Results for 'Scott Douglass'

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  1.  25
    An Integrated Theory of the Mind.John R. Anderson, Daniel Bothell, Michael D. Byrne, Scott Douglass, Christian Lebiere & Yulin Qin - 2004 - Psychological Review 111 (4):1036-1060.
  2. A Model of Language Processing and Spatial Reasoning Using Skill Acquisition to Situate Action.Scott A. Douglass & John R. Anderson - 2008 - In B. C. Love, K. McRae & V. M. Sloutsky (eds.), Proceedings of the 30th Annual Conference of the Cognitive Science Society. Cognitive Science Society. pp. 2281--2286.
  3.  10
    The Modulated Vision: Lionel Trilling's "Larger Naturalism".Tom Samet - 1978 - Critical Inquiry 4 (3):539-557.
    Trilling's "larger naturalism," acknowledging as it does the value of mystery and the power of fact, aligns him with Arnold and Freud and Forster in an effort to synthesize the legacies of the Enlightenment and of the Romantic movement: conscious of the authority of the imagination, he "never deceives himself into believing that the power of the imagination is sovereign, that it can make the power of circumstance of no account" ; committed to reason and to an ideal of rational (...)
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  4.  37
    Scott Adams.Scott Adams & Mary Scott - 1996 - Business Ethics: The Magazine of Corporate Responsibility 10 (4):26-29.
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  5.  38
    II—Scott Sturgeon: Reflective Disjunctivism.Scott Sturgeon - 2006 - Aristotelian Society Supplementary Volume 80 (1):185-216.
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  6. 52 Narrative of the Life of Frederick Douglass.Frederick Douglass - 1999 - In Eleonore Stump & Michael J. Murray (eds.), Philosophy of Religion: The Big Questions. Blackwell. pp. 6--472.
     
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  7.  8
    Understanding the Process of Economic Change.Douglass C. North - 2010 - Princeton University Press.
    This book is vintage North."--Barry Weingast, Professor of Political Science, Stanford University "In this book Douglass North once again opens new frontiers in economic research.
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  8. The Snowden-Douglass Sunday School Lessons, 1950.Earl L. Douglass - 1949
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  9. The Snowden-Douglass Sunday School Lessons, 1947.Earl L. Douglass - 1946
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  10. The Life and Writings of Frederick Douglass.Frederick Douglass & Philip S. Foner - 1951 - Science and Society 15 (4):351-354.
  11.  4
    Introduction: Scott Walker’s ‘New Songs 2016/17ʹ.Scott Wilson - 2020 - Journal for Cultural Research 24 (3):175-184.
    The Introduction to the special issue on Scott Walker briefly highlights the different disciplinary engagements of the essays that follow and offers its own analysis of Walker’s last songs from the...
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  12. Life and Writings of Frederick Douglass, Vol. IV.Frederick Douglass & Philip S. Foner - 1955 - Science and Society 19 (3):278-280.
  13.  9
    Book Review: Scott Thomas Prather, Christ, Power and Mammon: Karl Barth and John Howard Yoder in Dialogue. [REVIEW]Scott Prather & David Haddorff - 2015 - Studies in Christian Ethics 28 (2):253-256.
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  14.  18
    Nathan A. Scott Jr. The Wild Prayer of Longing. Pp. 118. $6.75. [REVIEW]Scott Dunbar - 1973 - Religious Studies 9 (1):115.
  15.  41
    Could Abstract Objects Depend Upon God?: SCOTT A. DAVISON.Scott A. Davison - 1991 - Religious Studies 27 (4):485-497.
    What sorts of things are there in the world? Clearly enough, there are concrete, material things; but are there other things too, perhaps nonconcrete or non-material things? Some people believe that there are such things, which are often called abstract ; purported examples of such objects include numbers, properties, possible but non-actual states of affairs, propositions, and sets. Following a long-standing tradition, I shall describe persons who believe that there are abstract objects as ‘platonists’. In this paper, I shall not (...)
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  16.  8
    Philosophical Analysis in the Twentieth Century: Volume 1: The Dawn of Analysis.Scott Soames - 2003 - Princeton University Press.
    Introduction to the Two Volumes xi PART ONE: G. E. MOORE ON ETHICS, EPISTEMOLOGY, AND PHILOSOPHICAL ANALYSIS 1 CHAPTER 1 Common Sense and Philosophical Analysis 3 CHAPTER 2 Moore on Skepticism, Perception, and Knowledge 12 CHAPTER 3 Moore on Goodness and the Foundations of Ethics 34 CHAPTER 4 The Legacies and Lost Opportunities of Moore’s Ethics 71 Suggested Further Reading 89 PART TWO: BERTRAND RUSSELL ON LOGICAL AND LINGUISTIC ANALYSIS 91 CHAPTER 5 Logical Form, Grammatical Form, and the Theory of (...)
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  17.  41
    “We Are a Group of Feminist Lawyers Doing What We Can”: An Interview with Emma Scott, Director of Rights of Women.Hannah Camplin & Emma Scott - 2015 - Feminist Legal Studies 23 (3):319-328.
    Rights of Women attracted much UK media attention in late 2014 by bringing a judicial review that challenged the reduced provisions for family law legal aid available for victims of domestic violence: R v The Lord Chancellor and Secretary of State for Justice [2015] EWHC 35. In June 2015, within Rights of Women’s 40th anniversary year, Hannah Camplin interviewed the organisation’s Director Emma Scott about the decision to bring the judicial review, the advantages and challenges of the judicial review (...)
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  18.  18
    Cameron, Nigel M. De S., Scott E. Daniels, and Barbara J. White, Eds. Bioengagement: Making a Christian Difference Through Bioethics Today. [REVIEW]Scott B. Rae - 2001 - The National Catholic Bioethics Quarterly 1 (1):107-108.
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  19. Terror Networks and Sacred Values Synopsis of Report From Madrid – Morocco – Hamburg – Palestine – Israel – Syria Delivered to Nsc Staff, White House, Wednesday, March 28, 2007, 4 Pm by Scott Atran, Robert Axelrod and Richard Davis. [REVIEW]Scott Atran, Robert Axelrod, Richard Davis & Marc Sageman - unknown
    A Scientific Approach The facts detailed in this briefing are the results of scientific exploration of terror networks and sacred values and their association to political violence. The research is sponsored by the Air Force Office of Scientific Research and the National Science Foundation.
     
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  20.  59
    Rethinking Language, Mind, and Meaning.Scott Soames - 2015 - Princeton University Press.
    In this book, Scott Soames argues that the revolution in the study of language and mind that has taken place since the late nineteenth century must be rethought. The central insight in the reigning tradition is that propositions are representational. To know the meaning of a sentence or the content of a belief requires knowing which things it represents as being which ways, and therefore knowing what the world must be like if it is to conform to how the (...)
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  21. Frederick Douglass's Longing for the End of Race.Ronald Sundstrom - 2005 - African Philosophy 8 (2):143-170.
    Frederick Douglass (1817–1895) argued that newly emancipated black Americans should assimilate into Anglo-American society and culture. Social assimilation would then lead to the entire physical amalgamation of the two groups, and the emergence of a new intermediate group that would be fully American. He, like those who were to follow, was driven by a vision of universal human fraternity in the light of which the varieties of human difference were incidental and far less important than the ethical, religious, and (...)
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  22.  59
    Frederick Douglass and the Ideology of Resistance.Barbara J. Ballard - 2004 - Critical Review of International Social and Political Philosophy 7 (4):51-75.
    Frederick Douglass (1818?1895) was the most significant African?American leader of the nineteenth century. Secretly acquiring literacy as a slave, he grew into a brilliant speaker whose essential genius was to articulate and impeach the ideologies of the day. Douglass was one of the foremost defenders of black emancipation and women?s rights. He developed a dual philosophy of resistance and integration. He taxed blacks with the need for self?reliance; he recalled whites to the justice of racial equality. Freedom would (...)
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  23.  24
    Trade, Travel, and Exploration in the Middle Ages: An EncyclopediaJohn Block Friedman Kristen Mossler Figg Scott D. Westrem Gregory G. Guzman.Scott Lightsey - 2003 - Speculum 78 (1):174-175.
  24.  22
    Interview: M. Scott Peck.M. Scott Peck & Marjorie Kelly - 1994 - Business Ethics: The Magazine of Corporate Responsibility 8 (2):17-19.
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  25.  43
    Sir Walter Scott in Malta.Jo Xuereb Brennan & Walter Scott - 2014 - The Chesterton Review 40 (1/2):247-248.
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  26.  55
    Human Rights and Business Responsibilities in the Global Marketplace.Douglass Cassel - 2001 - Business Ethics Quarterly 11 (2):261-274.
    Communism lost the Cold War, not to pure free market capitalism, but to a range of diverse economic systems based onvarying degrees and forms of social regulation of the market. Such social regulation was possible because both polities and economies were primarily national. Since the end of the Cold War, there has been rapid globalization of the economy, but not of effective social regulation. Incipient global political institutions are too weak to regulate global corporate power, while national governments no longer (...)
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  27. Beyond Rigidity: The Unfinished Semantic Agenda of Naming and Necessity.Scott Soames - 2002 - Oxford University Press.
    In this fascinating work, Scott Soames offers a new conception of the relationship between linguistic meaning and assertions made by utterances. He gives meanings of proper names and natural kind predicates and explains their use in attitude ascriptions. He also demonstrates the irrelevance of rigid designation in understanding why theoretical identities containing such predicates are necessary, if true.
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  28.  8
    Irony and Argument in Dialogues, XII: Scott Davis.Scott Davis - 1991 - Religious Studies 27 (2):239-257.
    Toward the end of Hume's Dialogues concerning Natural Religion, Philo catalogues the ‘frivolous observances’, ‘rapturous ecstasies’ and ‘bigotted credulity’ of ‘vulgar superstition’, concluding that ‘true religion, I allow, has no such pernicious consequences: But we must treat of religion, as it has com monly been found in the world’. This would be a mild enough sort of caveat were it not nigh on impossible to determine exactly what counts as true religion, and how it figures in Hume's argument. Typically, answers (...)
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  29.  60
    In Gods We Trust: The Evolutionary Landscape of Religion.Scott Atran - 2002 - Oup Usa.
    This ambitious, interdisciplinary book seeks to explain the origins of religion using our knowledge of the evolution of cognition. A cognitive anthropologist and psychologist, Scott Atran argues that religion is a by-product of human evolution just as the cognitive intervention, cultural selection, and historical survival of religion is an accommodation of certain existential and moral elements that have evolved in the human condition.
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  30. Reference and Description: The Case Against Two-Dimensionalism.Scott Soames - 2005 - Princeton: Princeton University Press.
    In this book, Scott Soames defends the revolution in philosophy led by Saul Kripke, Hilary Putnam, and David Kaplan against attack from those wishing to revive ..
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  31.  6
    Rousseau and Hobbes: Nature, Free Will, and the Passions.Robin Douglass - 2015 - Oxford University Press.
    Robin Douglass presents the first comprehensive study of the relationship between Thomas Hobbes and Jean-Jacques Rousseau, two of the most important figures in the history of modern political thought. He explores and evaluates the most important differences between them, and advances an original interpretation of Rousseau's political philosophy.
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  32. Frederick Douglass’s Patriotism.Bernard R. Boxill - 2009 - The Journal of Ethics 13 (4):301 - 317.
    Although Frederick Douglass disclaimed any patriotism or love of the United States in the years when he considered its constitution to be pro-slavery, I argue that he was in fact always a patriot and always a lover of his country. This conclusion leads me to argue further that patriotism is not as expressly political as many philosophers suppose. Patriots love their country despite its politics and often unreasonably, although in loving their country they are concerned with its politics. The (...)
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  33. Understanding Truth.Scott Soames - 1998 - Oxford and New York: Oxford University Press USA.
    In this book, Scott Soames illuminates the notion of truth and the role it plays in our ordinary thought as well as in our logical, philosophical, and scientific theories. Soames aims to integrate and deepen the most significant insights on truth from a variety of sources. He powerfully brings together the best technical work and the most important philosophical reflection on truth and shows how each can illuminate the other. Investigating such questions as whether we need a truth predicate (...)
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  34.  76
    Scott Replies to Harker Letter.Drusilla Scott - 1986 - Tradition and Discovery 14 (2):25-26.
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  35. Foucault, Douglass, Fanon, and Scotus in Dialogue: On Social Construction and Freedom.Cynthia R. Nielsen - 2013 - Palgrave-Macmillan.
    Through examining Douglass's and Fanon's concrete experiences of oppression, Cynthia R. Nielsen demonstrates the empirical validity of Foucault's theoretical analyses concerning power, resistance, and subject-formation. Going beyond merely confirming Foucault's insights, Douglass and Fanon expand, strengthen, and offer correctives to the emancipatory dimensions of Foucault's project. Unlike Foucault, Douglass and Fanon were not hesitant to make transhistorical judgments condemning slavery and colonization. Foucault's reticence here signals a weakness in his account of human being. This weakness sets him (...)
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  36.  34
    The Rational Mind.Scott Sturgeon - 2020 - Oxford, UK: Oxford University Press.
    Scott Sturgeon presents an original account of mental states and their dynamics. He develops a detailed story of coarse- and fine-grained mental states, a novel perspective on how they fit together, an engaging theory of the rational transitions between them, and a fresh view of how formal methods can advance our understanding in this area. In doing so, he addresses a deep four-way divide in literature on epistemic rationality. Formal epistemology is done in specialized languages--often seeming a lot more (...)
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  37.  35
    Reading the Buddha as a Philosopher.Douglass Smith & Justin Whitaker - 2016 - Philosophy East and West 66 (2):515-538.
    Scholars debate whether the Buddha’s teachings preserved in the Pāli Canon can be considered philosophy, and whether the Buddha himself can be considered a philosopher. The existence of a philosophically tractable Buddhist soteriology is not in doubt; however, there is debate over the point at which this structure emerges in the tradition. In this essay we put forth several prominent objections to reading the Buddha as a philosopher, then offer responses to these objections based in part on the work of (...)
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  38.  16
    Backwards Time: Causal Catachresis and its Influence on Viewpoint Flow.Douglass Virdee - 2019 - Cognitive Linguistics 30 (2):417-438.
    This paper proposes a cognitive linguistic explanation of the unusual narrative construal of time as moving backwards. It shows that backwards time in narrative involves setting up an alternative space in which a second narrative is constructed simultaneously, resulting in a viewpoint hierarchy which postulates four viewpoints on each discourse statement. The paper draws together research on conceptual metaphor, mental spaces theory and viewpoint multiplicity, bringing it to bear on discourse fragments. The majority of these are taken from Martin Amis’s (...)
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  39.  38
    Scott Adams.Mary Scott - 1996 - Business Ethics 10 (4):26-29.
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  40.  60
    Generality, Truth Functions, and Expressive Capacity in the Tractatus.Scott Soames - 1983 - Philosophical Review 92 (4):573-589.
  41.  30
    Enhancing Bioethics, Enhancing Bioscience: Bioethics and the New Embryology: Springboards for Debate by Scott F. Gilbert, Anna L. Tyler, and Emily J. Zackin. (2005). Sunderland MA: Sinauer Associates. ISBN: 0716773457. [REVIEW]Jason Scott Robert - 2006 - Bioessays 28 (10):1062-1063.
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  42. Douglass Kellner, "Herbert Marcuse and the Crisis of Marxism". [REVIEW]Walter L. Adamson - 1986 - Theory and Society 15 (5):798.
     
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  43. Cutting the Earth/Cutting the Body.Douglass Bailey - 2013 - In Alfredo González Ruibal (ed.), Reclaiming Archaeology: Beyond the Tropes of Modernity. Routledge.
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  44. WAA: An Intruded Gloss.Douglass Parker - forthcoming - Arion.
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  45. ‘Is’–‘Ought’ Derivations and Ethical Taxonomies.Scott Hill - 2008 - Philosophia 36 (4):545-566.
    Hume seems to claim that there does not exist a valid argument that has all non-ethical sentences as premises and an ethical sentence as its conclusion. Starting with Prior, a number of counterexamples to this claim have been proposed. Unfortunately, all of these proposals are controversial. Even the most plausible have a premise that seems like it might be an ethical sentence or a conclusion that seems like it might be non-ethical. Since it is difficult to tell whether any of (...)
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  46. Aristotle on Well-Being and Intellectual Contemplation: Dominic Scott.Dominic Scott - 1999 - Aristotelian Society Supplementary Volume 73 (1):225–242.
    [David Charles] Aristotle, it appears, sometimes identifies well-being with one activity, sometimes with several, including ethical virtue. I argue that this appearance is misleading. In the Nicomachean Ethics, intellectual contemplation is the central case of human well-being, but is not identical with it. Ethically virtuous activity is included in human well-being because it is an analogue of intellectual contemplation. This structure allows Aristotle to hold that while ethically virtuous activity is valuable in its own right, the best life available for (...)
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  47.  34
    Essence and Being: Scott A. Shalkowski.Scott A. Shalkowski - 2008 - Royal Institute of Philosophy Supplement 62:49-63.
    In ‘Two Notions of Being: Entity and Essence’ E. J. Lowe defends “serious essentialism”. Serious essentialism is the position that everything has an essence, essences are not themselves things, and essences are the ground for metaphysical necessity and possibility. Lowe's defence of serious essentialism is both metaphysical and epistemological. In what follows I use Lowe's discussion as a point of departure for, first, adding some considerations for the plausibility of essentialism and, second, some work on modal epistemology.
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  48.  15
    The Curious Case of Pharaoh's Polyp, and Related Matters.Douglass Parker - 1985 - Substance 14 (2):74.
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  49. Focusing on Such Texts as Three Lives, Tender Buttons, Ida, and Blood on the Dining-Room Floor, Harriet Scott Chessman Wishes to Develop a Theory of the Dialogical Relations Between Representation And'the Body'in Gertrude Stein. Since, as Chessman Argues,'Stein's Forms Resist Location Solely Within a" Female" or a Maternal and Presymbolic Realm'.Harriet Scott Chessman - 1995 - Semiotica 103 (1/2):189-191.
     
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  50. Frederick Douglass and the Philosophy of Religion: An Interpretation of Narrative, Art, and Politics.Timothy J. Golden - 2021 - Lexington Books.
    Timothy J. Golden presents an existential, phenomenological, and political interpretation of Douglass's use of narrative. Reading Douglass with Kierkegaard, Kafka, Kant, and Levinas, Golden argues that analytic theism is an inauthentic preoccupation with knowledge at the expense of a concrete moral sensibility that Douglass's narrative provides.
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