Results for 'Schwartz Daniel'

966 found
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  1. Understanding Thomas De Quincey's Kantian Defense of Casuistry.Daniel Schwartz - 2022 - In Leopoldo J. Prieto López & José Luis Cendejas Bueno, Projections of Spanish Jesuit Scholasticism on British Thought: New Horizons in Politics, Law and Rights. Boston: BRILL.
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  2.  28
    Rereading The Differend, Rewriting The Differend.Daniel Hoffman-Schwartz - 2022 - Philosophy Today 66 (2):227-236.
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  3.  13
    Flirtations: rhetoric and aesthetics this side of seduction.Daniel Hoffman-Schwartz (ed.) - 2015 - New York: Fordham University Press.
    Flirtations: Rhetoric and Aesthetics This Side of Seduction, opens by asking a fundamental first question: What is flirtation, and how does it differ from seduction? The essays thereby address the under-theorized terrain of flirtation not as a subgenre of seduction but rather as a phenomenon in its own right.
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  4.  31
    Marc Redfield, Theory at Yale: The Strange Case of Deconstruction in America.Daniel Hoffman-Schwartz - 2018 - Derrida Today 11 (1):121-128.
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  5.  4
    Thomas Aquinas on Friendship, Concord and Justice.Daniel Schwartz - 2002
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  6.  26
    The Intellectual Intuition of Hegel's Psychology.Daniel Schwartz - unknown
    I argue that Hegel appeals to the idea of an “intellectual intuition” in his Encyclopedia Psychology and that this appeal has important ramifications for the received view of Hegel’s mature philosophy. Hegel did not, in my view, break with Schelling over intellectual intuition in as decisive a way as has been claimed. Establishing this greater coftgntinuity between Hegel and Schelling will, I hope, bolster a minority opinion in the literature and highlight a critical yet underappreciated aspect of Hegel’s philosophical method. (...)
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  7.  59
    Aquinas, Aristotle, and the promise of the common good.Daniel Schwartz - 2009 - British Journal for the History of Philosophy 17 (1):207 – 210.
  8. Did the Jews Practice Infant Exposure and Infanticide in Antiquity?Daniel Schwartz - 2004 - The Studia Philonica Annual 16:61-95.
     
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  9.  47
    Juan Bautista Alberdi and the mutation of french doctrinaire liberalism in Argentina.Daniel Schwartz - 2009 - History of Political Thought 30 (1):140-165.
    Many of the policies that shaped Argentinean politics and society in the second half of the nineteenth century, most notably the project behind the 1853 constitution and its proposed immigration policies, can be traced to lawyer, publicist and political thinker Juan Bautista Alberdi (1810-84). In this article I chart the modifications in the way Alberdi appropriates French Doctrinaire thought. I argue that while in the young Alberdi we see a strong emphasis on the historicist element of Doctrinarism, on later stages (...)
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  10.  42
    Shuttling Between Depictive Models and Abstract Rules: Induction and Fallback.Daniel L. Schwartz & John B. Black - 1996 - Cognitive Science 20 (4):457-497.
    A productive way to think about imagistic mental models of physical systems is as though they were sources of quasi‐empirical evidence. People depict or imagine events at those points in time when they would experiment with the world if possible. Moreover, just as they would do when observing the world, people induce patterns of behavior from the results depicted in their imaginations. These resulting patterns of behavior can then be cast into symbolic rules to simplify thinking about future problems and (...)
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  11.  62
    (1 other version)Luck and the domain of distributive justice.Daniel Schwartz - 2009 - European Journal of Philosophy 18 (2):244-261.
    Abstract: The natural lottery is a metaphor about the way luck affects the allocation of personal attributes, talents, skills, and defects. Susan Hurley has argued that it is incoherent to regard individual essential properties (IEPs) as a matter of lottery luck. The reason is that a lottery of identity-affecting properties generates the ‘non-identity problem’. For this reason among others she suggests substituting lottery luck with ‘thin luck’, i.e. luck as non-responsibility, which would allow us to coherently regard IEPs as a (...)
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  12. Philo, his family, and his times.Daniel R. Schwartz - 2009 - In Adam Kamesar, The Cambridge companion to Philo. New York: Cambridge University Press.
  13. Between Aristotle and Scotus : Suárez on the duty to punish.Daniel Schwartz - 2021 - In Dominique Bauer & Randall Lesaffer, History, casuistry and custom in the legal thought of Francisco Suárez (1548-1617): collected studies. Boston: Brill Nijhoff.
  14.  37
    Lyotard and the Trolls.Daniel Hoffman-Schwartz - 2022 - Philosophy Today 66 (2):261-286.
    The present article examines the contemporary stakes and “application” of The Differend with particular attention to neo-fascist denialism, trolling, and alt-right “free speech” discourse. This entails investigating the text’s own rhetorical performance as well as the shifting attitudes towards the sophistic tradition in The Differend and its precursor text, “On the Force of the Weak.” The article thus also takes up in detail three examples of the characteristic sophistic form of the dilemma or double-bind, two of which are drawn from (...)
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  15.  25
    Lyotard and the Trolls in advance.Daniel Hoffman-Schwartz - forthcoming - Philosophy Today.
  16.  12
    Interpreting Suárez: Critical Essays.Daniel Schwartz (ed.) - 2011 - New York: Cambridge University Press.
    Francisco Suárez is arguably the most important Neo-Scholastic philosopher and a vital link in the chain leading from medieval philosophy to that of the Renaissance and the Enlightenment. Long neglected by the Anglo-Saxon philosophical community, this sixteenth-century Jesuit theologian is now an object of intense scholarly attention. In this volume, Daniel Schwartz brings together essays by leading specialists which provide detailed treatment of some key themes of Francisco Suárez's philosophical work: God, metaphysics, meta-ethics, the human soul, action, ethics (...)
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  17.  33
    Francisco Suárez acerca do consentimento e da obrigação política.Daniel Schwartz - 2018 - Veritas – Revista de Filosofia da Pucrs 63 (1):376-401.
    Os intérpretes discordam quanto a origem que Francisco Suárez atribui a obrigação e a sujeição política. De acordo com alguns, Suárez, como outros contratualistas, acredita que é o consentimento dos indivíduos que causa a obrigação política; outros, porém, afirmam que para Suárez a obrigação política não deriva do consentimento dos indivíduos. Em respaldo a esta tese eles invocam a opinião de Suárez de que o poder político emana da cidade por meio de “decorrência natural.” Eu argumento que a análise de (...)
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  18.  20
    IRBs and Scientific Expertise.Daniel H. Schwartz - 1982 - IRB: Ethics & Human Research 4 (3):9.
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  19.  23
    On the Role of Mathematics in Explaining the Material World: Mental Models for Proportional Reasoning.Daniel L. Schwartz & Joyce L. Moore - 1998 - Cognitive Science 22 (4):471-516.
    Contemporary psychological research that studies how people apply mathematics has largely viewed mathematics as a computational tool for deriving an answer. The tacit assumption has been that people first understand a situation, and then choose which computations to apply. We examine an alternative assumption that mathematics can also serve as a tool that helps one to construct an understanding of a situation in the first place. Three studies were conducted with 6th‐grade children in the context of proportional situations because early (...)
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  20.  26
    Probabilism, just war and sovereing supremacy in the work of Gabriel Vazquez.Daniel Schwartz - 2013 - History of Political Thought 34 (2):177-194.
    Proponents of probabilism argued that 'when an opinion is probable it may be followed even when the contrary opinion is more probable'. Gabriel Vazquez (1549-1604) was the first Jesuit theologian to defend and expand this doctrine. The prevalent theory of sovereignty at the time held that: (1) when sovereigns are victims of wrongs, they take on the role of international judges (thus just wars are just punishments); and (2) the sovereign need not stand before the judgment of any other human (...)
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  21.  54
    Friendship as a Reason for Equality.Daniel Schwartz - 2007 - Critical Review of International Social and Political Philosophy 10 (2):167-180.
    One arguably unwelcome consequence of social inequality is that it impedes friendships between persons of unequal status. The central aim of this essay is to identify the circumstances in which friendship gives people reason to reduce status inequality in society. I start by assessing the impact of inequality of status on friendship by focusing on its adverse effect on the friends’ similarity. Next I discuss the claim that if people of upper status would ‘uplift’ modest‐status people to their rank for (...)
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  22.  45
    Necessity Historically Considered.Daniel Schwartz - 2020 - Journal of Moral Philosophy 17 (6):591-605.
    The principle of necessity as applied to self-defence requires the use of the least harmful defensively effective means of thwarting a wrongful threat. Yet –so I argue – a harm can be excessive even when it is the least harmful way of dealing with the threat at the time of the attack. I therefore propose a historical view of the requirement of necessity. Historical necessity requires the selection of the least harmful means to thwart a future attack at the point (...)
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  23.  60
    The Justice of Peace Treaties.Daniel Schwartz - 2012 - Journal of Political Philosophy 20 (3):273-292.
  24.  50
    ‘Étranger,’ ou plutôt ‘fremd’: Philosophical-Poetic Nationalism in Derrida’s Geschlecht III and Beyond.Daniel Hoffman-Schwartz - 2020 - Philosophy Today 64 (2):361-378.
    This article takes up the specifically poetic dimension of what Jacques Derrida calls Martin Heidegger’s “philosophical nationalism” in the recently published Geschlecht III, arguing that this text doubles as a self-interrogation of Derrida’s own practice of reading poetry. Thus reading Geschlecht III alongside the nearly contemporaneous “Shibboleth: For Paul Celan,” I claim that Derrida’s critical deconstruction of Heidegger’s philosophical-poetic nationalism both allows us to read the traces of a more affirmatively deconstructive thinking of literary community in “Shibboleth” and draws attention (...)
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  25.  49
    (1 other version)A Free‐Variable Theory of Primitive Recursive Arithmetic.Daniel G. Schwartz - 1987 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 33 (2):147-157.
  26. Contents.Daniel B. Schwartz - 2012 - In The first modern Jew: Spinoza and the history of an image. Princeton, NJ: Princeton University Press.
     
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  27. Developmentalism, Practical Guidance, and Power-Fetishism: A Comment on Richard Krautʼs What is Good and Why.Daniel Schwartz - 2009 - Iyyun 58:235-244.
     
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  28.  32
    (1 other version)On the Equivalence Between Logic-Free and Logic-Bearing Systems of Primitive Recursive Arithmetic.Daniel G. Schwartz - 1987 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 33 (3):245-253.
  29. Rome and the jews: Josephus on'freedom'and'autonomy'.Daniel R. Schwartz - 2002 - In Schwartz Daniel R., Representations of Empire: Rome and the Mediterranean World. pp. 65-81.
     
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  30.  16
    Subjection and Freedom among the Angels.Daniel Schwartz - 2023 - Vivarium 61 (1):1-25.
    Medieval theologians commonly held that angels are subordinated one to the other. However, they did not agree on the foundations and nature of this order of subjection. This article traces the trajectory of the theological discussion on the nature of the angelic prelacy. While there is extensive scholarly literature on medieval theologians’ conceptions of the angelic hierarchy, there is next to nothing on their views of angelic prelacy. This article suggests that one of the questions that drives the route taken (...)
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  31.  26
    The Historical Method of Flavius Josephus.Daniel R. Schwartz & Pere Villalba I. Varneda - 1990 - Journal of the American Oriental Society 110 (1):131.
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  32.  63
    The first modern Jew: Spinoza and the history of an image.Daniel B. Schwartz - 2012 - Princeton, NJ: Princeton University Press.
    Pioneering biblical critic, theorist of democracy, and legendary conflater of God and nature, Jewish philosopher Baruch Spinoza (1632-1677) was excommunicated by the Sephardic Jews of Amsterdam in 1656 for his "horrible heresies" and "monstrous deeds." Yet, over the past three centuries, Spinoza's rupture with traditional Jewish beliefs and practices has elevated him to a prominent place in genealogies of Jewish modernity. The First Modern Jew provides a riveting look at how Spinoza went from being one of Judaism's most notorious outcasts (...)
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  33.  68
    Physically Distributed Learning: Adapting and Reinterpreting Physical Environments in the Development of Fraction Concepts.Taylor Martin & Daniel L. Schwartz - 2005 - Cognitive Science 29 (4):587-625.
    Five studies examined how interacting with the physical environment can support the development of fraction concepts. Nine‐ and 10‐year‐old children worked on fraction problems they could not complete mentally. Experiments 1 and 2 showed that manipulating physical pieces facilitated children's ability to develop an interpretation of fractions. Experiment 3 demonstrated that when children understood a content area well, they used their interpretations to repurpose many environments to support problem solving, whereas when they needed to learn, they were prone to the (...)
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  34.  52
    Aquinas on friendship.Daniel Schwartz - 2007 - New York: Oxford University Press.
    Daniel Schwartz examines the views on friendship of the great medievalphilosopher Thomas Aquinas.
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  35.  22
    Dynamic reasoning with qualified syllogisms.Daniel G. Schwartz - 1997 - Artificial Intelligence 93 (1-2):103-167.
  36. Francisco suárez on consent and political obligation.Daniel Schwartz - 2008 - Vivarium 46 (1):59-81.
    Interpreters disagree on the origin that Francisco Suárez assigns to political obligation and correlative political subjection. According to some, Suárez, as other social contract theorists, believes that it is the consent of the individuals that causes political obligation. Others, however, claim that for Suárez, political obligation is underived from the individuals' consent which creates the city. In support of this claim they invoke Suárez's view that political power emanates from the city by way of "natural resultancy". I argue that analysis (...)
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  37.  42
    The mental representation of integers: An abstract-to-concrete shift in the understanding of mathematical concepts.Sashank Varma & Daniel L. Schwartz - 2011 - Cognition 121 (3):363-385.
  38.  11
    The Political Morality of the Late Scholastics: Civic Life, War and Conscience.Daniel Schwartz - 2019 - New York, NY: Cambridge University Press.
    The late scholastics, writing in the Baroque and Early Modern periods, discussed a wide variety of moral questions relating to political life in times of both peace and war. Is it ever permissible to bribe voters? Can tax evasion be morally justified? What are the moral duties of artists? Is it acceptable to fight in a war one believes to be unjust? May we surrender innocents to the enemy if it is necessary to save the state? These questions are no (...)
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  39.  16
    Aquinas on Friendship. [REVIEW]Daniel Schwartz - 2008 - Speculum 83 (3):751-752.
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  40. Illustrations.Daniel B. Schwartz - 2012 - In The first modern Jew: Spinoza and the history of an image. Princeton, NJ: Princeton University Press.
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  41.  8
    Spinoza's challenge to Jewish thought: writings on his life, philosophy, and legacy.Daniel B. Schwartz (ed.) - 2019 - Waltham, Massachusetts: Brandeis University Press.
    Arguably, no historical thinker has had as varied and fractious a reception within modern Judaism as Baruch (Benedict) Spinoza (1632-77), the seventeenth-century philosopher, pioneering biblical critic, and Jewish heretic from Amsterdam. Revered in many circles as the patron saint of secular Jewishness, he has also been branded as the worst traitor to the Jewish people in modern times. Jewish philosophy has cast Spinoza as marking a turning point between the old and the new, as a radicalizer of the medieval tradition (...)
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  42. Book Review. [REVIEW]Daniel Schwartz - 1995 - Journal of the American Oriental Society 115 (1):123-125.
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  43.  44
    Fertility of couples following cessation of contraception.Nadine Spira, Alfred Spira & Daniel Schwartz - 1985 - Journal of Biosocial Science 17 (3):281-290.
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  44.  36
    Is Baconian Natural History Theory-Laden?Daniel Schwartz - 2014 - Journal of Early Modern Studies 3 (1):63-89.
    The recent surge of interest in Bacon's own attempts at natural history has revealed a complex interplay with his speculative ideas in natural philosophy. This research has given rise to the concern that his natural histories are theory-laden in a way that Bacon ought to find unacceptable, given his prescription in the Parasceve for a reliable body of factual instances that can be used as a storehouse for induction. This paper aims to resolve this tension by elaborating a moderate foundationalist (...)
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  45.  24
    Agent-oriented epistemic reasoning: Subjective conditions of knowledge and belief.Daniel G. Schwartz - 2003 - Artificial Intelligence 148 (1-2):177-195.
  46.  30
    Against Substitutive Harm.Daniel Schwartz - 2015 - Journal of Applied Philosophy 33 (4):411-424.
    Frances Kamm's Principle of Secondary Permissibility specifies a class of exceptions to the general rule not to kill as a means. The principle allows us to harm as a means some of those who would have been otherwise harmed as side effects. ‘For example, suppose it is impermissible to paralyze A's legs as a means to a greater good. It would still be permissible to do this as the alternative to permissibly killing A as a mere indirect side effect.’ I (...)
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  47. Bibliography.Daniel B. Schwartz - 2012 - In The first modern Jew: Spinoza and the history of an image. Princeton, NJ: Princeton University Press. pp. 247-264.
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  48. Chapter 4. A Rebel against the Past, A Revealer of Secrets: Salomon Rubin and the East European Maskilic Spinoza.Daniel B. Schwartz - 2012 - In The first modern Jew: Spinoza and the history of an image. Princeton, NJ: Princeton University Press. pp. 81-112.
     
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  49. Chapter 1. Ex-Jew, Eternal Jew: Early Representations of the Jewish Spinoza.Daniel B. Schwartz - 2012 - In The first modern Jew: Spinoza and the history of an image. Princeton, NJ: Princeton University Press. pp. 15-34.
  50. Chapter 5. From the Heights of Mount Scopus: Yosef Klausner and the Zionist Rehabilitation of Spinoza.Daniel B. Schwartz - 2012 - In The first modern Jew: Spinoza and the history of an image. Princeton, NJ: Princeton University Press. pp. 113-154.
     
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