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  1.  50
    Virtue and Grace.Sebastian Rehnman - 2012 - Studies in Christian Ethics 25 (4):472-493.
    Confessional Protestant ethics is commonly presented nowadays as opposite to virtue. This article establishes the inaccuracy of this presentation from the centrality of virtue and its compatibility with grace in the ethics of the Protestant Reformer Pietro Martire Vermigli (1499–1562). It argues that the notion of virtue is not only central but also consistent with the notion of grace from the distinction between acquired and infused virtue.
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  2. A Reformed Natural Theology?Sebastian Rehnman - 2012 - European Journal for Philosophy of Religion 4 (1):151-175.
    This paper aims to counter the recent opinion that there is a peculiar epistemology in the reformed Church which made it negative to natural theology. First, it is shown that there was an early and unanimous adoption of natural theology as the culmination of physics and the beginning of metaphysics by the sixteenth and seventeenth century philosophers of good standing in the reformed Church. Second, it is argued that natural theology cannot be based on revelation, should not assume a peculiar (...)
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  3. Graced response: John Owen on faith and reason.Sebastian Rehnman - 2011 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 53 (4):431-449.
    The issue of faith and reason arises from the claim that there are two kinds of truths: some truths are discoverable to human understanding and some are not. This paper argues that the epistemology of the prominent orthodox protestant theologian John Owen (1616–1683) does not fit the labels of evidentialism and fideism. According to evidentialism, every cognitive act (including faith) must depend on evidence available to reason. According to fideism, there is no relation between faith and reason so that nothing (...)
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  4.  6
    Thomism in John Owen by Christopher Cleveland.Sebastian Rehnman - 2016 - The Thomist 80 (1):160-164.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Thomism in John Owen by Christopher ClevelandSebastian RehnmanThomism in John Owen. By Christopher Cleveland. Burlington, Vt.: Ashgate Publishing, 2013. Pp. 173. $90.00 (cloth). ISBN: 978-1-4094-5579-0.Renaissance Scholasticism generally falls out of the contemporary philosophical and theological canon, and thus this form of argumentation is, and has for a long time, been a severely neglected area of study. However, a renewed interest in this field is increasingly exposing the philosophical (...)
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  5.  14
    Why Do We Care Especially About Human Health?Sebastian Rehnman - 2022 - International Philosophical Quarterly 62 (4):443-456.
    This paper argues that we care especially about human health because of what we are and because of how we function properly. First, an argument is made against a mechanistic and for a holistic account of human nature. Second, it is argued that humans function properly when they are disposed to deliberate and decide easily and accurately about the means of health, deem that unrestraint pleasure hinders health as well as that combated disease furthers health, and judge it right to (...)
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  6.  20
    Catalogues of Books: The Works of Jonathan Edwards.Sebastian Rehnman - 2011 - British Journal for the History of Philosophy 19 (2):346-348.
  7.  13
    Contemporary Philosophy of Religion.Sebastian Rehnman - 2000 - Philosophia Christi 2 (1):145-146.
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  8.  6
    Edwards on God.Sebastian Rehnman - 2020 - London: Routledge.
    Philosophical theologian -- Whatsoever begins to exist must have a cause -- Whatever is orderly is designed -- Nothing but being -- Divine virtue -- Two kinds of attributes.
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  9.  16
    Is the Distinction between Natural and Moral Attributes Good? Jonathan Edwards on Divine Attributes.Sebastian Rehnman - 2010 - History of Philosophy Quarterly 27 (1).
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  10.  59
    Natural theology and epistemic justification.Sebastian Rehnman - 2010 - Heythrop Journal 51 (6):1017-1022.
    First it is argued that the linkage of natural theology to epistemology is invalid historically, epistemologically and metaphysically. Second it is argued that knowledge claims about the ultimate cause of everything should be evaluated not in terms of justified true belief but in terms of the intellectual virtue of wisdom.
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  11.  36
    Petrus Martyr Vermigli.Sebastian Rehnman - 2014 - Vivarium 52 (1-2):178-180.
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  12.  10
    Thomas Aquinas: Contemporary Philosophical Perspectives.Sebastian Rehnman - 2004 - Philosophia Christi 6 (2):352-354.
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  13. A Paradigm Theory Of Existence: Onto-theology Vindicated, By William F. Vallicella. [REVIEW]Sebastian Rehnman - 2007 - Ars Disputandi 7.
     
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  14. Faithful Reason: Essays Catholic and Philosophical, by John Haldane. [REVIEW]Sebastian Rehnman - 2005 - Ars Disputandi 5.
     
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  15. Knowledge and Reality: Essays in Honor of Alvin Plantinga, edited by Thomas M. Crisp, Matthew Davidson, and David vander Laan. [REVIEW]Sebastian Rehnman - 2009 - Ars Disputandi 9.
  16. Mind, Metaphysics, and Value in the Thomistic and Analytical Traditions, edited by John Haldane. [REVIEW]Sebastian Rehnman - 2003 - Ars Disputandi 3.
     
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  17.  28
    Real Essentialism. [REVIEW]Sebastian Rehnman - 2009 - Review of Metaphysics 62 (3):678-680.
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  18. The Thomist Tradition, by Brian J. Shanley. [REVIEW]Sebastian Rehnman - 2004 - Ars Disputandi 4.
     
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