8 found
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Scott Cunningham [6]Scott R. Cunningham [2]
  1. Vulnerability in Social Epistemic Networks.Emily Sullivan, Max Sondag, Ignaz Rutter, Wouter Meulemans, Scott Cunningham, Bettina Speckmann & Mark Alfano - 2020 - International Journal of Philosophical Studies 28 (5):1-23.
    Social epistemologists should be well-equipped to explain and evaluate the growing vulnerabilities associated with filter bubbles, echo chambers, and group polarization in social media. However, almost all social epistemology has been built for social contexts that involve merely a speaker-hearer dyad. Filter bubbles, echo chambers, and group polarization all presuppose much larger and more complex network structures. In this paper, we lay the groundwork for a properly social epistemology that gives the role and structure of networks their due. In particular, (...)
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  2. Can Real Social Epistemic Networks Deliver the Wisdom of Crowds?Emily Sullivan, Max Sondag, Ignaz Rutter, Wouter Meulemans, Scott Cunningham, Bettina Speckmann & Mark Alfano - forthcoming - In Tania Lombrozo, Joshua Knobe & Shaun Nichols (eds.), Oxford Studies in Experimental Philosophy, Volume 1. Oxford: Oxford University Press.
    In this paper, we explain and showcase the promising methodology of testimonial network analysis and visualization for experimental epistemology, arguing that it can be used to gain insights and answer philosophical questions in social epistemology. Our use case is the epistemic community that discusses vaccine safety primarily in English on Twitter. In two studies, we show, using both statistical analysis and exploratory data visualization, that there is almost no neutral or ambivalent discussion of vaccine safety on Twitter. Roughly half the (...)
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  3. Earth, Air, Fire & Water: More Techniques of Natural Magic.Scott Cunningham - 1991 - Llewellyn Worldwide.
    “A treasure trove of practical magic for both novices and more experienced practitioners... beautifully crafted spells that invoke the alchemy of possibility.”—PanGaia A leaf from an oak tree... a wildflower... water from a sparkling stream... dirt from a cool dark cave—these are the age-old tools of natural magic. Born of the earth, possessing inherent power, they await only our touch and intention to bring their magical qualities to life. The four elements are powerful magical tools. Using their energies, we can (...)
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  4. Phaneroscopy, Semeiosis as Media and the Educational Endeavor or Educationism, Avoiding It and Living to Tell About It.Scott Cunningham & Lisa Palafox - 2005 - Glimpse 7:23-32.
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  5.  33
    Phaneroscopy, Semeiosis, and the Educational Endeavor.Lisa Palafox & Scott Cunningham - 2008 - Semiotics:463-475.
  6.  24
    "Betagraphic": An Alternative Formulation of Predicate Calculus: Interdisciplinary Seminar on Peirce.Thomas McLaughlin, Elize Bisanz, Scott R. Cunningham & Clyde Hendrick - 2015 - Transactions of the Charles S. Peirce Society 51 (2):137-172.
    There are at least a few plausible grounds for our use of the term Beta in our title, notwithstanding that there is a key departure, in our framework, from classical Beta Existential Graphs. The situation, in brief, is as follows.The reader accustomed to Peirce’s graphical development of quantificational logic may, if desired, continue to think of formulas being written on a “sheet of assertion.” We retain the “cut” notation for negation and continue to represent conjunction simply by juxtaposition of diagrams. (...)
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  7.  2
    An Attempt Toward a Natural/Unnatural History of The Lay-Scientific Interface or How Walker Percy Got on the Way to Becoming a Radical.Scott R. Cunningham - 2018 - In Leslie Marsh (ed.), Walker Percy, Philosopher. Springer Verlag. pp. 151-169.
    Walker Percy was singularly focused on understanding the structure of symbolic behavior, what he called one of the “essential features of symbolic knowing.” Percy sought understanding of the nature of the symbol in linguistics, sociology, philosophy, theology, and anthropology, but to no avail.Percy had “been at some pains to sketch out an ‘anthropology,’ a theory of man” and hoped to use “CSP’s ‘ontology’ of Secondness and Thirdness as the ground for a more or less scientific introduction to a philosophical anthropology.”Taking (...)
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  8.  9
    DARTS 2000 Online Diabetes Management System: Formative Evaluation in Clinical Practice.Claudia Pagliari, Deborah Clark, Karen Hunter, Douglas Boyle, Scott Cunningham, Andrew Morris & Frank Sullivan - 2003 - Journal of Evaluation in Clinical Practice 9 (4):391-400.
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