Results for 'Schwartz Daniel'

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  1.  38
    The first modern Jew: Spinoza and the history of an image.Daniel B. Schwartz - 2012 - Princeton, NJ: Princeton University Press.
    Pioneering biblical critic, theorist of democracy, and legendary conflater of God and nature, Jewish philosopher Baruch Spinoza (1632-1677) was excommunicated by the Sephardic Jews of Amsterdam in 1656 for his "horrible heresies" and "monstrous deeds." Yet, over the past three centuries, Spinoza's rupture with traditional Jewish beliefs and practices has elevated him to a prominent place in genealogies of Jewish modernity. The First Modern Jew provides a riveting look at how Spinoza went from being one of Judaism's most notorious outcasts (...)
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  2.  33
    Aquinas on friendship.Daniel Schwartz - 2007 - New York: Oxford University Press.
    Daniel Schwartz examines the views on friendship of the great medievalphilosopher Thomas Aquinas.
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  3.  10
    Suárez’s Republic of Demons.Daniel Schwartz - 2023 - American Catholic Philosophical Quarterly 97 (3):387-414.
    Suárez was probably the first theologian to propose a political understanding of the order of subordination among the demons. According to Aquinas, this subordination immediately reflects the natural differences in perfection between the demons. Suárez charged that a natural-based order of demonic subordination could not ground the capacity of the demons’ ruler—Lucifer—to use his power to impose civic obligations on fellow demons so as to pursue their joint evil goals. But can there be obligations ad malum? This paper explores a (...)
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  4.  2
    Interpreting Suárez: Critical Essays.Daniel Schwartz (ed.) - 2011 - New York: Cambridge University Press.
    Francisco Suárez is arguably the most important Neo-Scholastic philosopher and a vital link in the chain leading from medieval philosophy to that of the Renaissance and the Enlightenment. Long neglected by the Anglo-Saxon philosophical community, this sixteenth-century Jesuit theologian is now an object of intense scholarly attention. In this volume, Daniel Schwartz brings together essays by leading specialists which provide detailed treatment of some key themes of Francisco Suárez's philosophical work: God, metaphysics, meta-ethics, the human soul, action, ethics (...)
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  5. Flirtations: rhetoric and aesthetics this side of seduction.Daniel Hoffman-Schwartz (ed.) - 2015 - New York: Fordham University Press.
    Flirtations: Rhetoric and Aesthetics This Side of Seduction, opens by asking a fundamental first question: What is flirtation, and how does it differ from seduction? The essays thereby address the under-theorized terrain of flirtation not as a subgenre of seduction but rather as a phenomenon in its own right.
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  6. Spinoza's challenge to Jewish thought: writings on his life, philosophy, and legacy.Daniel B. Schwartz (ed.) - 2019 - Waltham, Massachusetts: Brandeis University Press.
    Arguably, no historical thinker has had as varied and fractious a reception within modern Judaism as Baruch (Benedict) Spinoza (1632-77), the seventeenth-century philosopher, pioneering biblical critic, and Jewish heretic from Amsterdam. Revered in many circles as the patron saint of secular Jewishness, he has also been branded as the worst traitor to the Jewish people in modern times. Jewish philosophy has cast Spinoza as marking a turning point between the old and the new, as a radicalizer of the medieval tradition (...)
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  7.  13
    Francisco Suárez acerca do consentimento e da obrigação política.Daniel Schwartz - 2018 - Veritas – Revista de Filosofia da Pucrs 63 (1):376-401.
    Os intérpretes discordam quanto a origem que Francisco Suárez atribui a obrigação e a sujeição política. De acordo com alguns, Suárez, como outros contratualistas, acredita que é o consentimento dos indivíduos que causa a obrigação política; outros, porém, afirmam que para Suárez a obrigação política não deriva do consentimento dos indivíduos. Em respaldo a esta tese eles invocam a opinião de Suárez de que o poder político emana da cidade por meio de “decorrência natural.” Eu argumento que a análise de (...)
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  8.  14
    Lyotard and the Trolls.Daniel Hoffman-Schwartz - 2022 - Philosophy Today 66 (2):261-286.
    The present article examines the contemporary stakes and “application” of The Differend with particular attention to neo-fascist denialism, trolling, and alt-right “free speech” discourse. This entails investigating the text’s own rhetorical performance as well as the shifting attitudes towards the sophistic tradition in The Differend and its precursor text, “On the Force of the Weak.” The article thus also takes up in detail three examples of the characteristic sophistic form of the dilemma or double-bind, two of which are drawn from (...)
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  9.  4
    Lyotard and the Trolls in advance.Daniel Hoffman-Schwartz - forthcoming - Philosophy Today.
  10.  7
    Rereading The Differend, Rewriting The Differend.Daniel Hoffman-Schwartz - 2022 - Philosophy Today 66 (2):227-236.
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  11.  20
    Marc Redfield, Theory at Yale: The Strange Case of Deconstruction in America.Daniel Hoffman-Schwartz - 2018 - Derrida Today 11 (1):121-128.
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  12.  5
    ‘Étranger,’ ou plutôt ‘fremd’: Philosophical-Poetic Nationalism in Derrida’s Geschlecht III and Beyond.Daniel Hoffman-Schwartz - 2020 - Philosophy Today 64 (2):361-378.
    This article takes up the specifically poetic dimension of what Jacques Derrida calls Martin Heidegger’s “philosophical nationalism” in the recently published Geschlecht III, arguing that this text doubles as a self-interrogation of Derrida’s own practice of reading poetry. Thus reading Geschlecht III alongside the nearly contemporaneous “Shibboleth: For Paul Celan,” I claim that Derrida’s critical deconstruction of Heidegger’s philosophical-poetic nationalism both allows us to read the traces of a more affirmatively deconstructive thinking of literary community in “Shibboleth” and draws attention (...)
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  13.  4
    ‘Étranger,’ ou plutôt ‘fremd’: Philosophical-Poetic Nationalism in Derrida’s Geschlecht III and Beyond in advance.Daniel Hoffman-Schwartz - 2020 - Philosophy Today 64 (2):361-378.
    This article takes up the specifically poetic dimension of what Jacques Derrida calls Martin Heidegger’s “philosophical nationalism” in the recently published Geschlecht III, arguing that this text doubles as a self-interrogation of Derrida’s own practice of reading poetry. Thus reading Geschlecht III alongside the nearly contemporaneous “Shibboleth: For Paul Celan,” I claim that Derrida’s critical deconstruction of Heidegger’s philosophical-poetic nationalism both allows us to read the traces of a more affirmatively deconstructive thinking of literary community in “Shibboleth” and draws attention (...)
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  14.  23
    Friendship as a Reason for Equality.Daniel Schwartz - 2007 - Critical Review of International Social and Political Philosophy 10 (2):167-180.
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  15.  17
    Shuttling Between Depictive Models and Abstract Rules: Induction and Fallback.Daniel L. Schwartz & John B. Black - 1996 - Cognitive Science 20 (4):457-497.
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  16.  41
    Physically distributed learning: Adapting and reinterpreting physical environments in the development of fraction concepts.Taylor Martin & Daniel L. Schwartz - 2005 - Cognitive Science 29 (4):587-625.
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  17. Bibliography.Daniel B. Schwartz - 2012 - In The First Modern Jew: Spinoza and the History of an Image. Princeton University Press. pp. 247-264.
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  18. Between Aristotle and Scotus : Suárez on the duty to punish.Daniel Schwartz - 2021 - In Dominique Bauer & Randall Lesaffer (eds.), History, casuistry and custom in the legal thought of Francisco Suárez (1548-1617): collected studies. Brill Nijhoff.
  19. Book Review. [REVIEW]Daniel Schwartz - 1995 - Journal of the American Oriental Society 115 (1):123-125.
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  20. Contents.Daniel B. Schwartz - 2012 - In The First Modern Jew: Spinoza and the History of an Image. Princeton University Press.
     
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  21. Chapter 1. Ex-Jew, Eternal Jew: Early Representations of the Jewish Spinoza.Daniel B. Schwartz - 2012 - In The First Modern Jew: Spinoza and the History of an Image. Princeton University Press. pp. 15-34.
  22. Chapter 5. From the Heights of Mount Scopus: Yosef Klausner and the Zionist Rehabilitation of Spinoza.Daniel B. Schwartz - 2012 - In The First Modern Jew: Spinoza and the History of an Image. Princeton University Press. pp. 113-154.
     
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  23. Chapter 6. Farewell, Spinoza: I. B. Singer and the Tragicomedy of the Jewish Spinozist.Daniel B. Schwartz - 2012 - In The First Modern Jew: Spinoza and the History of an Image. Princeton University Press. pp. 155-188.
  24. Chapter 2. Refining Spinoza: Moses Mendelssohn’s Response to the Amsterdam Heretic.Daniel B. Schwartz - 2012 - In The First Modern Jew: Spinoza and the History of an Image. Princeton University Press. pp. 35-54.
  25. Chapter 3. The First Modern Jew: Berthold Auerbach’s Spinoza and the Beginnings of an Image.Daniel B. Schwartz - 2012 - In The First Modern Jew: Spinoza and the History of an Image. Princeton University Press. pp. 55-80.
     
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  26. Designs for knowledge evolution: Towards a prescriptive theory for integrating first-and second-hand knowledge.Daniel L. Schwartz, Taylor Martin & Na'ilah Nasir - 2005 - In Peter Gardenfors, Petter Johansson & N. J. Mahwah (eds.), Cognition, Education, and Communication Technology. Erlbaum Associates. pp. 21--54.
     
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  27. Developmentalism, Practical Guidance, and Power-Fetishism: A Comment on Richard Krautʼs What is Good and Why.Daniel Schwartz - 2009 - Iyyun 58:235-244.
     
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  28. Epilogue. Spinoza Redivivus in the Twenty-First Century.Daniel B. Schwartz - 2012 - In The First Modern Jew: Spinoza and the History of an Image. Princeton University Press. pp. 189-202.
     
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  29. Illustrations.Daniel B. Schwartz - 2012 - In The First Modern Jew: Spinoza and the History of an Image. Princeton University Press.
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  30. Index.Daniel B. Schwartz - 2012 - In The First Modern Jew: Spinoza and the History of an Image. Princeton University Press. pp. 265-270.
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  31. Introduction. Spinoza’s Jewish Modernities.Daniel B. Schwartz - 2012 - In The First Modern Jew: Spinoza and the History of an Image. Princeton University Press. pp. 1-14.
  32. Notes.Daniel B. Schwartz - 2012 - In The First Modern Jew: Spinoza and the History of an Image. Princeton University Press. pp. 203-246.
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  33. Note on Translations and Romanization.Daniel B. Schwartz - 2012 - In The First Modern Jew: Spinoza and the History of an Image. Princeton University Press.
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  34. Preface and Acknowledgments.Daniel B. Schwartz - 2012 - In The First Modern Jew: Spinoza and the History of an Image. Princeton University Press.
     
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  35. Review: 'Alexandrian Judaism in 19th Century Wissenschaft des Judentums', in: A. Oppenheimer , Jüdische Geschichte in hellenistisch-römischer Zeit. Wege der Forschung: Vom alten zum neuen Schürer. [REVIEW]Daniel Schwartz - 2000 - The Studia Philonica Annual 12:211-214.
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  36. Representations of Empire: Rome and the Mediterranean World.R. Schwartz Daniel - 2002
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  37. Thomas Aquinas on Friendship, Concord and Justice.Daniel Schwartz - 2002
     
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  38.  1
    The Political Morality of the Late Scholastics: Civic Life, War and Conscience.Daniel Schwartz - 2019 - Cambridge University Press.
    The late scholastics, writing in the Baroque and Early Modern periods, discussed a wide variety of moral questions relating to political life in times of both peace and war. Is it ever permissible to bribe voters? Can tax evasion be morally justified? What are the moral duties of artists? Is it acceptable to fight in a war one believes to be unjust? May we surrender innocents to the enemy if it is necessary to save the state? These questions are no (...)
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  39. Understanding Thomas De Quincey's Kantian Defense of Casuistry.Daniel Schwartz - 2022 - In Leopoldo J. Prieto López (ed.), Projections of Spanish Jesuit Scholasticism on British Thought: New Horizons in Politics, Law and Rights. Brill.
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  40.  38
    The Justice of Peace Treaties.Daniel Schwartz - 2011 - Journal of Political Philosophy 20 (3):273-292.
  41.  35
    Juan Bautista Alberdi and the mutation of french doctrinaire liberalism in Argentina.Daniel Schwartz - 2009 - History of Political Thought 30 (1):140-165.
    Many of the policies that shaped Argentinean politics and society in the second half of the nineteenth century, most notably the project behind the 1853 constitution and its proposed immigration policies, can be traced to lawyer, publicist and political thinker Juan Bautista Alberdi (1810-84). In this article I chart the modifications in the way Alberdi appropriates French Doctrinaire thought. I argue that while in the young Alberdi we see a strong emphasis on the historicist element of Doctrinarism, on later stages (...)
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  42. Did the Jews Practice Infant Exposure and Infanticide in Antiquity?Daniel Schwartz - 2004 - The Studia Philonica Annual 16:61-95.
     
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  43. Rome and the jews: Josephus on'freedom'and'autonomy'.Daniel R. Schwartz - 2002 - In Representations of Empire: Rome and the Mediterranean World. pp. 65-81.
     
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  44. Philo, his family, and his times.Daniel R. Schwartz - 2009 - In Adam Kamesar (ed.), The Cambridge Companion to Philo. Cambridge University Press.
  45.  5
    The Intellectual Intuition of Hegel's Psychology.Daniel Schwartz - unknown
    I argue that Hegel appeals to the idea of an “intellectual intuition” in his Encyclopedia Psychology and that this appeal has important ramifications for the received view of Hegel’s mature philosophy. Hegel did not, in my view, break with Schelling over intellectual intuition in as decisive a way as has been claimed. Establishing this greater coftgntinuity between Hegel and Schelling will, I hope, bolster a minority opinion in the literature and highlight a critical yet underappreciated aspect of Hegel’s philosophical method. (...)
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  46.  12
    Probabilism, just war and sovereing supremacy in the work of Gabriel Vazquez.Daniel Schwartz - 2013 - History of Political Thought 34 (2):177-194.
    Proponents of probabilism argued that 'when an opinion is probable it may be followed even when the contrary opinion is more probable'. Gabriel Vazquez (1549-1604) was the first Jesuit theologian to defend and expand this doctrine. The prevalent theory of sovereignty at the time held that: (1) when sovereigns are victims of wrongs, they take on the role of international judges (thus just wars are just punishments); and (2) the sovereign need not stand before the judgment of any other human (...)
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  47. Chapter 4. A Rebel against the Past, A Revealer of Secrets: Salomon Rubin and the East European Maskilic Spinoza.Daniel B. Schwartz - 2012 - In The First Modern Jew: Spinoza and the History of an Image. Princeton University Press. pp. 81-112.
     
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  48. Francisco suárez on consent and political obligation.Daniel Schwartz - 2008 - Vivarium 46 (1):59-81.
    Interpreters disagree on the origin that Francisco Suárez assigns to political obligation and correlative political subjection. According to some, Suárez, as other social contract theorists, believes that it is the consent of the individuals that causes political obligation. Others, however, claim that for Suárez, political obligation is underived from the individuals' consent which creates the city. In support of this claim they invoke Suárez's view that political power emanates from the city by way of "natural resultancy". I argue that analysis (...)
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  49.  16
    Necessity Historically Considered.Daniel Schwartz - 2020 - Journal of Moral Philosophy 17 (6):591-605.
    The principle of necessity as applied to self-defence requires the use of the least harmful defensively effective means of thwarting a wrongful threat. Yet –so I argue – a harm can be excessive even when it is the least harmful way of dealing with the threat at the time of the attack. I therefore propose a historical view of the requirement of necessity. Historical necessity requires the selection of the least harmful means to thwart a future attack at the point (...)
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  50. Dynamic reasoning with qualified syllogisms.Daniel G. Schwartz - 1997 - Artificial Intelligence 93 (1-2):103-167.
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