Results for 'Scott M. Pugh'

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  1. Emotions and Clinical Ethics Support. A Moral Inquiry into Emotions in Moral Case Deliberation.Bert Molewijk, Dick Kleinlugtenbelt, Scott M. Pugh & Guy Widdershoven - 2011 - HEC Forum 23 (4):257-268.
    Emotions play an important part in moral life. Within clinical ethics support (CES), one should take into account the crucial role of emotions in moral cases in clinical practice. In this paper, we present an Aristotelian approach to emotions. We argue that CES can help participants deal with emotions by fostering a joint process of investigation of the role of emotions in a case. This investigation goes beyond empathy with and moral judgment of the emotions of the case presenter. In (...)
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  2.  44
    An Introduction to Evolutionary Ethics.Scott M. James - 2010 - MAlden, MA: Wiley-Blackwell.
    Offering the first general introductory text to this subject, the timely _Introduction to_ _Evolutionary Ethics_ reflects the most up-to-date research and current issues being debated in both psychology and philosophy. The book presents students to the areas of cognitive psychology, normative ethics, and metaethics. The first general introduction to evolutionary ethics Provides a comprehensive survey of work in three distinct areas of research: cognitive psychology, normative ethics, and metaethics Presents the most up-to-date research available in both psychology and philosophy Written (...)
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  3.  27
    The early Heidegger's philosophy of life: facticity, being, and language.Scott M. Campbell - 2012 - New York: Fordham University Press.
    Science and the originality of life -- Christian facticity -- Grasping life as a topic -- Ruinance -- The retrieval of history -- Facticity and ontology -- Factical speaking -- Rhetoric -- Sophistry.
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  4.  15
    The Early Heidegger's Philosophy of Life: Facticity, Being, and Language.Scott M. Campbell - 2012 - New York: Fordham University Press.
    In his early lecture courses, Martin Heidegger exhibited an abiding interest in human life. He believed that human life has philosophical import while it is actually being lived; language has philosophical import while it is being spoken. In this book, Scott Campbell traces the development of Heidegger's ideas about factical life through his interest in Greek thought and its concern with Being. He contends that Heidegger's existential concerns about human life and his ontological concerns about the meaning of Being (...)
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  5.  79
    Folk psychology and the philosophy of mind.Scott M. Christensen & Dale R. Turner (eds.) - 1993 - Hillsdale, N.J.: L. Erlbaum.
    Within the past ten years, the discussion of the nature of folk psychology and its role in explaining behavior and thought has become central to the philosophy of mind. However, no comprehensive account of the contemporary debate or collection of the works that make up this debate has yet been available. Intending to fill this gap, this volume begins with the crucial background for the contemporary debate and proceeds with a broad range of responses to and developments of these works (...)
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  6.  74
    In Defense of a Latin Social Trinity: A Response to William Hasker.Scott M. Williams - 2020 - Faith and Philosophy 31 (7):96-117.
    In “Unity of Action in a Latin Social Model of the Trinity,” I objected to William Hasker’s Social Model of the Trinity (among others) on the grounds that it does not secure the necessary agreement between the divine persons. Further, I developed a Latin Social model of the Trinity. Hasker has responded by defending his Social Model and by raising seven objections against my Latin Social Model. Here I raise a new objection against Hasker on the grounds that it is (...)
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  7.  88
    Tactual perception.M. Scott - 2001 - Australasian Journal of Philosophy 79 (2):149-160.
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  8. When Helping the Victim Matters More Than Helping a Victim.Scott M. James - 2013 - Utilitas 25 (1):32-45.
    Consequentialists insist there is no rational basis for distinguishing between determinate victims and indeterminate victims. Whether it's a child drowning at our feet or needy communities abroad, our reason to help is the same. Experimental data indicate, however, that we regularly make such distinctions. In this article, I show that there are indeed persuasive normative grounds for preserving this distinction. When potential beneficiaries are determinate, they have a special claim on us grounded in fairness. I present several cases that demonstrate (...)
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  9. Unity of Action in a Latin Social Model of the Trinity.Scott M. Williams - 2017 - Faith and Philosophy 34 (3):321-346.
    I develop a Latin Social model of the Trinity that is an extension of my previous article on indexicals and the Trinity. I focus on the theological desideratum of the necessity of the divine persons’ unity of action. After giving my account of this, I compare it with Swinburne’s and Hasker’s social models and Leftow’s non-social model. I argue that their accounts of the divine persons’ unity of action are theologically unsatisfactory and that this unsatisfactoriness derives from a modern conception (...)
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  10.  77
    Good samaritans, good humanitarians.Scott M. James - 2007 - Journal of Applied Philosophy 24 (3):238–254.
    Duties of beneficence are not well understood. Peter Singer has argued that the scope of beneficence should not be restricted to those who are, in some sense, near us. According to Singer, refusing to contribute to humanitarian relief efforts is just as wrong as refusing to rescue a child drowning before you. Most people do not seem convinced by Singer’s arguments, yet no one has offered a plausible justification for restricting the scope of beneficence that doesn’t produce counterintuitive results elsewhere. (...)
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  11.  92
    Persons in Patristic and Medieval Christian Theology.Scott M. Williams - 2019 - In Antonia LoLordo (ed.), Persons: A History. New York, NY: Oxford University Press, Usa.
    Introduction: -/- It is likely that Boethius (480-524ce) inaugurates, in Latin Christian theology, the consideration of personhood as such. In the Treatise Against Eutyches and Nestorius Boethius gives a well-known definition of personhood according to genus and difference(s): a person is an individual substance of a rational nature. Personhood is predicated only of individual rational substances. This chapter situates Boethius in relation to significant Christian theologians before and after him, and the way in which his definition of personhood is a (...)
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  12.  43
    The convergence of praxis and theoria in Aristotle.Scott M. DeHart - 1995 - Journal of the History of Philosophy 33 (1):7-27.
  13.  13
    Postscript: Making important distinctions--Diagnostic models, theoretical models, and the mnemonic model of PTSD.Scott M. Monroe & Susan Mineka - 2008 - Psychological Review 115 (4):1096-1098.
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  14. Early lecture courses.Scott M. Campbell - 2013 - In Francois Raffoul & Eric S. Nelson (eds.), The Bloomsbury Companion to Heidegger. New York: Bloomsbury Academic. pp. 179.
     
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  15.  16
    Revelation and Concealment in the Early Heidegger's Conception of Λόγος.Scott M. Campbell - 2007 - Heidegger Studies 23:47-69.
  16. Indexicals and the Trinity: Two Non-Social Models.Scott M. Williams - 2013 - Journal of Analytic Theology 1:74-94.
    In recent analytic literature on the Trinity we have seen a variety of "social" models of the Trinity. By contrast there are few "non-­‐social" models. One prominent "non-­‐social" view is Brian Leftow's "Latin Trinity." I argue that the name of Leftow's model is not sufficiently descriptive in light of diverse models within Latin speaking theology. Next, I develop a new "non-­‐social" model that is inspired by Richard of St. Victor's description of a person in conjunction with my appropriating insights about (...)
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  17.  38
    The use of animal models in the study of complex disease: all else is never equal or why do so many human studies fail to replicate animal findings?Scott M. Williams, Jonathan L. Haines & Jason H. Moore - 2004 - Bioessays 26 (2):170-179.
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  18.  17
    National Institutes of Mental Health Data Archive: Privacy, Consent, and Diversity Considerations and Options for Improvement.Scott M. Lee & Mary A. Majumder - forthcoming - American Journal of Bioethics Neuroscience:1-7.
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  19. The Caveman's Conscience: Evolution and Moral Realism.Scott M. James - 2009 - Australasian Journal of Philosophy 87 (2):215-233.
    An increasingly popular moral argument has it that the story of human evolution shows that we can explain the human disposition to make moral judgments without relying on a realm of moral facts. Such facts can thus be dispensed with. But this argument is a threat to moral realism only if there is no realist position that can explain, in the context of human evolution, the relationship between our particular moral sense and a realm of moral facts. I sketch a (...)
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  20.  11
    Placing the mnemonic model in context: Diagnostic, theoretical, and clinical considerations.Scott M. Monroe & Susan Mineka - 2008 - Psychological Review 115 (4):1084-1096.
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  21.  25
    Revelation and Concealment in the Early Heidegger's Conception of Λόγος.Scott M. Campbell - 2007 - Heidegger Studies 23:47-69.
  22.  71
    Disability in Medieval Christian Philosophy and Theology.Scott M. Williams (ed.) - 2020 - Oxford: Routledge.
    This book uses the tools of analytic philosophy of disability (and Disability Studies more generally) and close readings of medieval Christian philosophical and theological texts in order to survey what these thinkers said about what today we call “disability.” The chapters also compare what these medieval authors say with modern and contemporary philosophers and theologians of disability. This dual approach enriches our understanding of the history of disability in medieval Christian philosophy and theology and opens up new avenues of research (...)
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  23.  11
    Life stress and major depression: The mysteries of recurrences.Scott M. Monroe, Samantha F. Anderson & Kate L. Harkness - 2019 - Psychological Review 126 (6):791-816.
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  24.  19
    "Recurrence in major depression: A conceptual analysis": Correction to Monroe and Harkness (2011).Scott M. Monroe & Kate L. Harkness - 2011 - Psychological Review 118 (4):674-674.
  25. The Legacy of the Meno Paradox: Plato and Aristotle on Learning and Error.Scott M. Labarge - 2000 - Dissertation, The University of Arizona
    This thesis will argue that Plato's influential philosophical puzzle known as the Meno Paradox and the related Problem of False Belief are a more serious threat to Plato's philosophical programme than many interpreters recognize. Furthermore, Plato's most obvious candidate for a solution to these problems, the Theory of Recollection, is not sufficient to explain how the Paradox misunderstands the epistemic processes of learning which it treats. ;This failure of Plato's account motivates a close consideration of Aristotle's sophisticated attempt to resolve (...)
     
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  26.  13
    Evil in contemporary French and francophone literature.Scott M. Powers (ed.) - 2011 - Newcastle upon Tyne, UK: Cambridge Scholars Press.
    Evil remains a primary source of inquiry in contemporary literature of French expression, even among its most secular writers. In considering French-speaking authors from France, Belgium, the United States, the Maghreb, and Sub-Saharan Africa, this collection delineates a rich international perspective on some of the most disturbing events of our time. Each essay testifies to the urgency expressed in works of fiction to give an account of human catastrophes, from the Shoah and the Rwandan genocide to the terrorist attacks of (...)
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  27.  35
    Moral failure and the evolution of appearing moral.Scott M. James - 2022 - Philosophical Psychology 35 (3):386-409.
  28. Teaching Introductory Psychology in the Community College Classroom: Enhancing Student Understanding and Retention of Essential Information.Scott M. Debb & Sharon M. Debb - 2012 - Inquiry: The Journal of the Virginia Community Colleges 17 (1):27-36.
     
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  29. Jonathan Littell's The kindly ones : evil and the ethical limits of the post-modern narrative.Scott M. Powers - 2011 - In Evil in contemporary French and francophone literature. Newcastle upon Tyne, UK: Cambridge Scholars Press.
     
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  30. George donald alastair MacDougall 1912-2004.M. Fg Scott - 2006 - In Scott M. Fg (ed.), Proceedings of the British Academy, 138 Biographical Memoirs of Fellows, V. pp. 181-205.
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  31.  26
    A New Puzzle For Hedonistic Theories of Value.Scott M. James - 2017 - Journal of Philosophical Research 42:115-130.
    Most of us would feel awful if we discovered that our beloved had been unfaithful. But the hedonist, I argue, cannot consistently claim: that a betrayal that goes undetected does not make your life worse off for you; and, at the same time, that one ought to feel bad if one happens to discover that one has been betrayed. To claim that one ought to feel bad requires adducing reasons for that reaction, but the hedonist either can adduce no such (...)
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  32.  12
    Recurrence in major depression: A conceptual analysis.Scott M. Monroe & Kate L. Harkness - 2011 - Psychological Review 118 (4):655-674.
  33. Horrendous-Difference Disabilities, Resurrected Saints, and the Beatific Vision: A Theodicy.Scott M. Williams - 2018 - Religions 9 (2):1-13.
    Marilyn Adams rightly pointed out that there are many kinds of evil, some of which are horrendous. I claim that one species of horrendous evil is what I call horrendous-difference disabilities. I distinguish two subspecies of horrendous-difference disabilities based in part on the temporal relation between one’s rational moral wishing for a certain human function F and its being thwarted by intrinsic and extrinsic conditions. Next, I offer a theodicy for each subspecies of horrendous-difference disability. Although I appeal to some (...)
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  34.  40
    In Defense of a Latin Social Trinity: A Response to William Hasker.Scott M. Williams - 2020 - Faith and Philosophy 37 (1):96-117.
    In “Unity of Action in a Latin Social Model of the Trinity,” I objected to William Hasker’s Social Model of the Trinity on the grounds that it does not secure the necessary agreement between the divine persons. Further, I developed a Latin Social model of the Trinity. Hasker has responded by defending his Social Model and by raising seven objections against my Latin Social Model. Here I raise a new objection against Hasker on the grounds that it is inconsistent with (...)
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  35.  8
    The Catastrophic Essence of the Human Being in Heidegger’s Readings of Antigone.Scott M. Campbell - 2017 - Gatherings: The Heidegger Circle Annual 7:84-102.
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  36.  13
    Life Stress, the "Kindling" Hypothesis, and the Recurrence of Depression: Considerations From a Life Stress Perspective.Scott M. Monroe & Kate L. Harkness - 2005 - Psychological Review 112 (2):417-445.
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  37. Inactive CERES Endorsers May Be Sent Packing'.M. Scott - 1995 - Business Ethics 9 (4):13.
     
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  38. La Eucaristía Y La Justicia Social.M. Scott - 2010 - Revista Agustiniana 51 (156):856.
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  39.  59
    Personhood, Ethics, and Disability: A Comparison of Byzantine, Boethian, and Modern Concepts of Personhood.Scott M. Williams - 2020 - In Disability in Medieval Christian Philosophy and Theology. Oxford: Routledge. pp. 80-108.
    This chapter compares three different general accounts of personhood (Byzantine, Boethian, and Modern) and argues that if personhood is the basis on which one has equal moral status in the moral community and the disability-positive position is correct, then the Byzantine and Boethian accounts are preferable over the Modern accounts that are surveyed here. It further argues that the Byzantine account is even friendlier to a disability-positive position compared to the Boethian account.
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  40.  12
    The Question Concerning Literacy: Hatab on Speaking, Reading, and Writing.Scott M. Campbell - 2022 - Research in Phenomenology 52 (1):146-154.
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  41.  15
    The Tragic Sense of Life in Heidegger's Readings of Antigone.Scott M. Campbell - 2013 - In Scott M. Campbell & Paul W. Bruno (eds.), The Science, Politics, and Ontology of Life-Philosophy. New York: Bloomsbury Academic. pp. 185.
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  42. AJ Hoover, Friedrich Nietzsche: His Life and Thought Reviewed by.Scott M. Christensen - 1995 - Philosophy in Review 15 (3):177-179.
     
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  43. Introduction.Scott M. Powers - 2011 - In Evil in contemporary French and francophone literature. Newcastle upon Tyne, UK: Cambridge Scholars Press.
     
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  44. Proceedings of the British Academy, 138 Biographical Memoirs of Fellows, V.Scott M. Fg - 2006
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  45.  27
    John Duns Scotus.Scott M. Williams - 2017 - In Abraham William & Aquino Fred (eds.), The Oxford Handbook of the Epistemology of Theology. Oxford University Press. pp. 421-433.
  46.  38
    Borges Scoops Gettier.M. DeVries Scott - 2017 - Philosophy and Literature 41 (1A):288-302.
    In 1963, Edmund Gettier wrote a short paper that appeared in the journal Analysis where he demonstrated that justified, true belief defined as knowledge does not obtain. Formally, the argument is that it is not the case that: S knows that P iff P is true, S believes that P, and S is justified in believing that P.1 S knows that P iffP is true,S believes that P, andS is justified in believing that P.1The critique of the definition has to (...)
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  47.  17
    An indispensable guide to evolutionary ethics: Michael Ruse and Robert J. Richards : The Cambridge handbook of evolutionary ethics. Cambridge: Cambridge University Press, 2017, 342pp, £ 22.99 PB.Scott M. James - 2018 - Metascience 28 (1):151-154.
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  48.  9
    Letter from the Editor.Scott M. Campbell - 2022 - Gatherings: The Heidegger Circle Annual 12:6-11.
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  49.  9
    The Science, Politics, and Ontology of Life-Philosophy.Scott M. Campbell & Paul W. Bruno (eds.) - 2013 - New York: Bloomsbury Academic.
    Lebensphilosophie, central to nineteenth-century philosophical thought, is concerned with the meaning, value and purpose of life. In this much-needed study, historical lebensphilosophie is returned to the core of philosophical investigations and revealed in the contemporary ascendency of 'life' in philosophical thinking. Scholars from aesthetics, bioethics and ontology examine how the notion of life has made its way into contemporary philosophical discussions. They identify three main themes: the shift toward biological and technological views of life, altering Dilthey and Nietzsche's emphasis on (...)
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  50.  34
    Social cognition in the rodent: nothing to be sniffed at.Scott M. Rennie, Marta M. Moita & Zachary F. Mainen - 2013 - Trends in Cognitive Sciences 17 (7):306-307.
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