Results for 'Seb O'Connor'

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  1.  55
    Loving the mess : navigating diversity and conflict in social values for sustainability.Jasper O. Kenter, Christopher M. Raymond, Carena J. van Riper, Elaine Azzopardi, Michelle R. Brear, Fulvia Calcagni, Ian Christie, Michael Christie, Anne Fordham, Rachelle K. Gould, Christopher D. Ives, Adam P. Hejnowicz, Richard Gunton, Andra‑Ioana Horcea-Milcu, Dave Kendal, Jakub Kronenberg, Julian R. Massenberg, Seb O'Connor, Neil Ravenscroft, Andrea Rawluk, Ivan J. Raymond, Jorge Rodríguez-Morales & Samarthia Thankappan - 2019 - Sustainability Science 14 (5):1439-1461.
    This paper concludes a special feature of Sustainability Science that explores a broad range of social value theoretical traditions, such as religious studies, social psychology, indigenous knowledge, economics, sociology, and philosophy. We introduce a novel transdisciplinary conceptual framework that revolves around concepts of 'lenses' and 'tensions' to help navigate value diversity. First, we consider the notion of lenses: perspectives on value and valuation along diverse dimensions that describe what values focus on, how their sociality is envisioned, and what epistemic and (...)
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  2.  32
    Loving the mess: navigating diversity and conflict in social values for sustainability.Jasper O. Kenter, Christopher M. Raymond, Carena J. van Riper, Elaine Azzopardi, Michelle R. Brear, Fulvia Calcagni, Ian Christie, Michael Christie, Anne Fordham, Rachelle K. Gould, Christopher D. Ives, Adam P. Hejnowicz, Richard Gunton, Andra Ioana Horcea-Milcu, Dave Kendal, Jakub Kronenberg, Julian R. Massenberg, Seb O’Connor, Neil Ravenscroft, Andrea Rawluk, Ivan J. Raymond, Jorge Rodríguez-Morales & Samarthia Thankappan - unknown
    This paper concludes a special feature of Sustainability Science that explores a broad range of social value theoretical traditions, such as religious studies, social psychology, indigenous knowledge, economics, sociology, and philosophy. We introduce a novel transdisciplinary conceptual framework that revolves around concepts of ‘lenses’ and ‘tensions’ to help navigate value diversity. First, we consider the notion of lenses: perspectives on value and valuation along diverse dimensions that describe what values focus on, how their sociality is envisioned, and what epistemic and (...)
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  3. Flannery O’Connor on the Catholic Novelist in the Protestant South.Flannery O'Connor - 2009 - The Chesterton Review 35 (3/4):730-740.
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  4.  47
    O'Connor's Paradox and the Teaching of Educational Philosophy.David Stenhouse & D. J. O'Connor - 1968 - British Journal of Educational Studies 16 (3):243 - 257.
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  5.  56
    Letter from Cardinal Murphy-O’Connor.Cormac Murphy-O’Connor - 2003 - The Chesterton Review 29 (3):410-411.
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  6.  29
    External Preferences and Liberal Equality: P. M. O'Connor.P. M. O'Connor - 1994 - Utilitas 6 (1):117-133.
  7. Free will.Timothy O'Connor & Christopher Evan Franklin - 2018 - Stanford Encyclopedia of Philosophy.
    “Free Will” is a philosophical term of art for a particular sort of capacity of rational agents to choose a course of action from among various alternatives. Which sort is the free will sort is what all the fuss is about. (And what a fuss it has been: philosophers have debated this question for over two millenia, and just about every major philosopher has had something to say about it.) Most philosophers suppose that the concept of free will is very (...)
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  8.  44
    The correspondence theory of truth.Daniel John O'Connor - 1975 - London: Hutchinson.
  9. Persons and Causes: The Metaphysics of Free Will.Timothy O'Connor - 2000 - New York, US: Oxford University Press USA.
    This provocative book refurbishes the traditional account of freedom of will as reasons-guided "agent" causation, situating its account within a general metaphysics. O'Connor's discussion of the general concept of causation and of ontological reductionism v. emergence will specially interest metaphysicians and philosophers of mind.
  10. Agent Causation.Timothy O'Connor - 1982 - In Gary Watson (ed.), Free will. New York: Oxford University Press.
     
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  11.  52
    The natural selection of conservative science.Cailin O'Connor - 2019 - Studies in History and Philosophy of Science Part A 76:24-29.
  12.  60
    Flannery O'Connor Meets Russell Kirk.Flannery O'Connor - 2007 - The Chesterton Review 33 (1/2):335-337.
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  13.  26
    The Metaphysics of G. E. Moore.David O'Connor - 1982 - D.~Reidel.
    INTRODUCTION: MOORE AND METAPHYSICS In the course of this book I will make frequent use of the word 'metaphysics'. Indeed I will maintain that that word ...
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  14.  9
    Two Concepts of Education.D. J. O’Connor - 1982 - Journal of Philosophy of Education 16 (2):137-146.
    D J O’Connor; Two Concepts of Education, Journal of Philosophy of Education, Volume 16, Issue 2, 30 May 2006, Pages 137–146, https://doi.org/10.1111/j.1467-9752.
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  15. Brian O'Connor, Adorno's Negative Dialectic: Philosophy and the Possibility of Critical Rationality. [REVIEW]Patrick O'Connor - 2006 - Philosophy in Review 26 (2):114-116.
     
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  16.  18
    Line Drawings: Defining Women through Feminist Practice.Peg O'Connor - 2005 - Hypatia 20 (2):194-197.
  17.  12
    In the Craftsman’s Garden: AI, Alan Turing, and Stanley Cavell.Marie Theresa O’Connor - 2024 - Minds and Machines 34 (3):1-23.
    There is rising skepticism within public discourse about the nature of AI. By skepticism, I mean doubt about what we know about AI. At the same time, some AI speakers are raising the kinds of issues that usually really matter in analysis, such as issues relating to consent and coercion. This essay takes up the question of whether we should analyze a conversation differently because it is between a human and AI instead of between two humans and, if so, why. (...)
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  18.  33
    Wittgenstein: A Feminist Interpretation.Peg O'Connor - 2006 - Hypatia 21 (3):207-210.
    In this new book, Alessandra Tanesini demonstrates that feminist thought has a lot to offer to the study of Wittgenstein's philosophical work, and that -at the same time-that work can inspire feminist reflection in new directions. In Wittgenstein, Tanesini offers a highly original interpretation of several themes in Wittgenstein's philosophy. She argues that when we look at his work through feminist eyes we discover that he is not primarily concerned with providing solutions to technical problems in the philosophy of mind, (...)
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  19. Emergent individuals.Timothy O'Connor & Jonathan D. Jacobs - 2003 - Philosophical Quarterly 53 (213):540-555.
    We explain the thesis that human mental states are ontologically emergent aspects of a fundamentally biological organism. We then explore the consequences of this thesis for the identity of a human person over time. As these consequences are not obviously independent of one's general ontology of objects and their properties, we consider four such accounts: transcendent universals, kind-Aristotelianism, immanent universals, and tropes. We suggest there are reasons for emergentists to favor the latter two accounts. We then argue that within such (...)
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  20. Pragmatic paradoxes.D. J. O'Connor - 1948 - Mind 57 (227):358-359.
  21. Causality, mind, and free will.Timothy O'Connor - 2000 - Noûs 34 (s14):105-117.
    One familiar affirmative answer to this question holds that these facts suffice to entail that Descartes' picture of the human mind must be mistaken. On Descartes' view, our mind or soul (the only essential part of ourselves) has no spatial location. Yet it directly interacts with but one physical object, the brain of that body with which it is, 'as it were, intermingled,' so as to 'form one unit.' The radical disparity posited between a nonspatial mind, whose intentional and conscious (...)
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  22. Simplicity and Creation.Timothy O’Connor - 1999 - Faith and Philosophy 16 (3):405-412.
    According to many philosophical theologians, God is metaphysically simple: there is no real distinction among His attributes or even between attribute and existence itself. Here, I consider only one argument against the simplicity thesis. Its proponents claim that simplicity is incompatible with God’s having created another world, since simplicity entails that God is unchanging across possible worlds. For, they argue, different acts of creation involve different willings, which are distinct intrinsic states. I show that this is mistaken, by sketching an (...)
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  23.  29
    Games and Kinds.Cailin O’Connor - 2019 - British Journal for the Philosophy of Science 70 (3):719-745.
    In response to those who argue for ‘property cluster’ views of natural kinds, I use evolutionary models of similarity-maximizing games to assess the claim that linguistic terms appropriately track sets of objects that cluster in property spaces. As I show, there are two sorts of ways this can fail to happen. First, evolved terms that do respect property structure in some senses can be conventional nonetheless. Second, and more crucially, because the function of linguistic terms is to facilitate successful action (...)
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  24.  55
    If evolution favours fairness, why does inequality persist?Cailin O'Connor - 2016 - Forum for European Philosophy Blog.
    Cailin O’Connor on power and the emergence of bargaining norms.
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  25. Modern Materialism: Readings on Mind--Body Identity.John O'Connor - 1969 - New York,: Harcourt, Brace & World. Edited by John O’Connor.
  26.  15
    Line Drawings: Defining Women through Feminist Practice.Peg O'Connor - 2005 - Hypatia 20 (1):209-212.
  27.  57
    On the problem of evil's still not being what it seems.David O'Connor - 1990 - Philosophical Quarterly 40 (158):72-78.
  28.  10
    Implementing Inclusive Education. A Commonwealth Guide to Implementing Article 24 of the UN Convention on the Rights of Persons with Disabilities.Una O'Connor Bones - 2013 - British Journal of Educational Studies 61 (1):133-135.
  29.  30
    Apomediation and the Significance of Online Social Networking.Dan O'Connor - 2009 - American Journal of Bioethics 9 (6-7):25-27.
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  30. The Misinformation Age: How False Beliefs Spread.Cailin O'Connor & James Owen Weatherall - 2019 - New Haven, CT, USA: Yale University Press.
    "Why should we care about having true beliefs? And why do demonstrably false beliefs persist and spread despite consequences for the people who hold them? Philosophers of science Cailin O’Connor and James Weatherall argue that social factors, rather than individual psychology, are what’s essential to understanding the spread and persistence of false belief. It might seem that there’s an obvious reason that true beliefs matter: false beliefs will hurt you. But if that’s right, then why is it irrelevant to many (...)
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  31.  8
    Evaluating Skeptical Defenses.David O'Connor - 2008 - In God, Evil and Design: An Introduction to the Philosophical Issues. Oxford: Wiley-Blackwell. pp. 146–169.
    This chapter contains sections titled: Side‐Effects of Wykstra's Noseeum Defense Verdict on Noseeum Defenses Evaluating van Inwagen's Second Skeptical Defense Overall Verdict on Skeptical Defenses On to Substantive Defenses Suggested Reading.
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  32.  6
    Is the Existence of God Impossible?David O'Connor - 2008 - In God, Evil and Design: An Introduction to the Philosophical Issues. Oxford: Wiley-Blackwell. pp. 33–49.
    This chapter contains sections titled: Logical Possibility and Impossibility J. L. Mackie's Argument Interim Verdict: ‘Not Proved’ Suggested Reading.
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  33.  18
    Existence and Existents, by Emmanual Levinas. Translated with introduction by Alphonso Lingis. Martinus Nijhoff.Noreen Keohane-O'Connor - 1982 - Journal of the British Society for Phenomenology 13 (1):94-96.
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  34.  6
    Index.Timothy O'Connor - 2008 - In Theism and Ultimate Explanation: The Necessary Shape of Contingency. Malden, MA: Wiley-Blackwell. pp. 172–177.
    This chapter begins with the most economical response to the conclusion that contingent existence is founded in necessary being (NB). It illustrates how one might come to see subtle entailment relations between properties that at first seem mutually independent. The author argues that there must be an internal connection between necessary existence (N), and any other essential features of NB. The chapter highlights that there can be only one kind of NB, whose properties are particulars bound up in relations of (...)
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  35.  12
    Nature and the anti-poetic in modern poetry.William van O'Connor - 1946 - Journal of Aesthetics and Art Criticism 5 (1):35-44.
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  36.  8
    Greater‐Good Defenses.David O'Connor - 2008 - In God, Evil and Design: An Introduction to the Philosophical Issues. Oxford: Wiley-Blackwell. pp. 171–189.
    This chapter contains sections titled: Hick and Swinburne Moral Evil and the Free‐Will Defense Natural Disasters and other Terrible Things, and the Free‐Will Defense Suggested Reading.
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  37.  12
    Logical foundations: essays in honor of D.J. O'Connor.Daniel John O'Connor, Indira Mahalingam & Brian Carr (eds.) - 1991 - New York: St. Martin's Press.
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  38. How should we promote transient diversity in science?Jingyi Wu & Cailin O’Connor - 2023 - Synthese 201 (2):1-24.
    Diversity of practice is widely recognized as crucial to scientific progress. If all scientists perform the same tests in their research, they might miss important insights that other tests would yield. If all scientists adhere to the same theories, they might fail to explore other options which, in turn, might be superior. But the mechanisms that lead to this sort of diversity can also generate epistemic harms when scientific communities fail to reach swift consensus on successful theories. In this paper, (...)
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  39.  11
    Bauman Pours Out Culture.Paul O'Connor - 2012 - Cultural Studies Review 18 (1).
    A review of Zygmunt Bauman, _Culture in a Liquid Modern World_.
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  40. Paul and Qumran: Studies in New Testament Exegesis.Jerome Murphy-O'connor - 1968
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  41.  7
    Beliefs, dispositions and actions.D. J. O'Connor - 1969 - Proceedings of the Aristotelian Society 69 (1):1-16.
    D. J. O'Connor; I—The Presidential Address: Beliefs, Dispositions and Actions, Proceedings of the Aristotelian Society, Volume 69, Issue 1, 1 June 1969, Pages 1.
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  42.  9
    Making Choices—Newborn Male Circumcision.Shawn D. O'Connor - 2023 - Narrative Inquiry in Bioethics 13 (2):107-111.
    Newborn male circumcision has potential benefits and advantages as well as disadvantages and risks. Families will at times have medical questions regarding newborn male circumcision that clinicians must be prepared to answer.
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  43.  18
    Education and the Philosophic Mind. Edited by A. V. Judges. (George Harrap and Co. Ltd. Pp. 205. 8s. 6d.).D. J. O'Connor - 1959 - Philosophy 34 (128):87-.
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  44.  24
    Thought and Action. By Stuart Hampshire. (Chatto and Windus. 1959. Pp. 276. Price 25s.).D. J. O'Connor - 1961 - Philosophy 36 (137):231-.
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  45. D. Couzens Hoy and T. McCarthy, Critical Theory.T. O'Connor - 1996 - International Journal of Philosophical Studies 4:173-176.
     
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  46.  9
    Welcome Me Back to the World of the Thinking.Kelly O'Connor - 2009-09-10 - In Russell Blackford & Udo Schüklenk (eds.), 50 Voices of Disbelief. Wiley‐Blackwell. pp. 220–225.
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  47. The Invulnerable Pleasures of Epicurean Friendship.David O'Connor - 1989 - Greek, Roman, and Byzantine Studies 30:165–86.
     
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  48.  52
    Modeling How False Beliefs Spread.Cailin O'Connor & James Owen Weatherall - unknown
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  49. Emergent properties.Timothy O'Connor - 1994 - American Philosophical Quarterly 31 (2):91-104.
    All organised bodies are composed of parts, similar to those composing inorganic nature, and which have even themselves existed in an inorganic state; but the phenomena of life, which result from the juxtaposition of those parts in a certain manner, bear no analogy to any of the effects which would be produced by the action of the component substances considered as mere physical agents. To whatever degree we might imagine our knowledge of the properties of the several ingredients of a (...)
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  50.  14
    Comment: The Atmosphere of Intellect.John D. O'Connor - 2021 - New Blackfriars 102 (1100):439-441.
    New Blackfriars, Volume 102, Issue 1100, Page 439-441, July 2021.
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