Results for 'Sean Donovan Driscoll'

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  1.  15
    Metaphor as Lexis: Ricoeur on Derrida on Aristotle.Sean Donovan Driscoll - 2020 - Études Ricoeuriennes / Ricoeur Studies 11 (1):117-129.
    Both Derrida and Ricœur address philosophy’s relation to metaphor, and both take Aristotle as their starting points. However, though Ricœur’s The Rule of Metaphor is largely a response to Derrida’s “White Mythology,” Ricœur seems to pass right over Derrida’s critically important interpretation of Aristotle. In this essay, I dispel concerns that Ricœur may have been intellectually irresponsible in his engagement with Derrida on this point, and I demonstrate how Study 1 makes better sense as a detailed response to Derrida.
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  2. The Many Faces of Mimesis: Selected Essays From the 2017 Symposium on the Hellenic Heritage of Western Greece (Heritage of Western Greece Series, Book 3).Heather Reid & Jeremy DeLong (eds.) - 2018 - Sioux city, Iowa: Parnassos Press.
    Mimesis can refer to imitation, emulation, representation, or reenactment - and it is a concept that links together many aspects of ancient Greek Culture. The Western Greek bell-krater on the cover, for example, is painted with a scene from a phlyax play with performers imitating mythical characters drawn from poetry, which also represent collective cultural beliefs and practices. One figure is shown playing a flute, the music from which might imitate nature, or represent deeper truths of the cosmos based upon (...)
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  3. Sean Coyle.Sean Coyle - 1999 - Legal Theory 5 (4):389-413.
     
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  4.  40
    Video Tools for Teaching Ethics: Two Video Reviews by Sean O'Brien.Sean O'Brien - 1997 - Journal of Mass Media Ethics 12 (2):120 – 122.
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  5. Principled Ethics: Generalism as a Regulative Ideal.Sean McKeever & Michael Ridge - 2006 - Oxford University Press.
    Moral philosophy has long been dominated by the aim of understanding morality and the virtues in terms of principles. However, the underlying assumption that this is the best approach has received almost no defence, and has been attacked by particularists, who argue that the traditional link between morality and principles is little more than an unwarranted prejudice. In Principled Ethics, Michael Ridge and Sean McKeever meet the particularist challenge head-on, and defend a distinctive view they call "generalism as a (...)
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  6.  25
    Metarecursively Enumerable Sets and Their Metadegrees.Graham C. Driscoll - 1968 - Journal of Symbolic Logic 33 (3):389-411.
  7. Truth and Relativity: An Exchange: 1. Sean Sayers' Relativism; 2. Once More on Relative Truth: A Reply to Skillen.Tony Skillen & Sean Sayers - 1993 - Radical Philosophy 64.
     
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  8.  11
    Philosophy and Model Theory.Sean Walsh & Tim Button - 2018 - Oxford, UK: Oxford University Press.
    Model theory is an important area of mathematical logic which has deep philosophical roots, many philosophical applications, and great philosophical interest in itself. The aim of this book is to introduce, organise, survey, and develop these connections between philosophy and model theory, for the benefit of philosophers and logicians alike.
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  9. On the Revival of Marxism: An Interview with Sean Sayers.Sean Sayers & Chen Haijuan - 2008 - Social Sciences Weekly (Shanghai).
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  10. Time Remains.Sean Gryb & Karim P. Y. Thébault - 2016 - British Journal for the Philosophy of Science 67 (3):663-705.
    On one popular view, the general covariance of gravity implies that change is relational in a strong sense, such that all it is for a physical degree of freedom to change is for it to vary with regard to a second physical degree of freedom. At a quantum level, this view of change as relative variation leads to a fundamentally timeless formalism for quantum gravity. Here, we will show how one may avoid this acute ‘problem of time’. Under our view, (...)
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  11.  16
    An Exchange on "The Norton Anthology of English Literature" and Sean Shesgreen: VIII. Anthologies and Sausages.Sean Shesgreen - 2009 - Critical Inquiry 35 (4):1085.
  12.  63
    Russell on Russellian Monism.Donovan Wishon - 2015 - In Torin Alter Yujin Nagasawa (ed.), Consciousness in the Physical World: Perspectives on Russellian Monism. pp. 91-118.
    In recent decades, Russell’s “Neutral Monism” has reemerged as a topic of great scholarly interest among philosophers of mind, philosophers of science, and historians of early analytic philosophy. One of the most controversial points of scholarly dispute regarding Russell’s theory concerns how it best fits into standard classificatory schemes for understanding the relationship between mental phenomena and physical reality. The task of classifying Russell’s Neutral Monism is made all the more difficult by the fact that his conception of it evolves (...)
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  13. Religious Affects: Animality, Evolution, and Power.Donovan O. Schaefer - unknown
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  14.  26
    Philosophy of Population Health: Philosophy for a New Public Health Era.Sean A. Valles - 2018 - Abingdon OX14, UK: Routledge.
    Population health has recently grown from a series of loosely connected critiques of twentieth-century public health and medicine into a theoretical framework with a corresponding field of research—population health science. Its approach is to promote the public’s health through improving everyday human life: affordable nutritious food, clean air, safe places where children can play, living wages, etc. It recognizes that addressing contemporary health challenges such as the prevalence of type 2 diabetes will take much more than good hospitals and public (...)
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  15.  33
    On Our Best Behavior: Optimality Models in Human Behavioral Ecology.Catherine Driscoll - 2009 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 40 (2):133-141.
    This paper discusses problems associated with the use of optimality models in human behavioral ecology. Optimality models are used in both human and non-human animal behavioral ecology to test hypotheses about the conditions generating and maintaining behavioral strategies in populations via natural selection. The way optimality models are currently used in behavioral ecology faces significant problems, which are exacerbated by employing the so-called ‘phenotypic gambit’: that is, the bet that the psychological and inheritance mechanisms responsible for behavioral strategies will be (...)
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  16. Why Boltzmann Brains Are Bad.Sean M. Carroll - forthcoming - In Shamik Dasgupta & Brad Weslake (eds.), Current Controversies in Philosophy of Science. Routledge.
    Some modern cosmological models predict the appearance of Boltzmann Brains: observers who randomly fluctuate out of a thermal bath rather than naturally evolving from a low-entropy Big Bang. A theory in which most observers are of the Boltzmann Brain type is generally thought to be unacceptable, although opinions differ. I argue that such theories are indeed unacceptable: the real problem is with fluctuations into observers who are locally identical to ordinary observers, and their existence cannot be swept under the rug (...)
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  17.  51
    Fatal Attraction? Why Sperber’s Attractors Do Not Prevent Cumulative Cultural Evolution.Catherine Driscoll - 2011 - British Journal for the Philosophy of Science 62 (2):301-322.
    In order to explain why cultural traits remain stable despite the error-proneness of social learning, Dan Sperber has proposed that human psychology and ecology lead to cultural traits being transformed in the direction of attractors. This means that simple-minded Darwinian models of cultural evolution are not appropriate. Some scientists and philosophers have been concerned that Sperber’s notion of attractors might show more than this, that attractors destroy subtle cultural variation and prevent adaptive cultural evolutionary processes from occurring. I show that (...)
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  18.  72
    The Big Picture: On the Origins of Life, Meaning, and the Universe Itself.Sean Carroll - 2016 - Dutton.
    I discuss "Poetic Naturalism" -- there is only one world, the natural world, but there are many ways of talking about it -- both as a general concept, and how it accounts for our actual world. I talk about emergence, fundamental physics, entropy and complexity, the origins of life and consciousness, and moral constructivism.
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  19. The Quantum Field Theory on Which the Everyday World Supervenes.Sean M. Carroll - manuscript
    Effective Field Theory (EFT) is the successful paradigm underlying modern theoretical physics, including the "Core Theory" of the Standard Model of particle physics plus Einstein's general relativity. I will argue that EFT grants us a unique insight: each EFT model comes with a built-in specification of its domain of applicability. Hence, once a model is tested within some domain (of energies and interaction strengths), we can be confident that it will continue to be accurate within that domain. Currently, the Core (...)
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  20. Russellian Acquaintance and Frege’s Puzzle.Donovan Wishon - 2017 - Mind 126 (502):321-370.
    In this paper, I argue that a number of recent Russell interpreters, including Evans, Davidson, Campbell, and Proops, mistakenly attribute to Russell what I call ‘the received view of acquaintance’: the view that acquaintance safeguards us from misidentifying the objects of our acquaintance. I contend that Russell’s discussions of phenomenal continua cases show that he does not accept the received view of acquaintance. I also show that the possibility of misidentifying the objects of acquaintance should be unsurprising given underappreciated aspects (...)
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  21.  30
    From Eternity to Here: The Quest for the Ultimate Theory of Time.Sean Carroll - 2010 - Dutton.
    This book provides an account of the nature of time, especially time's arrow and the role of entropy, at a semi-popular level. Special attention is given to statistical mechanics, the past hypothesis, and possible cosmological explanations thereof.
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  22.  16
    Learning the Language of Just War Theory: The Value of Engagement.Cian O'Driscoll - 2007 - Journal of Military Ethics 6 (2):107-116.
  23. Demonstrative Concepts and Experience.Sean Dorrance Kelly - 2001 - Philosophical Review 110 (3):397-420.
    A number of authors have argued recently that the content of perceptual experience can, and even must, be characterized in conceptual terms. Their claim, more precisely, is that every perceptual experience is such that, of necessity, its content is constituted entirely by concepts possessed by the subject having the experience. This is a surprising result. For it seems reasonable to think that a subject’s experiences could be richer and more fine-grained than his conceptual repertoire; that a subject might be able, (...)
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  24. Reality as a Vector in Hilbert Space.Sean M. Carroll - manuscript
    I defend the extremist position that the fundamental ontology of the world consists of a vector in Hilbert space evolving according to the Schrödinger equation. The laws of physics are determined solely by the energy eigenspectrum of the Hamiltonian. The structure of our observed world, including space and fields living within it, should arise as a higher-level emergent description. I sketch how this might come about, although much work remains to be done.
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  25.  7
    Something Deeply Hidden: Quantum Worlds and the Emergence of Spacetime.Sean M. Carroll - 2019 - New York, USA: Dutton.
    A non-technical introduction to quantum mechanics, the Everett interpretation, and the emergence of spacetime.
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  26.  32
    ‘Why Aren’T You Taking Any Notes?’ On Note-Taking as a Collective Gesture.Sean Sturm & Lavinia Marin - 2021 - Educational Philosophy and Theory 53 (13):1399-1406.
    The practice of taking hand-written notes in lectures has been rediscovered recently because of several studies on its learning efficacy in the mainstream media. Students are enjoined to ditch their laptops and return to pen and paper. Such arguments presuppose that notes are taken in order to be revisited after the lecture. Learning is seen to happen only after the event. We argue instead that student’s note-taking is an educational practice worthy in itself as a way to relate to the (...)
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  27.  4
    Quine, New Foundations, and the Philosophy of Set Theory.Sean Morris - 2018 - Cambridge University Press.
    Quine's set theory, New Foundations, has often been treated as an anomaly in the history and philosophy of set theory. In this book, Sean Morris shows that it is in fact well-motivated, emerging in a natural way from the early development of set theory. Morris introduces and explores the notion of set theory as explication: the view that there is no single correct axiomatization of set theory, but rather that the various axiomatizations all serve to explicate the notion of (...)
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  28.  7
    Understanding Police Performance Under Stress: Insights From the Biopsychosocial Model of Challenge and Threat.Donovan C. Kelley, Erika Siegel & Jolie B. Wormwood - 2019 - Frontiers in Psychology 10.
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  29.  57
    Codes of Ethics and the Pursuit of Organizational Legitimacy: Theoretical and Empirical Contributions. [REVIEW]Brad S. Long & Cathy Driscoll - 2008 - Journal of Business Ethics 77 (2):173 - 189.
    The focus of this paper is to further a discussion of codes of ethics as institutionalized organizational structures that extend some form of legitimacy to organizations. The particular form of legitimacy is of critical importance to our analysis. After reviewing various theories of legitimacy, we analyze the literature on how legitimacy is derived from codes of ethics to discover which specific form of legitimacy is gained from their presence in organizations. We content analyze a sample of codes to consider the (...)
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  30. Beyond Falsifiability: Normal Science in a Multiverse.Sean M. Carroll - 2019 - In Richard Dawid, Radin Dardashti & Karim Thebault (eds.), Epistemology of Fundamental Physics: Why Trust a Theory? Cambridge, UK: Cambridge University Press.
    Cosmological models that invoke a multiverse - a collection of unobservable regions of space where conditions are very different from the region around us - are controversial, on the grounds that unobservable phenomena shouldn't play a crucial role in legitimate scientific theories. I argue that the way we evaluate multiverse models is precisely the same as the way we evaluate any other models, on the basis of abduction, Bayesian inference, and empirical success. There is no scientifically respectable way to do (...)
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  31. Ethics Programs, Perceived Corporate Social Responsibility and Job Satisfaction.Sean Valentine & Gary Fleischman - 2008 - Journal of Business Ethics 77 (2):159 - 172.
    Companies offer ethics codes and training to increase employees’ ethical conduct. These programs can also enhance individual work attitudes because ethical organizations are typically valued. Socially responsible companies are likely viewed as ethical organizations and should therefore prompt similar employee job responses. Using survey information collected from 313 business professionals, this exploratory study proposed that perceived corporate social responsibility would mediate the positive relationships between ethics codes/training and job satisfaction. Results indicated that corporate social responsibility fully or partially mediated the (...)
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  32. The Puzzle of Temporal Experience.Sean D. Kelly - 2005 - In Andrew Brook (ed.), Cognition and the Brain: The Philosophy and Neuroscience Movement. Cambridge: Cambridge University Press. pp. 208--238.
    There you are at the opera house. The soprano has just hit her high note – a glassshattering high C that fills the hall – and she holds it. She holds it. She holds it. She holds it. She holds it. She holds the note for such a long time that after a while a funny thing happens: you no longer seem only to hear it, the note as it is currently sounding, that glass-shattering high C that is loud and (...)
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  33. Scientific Change: Philosophical Models and Historical Research.Larry Laudan, Arthur Donovan, Rachel Laudan, Peter Barker, Harold Brown, Jarrett Leplin, Paul Thagard & Steve Wykstra - 1986 - Synthese 69 (2):141 - 223.
  34. Bayesian Models of Cognition Revisited: Setting Optimality Aside and Letting Data Drive Psychological Theory.Sean Tauber, Daniel J. Navarro, Amy Perfors & Mark Steyvers - 2017 - Psychological Review 124 (4):410-441.
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  35.  15
    Codes of Ethics and the Pursuit of Organizational Legitimacy: Theoretical and Empirical Contributions.Brad S. Long & Cathy Driscoll - 2008 - Journal of Business Ethics 77 (2):173-189.
    The focus of this paper is to further a discussion of codes of ethics as institutionalized organizational structures that extend some form of legitimacy to organizations. The particular form of legitimacy is of critical importance to our analysis. After reviewing various theories of legitimacy, we analyze the literature on how legitimacy is derived from codes of ethics to discover which specific form of legitimacy is gained from their presence in organizations. We content analyze a sample of codes to consider the (...)
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  36. Content and Constancy: Phenomenology, Psychology, and the Content of Perception. [REVIEW]Sean Dorrance Kelly - 2008 - Philosophy and Phenomenological Research 76 (3):682–690.
  37. Propositional or Non-Propositional Attitudes?Sean Crawford - 2014 - Philosophical Studies 168 (1):179-210.
    Propositionalism is the view that intentional attitudes, such as belief, are relations to propositions. Propositionalists argue that propositionalism follows from the intuitive validity of certain kinds of inferences involving attitude reports. Jubien (2001) argues powerfully against propositions and sketches some interesting positive proposals, based on Russell’s multiple relation theory of judgment, about how to accommodate “propositional phenomena” without appeal to propositions. This paper argues that none of Jubien’s proposals succeeds in accommodating an important range of propositional phenomena, such as the (...)
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  38.  15
    Are Americans Becoming More Peaceful?Cian O'Driscoll - 2008 - Journal of Military Ethics 7 (1):82-84.
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  39. Relationships Between Authentic Leadership, Moral Courage, and Ethical and Pro-Social Behaviors.Sean T. Hannah, Bruce J. Avolio & Fred O. Walumbwa - 2011 - Business Ethics Quarterly 21 (4):555-578.
    Organizations constitute morally-complex environments, requiring organization members to possess levels of moral courage sufficient to promote their ethical action, while refraining from unethical actions when faced with temptations or pressures. Using a sample drawn from a military context, we explored the antecedents and consequences of moral courage. Results from this four-month field study demonstrated that authentic leadership was positively related to followers’ displays of moral courage. Further, followers’ moral courage fully mediated the effects of authentic leadership on followers’ ethical and (...)
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  40. Russell on Introspection and Self-Knowledge.Donovan Wishon - 2018 - In Russell Wahl (ed.), The Bloomsbury Companion to Bertrand Russell. New York, NY, USA: pp. 256-285.
    This chapter examines Bertrand Russell's developing views--roughly from 1911 to 1918--on the nature of introspective knowledge and subjects' most basic knowledge of themselves as themselves. It argues that Russell's theory of introspection distinguishes between direct awareness of individual psychological objects and features, the presentation of psychological complexes involving those objects and features, and introspective judgments which aim to correspond with them. It also explores his transition from believing that subjects enjoy introspective self-acquaintance, to believing that they only know themselves by (...)
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  41.  20
    Mad-Dog Everettianism: Quantum Mechanics at Its Most Minimal.Sean M. Carroll & Ashmeet Singh - 2019 - In Anthony Aguirre, Brendan Foster & Zeeya Merali (eds.), What is Fundamental? Springer Verlag. pp. 95-104.
    To the best of our current understanding, quantum mechanics is part of the most fundamental picture of the universe. It is natural to ask how pure and minimal this fundamental quantum description can be. The simplest quantum ontology is that of the Everett or Many-Worlds interpretation, based on a vector in Hilbert space and a Hamiltonian. Typically one also relies on some classical structure, such as space and local configuration variables within it, which then gets promoted to an algebra of (...)
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  42.  24
    Ethics Programs, Perceived Corporate Social Responsibility and Job Satisfaction.Sean Valentine & Gary Fleischman - 2008 - Journal of Business Ethics 77 (2):159-172.
    Companies offer ethics codes and training to increase employees' ethical conduct. These programs can also enhance individual work attitudes because ethical organizations are typically valued. Socially responsible companies are likely viewed as ethical organizations and should therefore prompt similar employee job responses. Using survey information collected from 313 business professionals, this exploratory study proposed that perceived corporate social responsibility would mediate the positive relationships between ethics codes/training and job satisfaction. Results indicated that corporate social responsibility fully or partially mediated the (...)
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  43.  2
    Catherine Driscoll, Girls: Feminine Adolescence in Popular Culture and Cultural Theory /Modernist Cultural Studies.Fanny Lignon - 2014 - Clio 39.
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  44.  13
    Pushing the Boundaries: Uterine Transplantation and the Limits of Reproductive Autonomy.Laura O’Donovan - 2018 - Bioethics 32 (8):489-498.
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  45. What Does Holism Have to Do with Moral Particularism?Sean McKeever & Michael Ridge - 2005 - Ratio 18 (1):93–103.
    Moral particularists are united in their opposition to the codification of morality, and their work poses an important challenge to traditional ways of thinking about moral philosophy. Defenders of moral particularism have, with near unanimity, sought support from a doctrine they call “holism in the theory of reasons.” We argue that this is all a mistake. There are two ways in which holism in the theory of reasons can be understood, but neither provides any support for moral particularism. Moral particularists (...)
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  46. The Levinas Reader.Sean Hand (ed.) - 2001 - Wiley-Blackwell.
    Emmanuel Levinas has been Professor of Philosophy at the Sorbonne and the director of the Ecole Normale Israelite Orientale. Through such works as "Totality and Infinity" and "Otherwise than Being", he has exerted a profound influence on twentieth-century continental philosophy, providing inspiration for Derrida, Lyotard, Blanchot and Irigaray. "The Levinas Reader" collects, often for the first time in English, essays by Levinas encompassing every aspect of his thought: the early phenomenological studies written under the guidance and inspiration of Husserl and (...)
     
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  47. Merleau–Ponty on the Body.Sean Dorrance Kelly - 2002 - Ratio 15 (4):376–391.
    The French philosopher Maurice Merleau-Ponty claims that there are two distinct ways in which we can understand the place of an object when we are visually apprehending it. The first involves an intentional relation to the object that is essentially cognitive or can serve as the input to cognitive processes; the second irreducibly involves a bodily set or preparation to deal with the object. Because of its essential bodily component, Merleau-Ponty calls this second kind of understanding ‘motor intentional’. In this (...)
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  48. Predicativity, the Russell-Myhill Paradox, and Church’s Intensional Logic.Sean Walsh - 2016 - Journal of Philosophical Logic 45 (3):277-326.
    This paper sets out a predicative response to the Russell-Myhill paradox of propositions within the framework of Church’s intensional logic. A predicative response places restrictions on the full comprehension schema, which asserts that every formula determines a higher-order entity. In addition to motivating the restriction on the comprehension schema from intuitions about the stability of reference, this paper contains a consistency proof for the predicative response to the Russell-Myhill paradox. The models used to establish this consistency also model other axioms (...)
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  49.  66
    Replicable Unconscious Semantic Priming.Sean Draine & Anthony G. Greenwald - 1998 - Journal Of Experimental Psychology-General 127 (3):286-303.
  50.  8
    Demonstrative Concepts and Experience.Sean Dorrance Kelly - 2001 - Philosophical Review 110 (3):397-420.
    A number of authors have argued recently that the content of perceptual experience can, and even must, be characterized in conceptual terms. Their claim, more precisely, is that every perceptual experience is such that, of necessity, its content is constituted entirely by concepts possessed by the subject having the experience. This is a surprising result. For it seems reasonable to think that a subject’s experiences could be richer and more fine-grained than his conceptual repertoire; that a subject might be able, (...)
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