Results for 'Scott Breuninger'

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  1.  2
    Recovering Bishop Berkeley: Virtue and Society in the Anglo-Irish Context.Scott Breuninger - 2010 - Palgrave-Macmillan.
    Berkeley's sermons on passive obedience in the Irish context -- Science and sociability: Berkeley's "bond of society" -- Piety, perception, and the free-thinkers -- Luxury, moderation, and the south sea bubble -- Planting religion in the New World, 1722 - 1732 -- Improving Ireland: luxury, virtue, and economic development -- Bishop of Cloyne: protestantism, patriotism, and a national panacea.
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  2.  37
    Scott Adams.Scott Adams & Mary Scott - 1996 - Business Ethics: The Magazine of Corporate Responsibility 10 (4):26-29.
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  3. Newstok, Scott. How to Think Like Shakespeare: Lessons From a Renaissance Education. [REVIEW]J. Scott Lee - 2022 - Journal of Interdisciplinary Studies 34 (1-2):216-218.
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  4.  38
    II—Scott Sturgeon: Reflective Disjunctivism.Scott Sturgeon - 2006 - Aristotelian Society Supplementary Volume 80 (1):185-216.
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  5.  10
    Book Review: Scott Thomas Prather, Christ, Power and Mammon: Karl Barth and John Howard Yoder in Dialogue. [REVIEW]Scott Prather & David Haddorff - 2015 - Studies in Christian Ethics 28 (2):253-256.
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  6. Terror networks and sacred values synopsis of report from madrid – Morocco – Hamburg – palestine – Israel – syria delivered to nsc staff, white house, wednesday, March 28, 2007, 4 pm by Scott Atran, Robert Axelrod and Richard Davis. [REVIEW]Scott Atran, Robert Axelrod, Richard Davis & Marc Sageman - unknown
    A Scientific Approach The facts detailed in this briefing are the results of scientific exploration of terror networks and sacred values and their association to political violence. The research is sponsored by the Air Force Office of Scientific Research and the National Science Foundation.
     
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  7.  43
    Could Abstract Objects Depend Upon God?: SCOTT A. DAVISON.Scott A. Davison - 1991 - Religious Studies 27 (4):485-497.
    What sorts of things are there in the world? Clearly enough, there are concrete, material things; but are there other things too, perhaps nonconcrete or non-material things? Some people believe that there are such things, which are often called abstract ; purported examples of such objects include numbers, properties, possible but non-actual states of affairs, propositions, and sets. Following a long-standing tradition, I shall describe persons who believe that there are abstract objects as ‘platonists’. In this paper, I shall not (...)
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  8. Focusing on such texts as Three Lives, Tender Buttons, Ida, and Blood on the Dining-Room Floor, Harriet Scott Chessman wishes to develop a theory of the dialogical relations between representation and'the Body'in Gertrude Stein. Since, as Chessman argues,'Stein's forms resist location solely within a" female" or a maternal and presymbolic realm'.Harriet Scott Chessman - 1995 - Semiotica 103 (1/2):189-191.
     
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  9.  27
    Interview: M. Scott Peck.M. Scott Peck & Marjorie Kelly - 1994 - Business Ethics: The Magazine of Corporate Responsibility 8 (2):17-19.
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  10.  19
    Cameron, Nigel M. de S., Scott E. Daniels, and Barbara J. White, eds. Bioengagement: Making a Christian Difference through Bioethics Today. [REVIEW]Scott B. Rae - 2001 - The National Catholic Bioethics Quarterly 1 (1):107-108.
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  11.  76
    Scott Replies to Harker Letter.Drusilla Scott - 1986 - Tradition and Discovery 14 (2):25-26.
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  12.  38
    Scott Adams.Mary Scott - 1996 - Business Ethics 10 (4):26-29.
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  13.  8
    Irony and argument in dialogues, XII: Scott Davis.Scott Davis - 1991 - Religious Studies 27 (2):239-257.
    Toward the end of Hume's Dialogues concerning Natural Religion, Philo catalogues the ‘frivolous observances’, ‘rapturous ecstasies’ and ‘bigotted credulity’ of ‘vulgar superstition’, concluding that ‘true religion, I allow, has no such pernicious consequences: But we must treat of religion, as it has com monly been found in the world’. This would be a mild enough sort of caveat were it not nigh on impossible to determine exactly what counts as true religion, and how it figures in Hume's argument. Typically, answers (...)
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  14.  42
    “We Are a Group of Feminist Lawyers Doing What We Can”: An Interview with Emma Scott, Director of Rights of Women.Hannah Camplin & Emma Scott - 2015 - Feminist Legal Studies 23 (3):319-328.
    Rights of Women attracted much UK media attention in late 2014 by bringing a judicial review that challenged the reduced provisions for family law legal aid available for victims of domestic violence: R v The Lord Chancellor and Secretary of State for Justice [2015] EWHC 35. In June 2015, within Rights of Women’s 40th anniversary year, Hannah Camplin interviewed the organisation’s Director Emma Scott about the decision to bring the judicial review, the advantages and challenges of the judicial review (...)
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  15.  37
    Comment by Charles E. Scott.Charles E. Scott - 1970 - Proceedings of the Hegel Society of America 1:45-49.
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  16.  43
    II_– _Dominic Scott_: Primary and Secondary _Eudaimonia.Dominic Scott - 1999 - Aristotelian Society Supplementary Volume 73 (1):225-242.
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  17. Prayer is therapy-Cynthia B. Cohen, Sondra E. Wheeler, and David A. Scott reply.C. B. Cohen, S. E. Wheeler & D. A. Scott - 2000 - Hastings Center Report 30 (6):5-5.
  18. Aristotle on well-being and intellectual contemplation: Dominic Scott.Dominic Scott - 1999 - Aristotelian Society Supplementary Volume 73 (1):225–242.
    [David Charles] Aristotle, it appears, sometimes identifies well-being with one activity, sometimes with several, including ethical virtue. I argue that this appearance is misleading. In the Nicomachean Ethics, intellectual contemplation is the central case of human well-being, but is not identical with it. Ethically virtuous activity is included in human well-being because it is an analogue of intellectual contemplation. This structure allows Aristotle to hold that while ethically virtuous activity is valuable in its own right, the best life available for (...)
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  19.  58
    Floyd and Scott, from page 13.Kathryn P. Scott & Deborah Martin Floyd - 1991 - Inquiry: Critical Thinking Across the Disciplines 8 (4):26-26.
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  20.  70
    Report From Bill Scott On Polanyi Biography.William T. Scott - 1981 - Tradition and Discovery 8 (2):2-3.
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  21.  20
    Niven and Scott : Sixteen years of hindsight.P. Anne Scott - 2019 - Nursing Philosophy 20 (3):e12250.
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  22. Scott J. Shapiro.Scott J. Shapiro - 2017 - Problema. Anuario de Filosofía y Teoria Del Derecho 1 (11).
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  23.  31
    Enhancing bioethics, enhancing bioscience: Bioethics and the New Embryology: Springboards for Debate by Scott F. Gilbert, Anna L. Tyler, and Emily J. Zackin. (2005). Sunderland MA: Sinauer Associates. ISBN: 0716773457. [REVIEW]Jason Scott Robert - 2006 - Bioessays 28 (10):1062-1063.
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  24.  32
    On Hart's Way Out: Scott J. Shapiro.Scott J. Shapiro - 1998 - Legal Theory 4 (4):469-507.
    It is hard to think of a more banal statement one could make about the law than to say that it necessarily claims legal authority to govern conduct. What, after all, is a legal institution if not an entity that purports to have the legal power to create rules, confer rights, and impose obligations? Whether legal institutions necessarily claim the moral authority to exercise their legal powers is another question entirely. Some legal theorists have thought that they do—others have not (...)
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  25.  51
    Aristotle On Well-Being And Intellectual Contemplation: Dominic Scott.Dominic Scott - 1999 - Supplement to the Proceedings of the Aristotelian Society 73 (1):225-242.
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  26. A Response to Joan Wallach Scott.Joan Wallach Scott - 1995 - In Jeffrey Williams (ed.), Pc Wars: Politics and Theory in the Academy. Routledge.
  27.  36
    The Rational Mind.Scott Sturgeon - 2020 - Oxford, UK: Oxford University Press.
    Scott Sturgeon presents an original account of mental states and their dynamics. He develops a detailed story of coarse- and fine-grained mental states, a novel perspective on how they fit together, an engaging theory of the rational transitions between them, and a fresh view of how formal methods can advance our understanding in this area. In doing so, he addresses a deep four-way divide in literature on epistemic rationality. Formal epistemology is done in specialized languages--often seeming a lot more (...)
  28. Subjektivität und Selbsttranszendenz: unterwegs zu einem neuen Idealismus.Renate Breuninger & Peter L. Oesterreich (eds.) - 2020 - Würzburg: Königshausen & Neumann.
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  29. Understanding Truth.Scott Soames - 1998 - Oxford and New York: Oxford University Press USA.
    In this book, Scott Soames illuminates the notion of truth and the role it plays in our ordinary thought as well as in our logical, philosophical, and scientific theories. Soames aims to integrate and deepen the most significant insights on truth from a variety of sources. He powerfully brings together the best technical work and the most important philosophical reflection on truth and shows how each can illuminate the other. Investigating such questions as whether we need a truth predicate (...)
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  30.  17
    Straw Man Arguments.Scott Aikin & John Casey - 2022 - London, UK: Bloomsbury.
    This book analyses the straw man fallacy and its deployment in philosophical reasoning. While commonly invoked in both academic dialogue and public discourse, it has not until now received the attention it deserves as a rhetorical device. Scott Aikin and John Casey propose that straw manning essentially consists in expressing distorted representations of one's critical interlocutor. To this end, the straw man comprises three dialectical forms, and not only the one that is usually suggested: the straw man, the weak (...)
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  31.  64
    In Gods We Trust: The Evolutionary Landscape of Religion.Scott Atran - 2002 - Oup Usa.
    This ambitious, interdisciplinary book seeks to explain the origins of religion using our knowledge of the evolution of cognition. A cognitive anthropologist and psychologist, Scott Atran argues that religion is a by-product of human evolution just as the cognitive intervention, cultural selection, and historical survival of religion is an accommodation of certain existential and moral elements that have evolved in the human condition.
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  32. Conscripts of Modernity: The Tragedy of Colonial Enlightenment.David Scott - 2004 - Duke University Press.
    DIVUses C.L.R. James’sThe Black Jacobins as a jumping-off point for a reconsideration of colonial and postcolonial concepts of history, politics, and agency./div.
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  33.  49
    Manichaean Responses to Zoroastrianism. *: D. A. SCOTT.D. A. Scott - 1989 - Religious Studies 25 (4):435-457.
    Justice will once take the place which the Magians are keeping now, for it is they who lord it over the world.
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  34. Das Schöne.Renate Breuninger (ed.) - 2007 - Humboldt-Studienzentrum, Universität Ulm.
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  35. Einleitung: Subjektivität und Selbsttranszendenz.Renate Breuninger & Peter L. Oesterreich - 2020 - In Renate Breuninger & Peter L. Oesterreich (eds.), Subjektivität und Selbsttranszendenz: unterwegs zu einem neuen Idealismus. Königshausen & Neumann.
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  36. Figuren starker Subjektivität.Renate Breuninger & Peter Lothar Oesterreich (eds.) - 2017 - Würzburg: Königshausen & Neumann.
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  37. Nietzches Utopie des Ubermenschen.Renate Breuninger - 2020 - In Renate Breuninger & Peter L. Oesterreich (eds.), Subjektivität und Selbsttranszendenz: unterwegs zu einem neuen Idealismus. Königshausen & Neumann.
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  38. Reference and Description: The Case Against Two-Dimensionalism.Scott Soames - 2005 - Princeton: Princeton University Press.
    In this book, Scott Soames defends the revolution in philosophy led by Saul Kripke, Hilary Putnam, and David Kaplan against attack from those wishing to revive ..
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  39.  32
    Schleiermacher and the Problem of Divine Immediacy: CHARLES E. SCOTT.Charles E. Scott - 1968 - Religious Studies 3 (2):499-512.
    A problem which was widely recognised during Schleiermacher's life, and one which I think is not yet satisfactorily solved, concerned the integration of feeling and concepts within human consciousness. Within the domain of philosophy of religion it may be phrased as follows: How does religious feeling relate to rational reflection such that each complements and enriches the other? Schleiermacher was convinced that religion never originates in human understanding or autonomy and that one's understanding of the world is not necessarily dependent (...)
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  40. Political Argument in a Polarized Age.Scott Aikin & Robert B. Talisse - 2020 - Medford, MA, USA: Polity.
  41.  9
    Virtue and the Psychology of Habit.Brandon Dahm & Matthew Breuninger - 2022 - American Catholic Philosophical Quarterly 96 (2):291-315.
    An exciting trend in virtue ethics is its engagement with empirical psychology. Virtue theorists have connected virtue to various constructs in empirical psychology. The strategy of grounding virtue in the psychological theory of habit, however, has yet to be fully explored. Recent decades of psychological research have shown that habits are an indispensable feature of human life, and virtues and habits have a number of similarities. In this paper, we consider whether virtues are psychological habits. After some background to frame (...)
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  42.  21
    The History and Philosophy of Social Science.Scott Gordon - 1991 - Routledge.
    Scott Gordon provides a magisterial review of the historical development of the social sciences from their beginnings in renaissance Italy to the present day.
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  43. Epistemology and the Regress Problem.Scott F. Aikin - 2010 - Routledge.
    In the last decade, the familiar problem of the regress of reasons has returned to prominent consideration in epistemology. And with the return of the problem, evaluation of the options available for its solution is begun anew. Reason’s regress problem, roughly put, is that if one has good reasons to believe something, one must have good reason to hold those reasons are good. And for those reasons, one must have further reasons to hold they are good, and so a regress (...)
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  44. Aristotle’s Economic Thought.Scott Meikle - 1997 - Clarendon Press.
    Since the Middle Ages, Aristotle has been hailed as the father of economics. But recently classicists have maintained that he did no economics at all. This book clears up the anomaly. The author argues that Aristotle had a theory of money and commerce, but that it is ethical rather than economic. According to Aristotle ethics and economics are fundamentally opposed and can never be reconciled.
     
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  45. Langeweile. Auf der Suche nach einem unzeitgemäßen Gefühl. Ein Lesebuch.Gregor Schiemann & Renate Breuninger (eds.) - 2015 - Campus Verlag.
    Langeweile wird in dieser Anthologie als Signatur der Moderne lesbar: Sie durchdringt die gegenwärtige Kultur, wird aber nach wie vor weggeschoben, ja tabuisiert. Der Band bietet eine Textauswahl von klassischen Denkern sowie von Autorinnen und Autoren des modernen Diskurses bis heute und stellt den Zusammenhang mit verwandten Phänomenen der Sinnleere und Erschöpfung her. Als zunehmendes Massenphänomen in saturierten Gesellschaften entwickelt die Langeweile eine pathologische Dynamik, wenn ihr nicht ein eigener Raum gelassen wird. Ein Plädoyer für die Anerkennung dieses unvermeidlichen Gefühls. (...)
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  46. Scott Soames' two-dimensionalism.David J. Chalmers - 2006
    Scott Soames’ Reference and Description contains arguments against a number of different versions of two-dimensional semantics. After early chapters on descriptivism and on Kripke’s anti-descriptivist arguments, a chapter each is devoted to the roots of twodimensionalism in “slips, errors, or misleading suggestions” by Kripke and Kaplan, and to the two-dimensional approaches developed by Stalnaker (1978) and by Davies and Humberstone (1981). The bulk of the book (about 200 pages) is devoted to “ambitious twodimensionalism”, attributed to Frank Jackson, David Lewis, (...)
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  47.  28
    What is Meaning?Scott Soames - 2010 - Princeton University Press.
    The tradition descending from Frege and Russell has typically treated theories of meaning either as theories of meanings, or as theories of truth conditions. However, propositions of the classical sort don't exist, and truth conditions can't provide all the information required by a theory of meaning. In this book, one of the world's leading philosophers of language offers a way out of this dilemma. Traditionally conceived, propositions are denizens of a "third realm" beyond mind and matter, "grasped" by mysterious Platonic (...)
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  48.  4
    Biological Individuality: Integrating Scientific, Philosophical, and Historical Perspectives.Scott Lidgard & Lynn K. Nyhart (eds.) - 2017 - Chicago: University of Chicago Press.
    Introduction: working together on individuality / Lynn K. Nyhart and Scott Lidgard -- The work of biological individuality: concepts and contexts / Scott Lidgard and Lynn K. Nyhart -- Cells, colonies, and clones: individuality in the volvocine algae / Matthew D. Herron -- Individuality and the control of life cycles / Beckett Sterner -- Discovering the ties that bind: cell-cell communication and the development of cell sociology / Andrew S. Reynolds -- Alternation of generations and individuality, 1851 / (...)
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  49. Aristotle’s Economic Thought.Scott Meikle - 1999 - Philosophical Quarterly 49 (195):279-281.
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  50. Matters of Mind: Consciousness, Reason and Nature.Scott Sturgeon - 2000 - Routledge.
    _Matters of Mind_ examines the mind-body problem. It offers a chapter by chapter analysis of debates surrounding the problem, including visual experience, consciousness and the problem of Zombies and Ghosts. It will prove invaluable for those interested in epistemology, philosophy of mind and cognitive science.
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