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  1.  53
    Reflections on the Philosophy of Hitlerism.Emmanuel Levinas & Seán Hand - 1990 - Critical Inquiry 17 (1):63-71.
    The philosophy of Hitler is simplistic [primaire]. But the primitive powers that burn within it burst open its wretched phraseology under the pressure of an elementary force. They awaken the secret nostalgia within the German soul. Hitlerism is more than a contagion or a madness; it is an awakening of elementary feelings.But from this point on, this frighteningly dangerous phenomenon becomes philosophically interesting. For these elementary feelings harbor a philosophy. They express a soul's principal attitude towards the whole of reality (...)
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  2.  5
    The Levinas Reader.Sean Hand (ed.) - 2001 - Wiley-Blackwell.
    Emmanuel Levinas has been Professor of Philosophy at the Sorbonne and the director of the Ecole Normale Israelite Orientale. Through such works as "Totality and Infinity" and "Otherwise than Being", he has exerted a profound influence on twentieth-century continental philosophy, providing inspiration for Derrida, Lyotard, Blanchot and Irigaray. "The Levinas Reader" collects, often for the first time in English, essays by Levinas encompassing every aspect of his thought: the early phenomenological studies written under the guidance and inspiration of Husserl and (...)
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  3.  12
    Emmanuel Lévinas.Seán Hand - 2008 - Routledge.
    In this clear, accessible guide, Sean Hand sets Levinas's work in its intellectual and social contexts and examines: the influence of phenomenology and Judaism ...
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  4.  18
    Salvation Through Literature: Levinas’s Carnets de Captivité.Seán Hand - 2013 - Levinas Studies 8 (1):45-65.
  5. Outside Presence: Realizing the Holocaust in Contemporary French Narratives.Sean Hand - 1996 - History of the Human Sciences 9 (4):27-43.
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  6. Reviews : Douglas Kellner, Jean Baudrillard: From Marxism to Postmodernism and Beyond, Oxford: Polity Press,1989, £29.50, Paper £8.95, Vi + 246 Pp. [REVIEW]Sean Hand - 1991 - History of the Human Sciences 4 (2):296-299.
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  7. Introduction: Who Speaks? The Voice in the Human Sciences.Seán Hand & Irving Velody - 1997 - History of the Human Sciences 10 (3):1-8.
    Emmanuel Levinas's Totality and Infinity is explicitly con cerned with the suppression of the voice of the Other by the synoptic totalizations of the voice of western philosophy. Levinas contests this emergence of Being and the systems of totality it indicates with the irruption of the face of the other, which signifies through contact and sensibility the presence of infinity within the human situation. Derrida's reading of this fundamental testing of western ontology rests on the accusation that western philosophy already (...)
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  8. Reviews : Herman Rapaport, Heidegger and Derrida: Reflections on Time and Language. Lincoln and London: University of Nebraska Press, 1989. £31.50, Paper £7.95, X + 293 Pp. [REVIEW]Seán Hand - 1992 - History of the Human Sciences 5 (1):121-123.
  9.  20
    The Other Voice: Ethics and Expression in Emmanuel Levinas.Seán Hand - 1997 - History of the Human Sciences 10 (3):56-68.
    Emmanuel Levinas's Totality and Infinity (1961) is explicitly con cerned with the suppression of the voice of the Other by the synoptic totalizations of the voice of western philosophy. Levinas contests this emergence of Being and the systems of totality it indicates with the irruption of the face of the other, which signifies through contact and sensibility the presence of infinity within the human situation. Derrida's reading of this fundamental testing of western ontology rests on the accusation that western philosophy (...)
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  10.  7
    Home: Reading the Sculpture of Roger Perkins.Seán Hand - 2003 - Paragraph 26 (3):13-33.
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  11.  10
    Speech and Silence: Levinas and the Postwar Refounding of Ethics.Seán Hand - 2014 - Levinas Studies 9:183-201.
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  12.  8
    Hegel et l'Etat.Seán Hand - 1994 - History of European Ideas 18 (5):773-774.
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  13.  34
    Facing the Other: The Ethics of Emmanuel Levinas.Seán Hand (ed.) - 1996 - Curzon.
    This collection explicates Levinas's major contribution to these debates, namely the idea of the primacy of ethics over ontology or epistemology.
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  14.  4
    Phantom of the Opus: Colonialist Traces in Michel Leiris's L'Afrique Fantôme.Sean Hand - 1995 - Paragraph 18 (2):174-193.
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  15.  3
    Reading, ‘Post-Modern’, Ethics.Seán Hand - 1990 - Paragraph 13 (3):267-284.
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  16.  2
    The Sound and the Fury: Language in Leiris.Sean Hand - 1986 - Paragraph 7 (1):102-120.
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