Results for 'Sebastian G��b'

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  1.  9
    Solidaridad en la gubernamentalidad liberal avanzada: un análisis en piezas publicitarias.M. Alejandra Energici, José Antonio Román B., Claudio Ramos Z. & Sebastián Ibarra G. - 2012 - Polis: Revista Latinoamericana 32.
    El artículo presenta una reflexión sobre la manera en que en los últimos veinte años la promoción de un determinado tipo de solidaridad en Chile ha contribuido a la conformación de una gubernamentalidad liberal avanzada, necesaria para la instalación de un programa neoliberal. La reflexión se enmarca en los aportes teóricos de Michel Foucault y tiene por objeto empírico piezas de publicidad de promoción de la solidaridad emitidas en Chile entre los años 2009 y 2010, que han sido analizadas en (...)
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  2. Mysticism Without Concepts.Sebastian Gäb - 2021 - International Journal for Philosophy of Religion 89:1-14.
    It has often been claimed, e.g. by William James or Aldous Huxley, that mystical experiences across times and cultures exhibit a striking similarity. Even though the words and images we use to describe them are different, underneath the surface we find a common experiential core. Others have rejected this claim and argued that all experiences are intrinsically shaped by the mystics’ pre-existing religious concepts. Against these constructivist objections, I defend the idea of a common core by arguing that even if (...)
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  3. G.B. Phelan Selected Papers.G. B. Phelan, Arthur G. Kirn & Ont Toronto - 1967
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  4.  4
    El concepto de “inmanencia práctica” en Deleuze.Marcelo Sebastian Antonelli Marangi - 2017 - Ideas Y Valores 66 (164):317-341.
    El artículo presenta la “inmanencia práctica” como clave de la ética que G. Deleuze elabora a partir de B. Spinoza y F. Nietzsche. La noción involucra tres tesis que manifiestan la reivindicación incondicional de la inmanencia y la crítica a toda trascendencia: valorización del cuerpo en detrimento de la conciencia; apelación a lo bueno y lo malo, en lugar del bien y el mal; y apología de la alegría e inocencia del devenir. Se sostiene que esta ética naturalista y pluralista (...)
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  5.  9
    The concept of “practical immanence” in gilles deleuze.Marcelo Sebastián Antonelli-Marangi - 2017 - Ideas Y Valores 66 (164):317-341.
    RESUMEN El artículo presenta la “inmanencia práctica” como clave de la ética que G. Deleuze elabora a partir de B. Spinoza y F. Nietzsche. La noción involucra tres tesis que manifiestan la reivindicación incondicional de la inmanencia y la crítica a toda trascendencia: valorización del cuerpo en detrimento de la conciencia; apelación a lo bueno y lo malo, en lugar del bien y el mal; y apología de la alegría e inocencia del devenir. Se sostiene que esta ética naturalista y (...)
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  6.  70
    The Sophistic Movement.G. B. Kerferd - 1981 - Cambridge University Press.
    This book offers an introduction to the Sophists of fifth-century Athens and a new overall interpretation of their thought. Since Plato first animadverted on their activities, the Sophists have commonly been presented as little better than intellectual mountebanks - a picture which Professor Kerferd forcefully challenges here. Interpreting the evidence with care, he shows them to have been part of an exciting and historically crucial intellectual movement. At the centre of their teaching was a form of relativism, most famously expressed (...)
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  7.  52
    Autour de Merleau-Ponty : Deux lectures de son oeuvre. Geraets, Th. F. Vers une nouvelle philosophie transcendantale. La genèse de la philosophie de M. Merleau-Ponty jusqu'à la Phénoménologie de la Perception, La Haye, Martinus Nijhoff, 1971, 212 pp. Madison, G. B. La Phénoménologie de Merleau-Ponty. Une recherche des limites de la conscience, Paris, Klincksieck, 1973, 283 pp.Geraets, Th. F. Vers une nouvelle philosophie transcendantale. La genèse de la philosophie de M. Merleau-Ponty jusqu'à la Phénoménologie de la Perception, La Haye, Martinus Nijhoff, 1971, 212 pp.Madison, G. B. La Phénoménologie de Merleau-Ponty. Une recherche des limites de la conscience, Paris, Klincksieck, 1973, 283 pp. [REVIEW]G. B. Madison & Th F. Geraets - 1975 - Philosophiques 2 (1):103-123.
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  8.  21
    The Year's Work in Classical Studies, 1939–1945. Edited for the Classical Journals Board by G. B. A. Fletcher. Pp. Xv + 203. Bristol: J. W. Arrowsmith, 1948. 10s. [REVIEW]D. Mervyn Jones, G. B. A. Fletcher & J. W. Arrowsmith - 1950 - Journal of Hellenic Studies 70:78-78.
  9. Logic Colloquium ’96: Proceedings of the Colloquium Held in San Sebastián, Spain, July 9–15, 1996.Jesus M. Larrazabal, Daniel Lascar & Grigori Mints - 1998 - Springer.
    The 1996 European Summer Meeting of the Association of Symbolic Logic was held held the University of the Basque Country, at Donostia Spain, on July 9-15, 1996. It was organised by the Institute for Logic, Cognition, Language and Information and the Department of Logic and Philosophy of Sciences of the University of the Basque Coun try. It was supported by: the University of Pais Vasco/Euskal Herriko Unib ertsitatea, the Ministerio de Education y Ciencia, Hezkuntza Saila, Gipuzkoako Foru Aldundia, and Kuxta (...)
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  10.  11
    Hayek and the Interpretive Turn.G. B. Madison - 1989 - Critical Review: A Journal of Politics and Society 3 (2):169-185.
  11. The Doctrine of Thrasymachus in Plato's Republic.G. B. Kerferd - 1947 - Durham University Journal 40:19-27.
    "It is the purpose of this article to attempt to re-examine the account of Thrasymachus' doctrine in Plato's Republic, and to show how it can form a self-consistent whole. [...] In this paper it is maintained that Thrasymachus is holding a form of [natural right]." Note: Volume 40 = new series 9.
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  12.  3
    Emotions and Reasons: An Inquiry Into Emotional Justification.B. N. G. - 1996 - Philosophical Quarterly 46 (183):281-282.
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  13.  14
    Plato.G. B. Kerferd - 1951 - The Classical Review 1 (3-4):159-.
  14.  6
    The Logic of Natural Language.G. B. Keene - 1984 - Philosophical Quarterly 34 (135):174-175.
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  15.  96
    Reply to Oppy's Fool.G. B. Matthews & L. R. Baker - 2011 - Analysis 71 (2):303-303.
    Anselm: I agreed that Pegasus is a flying horse according to the stories people tell, the paintings painters paint and so on . That is, Pegasus is a flying horse in the understanding of storytellers, their readers and the artists who depict Pegasus. You asked whether flying is not an unmediated causal power . Well, it could be an unmediated causal power if you or I had it, but not if a being with only mediated powers had it. And so (...)
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  16.  58
    Socrates and Plato. By G. C. Field, M.A., B.Sc. Oxford: Parker and Co., 1913. 2s. Net.G. B. R. - 1916 - The Classical Review 30 (01):29-.
  17.  21
    Socrates and Plato. By G. C. Field, M.A., B.Sc. Oxford: Parker and Co., 1913. 2s. Net. [REVIEW]G. B. R. - 1916 - The Classical Review 30 (1):29-29.
  18. G. B. Phelan Selected Papers.Gerald B. Phelan, Arthur G. Kirn & Pontifical Institute of Mediaeval Studies - 1967 - Pontifical Institute of Mediaeval Studies.
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  19.  14
    Whale Watching on the Trading Floor: Unravelling Collusive Rogue Trading in Banks.Hagen Rafeld, Sebastian G. Fritz-Morgenthal & Peter N. Posch - 2020 - Journal of Business Ethics 165 (4):633-657.
    Recent history reveals a series of rogue traders, jeopardizing their employers’ assets and reputation. There have been instances of unauthorized acting in concert between traders, their supervisors and/or firms’ decision makers and executives, resulting in collusive rogue trading. We explore organizational misbehaviour theory and explain three major collusive rogue trading events at National Australia Bank, JPMorgan with its London Whale and the interest reference rate manipulation/LIBOR scandal through a descriptive model of organizational/structural, individual and group forces. Our model draws conclusions (...)
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  20. Gorgias on Nature or That Which is Not.G. B. Kerferd - 1955 - Phronesis 1 (1):3-25.
  21.  18
    The Sophists. By M. Untersteiner. Translated From the Italian by K. Freeman. Pp. Xvi + 368. Oxford: Blackwell, 1954. 31s. 6d. [REVIEW]G. B. Kerferd, M. Untersteiner & K. Freeman - 1955 - Journal of Hellenic Studies 75:166-167.
  22.  5
    “Anaxagoras And The Concept Of Matter Before Aristotle,”.G. B. Kerferd - 1969 - Bulletin of the John Rylands Library 52 (1):129-143.
  23.  21
    The Politics of Postmodernity.G. B. Madison - 1991 - Critical Review: A Journal of Politics and Society 5 (1):53-79.
    This paper attempts to delineate some of the principal features and tasks of a politics of postmodernity. An attempt is made in the first part of the paper to reflect on the democratic revolutions of 1989 in Eastern Europe and to discern what lessons they might have to offer. What is called for, it is maintained, is a renewed theory of democracy and, more particularly, a reformulation of traditional liberalism. In the second part of the paper the author seeks to (...)
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  24.  19
    Le Nouvel Esprit Scientifique. [REVIEW]B. G. - 1934 - Journal of Philosophy 31 (19):530-530.
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  25.  33
    Paternalism Modernised.G. B. Weiss - 1985 - Journal of Medical Ethics 11 (4):184-187.
    The practice of paternalism has changed along with developments in medicine, philosophy, law, sociology and psychology. Physicians have learned that a patient's values are a factor in determining what is best for that patient. Modern paternalism continues to be guided by the principle that the physician decides what is best for the patient and pursues that course of action, taking into account the values and interests of the patient. In the autonomy model of the doctor-patient relationship, patient values are decisive. (...)
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  26.  51
    Protagoras' Doctrine of Justice and Virtue in the ‘Protagoras’ of Plato.G. B. Kerferd - 1953 - Journal of Hellenic Studies 73:42-45.
  27.  26
    Socrates and the State.G. B. Kerferd - 1986 - Journal of Hellenic Studies 106 (2):226-227.
    This fresh outlook on Socrates' political philosophy in Plato's early dialogues argues that it is both more subtle and less authoritarian than has been supposed. Focusing on the Crito, Richard Kraut shows that Plato explains Socrates' refusal to escape from jail and his acceptance of the death penalty as arising not from a philosophy that requires blind obedience to every legal command but from a highly balanced compromise between the state and the citizen. In addition, Professor Kraut contends that our (...)
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  28.  43
    How Individualistic is Methodological Individualism?G. B. Madison - 1990 - Critical Review: A Journal of Politics and Society 4 (1-2):41-60.
    F.A.Hayek is generally considered to be a representative of what, in regard to the methodology of the human sciences, is commonly referred to as ?methodological individualism?; (MI). This paper is an attempt to determine the exact nature and significance of Hayek's own particular brand of ?individualism.?; In particular, it attempts to show that Hayek's MI is grossly misinterpreted when it is viewed as being merely another instance of the atomistic or analytic individualism characteristic of much modern thinking. The ?true?; individualism (...)
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  29. A Simpler Solution to the Paradox of Omnipotence.G. B. Keene - 1960 - Mind 69 (273):74-75.
  30.  18
    The Search For Personal Identity In Stoic Thought.G. B. Kerferd - 1972 - Bulletin of the John Rylands Library 55 (1):177-196.
  31.  25
    Between Universalism and Relativism: A Conceptual Exploration of Problems in Formulating and Applying International Biomedical Ethical Guidelines.G. B. Tangwa - 2004 - Journal of Medical Ethics 30 (1):63-67.
    In this paper, the author attempts to explore some of the problems connected with the formulation and application of international biomedical ethical guidelines, with particular reference to Africa. Recent attempts at revising and updating some international medical ethical guidelines have been bedevilled by intractable controversies and wrangling regarding both the content and formulation. From the vantage position of relative familiarity with both African and Western contexts, and the privilege of having been involved in the revision and updating of one of (...)
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  32.  10
    The Activation Parameters for Dislocation Glide.G. B. Gibbs - 1967 - Philosophical Magazine 16 (139):97-102.
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  33.  12
    Biological Emergences: Evolution by Natural Experiment.Robert G. B. Reid - 2009 - MIT Press.
    Natural selection is commonly interpreted as the fundamental mechanism of evolution. Questions about how selection theory can claim to be the all-sufficient explanation of evolution often go unanswered by today's neo-Darwinists, perhaps for fear that any criticism of the evolutionary paradigm will encourage creationists and proponents of intelligent design.In Biological Emergences, Robert Reid argues that natural selection is not the cause of evolution. He writes that the causes of variations, which he refers to as natural experiments, are independent of natural (...)
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  34.  66
    Epicurus'doctrine of the Soul.G. B. Kerferd - 1971 - Phronesis 16 (1):80-96.
  35.  10
    Diffusion in Titanium and Titanium—Niobium Alloys.G. B. Gibbs, D. Graham & D. H. Tomlin - 1963 - Philosophical Magazine 8 (92):1269-1282.
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  36.  10
    Thrasmymachus and Justice: A Reply.G. B. Kerferd - 1964 - Phronesis 9 (1):12-16.
  37.  33
    The Sophistic Movement.Rosamond Kent Sprague & G. B. Kerferd - 1983 - Journal of Hellenic Studies 103 (1):189-190.
  38.  10
    A History of Greek Philosophy. 4. Plato: The Man and His Dialogues, Earlier Period. [REVIEW]G. B. Kerferd & W. K. C. Guthrie - 1977 - Journal of Hellenic Studies 97:181-182.
  39.  15
    Critique of Religion and Philosophy. [REVIEW]B. G. - 1959 - Review of Metaphysics 12 (3):491-491.
    While this work evidences considerable learning and contains many important insights, it seems to fall between the professional philosopher and the general reader: it is too dogmatic, terse, and occasionally superficial for the one, and too diffuse and erudite for the other. The critique of philosophy centers around a discussion of existentialism and analysis, neither of which, it is claimed, is adequate as a philosophy of man. Analysis cannot account for the emotive, religious and "profound" aspects of life, while existentialism (...)
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  40.  33
    Plato's Noble Art Of Sophistry.G. B. Kerferd - 1954 - Classical Quarterly 4 (1-2):84-90.
    Plato's Sophist begins with an attempt to arrive by division at a definition of a Sophist. In the course of the attempt six different descriptions are discussed and the results summarized at 231 c-e. A seventh and final account may be said to occupy the whole of the rest of the dialogue, including the long digression on negative statements. The first five divisions characterize with a considerable amount of satire different types of sophist, or more probably different aspects of the (...)
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  41.  19
    Creep and Stress Relaxation Studies with Polycrystalline Magnesium.G. B. Gibbs - 1966 - Philosophical Magazine 13 (122):317-329.
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  42.  15
    On the Idea of There Being Something of Everything in Everything.G. B. Matthews - 2002 - Analysis 62 (1):1-4.
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  43.  12
    Paris: Klincksieck, 19.G. B. Kerferd - 1959 - Journal of Hellenic Studies 79:170.
  44.  2
    G.B. Vico: The Making of an Anti-Modern.Mark Lilla - 1993 - Harvard University Press.
    The Italian scholar Giovanni Battista Vico is widely viewed as the first modern philosopher of history, a judgment largely based on his obscure 1744 masterpiece, New Science. In this new study Mark Lilla complicates this picture by presenting Vico as one of the most troubling of anti-modern thinkers. By combing Vico's neglected early writings on metaphysics and jurisprudence, Lilla reveals the philosopher's deep reservations about the modern outlook and shows how his science of history grew out of these very doubts. (...)
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  45. “Rasa” As Aesthetic Experience.G. B. Mohan Thampi - 1965 - Journal of Aesthetics and Art Criticism 24 (1):75-80.
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  46. Kant: Selected Pre-Critical Writings and Correspondence with Beck.G. B. Kerferd & D. E. Walford - 1969 - Philosophy 44 (168):164-166.
  47.  25
    Postmodern Philosophy?G. B. Madison - 1988 - Critical Review: A Journal of Politics and Society 2 (2-3):166-182.
  48.  10
    Meaning as Grammar Plus Consequences.Ruy J. G. B. DeQueiroz - 1991 - Dialectica 45 (1):83-86.
  49.  22
    Formal Semantics of Natural Language. [REVIEW]B. O. G. - 1976 - Review of Metaphysics 30 (1):131-132.
    This book contains papers from a colloquium held in 1973 at Kings College, Cambridge. The contributions deal with the number of questions on which a great deal of current linguistic research and writing focus. These include the problem of quantification and reference in natural language; the application of formal logic to natural language semantics; the semantics of non-declarative sentences; the relation between natural language semantics and programming languages; the relation between sentences and their contexts of use; discourse meaning; and the (...)
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  50.  50
    Essays in Ancient Greek Philosophy. [REVIEW]G. B. Kerferd - 1973 - The Classical Review 23 (2):281-282.
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