Results for 'Sebastian Pineda'

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Sebastián Pineda
University of Sheffield
  1.  17
    Cayetano Betancur, filósofo conservador.Sebastián Pineda & Ana María Granados - 2021 - Ideas Y Valores 70 (Suplemento 7):13-40.
    Este artículo examina de qué forma se refleja el conservatismo de Cayetano Betancur en su filosofía política. El primer capítulo recoge dos acepciones del término conser- vador que abarcan, a grandes rasgos, las dos principales tendencias del conservatismo político. El segundo capítulo está dedicado a examinar cómo cada una de estas dos acepciones (que llamamos negativa y positiva) se reflejan en la obra de Betancur. Como conclusión, se hace referencia a los posibles rumbos hacia los que una investi- gación más (...)
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  2.  24
    McGowan, Mary Kate Et Al. “On Silencing and Systematicity: The Challenge of the Drowning Case.” Hypatia 31.1 : 74-90.Sebastian Pineda - 2018 - Ideas Y Valores 67 (168):373-376.
    In this very brief comment, I try to show that the "drowning case" posed by McGowan et al. is not a good challenge to Hornsby & Langton's account of silencing, despite the fact that I agree with them in that the systematicity condition is not clear at all in Hornsby & Langton's account.
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  3.  4
    Tradición, aportes y desafío de la teoría literaria en lengua española. Entrevista a Miguel Ángel Garrido Gallardo.Sebastián Pineda Buitrago - 2012 - Arbor 188 (758):1197-1205.
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  4.  20
    Structuring Mind. The Nature of Attention and How It Shapes Consciousness.Sebastian Watzl - 2017 - Oxford, UK: Oxford University Press.
    What is attention? How does attention shape consciousness? In an approach that engages with foundational topics in the philosophy of mind, the theory of action, psychology, and the neurosciences this book provides a unified and comprehensive answer to both questions. Sebastian Watzl shows that attention is a central structural feature of the mind. The first half of the book provides an account of the nature of attention. Attention is prioritizing, it consists in regulating priority structures. Attention is not another (...)
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  5.  48
    I—Sebastian Gardner: German Idealism.Sebastian Gardner - 2002 - Aristotelian Society Supplementary Volume 76 (1):211-228.
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  6.  16
    Sebastian Rand Review of John MacCumber, Time in the Ditch : American Philosophy and the McCarthy Era Northwestern, University Press, 2001, 213 P. [REVIEW]Sebastian Rand - unknown
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  7.  17
    Sebastian Franck: Paradoxa.Sebastian Franck - 1995 - De Gruyter.
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  8. Self-Consciousness.Sebastian Rödl - 2007 - Harvard University Press.
    The topic of this book is self-consciousness, which is a kind of knowledge, namely knowledge of oneself as oneself, or self-knowledge.
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  9.  31
    From Kant to Post-Kantian Idealism: German Idealism: Sebastian Gardner.Sebastian Gardner - 2002 - Supplement to the Proceedings of the Aristotelian Society 76 (1):211-228.
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  10.  6
    Book Reviews: Lorraine Daston and Elizabeth Lunbeck (Eds), Histories of Scientific Observation_, Chicago and London: University of Chicago Press, 2011 (Sebastian Mateiescu) Robert Goulding, _Defending Hypatia: Ramus, Savile, and the Renaissance Rediscovery of Mathematical History_, Dordrecht, Heidelberg, London and New York: Springer, 2010 (Iovan Drehe) Tudor Dinu, _Dimitrie Cantemir Ş Nicolae Mavrocordat. Rivalităţi Politice Şi Literare la Începutul Secolului XVIII_, [_Démétrius Cantemir Et Nicolas Mavrocordatos. Rivalités Politiques Et Littéraires au Début du XVIIIe Siècle_] Bucureşti, Humanitas, 2011 (Ovidiu Olar); Book Received: G. W. Leibniz, _Discourse on Metaphysics and Other Writings, Edited by Peter Loptson, Translated by Robert Latta and George R. Montgomery, with Revisions by Peter Loptson, Peterborough, Ontario: Broadview Editions, 2012 (Sorin Costreie). [REVIEW]Sebastian Mateiescu, Iovan Drehe & Ovidiu Olar - 2013 - Journal of Early Modern Studies 2 (1):165-190.
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  11. Can Representationism Explain How Attention Affects Appearances?Sebastian Watzl - 2019 - In Adam Pautz & Daniel Stoljar (eds.), Blockheads! Essays on Ned Block’s Philosophy of Mind and Consciousness. Boston, USA: The MIT Press. pp. 481-607.
    Recent psychological research shows that attention affects appearances. An “attended item looks bigger, faster, earlier, more saturated, stripier.” (Block 2010, p. 41). What is the significance of these findings? Ned Block has argued that they undermine representationism, roughly the view that the phenomenal character of perception is determined by its representational content. My first goal in this paper is to show that Block’s argument has the structure of a Problem of Arbitrary Phenomenal Variation and that it improves on other instances (...)
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  12.  40
    Menschenrechte, Weltgesundheit und unsere Verantwortung: Thomas Pogge (Yale) im Gespräch mit Sebastian Laukötter (Münster)(Aktuelles).Thomas Pogge & Sebastian Laukötter - 2013 - Ethik in der Medizin 25 (2):157-163.
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  13.  28
    Philosophy and Common Sense 2: Cultivating Curiosity.Sebastian Sunday-Grève & Timothy Williamson - 2022 - The Philosophers' Magazine 96:24-30.
    Sebastian Sunday-Grève and Timothy Williamson discuss the relationship between curiosity and common sense.
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  14.  28
    Kann die Geschichte der DDR heute schon geschrieben werden?: Rundfunkvortrag von Kurt Nowak, gesendet von Deutschland-Radio Berlin am 11.8.2001 Mit einer Einleitung hg. von Sebastian Kranich.Sebastian Kranich - 2012 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 19 (2):293-308.
    This edition contains the last radio essay of the church-historian Kurt Nowak. It has the title: “Is it able, to write the history of the GDR yet?” The introduction takes up this question in the context of his reflections about the former GDR in other texts.
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  15.  8
    Relation of Country-of-Origin Effect, Culture, and Type of Product with the Consumer’s Shopping Intention: An Analysis for Small- and Medium-Sized Enterprises.Juan Manuel Berbel-Pineda, Beatriz Palacios-Florencio, Luna Santos-Roldán & José M. Ramírez Hurtado - 2018 - Complexity 2018:1-12.
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  16.  52
    Philosophy and Common Sense I: What Is Common Sense?Sebastian Sunday-Grève & Timothy Williamson - 2021 - The Philosophers' Magazine 95:24-30.
    Sebastian Sunday-Grève and Timothy Williamson discuss the question of where philosophy starts and the idea of philosophy as a non-natural science.
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  17. Good, Evil, and the Necessity of an Act.Sebastian Rödl - 2018 - Ethical Theory and Moral Practice 21 (1):91-102.
    Kant asserts that the formula of the schools “nihil appetimus, nisi sub ratione boni” is undoubtedly certain when clearly expressed. Conversely, doubt reflects a failure clearly to express it. Once we comprehend the concepts of the formula, of the good and of desire, there is no doubting it. In recent times, the formula has fallen into doubt. If Kant is right, then this shows a lack of clarity with respect to the concepts the formula conjoins. I want to suggest that (...)
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  18.  35
    Blameworthiness for Non-Culpable Attitudes.Sebastian Schmidt - forthcoming - Australasian Journal of Philosophy:1-17.
    Many of our attitudes are non-culpable: there was nothing that we should have done to avoid holding them. I argue that we can still be blameworthy for non-culpable attitudes: they can impair our relationships in ways that make our full practice of apology and forgiveness intelligible. My argument poses a new challenge to indirect voluntarists, who attempt to reduce all responsibility for attitudes to responsibility for prior actions and omissions. Rationalists, who instead explain attitudinal responsibility by appeal to reasons-responsiveness, can (...)
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  19.  9
    Hegel and Aristotle on Ethical Life: Duty-Bound Happiness and Determined Freedom.Sebastian Stein - 2020 - Hegel Bulletin 41 (1):61-82.
    Hegel's account of ethical life can be shown to contradict Aristotle's in two main ways: first, Hegel follows Kant in emancipating virtue/duty from the particularity associated with the content of motivational drives and with Aristotle's eudaimonia. Hegel thus rejects Aristotelian happiness as the final end of rational action and prioritizes duty. However, against Kant, Hegel unites abstract duty and determined drives within a speculative notion of ethical duty: rational agents find happiness in heeding duty's call. Second, Hegel follows Kant in (...)
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  20.  56
    Artificial Intelligence, Social Media and Depression. A New Concept of Health-Related Digital Autonomy.Sebastian Laacke, Regina Mueller, Georg Schomerus & Sabine Salloch - 2021 - American Journal of Bioethics 21 (7):4-20.
    The development of artificial intelligence in medicine raises fundamental ethical issues. As one example, AI systems in the field of mental health successfully detect signs of mental disorders...
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  21. On Believing Indirectly for Practical Reasons.Sebastian Schmidt - 2021 - Philosophical Studies:1-25.
    It is often argued that there are no practical reasons for belief because we could not believe for such reasons. A recent reply by pragmatists is that we can often believe for practical reasons because we can often cause our beliefs for practical reasons. This paper reveals the limits of this recently popular strategy for defending pragmatism, and thereby reshapes the dialectical options for pragmatism. I argue that the strategy presupposes that reasons for being in non-intentional states are not reducible (...)
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  22. The Ethics of Attention: An Argument and a Framework.Sebastian Watzl - forthcoming - In Sophie Alice Archer (ed.), Salience: A Philosophical Inquiry. Routledge.
    This paper argues for the normative significance of attention. Attention plays an important role when describing an individual’s mind and agency, and in explaining many central facts about that individual. In addition, many in the public want answers and guidance with regard to normative questions about attention. Given that attention is both descriptively central and the public cares about normative guidance with regard to it, attention should be central also in normative philosophy. We need an ethics of attention: a field (...)
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  23. Ambigüedades en la interpretación del estatuto de la CIJ según los retos jurídico-conceptuales en las versiones en español, inglés y francés.Juan Fernando Pineda Arboleda - 2021 - Ratio Juris 16 (33):645-662.
    El presente trabajo aborda de manera general el factor del plurilingüismo en Organización de las Naciones Unidas y en la Corte Internacional de Justicia como un posible elemento generador de ambivalencias a la hora de interpretar el Estatuto de la CIJ. Del mismo modo, se procura recapitular algunos elementos conceptuales y consideraciones prácticas en materia de mediación lingüística para tratados internacionales. Así pues, se plantea una revisión de enfoque contrastivo de las versiones en español, inglés y francés del Estatuto de (...)
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  24.  7
    Kant and the Interests of Reason.Sebastian Raedler - 2015 - De Gruyter.
    This book argues that we can only develop a proper grasp of Kant s practical philosophy if we appreciate the central role played in it by the notion of the interests of reason. While it is generally acknowledged that Kant does not regard reason as a purely instrumental faculty, this book is the first to show how his notion of reason as guided by its own interests offers the key to some of the most puzzling aspects of his practical philosophy.".
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  25.  25
    The Value of Rationality. [REVIEW]Sebastian Schmidt - 2019 - Zeitschrift für Philosophische Forschung 73 (1):153-157.
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  26. La forma lbgica de les oracions d'acció i la tesi d'Anscombe.David Pineda - 1993 - Enrahonar: Quaderns de Filosofía 21:51-73.
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  27.  42
    Two Paths to the Ontological Turn: Alain Badiou and Slavoj Žižek on Events and Politics.Sebastian Purcell - 2011 - Radical Philosophy Review 14 (1):49-66.
    Discourses on the “event” today mark a profound opportunity for philosophic thought to change direction in its focus, particularly for those interested in the prospect of rehabilitating the communist hypothesis. Of the thinkers that have come to write on this topic Alain Badiou and Slavoj Žižek have emerged as leading the way. Their joint proposal aims to subvert the need for epistemological reflection by turning to a totally new sense of ontology, one that results in a new account of revolutionary, (...)
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  28. Attention as Structuring of the Stream of Consciousness.Sebastian Watzl - 2011 - In Christopher Mole, Declan Smithies & Wayne Wu (eds.), Attention: Philosophical and Psychological Essays. Oxford University Press. pp. 145.
    This paper defends and develops the structuring account of conscious attention: attention is the conscious mental process of structuring one’s stream of consciousness so that some parts of it are more central than others. In the first part of the paper, I motivate the structuring account. Drawing on a variety of resources I argue that the phenomenology of attention cannot be fully captured in terms of how the world appears to the subject, as well as against an atomistic conception of (...)
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  29. Knowledge and Reality: Essays in Honor of Alvin Plantinga, Edited by Thomas M. Crisp, Matthew Davidson, and David Vander Laan. [REVIEW]Sebastian Rehnman - 2009 - Ars Disputandi 9.
  30.  86
    Being Self-Involved Without Thinking About It: Confusions, Virtues and Challenges of Higher-Order Theories (in) Qualitative Consciousness: Themes From the Philosophy of David Rosenthal.Miguel Angel Sebastian - forthcoming - Cambridge, Reino Unido: Cambridge University Press.
  31.  19
    The ontology of the event. The path of hans-georg gadamer.Fernando Forero-Pineda - 2017 - Ideas Y Valores 66 (164):35-54.
    RESUMEN El artículo ingresa en la ontología del acontecer y recorre cuatro momentos. En primer lugar, distingue la visión del mundo en general, propia de la llamada “metafísica” de la visión del ser como acontecer, y busca un diálogo entre la perspectiva del ser en la metafísica y ontología de Hans-Georg Gadamer. En segundo lugar, analiza la estructura del acontecer o el modo como se despliega el movimiento del sentido, para determinar la lógica de la pregunta como estructura del acontecer. (...)
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  32. Searle y El Problema de la Exclusion de la Exclusion Causal: Vindicacion Del Materialismo Frente Al Naturalismo Biologico.David Pineda - 1999 - Teorema: International Journal of Philosophy 18 (1):155-170.
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  33.  5
    Claudio Corradetti, Kant, Global Politics and Cosmopolitan Law: The World Republic as a Regulative Idea of Reason New York: Routledge, 2020 Pp. 244 ISBN 9780367030506 (Hbk) $160.00. [REVIEW]Sebastian Orlander - 2022 - Kantian Review 27 (2):315-318.
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  34.  32
    Hegel and Kant on Rational Willing: The Relevance of Method.Sebastian Stein - 2014 - Hegel Bulletin 35 (2):273-291.
    Hegel’s account of rational willing has recently been misrepresented by both critics and supporters who argue that the content of willing is externally received from history, social context, practices of recognition, etc. This contradicts the conceptual structure of Hegel’s notion of rational action as free individuality, according to which the difference between the willing subject and the content of willing is an internal relation of identity. Since this ‘difference within identity’ can only be grasped by speculative thinking and not through (...)
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  35. Explicaciones funcionales y explicaciones programáticas.David Pineda Oliva - 2001 - Teorema: International Journal of Philosophy 20 (1-2):5-20.
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  36.  8
    Filosofía de la mente y Ciencia Cognitiva. [REVIEW]David Pineda - 1997 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 12 (2):381-383.
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  37. Reason Revisited: The Philosophy of Karl Jaspers.Sebastian Samay - 1971 - University of Notre Dame Press.
  38.  29
    The Modal Argument Against Materialism and Intertheoretic Identities.David Pineda - 2015 - Dialectica 69 (4):491-515.
    In this paper I discuss, on behalf of the materialist, a consideration against the modal or conceivability argument against materialism which was first voiced in the third lecture of Naming and Necessity. This consideration is based on intertheoretic identities, statements in which both terms flanking the identity sign are theoretical. I argue that the defender of the conceivability argument has trouble to account for the appearance of contingency in those types of necessary identities. In fact, intertheoretic identities pose a formidable (...)
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  39.  26
    Reason in the World: Hegel's Metaphysics and Its Philosophical Appeal by James Kreines. [REVIEW]Sebastian Rand - 2016 - Journal of the History of Philosophy 54 (3):508-509.
    James Kreines’s Reason in the World offers readers—including those not already steeped in Hegelian terminology and argument—a compelling interpretation of key elements in Hegel’s Logic. It reconstructs Hegel’s arguments clearly and straightforwardly; it treats a tightly coherent group of topics; and it engages thoroughly with the most important secondary literature in German and English. But while these are all excellent qualities, its truly distinguishing contribution to recent debates in the history of philosophy is the case it makes for Kant, rather (...)
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  40.  7
    La Forma Lògica de les Oracions d'Acció I la Tesi d'Anscombe.David Pineda Oliva - forthcoming - Enrahonar: Quaderns de Filosofía.
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  41. The Nature of Attention.Sebastian Watzl - 2011 - Philosophy Compass 6 (11):842-853.
    What is attention? Attention is often seen as a subject matter for the hard sciences of cognitive and brain processes, and is understood in terms of sub-personal mechanisms and processes. Correspondingly, there still is a stark contrast between the central role attention plays for the empirical investigation of the mind in psychology and the neurosciences, and its relative neglect in philosophy. Yet, over the past years, several philosophers have challenged the standard conception. A number of interesting philosophical questions concerning the (...)
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  42. Un argumento davidsoniano contra el monismo anómalo.David Pineda - 2001 - Critica 33 (97):33-61.
    An argument is offered which purports to show that Davidson's argument for Physical Monism is inconsistent with the thesis of Anomalism of the Mental.
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  43. Irrationality and the Philosophy of Psychoanalysis.Sebastian Gardner - 1993 - Cambridge University Press.
    In a reconstruction of the theories of Freud and Klein, Sebastian Gardner asks: what causes irrationality, what must the mind be like for it to be irrational, to what extent does irrationality involve self-awareness, and what is the point of irrationality? Arguing that psychoanalytic theory provides the most penetrating answers to these questions, he rejects the widespread view of the unconscious as a 'second mind', in favour of a view of it as a source of inherently irrational desires seeking (...)
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  44. Categories of the Temporal: An Inquiry Into the Forms of the Finite Understanding.Sebastian Rödl - 2012 - Harvard University Press.
    The publication of Frege’s Begriffsschrift in 1879 forever altered the landscape for many Western philosophers. Here, Sebastian Rödl traces how the Fregean influence, written all over the development and present state of analytic philosophy, led into an unholy alliance of an empiricist conception of sensibility with an inferentialist conception of thought. -/- According to Rödl, Wittgenstein responded to the implosion of Frege’s principle that the nature of thought consists in its inferential order, but his Philosophical Investigations shied away from (...)
     
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  45.  88
    Polarity in Natural Language: Predication, Quantification and Negation in Particular and Characterizing Sentences.Sebastian Löbner - 2000 - Linguistics and Philosophy 23 (3):213-308.
    The present paper is an attempt at the investigation of the nature of polarity contrast in natural languages. Truth conditions for natural language sentences are incomplete unless they include a proper definition of the conditions under which they are false. It is argued that the tertium non datur principle of classical bivalent logical systems is empirically invalid for natural languages: falsity cannot be equated with non-truth. Lacking a direct intuition about the conditions under which a sentence is false, we need (...)
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  46. Epistemic Blame and the Normativity of Evidence.Sebastian Schmidt - 2021 - Erkenntnis:1-24.
    The normative force of evidence can seem puzzling. It seems that having conclusive evidence for a proposition does not, by itself, make it true that one ought to believe the proposition. But spelling out the condition that evidence must meet in order to provide us with genuine normative reasons for belief seems to lead us into a dilemma: the condition either fails to explain the normative significance of epistemic reasons or it renders the content of epistemic norms practical. The first (...)
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  47.  10
    Physical Bergsonism and the Worldliness of Time.Sebastian Olma - 2007 - Theory, Culture and Society 24 (6):123-137.
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  48. COVID-19 Lockdown Unravels the Complex Interplay Between Environmental Conditions and Human Activity.Sebastian Raimondo, Barbara Benigni & Manlio De Domenico - 2022 - Complexity 2022:1-14.
    During the COVID-19 epidemic, draconian countermeasures forbidding nonessential human activities have been adopted in several countries worldwide, providing an unprecedented setup for testing and quantifying the current impact of humankind on climate and for driving potential sustainability policies in the postpandemic era from a perspective of complex systems. In this study, we consider heterogeneous sources of environmental and human activity observables, considered as components of a complex socioenvironmental system, and apply information theory, network science, and Bayesian inference to analyze their (...)
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  49. Edwards on God.Sebastian Rehnman - 2020 - Routledge.
    Philosophical theologian -- Whatsoever begins to exist must have a cause -- Whatever is orderly is designed -- Nothing but being -- Divine virtue -- Two kinds of attributes.
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  50. The Ethics of Belief and Beyond: Understanding Mental Normativity.Sebastian Schmidt & Gerhard Ernst - 2020 - Abingdon, UK: Routledge.
    This volume provides a framework for approaching and understanding mental normativity. It presents cutting-edge research on the ethics of belief as well as innovative research beyond the normativity of belief—and towards an ethics of mind. By moving beyond traditional issues of epistemology the contributors discuss the most current ideas revolving around rationality, responsibility, and normativity. -/- The book’s chapters are divided into two main parts. Part I discusses contemporary issues surrounding the normativity of belief. The essays here cover topics such (...)
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