Results for 'Scott R. Farber'

966 found
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  1.  22
    Book Review Section 3. [REVIEW]Scott R. Farber, Betty A. Sichel, Lynda Stone, Raymond Wilkie, Terrance Dunford & Don T. Martin - 1990 - Educational Studies 21 (4):472-508.
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  2. Sagwitch: Shoshone Chieftain, Mormon Elder, 1822-1887.Scott R. Christensen - 2002 - Utopian Studies 13 (1):187-189.
  3.  26
    Freedom in Kant's political and ethical thought.Scott R. Stroud - unknown
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  4.  76
    Natural kind terms and the status of folk psychology.Scott R. Sehon - 1997 - American Philosophical Quarterly 34 (3):333-44.
  5. Okin on feminism and rawls.Scott R. Sehon - 1996 - Philosophical Forum 27 (4):321-332.
     
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  6.  39
    Multi-Item Scale Development for Measuring Institutional Pressures in the Context of Corporate Environmental Action.Scott R. Colwell & Ashwin W. Joshi - 2009 - Proceedings of the International Association for Business and Society 20:146-152.
    Prior research has shown the importance of institutional pressures in investigating corporate environmental behaviour. To date, the literature has been lacking in survey-based reflective measures of institutional pressures. This paper focuses on the development of reflective measures of coercive, mimetic, and normative isomorphism.
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  7.  24
    When We Confuse Market Economics as Market Ethics.Scott R. Colwell & Theodore J. Noseworthy - 2009 - Proceedings of the International Association for Business and Society 20:17-22.
    While evidence exists suggesting that irresponsible corporate behaviour may lead to decreased shareholder wealth (Frooman 1997), one cannot help but question the generalizability of these results when companies such as Exxon, an organization well known for its environmental problems, remains at the top of the 2006 Fortune 500 list. In this paper we show with regards to news of irresponsible behaviour, the market punishes smaller, less capitalized firms but not necessarily the very large and highly capitalized companies.
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  8.  29
    Switching Costs as a Potential Motivator of Organizational Decoupling of Ethical Supplier Commitments.Scott R. Colwell & Michael J. Zyphur - 2007 - Proceedings of the International Association for Business and Society 18:9-11.
    Over the last decade, the news media have reported on corporate scandals involving high-profile organizations such as Arthur Anderson, AOL Time Warner,Enron, Halliburton, Kmart, and Xerox. In 2001, the Conference Board of Canada noted that supplier relationships represent some of the most common ethical problems in the private sector, and estimated that 95% of corporations in the United States and 86% of corporations in Canada have implemented ethical codes of conduct and are espousing their commitment to building relationship with ethical (...)
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  9. Proverbs, Ecclesiastes. Introduction, Translation, and Notes.R. B. Y. Scott - 1965
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  10. Philosophy of Education 1995.Alven Neiman, Randall R. Curren, Paul Farber, Christine McCarthy, Luise Prior McCarty, Suzanne Rice, Diana Dummitt & Barbara Duncan (eds.) - 1996 - Urbana, IL, USA:
     
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  11. Barbara Hannan, Subjectivity and Reduction: An Introduction to the Mind-Body Problem Reviewed by.Scott R. Sehon - 1995 - Philosophy in Review 15 (4):250-252.
  12. Barry Miller, A Most Unlikely God: A Philosophical Enquiry into the Nature of God Reviewed by.Scott R. Sehon - 1998 - Philosophy in Review 18 (2):129-131.
     
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  13.  17
    Grant reviewer perceptions of the quality, effectiveness, and influence of panel discussion.Scott R. Glisson, Lisa A. Thompson, Karen B. Schmaling & Stephen A. Gallo - 2020 - Research Integrity and Peer Review 5 (1).
    BackgroundFunding agencies have long used panel discussion in the peer review of research grant proposals as a way to utilize a set of expertise and perspectives in making funding decisions. Little research has examined the quality of panel discussions and how effectively they are facilitated.MethodsHere, we present a mixed-method analysis of data from a survey of reviewers focused on their perceptions of the quality, effectiveness, and influence of panel discussion from their last peer review experience.ResultsReviewers indicated that panel discussions were (...)
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  14.  26
    From Mimetic Rivalry to Mutual Recognition: Girardian Theory and Contemporary Psychoanalysis.Scott R. Garrels & Joy M. Bustrum - 2019 - Contagion: Journal of Violence, Mimesis, and Culture 26 (1):9-46.
    Throughout his career, René Girard consistently positioned his mimetic theory as a far more cohesive account of the wide range of phenomena previously addressed by Sigmund Freud, from the nature of human desire all the way to the origin and structure of human culture and religion. Subsequent theories that took shape in psychoanalysis after Freud were not a part of Girard's ongoing discourse for at least two main reasons: Psycho-analysis was seen as a misguided endeavor with fundamentally incompatible concepts and (...)
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  15.  99
    What Did Bhimrao Ambedkar Learn from John Dewey’s Democracy and Education?.Scott R. Stroud - 2017 - The Pluralist 12 (2):78-103.
    Bhimrao Ambedkar is well-known as the architect of the Indian constitution, the document that created the world's largest democracy when it came into effect in 1950. Ambedkar is also famous, or infamous according to some religious partisans, in the Indian political context for his unflagging and often bombastic advocacy on behalf of India's so-called "untouchables." Being a Mahar, an untouchable caste in the Indian state of Maharashtra, Ambedkar knew of the struggles and the religiously underwritten violence that was foisted upon (...)
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  16.  69
    Simulation, subjective knowledge, and the cognitive value of literary narrative.Scott R. Stroud - 2008 - Journal of Aesthetic Education 42 (3):pp. 19-41.
    In lieu of an abstract, here is a brief excerpt of the content:Simulation, Subjective Knowledge, and the Cognitive Value of Literary NarrativeScott R. Stroud (bio)IntroductionLiterary narrative holds the power to move individuals to thought, reflection, action, and belief. According to a longstanding view of literature, it is this impact on the reader that leads to literary narrative being valued so highly in our culture and in others. What exactly is the value of literature? Humanists such as Peter Lamarque and Stein (...)
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  17.  25
    Imitation, Mirror Neurons, and Mimetic Desire: Convergence Between the Mimetic Theory of René Girard and Empirical Research on Imitation.Scott R. Garrels - 2005 - Contagion: Journal of Violence, Mimesis, and Culture 12 (1):47-86.
    In lieu of an abstract, here is a brief excerpt of the content:Imitation, Mirror Neurons, and Mimetic Desire:Convergence Between the Mimetic Theory of René Girard and Empirical Research on ImitationScott R. GarrelsIntroductionUntil recently, the pervasive and primordial role of imitation in human life was either largely ignored or misunderstood by empirical researchers. This is no longer the case. It is now clear that investigations on human imitation are among the most profound and revolutionary areas of research contributing to the future (...)
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  18.  69
    Narrative as Argument in Indian Philosophy: The Astavakra Gita as Multivalent Narrative.Scott R. Stroud - 2004 - Philosophy and Rhetoric 37 (1):42-71.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Rhetoric 37.1 (2004) 42-71 [Access article in PDF] Narrative as Argument in Indian Philosophy: The Astavakra Gita as Multivalent Narrative Scott R. Stroud Department of Philosophy Temple University Indian philosophy has often been described as radically different in nature than Western philosophy due to its frequent use of narrative structure. By employing poetic elements in their use of language, such texts attempt to convey deep metaphysical (...)
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  19. Pragmatist Media Ethics and the Challenges of Fake News.Scott R. Stroud - 2019 - Journal of Media Ethics 34 (4):178-192.
    ABSTRACTIncreasing attention is being directed at the impact of fake news on democratic societies across the globe. Scholars in a range of fields are attempting to determine who is behind fake news...
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  20.  90
    The social construction of equality in everyday life.Scott R. Harris - 2000 - Human Studies 23 (4):371-393.
    This article proposes "equality" as a topic for interactionist research. By drawing on the perspectives of Herbert Blumer, Alfred Schutz, and Harold Garfinkel, an attempt is made to lay the theoretical groundwork for studying the interpretive and experiential aspects of equality. Blumer's fundamental premises of symbolic interactionism, Schutz's analysis of relevance and typification, and Garfinkel's treatment of reflexivity and indexicality are explicated and applied to the subject of equality. I then draw upon the moral theory of John Dewey to suggest (...)
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  21.  31
    John Dewey and the Artful Life: Pragmatism, Aesthetics, and Morality.Scott R. Stroud - 2011 - Pennsylvania State University Press.
    "Examines the relationship between art and morality discussed in the writings of American pragmatist John Dewey.
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  22.  45
    Pragmatism and orientation.Scott R. Stroud - 2006 - Journal of Speculative Philosophy 20 (4):287 - 307.
  23. The Idea of God.E. H. Madden, R. Handy & Farber - 1974 - Revue Philosophique de la France Et de l'Etranger 164 (4):487-488.
     
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  24.  42
    The role of ethnicity, gender, emotional content, and contextual differences in physiological, expressive, and self-reported emotional responses to imagery.Scott R. Vrana & David Rollock - 2002 - Cognition and Emotion 16 (1):165-192.
  25.  35
    Creative Democracy, Communication, and the Uncharted Sources of Bhimrao Ambedkar's Deweyan Pragmatism.Scott R. Stroud - 2018 - Education and Culture 34 (1):61.
    Bhimrao Ambedkar is well known as the architect of independent India’s constitution, the document that created the world’s largest democracy on January 26, 1950. Ambedkar is also famous for his vigorous advocacy on behalf of India’s so-called “untouchables,” those groups of people that reside beneath and outside of the ancient system of hereditary castes in Hinduism. His activism and political efforts secured rights and respect for millions of lower-caste Indians before his death in 1956. Even though Ambedkar was an untouchable, (...)
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  26. Lang, Andrew: The World of Homer.R. B. Scott - 1910 - Classical Weekly 4:109-111.
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  27.  22
    A Kantian Critique Of Cryonic Immortality.Scott R. Stroud - 2002 - In Charles Tandy & Scott R. Stroud (eds.), The philosophy of Robert Ettinger. Parkland, Fla.: Universal Publishers. pp. 135.
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  28. Kant and Śankara on Freedom.Scott R. Stroud - 2003 - South Pacific Journal of Philosophy and Culture 7.
     
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  29.  30
    Recovering the Story of Pragmatism in India: Bhimrao Ambedkar, John Dewey, and the Origins of Navayana Pragmatism.Scott R. Stroud - 2022 - The Pluralist 17 (1):15-24.
    while many have explored the international reception of Dewey’s thought—for instance, by Hu Shih in the Chinese context—little has been said about the fate of pragmatism in India. Yet there is a line of discernable influence to Indian politics and civil rights movements in the person of Bhimrao Ambedkar. Ambedkar was a famous Indian statesman and anti-caste activist, but he was also a formidable intellectual and philosopher whose collected works span over twenty volumes. He also was highly educated in the (...)
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  30.  27
    Echoes of Pragmatism in India: Bhimrao Ambedkar and Reconstructive Rhetoric.Scott R. Stroud - 2019 - In Robert Danisch (ed.), Recovering Overlooked Pragmatists in Communication: Extending the Living Conversation About Pragmatism and Rhetoric. Springer Verlag. pp. 79-103.
    This study explores the pragmatist thought of the Indian politician and “untouchable” rights activity, Bhimrao Ambedkar. Ambedkar’s connection to the pragmatist tradition through John Dewey is discussed, as well as the various lines of influence that Dewey had upon his work once back in India. Beyond this general appraisal, this chapter exhaustively charts the echoes of Dewey’s words, phrases, and ideas in Ambedkar’s vital “Annihilation of Caste” text, showing that pragmatism influence his as both a source of ideas as well (...)
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  31.  19
    Feeling, Thinking, Doing in advance.Scott R. Paeth - forthcoming - Philosophy and Theology.
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  32.  12
    Preface.Scott R. Paeth & Kevin Carnahan - 2019 - Journal of the Society of Christian Ethics 39 (2):7-9.
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  33.  11
    Preface.Scott R. Paeth & Kevin Carnahan - 2020 - Journal of the Society of Christian Ethics 40 (2):7-9.
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  34.  14
    Preface.Scott R. Paeth & Kevin Carnahan - 2021 - Journal of the Society of Christian Ethics 41 (2):7-9.
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  35.  24
    The theological uses of sociology.Scott R. Paeth - 2016 - Critical Research on Religion 4 (3):274-278.
    This article examines the way in which theological concept has been both utilized and criticized within the discipline of theology. It considers recent attempts to “end the dialogue between theology and social theory” and the flaws of that approach, while arguing that sociology can make a significant contribution to the ongoing work of theological analysis. It ends by asking whether this is a one-way relationship, or whether there is a way that theological concepts can be useful in the ongoing constructive (...)
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  36.  30
    Plato and Aristotle:The two eyes of the one Thomas.Scott R. Paine - 1996 - Philósophos - Revista de Filosofia 1 (2):77-88.
    Este artigo discute artigos fundamentais da influência de Platão e Aristóteles em Santo Tomás.
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  37. (1 other version)An argument against the causal theory of action explanation.Scott R. Sehon - 2000 - Philosophy and Phenomenological Research 60 (1):67-85.
    It is widely held that belief explanations of action are a species of causal explanation. This paper argues against the causal construal of action explanation. It first defends the claim that unless beliefs are brain states, beliefs cannot causally explain behavior. Second, the paper argues against the view that beliefs are brain states. It follows from these claims that beliefs do not causally explain behavior. An alternative account is then proposed, according to which action explanation is teleological rather than causal, (...)
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  38.  66
    Orientational meliorism, pragmatist aesthetics, and the bhagavad Gita.Scott R. Stroud - 2009 - Journal of Aesthetic Education 43 (1):pp. 1-17.
  39.  86
    The Dark Side of the Online Self: A Pragmatist Critique of the Growing Plague of Revenge Porn.Scott R. Stroud - 2014 - Journal of Mass Media Ethics 29 (3):168-183.
    This study seeks to understand and critique the growing online trend of “revenge porn,” or the intentional embarrassment of identifiable individuals through the posting of nude images online. This posting of intimate pictures, often done out of motives of revenge for perceived relational scorn, is enhanced by the varying levels of online anonymity. Using the theoretical framework of John Dewey's pragmatism, this study both analyzes this understudied but complex new problem precipitated by the conditions of the online self and establishes (...)
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  40.  66
    When does Ethical Code Enforcement Matter in the Inter-Organizational Context? The Moderating Role of Switching Costs.Scott R. Colwell, Michael J. Zyphur & Marshall Schminke - 2011 - Journal of Business Ethics 104 (1):47-58.
    Drawing on signaling theory, we suggest that a supplier’s enforcement of ethical codes sends signals about the supplier that affect a buyer’s decision to continue their commitment to the supplier. We then draw on side-bet theory to hypothesize how switching costs influence the importance of a supplier’s enforcement of ethical codes in predicting a buyer’s continuance commitment to a supplier. We empirically test our model with data from 158 purchasing managers across three manufacturing industries. Results confirm the connection between ethical (...)
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  41.  31
    Democracy, Partisanship, and the Meliorative Value of Sympathy in John Dewey's Philosophy of Communication.Scott R. Stroud - 2016 - Journal of Speculative Philosophy 30 (1):75-93.
    American democracy, while no stranger to internal conflict, has seemingly reached a boiling point regarding political partisanship. Things have gotten so bad that parties rarely talk to each other on important issues, and shutting down the government over ideological disagreements has become a more or less accepted move. Tom Allen, a former U.S. representative from Maine, paints this provocative picture of how the warring political parties in the U.S. government see each other: “Democrats see Republicans as inattentive to evidence and (...)
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  42. Deviant causal chains and the irreducibility of teleological explanation.Scott R. Sehon - 1997 - Pacific Philosophical Quarterly 78 (2):195–213.
    We typically explain human action teleologically, by citing the action's goal or purpose. However, a broad class of naturalistic projects within the philosophy of mind presuppose that teleological explanation is reducible to causal explanation. In this paper I argue that two recently suggested strategies - one suggested by Al Mele and the other proposed by John Bishop and Christopher Peacocke - fail to provide a successful causal analysis of teleological explanation. The persistent troubles encountered by the reductive project suggest that (...)
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  43. Living Large.Scott R. Stroud - 2003 - Teaching Ethics 4 (1):47-67.
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  44.  26
    The Challenge of Speaking with Others: A Pragmatist Account of Democratic Rhetoric.Scott R. Stroud - 2015 - Journal of Speculative Philosophy 29 (1):91-106.
    ABSTRACT This article explores what the contours of a pragmatist theory of rhetoric would be like in its democratic instantiation. The threat of partisan thought and dogmatism in argument is examined as a threat to the sort of democratic community pragmatists such as John Dewey desired to create. Partisans fail to realize not only their own limitations in pursuing the true and the good but also the fact that solving problems through overly partisan forms of reasoning or argument only creates (...)
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  45.  38
    The Complex Relationship Among Truth, Argument, and Narrative.Scott R. Stroud - 2020 - Journal of Speculative Philosophy 34 (4):508-525.
    ABSTRACT What are the obstacles to believing that narratives can argue? How can we be assured that narratives argue well? This article will explore major objections to accounts of narrative argument and literary truth, and explore a theory of narrative reasoning that emphasizes identification as a vital part of argument. In exploring the account of narrative offered by Walter Fisher in light of concerns with narrative in rhetorical studies and philosophy, I explicate a renewed sense of identification and narrative reasoning (...)
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  46.  21
    John Dewey and India: Expanding the John Dewey-Bhimrao Ambedkar Story.Scott R. Stroud - 2024 - The Pluralist 19 (2):65-96.
    In lieu of an abstract, here is a brief excerpt of the content:John Dewey and India:Expanding the John Dewey-Bhimrao Ambedkar StoryScott R. StroudFor those who appreciate the complexity of the pragmatist tradition, the addition of international aspects and figures into recent narratives of its evolution comes as no surprise. John Dewey's influence on his students—and future reformers—from China has been usefully explored, focusing most notably on Hu Shih. Hu saw the value of Dewey's thought, even though he did not imbibe (...)
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  47.  28
    Comprehensive Rhetorical Pluralism and the Demands of Democratic Discourse: Partisan Perfect Reasoning, Pragmatism, and the Freeing Solvent of Jaina Logic.Scott R. Stroud - 2014 - Philosophy and Rhetoric 47 (3):297-322.
    One theme that unites many, if not all, pragmatists is the theme of community, whether in the form of communal matters of truth production and verification in shared experience or in the search for the ideal sociopolitical public. Thus Richard Bernstein closes his study of community, a concern “so fundamental in the pragmatic tradition,” by connecting it to the communicative interests of all the pragmatist thinkers he examines: “Fallibility, openness, criticism, mutual respect, and recognition are essential dimensions of their understanding (...)
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  48.  10
    The creative mind.Scott R. Turner - 1995 - Artificial Intelligence 79 (1):145-159.
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  49.  60
    Defending Kant’s Ethics in Light of the Modern Business Organization.Scott R. Stroud - 2002 - Teaching Ethics 2 (2):29-40.
  50.  87
    Dewey on art as evocative communication.Scott R. Stroud - 2007 - Education and Culture 23 (2):pp. 6-26.
    In his work on aesthetics, John Dewey provocatively (and enigmatically) called art the "most universal and freest form of communication," and tied his reading of aesthetic experience to such an employment. I will explore how art, a seemingly obscure and indirect means of communication, can be used as the most effective and moving means of communication in certain circumstances. Dewey's theory of art will be shown to hold that art can be purposively employed to communicatively evoke a certain experience through (...)
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