Sophocles' "Philoctetes".Thomas M. Falkner - 1998 - Classical Antiquity 17 (1):25-58.
    This essay examines "Philoctetes" as an exercise in self-representation by looking at the self-referential and metatheatrical dimensions of the play. After suggesting an enlarged understanding of metatheater as "a particularly vigorous attempt to engage the audience at the synthetic and thematic levels of reading," I examine "Philoctetes" as a self-conscious discourse on tragedy, tragic production, and tragic experience, one which participates in a larger conversation in the late fifth century about the ethics of tragedy, including the (...)
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  30.  27
    Eighty phenomena about the self: representation, evaluation, regulation, and change.Paul Thagard & Joanne V. Wood - 2015 - Frontiers in Psychology 6.
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  31. Subjective Consciousness: A Self-Representational Theory. [REVIEW]Greg Janzen - 2012 - Philosophical Psychology 25 (1):155-159.
  32. Daydreaming, consciousness, and self-representations: Empirical approaches to theories of William James and Sigmund Freud.Jerome L. Singer - 2003 - Journal of Applied Psychoanalytic Studies. Special Issue 5 (4):461-483.
  33.  58
    Subjective Consciousness: A Self-Representational Theory. [REVIEW]Miguel Ángel Sebastian - 2012 - Disputatio 4 (32):413-417.
  34.  10
    Everything: Totality and Self-Representation, from Past to Present.Liran Razinsky - 2017 - Substance 46 (3):150-172.
    Desire, at a given stage of your life […], for a book that you’ll put Everything in: the Whole of your life, your sufferings, your joys, and therefore, of course, the whole of your world and perhaps the whole of the world.This paper explores the autobiographical desire for a complete, comprehensive recording of a life. As long ago as 1762, Diderot wrote in a letter to his love, Sophie Volland: How is it, I asked myself, that […] nobody has the (...)
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  35.  64
    Subjective Consciousness: A Self-Representational Theory, by Uriah Kriegel. [REVIEW]J. Weisberg - 2011 - Mind 120 (478):538-542.
  36.  28
    Peacocke on Primitive Self-Representation.Karen Neander - 2016 - Analysis 76 (3):324-334.
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    Unsaying Life Stories: The Self-Representational Art of Shirin Neshat and Ghazel.DÃ Aphrodite - 2007 - Journal of Aesthetic Education 41 (2):39-66.
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    Being Somewhere. Egocentic spatial representation as self-representation.Ferdinand Pöhlmann - 2017 - Stuttgart: J.B. Metzler.
    Ferdinand Pöhlmann argues that a sense of one’s own basic abilities to move is a constitutive condition on the ability to perceive the world spatially. This constitutive relation explains why egocentric spatial representation is to be regarded as a kind of self-representation. In arguing for these claims, conceptual as well as empirical questions are discussed and an overview of accounts that take action as a constitutive condition on spatial representation is given. The picture that emerges is (...)
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  39.  16
    Reseña de "Self-Representational Approaches to Consciousness" de Uriah Kriegel y Kenneth Williford (eds.).Israel Grande-garcía - 2007 - Signos Filosóficos 9 (18):223-230.
  40.  33
    Pain and Consciousness in Humans. Or Why Pain Subserves the Identity and Self-representation.Irene Venturella & Michela Balconi - 2016 - Rivista Internazionale di Filosofia e Psicologia 7 (2):166-179.
    : Traditional definitions of pain assume that an individual learns about pain through verbal usages related to the experience of injury in early life. This emphasis on the verbal correlates of pain restricts our understanding of pain to the context of adult human consciousness. In this paper we instead support the idea that our understanding of pain originates in neonatal experience and is not merely a verbally determined phenomenon. We also challenge the definition of pain as a merely sensory message (...)
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    Unsaying life stories: The self-representational art of shirin neshat and ghazel.Aphrodite Désirée Navab - 2007 - Journal of Aesthetic Education 41 (2):39-66.
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  42. Mental Representation and Self-Consciousness: From Basic Self-Representation to Self-Related Cognition.Gottfried Vosgerau - 2009 - Dissertation, Ruhr-Universität Bochum
    One oft the most fascinating abilities of humans is the ability to become conscious of the own physical and mental states. In this systematic investigation of self-consciousness, a representational theory is developed that is able to distinguish between different levels of self-consciousness. The most basic levels are already present in such simple animals as ants. From these basic forms, which are also relevant for adult human self-consciousness, high-level self-consciousness including self-knowledge can arise. Thereby, the theory (...)
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  43.  19
    Self-governance, self-representation, self-determination and the questions of research ethics: Commentary on “Protecting the Navajo People through tribal regulation of research”.Chip Colwell-Chanthaphonh - 2006 - Science and Engineering Ethics 12 (3):508-510.
  44.  4
    Subjectivities: A History of Self-Representation in Britain, 1832-1920.Regenia Gagnier - 1989 - Oxford University Press USA.
    This comparative analysis draws on working-class autobiography, public and boarding school memoirs, and the canonical autobiographies by women and men in the United Kingdom to define subjectivity and value within social class and gender in nineteenth- and early twentieth-century Britain. Gagnier reconsiders traditional distinctions between mind and body, private desire and public good, aesthetics and utility, and fact and value in the context of everyday life.
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  45. Précis of Subjective consciousness: a self-representational theory. [REVIEW]Uriah Kriegel - 2012 - Philosophical Studies 159 (3):443-445.
    This is a Precis of my book _Subjective Consciousness: A Self-Representational Theory_. It does the usual.
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  46.  90
    The Unity of the Manifest and Scientific Image by Self-Representation.Keith Lehrer - 2012 - Humana.Mente - Journal of Philosophical Studies 21.
    Sellars (1963) distinguished in Empiricism and Philosophy of Mind between ordinary discourse, which expressed his “manifest image”, and scientific discourse, which articulated his “scientific image” of man-in-the-world in a way that is both central and problematic to the rest of his philosophy. Our contention is that the problematic feature of the distinction results from Sellars theory of inner episodes as theoretical entities. On the other hand, as Sellars attempted to account for our noninferential knowledge of such states, particularly in correspondence (...)
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  47. Conscious states as objects of awareness: on Uriah Kriegel, Subjective consciousness: a self-representational theory.Brie Gertler - 2012 - Philosophical Studies 159 (3):447-455.
    Conscious states as objects of awareness: on Uriah Kriegel, Subjective consciousness: a self - representational theory Content Type Journal Article Pages 1-9 DOI 10.1007/s11098-011-9763-9 Authors Brie Gertler, Corcoran Department of Philosophy, University of Virginia, Charlottesville, VA 22904, USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  48.  35
    Peter of John Olivi on Representation and Self-Representation.Christian Rode - 2010 - Quaestio 10:155-166.
    This paper focuses on Olivi’s theory of representation and aims at showing that his theory does not endorse epistemological representationalism . Moreover, there is no representation without self-representation for Olivi. Therefore, his account of self-representation or inner experience resembles modern higher-order theories of consciousness. But unlike most modern authors, Olivi seems to combine a higher-order thought theory with a higher-order perception one.
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  49.  91
    Self as cultural construct? An argument for levels of self-representations.Alexandra Zinck, Daniela Simon, Martin Schmidt-Daffy, Gottfried Vosgerau, Kirsten G. Volz, Anne Springer & Tobias Schlicht - 2009 - Philosophical Psychology 22 (6):687-709.
    In this paper, we put forward an interdisciplinary framework describing different levels of self-representations, namely non-conceptual, conceptual and propositional self-representations. We argue that these different levels of self-representation are differently affected by cultural upbringing: while propositional self-representations rely on “theoretical” concepts and are thus strongly influenced by cultural upbringing, non-conceptual self-representations are uniform across cultures and thus universal. This differentiation offers a theoretical specification of the distinction between an independent and interdependent self-construal put (...)
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  50.  12
    Mutual understanding and misunderstanding in biological systems mediated by self-representational meaning of organisms.Karel Kleisner & Anton Markoš - 2009 - Sign Systems Studies 37 (1/2):299-309.
    Modern biology gives many casuistic descriptions of mutual informational interconnections between organisms. Semiotic and hermeneutic processes in biosphere require a set of “sentient” community of players who optimize their living strategies to be able to stay in game. Perceptible surfaces of the animals, semantic organs, represent a special communicative interface that serves as an organ of self-representation of organic inwardness. This means that theinnermost dimensions and potentialities of an organism may enter the senses of other living being when (...)
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