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Scott Austin [15]Scott Whiting Austin [1]
  1.  6
    Parmenides and the History of Dialectic: Three Essays.Scott Austin - 2007 - Parmenides.
    Essay one: Parmenidean dialectic -- Essay two: Parmenidean metaphysics -- Essay three: Parmenides and the history of dialectic.
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  2.  48
    The Paradox of Socratic Ignorance (How to Know That You Don't Know).Scott Austin - 1987 - Philosophical Topics 15 (2):23-34.
  3.  68
    Modality and Predication in Parmenides’s Fragment 8 and in Subsequent Dialectic.Scott Austin - 2013 - American Catholic Philosophical Quarterly 87 (1):87-95.
    In this paper I shall attempt to enter part of the way into the microstructure of the account of truth in the Parmenidean fragment 8, and to reveal that account as a dialectical sequence of affirmation and denial involving various kinds of modal utterance. The sequence will then be put into parallel with the first four hypotheses of the second half of Plato’s Parmenides as well as with Zeno and some of the later tradition.
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  4.  6
    The Paradox of Socratic Ignorance.Scott Austin - 1987 - Philosophical Topics 15 (2):23-34.
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  5. From Parmenidean to Hegelian Monism.Scott Austin - 2003 - In Andreas Bächli & Klaus Petrus (eds.), Monism. Ontos. pp. 9--57.
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  6. Parmenides and Ultimate Reality.Scott Austin - 1984 - Ultimate Reality and Meaning 7 (3):220-232.
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  7.  47
    Scepticism and Dogmatism in the Presocratics.Scott Austin - 2000 - Apeiron 33 (3):239 - 246.
  8.  41
    To Think Like God: Pythagoras and Parmenides: The Origins of Philosophy (Review).Scott Austin - 2005 - Journal of the History of Philosophy 43 (4):481-482.
  9.  41
    Parmenides and the Closure of the West.Scott Austin - 2000 - American Catholic Philosophical Quarterly 74 (2):287-301.
  10.  31
    Plato’s Reception of Parmenides. [REVIEW]Scott Austin - 2003 - Philosophy and Phenomenological Research 66 (1):247-249.
    On the hermeneutic. Palmer declares it unnecessary to recover Parmenides’ original authorial intentions in performing his poem ). It is “simply a mistake—one might term it the ‘essentialist fallacy’—to privilege Parmenides’ intended meaning as the determining factor in his subsequent influence”. Here the claim is not the one that authorial intention is irrecoverable, but the quite different claim that it is an “error vitiating most appraisals of this influence [of Parmenides on Plato to make] the assumption that one can base (...)
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  11.  24
    Some Eleatic Features of Platonic and Neoplatonic Method.Scott Austin - 2014 - Ancient Philosophy 34 (1):65-74.
  12.  32
    (P.) Thanassas Parmenides, Cosmos, and Being. A Philosophical Interpretation. (Marquette Studies in Philosophy 57.) Pp. 109. Milwaukee: Marquette University Press, 2007. Paper, US$15. ISBN: 978-0-87462-755-. [REVIEW]Scott Austin - 2009 - The Classical Review 59 (1):294-.
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  13.  27
    Parmenides' Reference.Scott Austin - 1990 - Classical Quarterly 40 (01):266-.
    First in the aether Parmenides places the morning star, which he believes to be the same as the evening star… [the moon] always looking towards the sunshine I shall not be concerned with the truth or falsity of these ascriptions, only with the fact that they are just the sort of thing that Parmenides could have said. Nor is an interest in Parmenidean reference new in the literature: Furth calls him a ‘hyperdenotationist’, and the word is apt on almost any (...)
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  14.  12
    Review of Daniel W. Graham, Explaining the Cosmos: The Ionian traditIon of Scientific Philosophy[REVIEW]Scott Austin - 2007 - Notre Dame Philosophical Reviews 2007 (2).
  15.  5
    Parmenides' Reference.Scott Austin - 1990 - Classical Quarterly 40 (1):266-267.
    First in the aether Parmenides places the morning star, which he believes to be the same as the evening star… [the moon] always looking towards the sunshine I shall not be concerned with the truth or falsity of these ascriptions, only with the fact that they are just the sort of thing that Parmenides could have said. Nor is an interest in Parmenidean reference new in the literature: Furth calls him a ‘hyperdenotationist’, and the word is apt on almost any (...)
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